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Aizawa Seishisai's Shinron (New Theses) 1825
Aizawa Seishisai's Shinron (New Theses) 1825
of
EARLY MODERN JAPAN
I ,
Contetnporary Accounts
of Daily Life during
the Age of the Shoguns
-0
WESTVIEW
PRESS
A Member of the Perseus Books Group
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EIGN RELATIONS
PART 4 : FOR
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Chapter 21: Sizing Up the Foreign Threat
PART 4: FOREIGN RELATIONS
Whenever they seek to take over a country, they employ the same
DOCUMENT 1 method. By trading with that nation, they learn about its geography and
defenses. If these be weak, they dispatch troops to invade the nation; if
Excerpt from Aizawa strong, they propagate Christianity to subvert it from within ....
Seishisai's Shinron (New Theses, 1825) ... Russia has expanded tremendously of late. It utilized Christianity
· the source of the to seduce the Ezo tribes into submission and to capture island after island
. h the sun emerges. It is [to our north]. Now Russia has turned its predatory eyes onJapan proper.
Our Divine Realm is_~ ere ife and order. Our Emperors, desce~-
rimordial vital force sustammg all l h reeded to the Imperial The English also appear at frequent intervals, furtively trying to beguile
p G dd Amaterasu, ave a"' . our commoners and peoples in outlying areas.
dents of the Sun o ess, . h and every generation, a
Throne m eac r Di-
. - - . f: ct that will never, change. Ou SOURCE: Bob Tadashi Wakabayashi, Anti-Foreignismand WesternLearningin Early
--- , umque a h h d and
vine Realm rightly constitutes t e ea - ModernJapan: The New Theses of 1825 (Cambridge, MA: Harvard University
Divine Realm:Refersto Japan. Press, 1985), 149-150, 200-201, 204.
lders of the world and controls al~ 1:a
Ezotribes:The Ainu people living in sh o U h r Divme
. It is only proper t at ou
northern Honshu and Hokkaido islands. t10ns. . · e and
Realm illuminates the entire umvers .
's sphere of moral suas10n AFTERMATH
that our dyna Sty .
h 1 thsome Western barbarians, un-
Ai..,~awa'smemorial was written in 1825 and circulated widely in manuscript form
knows no bounds. But ~e:ently t eeloC:er extremities of the world, have
mindful of their base position as th h F Seas trampling other nations from the 1840s. It was published in woodblock form only in the 1850s. Although he
. d ntly across t e our ' al d . sought to reform Japan to strengthen it and the Tokugawa shogunate, increasing
been scurrying impu e . h to challenge our ex te posi-
th y are audacious enoug numbers of young, radical samurai in the 1850s-1860s drew different lessons: they
underfoot. N ow e f · olence is this? read in it an indictment of the Tokugawa and a call to overthrow the shogunate.
tion in the world. What manner o ms
t is round in Aizawa passed away in 1863, however, before that was realized.
hr mid the heavenly fiirmamen ,
(Gloss: The eart ies a h' . t as nature dictates. Thus,
h dges All t mgs ex1s
d
shape, a~ as no e. . to of the world. Though not a ve~ ASK YOURSELF
Our Divme Realm is at the hp F Quarters because its Imperial
· i ns over t e our · 1. What is the nature of the Western threat that the Japanese perceived? What
large country, it reg . h The Western barbarians
1 d nast1c c ange. did Japanese see as the reason for the strength of the West?
Line has never mown y d £ f the universe. This is why they
represent the thighs, legs, an eet ho d" t ces involved. Moreover, 2. What kind of organistic view of the world does Aizawa describe? (That is,
. different to t e is an h how does he describe the world in terms of the body-what countries form
sail hither and yon, m . . 1 t d at the rear end of t e
h 11America is oca e . what parts of the body?)
the country t ey ca .d d . competent. All of this is as
world, so its inhabitants are stup1 an m 3. According to Aizawa, which country or countries did Japanese fear the most?
Why?
IiI nature dictates.)
. .n the moral laws of na- 4. How does Aizawa describe the role of the imperial institution in Japanese life?
. These barbarians court ultimate ruin by ign~ri g How do you think the leaders in the Tokugawa shogunate might have felt
. t the lowliness of their status. ' . had they come into possession of his text? (Hint: Aizawa's book was circu-
ture and refusing to accep . h' lf to assist Heaven s normative
G t Hero bestirs imse . lated only in manuscript-handwritten-form when he first wrote it.)
... Un 1ess a rea h i1 meat-eating barbarians ....
processes, all creation will fall prey tot e w y,
TOPICS AND ACTIVITIES TO CONSIDER
T h e B arbarians' Nature
the Western barbarians have
h dred years now . • ◊ Using the "Japanese Historical Maps" website listed below, examine several
For close to t h ree un h bl to enlarge their territories
. h Why are t ey a e . Japanese world maps from around the time that Aizawa wrote. (Once you Ii
rampaged on th e h ig seas. Ch . . ·ty i·s the sole key to their sue-
. d · ?
and fulfill their every esire .... 1" .
ristiam .
barely worth discussmg. But its
. have activated one of the browsers listed on the main page, you can find these i
I
maps by typing "world map" in the search block and then by scrolling down
cess. It is a truly ev~ and base re i;~~n~ell-contrived; they can easily de- ,I
main doctrines are simple t? g:asp and reading the captions, which are in English, to find maps dated from the
. stupi·d commoners with it ....
ceive
Ii
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Further Information
Chang, Richard T. From Prejudiceto Tolerance.A Study of theJapaneseImage of the
V
West 1826-1864. Tokyo: Sophia University, 1970.
Wakabayashi, Bob Tadashi. Anti-Foreignismand WesternLearningin Early Modernja-
pan: The New Thesesof 1825. Cambridge, MA: Harvard University Press, 1985.
I
Websites
"Black Ships & Samurai." MIT Visualizing Cultures, http:/ /ocw.mit.edu/ans7870
SOCIAL AND
/21f/21£ 027/black_ships_and_samurai/ index.html.
"Japanese Historical Maps." East Asian Library, Uiiiversity of California, Berkeley, ECONOMIC LIFE
http:/ /www.davidrumsey.com/japan/.
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