The document discusses different types of Talaq (divorce) in Muslim law:
1) Talaq-ul-Sunnat is the recommended revocable form of divorce, allowing for reconciliation. It includes Talaq-i-Ahsan and Talaq-i-Hasan, which have conditions like pronouncing divorce during purity periods while abstaining from intercourse.
2) Talaq-ul-Bidaat, also called Talaq-ul-Bain, is the disapproved irrevocable form that becomes effective immediately without possibility of reconciliation. It was criminalized by the Muslim Women (Protection of Rights on Marriage) Act, 2019.
The document discusses different types of Talaq (divorce) in Muslim law:
1) Talaq-ul-Sunnat is the recommended revocable form of divorce, allowing for reconciliation. It includes Talaq-i-Ahsan and Talaq-i-Hasan, which have conditions like pronouncing divorce during purity periods while abstaining from intercourse.
2) Talaq-ul-Bidaat, also called Talaq-ul-Bain, is the disapproved irrevocable form that becomes effective immediately without possibility of reconciliation. It was criminalized by the Muslim Women (Protection of Rights on Marriage) Act, 2019.
The document discusses different types of Talaq (divorce) in Muslim law:
1) Talaq-ul-Sunnat is the recommended revocable form of divorce, allowing for reconciliation. It includes Talaq-i-Ahsan and Talaq-i-Hasan, which have conditions like pronouncing divorce during purity periods while abstaining from intercourse.
2) Talaq-ul-Bidaat, also called Talaq-ul-Bain, is the disapproved irrevocable form that becomes effective immediately without possibility of reconciliation. It was criminalized by the Muslim Women (Protection of Rights on Marriage) Act, 2019.
By: Ms. R. Mounika Asst. Professor Pendekanti Law College, Hyd.
Talaq-ul-Sunnat (Revocable Talaq):
Talaq-ul-Sunnat is regarded to be the approved form of Talaq,
based on the prophet's tradition (Sunnat). According to prophet, Talaq was an evil. The prophet recommended only Talaq-ul-Sunnat (revocable Talaq), because in this form the evil consequences of Talaq do not become final at once and there is still a possibility of compromise and reconciliation between husband and wife. This mode of Talaq is recognised both by Sunnis as well as Shia's.
This Talaq has been further divided into–
Talaq-i-Ahsan (Most Proper):
The Arabic word 'ahsan' means best or very proper. Thus the talaq uttered in the ahsan form is the best kind of talaq. In talaq-i-ahsan certain conditions must be satisfied.
As Talaq is an evil word, the husband must utter the formula of
divorce in a single sentence. The pronouncement of divorce must be in a state of purity (tuhr); Tuhr is a period when a woman is free from her menstrual course.
He must abstain from intercourse for the period of iddat.
If the marriage has not been consummated, talaq may be pronounced even if the wife is in her menstruation but if any woman is not subjected to menstruation either because of old age or due to pregnancy or the spouses are away from each other for a long period, the condition of tuhr (purity) is not applicable, i.e. a Talaq against her may be pronounced at any time. A pronouncement made in the ahsan form is revocable during iddat, either by express words or implied (cohabitation with the wife). After the expiration of iddat the divorce becomes irrevocable.
Talaq-i-Hasan (Good or Proper):
The Arabic word Hasan means 'good or proper'. This form of talaq is less worthy than that of Ahsan form but there is also a provision for revocation. In this talaq, certain conditions are to be followed.
There must be three successive pronouncements of the divorce.
If the wife is under the menstruation, the first pronouncements
should be made during tuhr period, the second during the next tuhr and the third during the third tuhr. If there is no menstruation, the pronouncement should be made during the successive intervals of 30 days.
There must not be any sexual intercourse during these three
periods of tuhr.
It is to be noted that the husband may revoke his talaq after
the first and second pronouncement either expressly or impliedly. If no revocation is made after the first and second pronouncements, the husband after making the third declaration, the talaq becomes irrevocable and the wife has to observe the required iddat.
Talaq-ul-Bidaat (Irrevocable) (Talaq-ul-Bain):
It is a disapproved mode of divorce and becomes effective as
soon as the words are pronounced. There is no possibility of reconciliation between the parties. Prophet never approved this talaq, hence it was not in practice during his life time. This talaq is also called Talaq-ul-Bain. Only Sunni Law recognises talaq-ul-biddat, though they think it to be sinful. In this talaq the following requirements are necessary–
Three declarations of talaq are made during a tuhr by saying "I
divorce thee, I divorce thee, I divorcee thee". He may declare his triple-talaq even in one sentence by saying "I divorce thee thrice."
A single declaration can also be made during a tuhr with clear
irrevocable intention to dissolve the marriage by saying "I divorce thee irrevocably or I divorce thee in Bain"
Note: Triple talaq or Talaq-ul-Biddat was criminalised by "The Muslim
Women (Protection of Rights on Marriage) Act, 2019". If any muslim husband pronounces triple talaq, he will be punishable according to the provisions of this Act.