‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٧٣‬‬

‫ﺍﻟﻤﻨﻈﻮﻣﺔ ﺍﻟﺒﻴﻘﻮﻧﻴﺔ‬
‫ﰲ ﻋﻠﻢ ﺍﳊﺪﻳﺚ‬

‫ﺍﻟﺼﻒ ﻭﺍﻹﺧﺮﺍﺝ ﻭﺍﳌﺮﺍﺟﻌﺔ‬

‫ﺷﻌﺒﺔ ﺗﻮﻋﻴﺔ ﺍﳉﺎﻟﻴﺎﺕ ﺑﺎﻟﺰﻟﻔﻲ‬
‫‪٠٦ ٤٢٣٤٤٦٦‬‬
 ‫‪٧٤‬‬ ‫ﺍﻟﻤﻨﻈﻮﻣﺔ ﺍﻟﺒﻴﻘﻮﻧﻴﺔ‬

‫ﺍﻟﻤﻨﻈﻮﻣﺔ ﺍﻟﺒﻴﻘﻮﻧﻴﺔ‬
‫ﰲ ﻋﻠﻢ ﺍﳊﺪﻳﺚ‬
‫ِ‬
‫أﺑﺪأ ِ َ ْ‬
‫ﺑﺎﳊﻤــــﺪ ُ َ ﱢ َ ً‬
‫ﻣﺼﻠﻴـــﺎ َ َ‬
‫ﻋﲆ‬ ‫َْ َ ُ‬
‫ﺧﲑ َ ِﻧﺒﻲ ُ ِ‬ ‫َُ ٍ‬
‫ﳏﻤــﺪ َ ْ ِ ﱟ ْ‬
‫أرﺳــﻼ َ‬ ‫ﱠ‬
‫َﺎم ِ ِ ِ‬ ‫ِ‬
‫ﻋـــﺪه‬
‫اﳊﺪﻳﺚ ﱠ ْ‬ ‫َوذي ﻣﻦ ْأﻗﺴـ ِ َ‬
‫وﻛـﻞ َواﺣـ ٍِﺪ َ َأﺗﻰ َوﺣ َـ ﱠﺪه ْ‬
‫َ ُ ﱡ‬
‫ِ‬
‫وﻫﻮ َﻣﺎ ﱠاﺗﺼـــﻞ‬
‫اﻟﺼﺤﻴــﺢ َ ْ َ‬
‫ُ‬ ‫َ ﱠ َُ‬
‫أوﳍﺎ ﱠ‬
‫وﱂ ْ َﻳﺸـ ﱠُﺬ َ ْأو ُ َ ْ‬
‫ﻳﻌــﻞ‬ ‫َﺎده َ َ‬
‫إ ْﺳﻨـ ُ ُ‬
‫ﻋﻦ ِ ْ ِ‬
‫ﻣﺜﻠﻪ‬ ‫ﻋﺪل َ ِ ٌ‬
‫ﺿﺎﺑـــــﻂ َ ْ‬
‫ِ ِ‬
‫ﻳﺮوﻳﻪ َ ْ ٌ‬
‫َْ‬
‫وﻧﻘـﻠﻪِ‬ ‫ِ‬
‫ﻣﻌﺘﻤــﺪ ِﰲ َﺿﺒْـﻄﻪ َ َ ْ‬ ‫ََُْ ٌ‬
‫اﳌﻌﺮوف ُ ْ ً‬
‫ﻃﺮﻗــﺎ َ َ َ ْ‬
‫وﻏـﺪت‬ ‫واﳊﺴﻦ َ ْ ُ ُ‬
‫َ ََ ُ‬
‫رﺟﺎﻟـﻪ ﻻَ َ ﱠ ِ ِ‬
‫ﻛﺎﻟﺼﺤﻴـﺢ ْ َ َ َ ْ‬
‫اﺷﺘﻬﺮت‬ ‫ِ َ ُ ُ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٧٥‬‬

‫اﳊﺴﻦ َ ُ ْ‬
‫ﻗﴫ‬ ‫رﺗﺒـــ َِﺔ ُ ْ ِ‬ ‫ﻋﻦ ُ ْ‬ ‫وﻛﻞ َﻣﺎ َ ْ‬‫َ ُﱡ‬
‫وﻫﻮ َ ْ َ ً‬
‫أﻗﺴﺎﻣﺎ ُﻛ ُ ْ‬
‫ﺜــﺮ‬ ‫ََْ ﱠ ِ ُ‬
‫ﻓﻬﻮاﻟﻀﻌﻴﻒ َ ْ َ‬
‫أﺿﻴﻒ َﻟﻠﻨ ِﱠﺒــــــﻲ َ ْ ُ ُ‬
‫اﳌﺮﻓﻮع‬ ‫وﻣﺎ ُ ِ َ‬ ‫َ َ‬
‫ﻟﺘﺎﺑـــﻊ ُ َ َ ْ ُ ُ‬
‫ﻫﻮاﳌﻘﻄـــﻮع‬ ‫وﻣﺎ ِ َ ِ ٍ‬ ‫َ َ‬
‫ِ ِ‬ ‫واﳌﺴﻨـ َُﺪ ﱠ ِ ُ‬
‫ﻣﻦ‬‫اﻹﺳــــﻨَﺎد ْ‬ ‫اﳌﺘﺼــﻞ ْ‬ ‫َ ُْ‬
‫ِ ِ‬
‫وﱂ ْ َ ِ ْ‬
‫ﻳﺒـﻦ‬ ‫اﳌﺼﻄﻔﻰ َ َ‬‫ﺣﺘﻰ ُ ْ َ َ‬ ‫راوﻳﻪ َ ﱠ‬ ‫َ‬
‫راو ﱠ ِ‬
‫ﻳﺘﺼـــــﻞ‬ ‫ﻛﻞ َ ٍ َ‬ ‫وﻣﺎ ِ َ ْ ِ‬
‫ﺑﺴﻤـﻊ ُ ﱢ‬ ‫َ َ‬
‫ﺘﺼـــﻞ‬ ‫ﻓﺎﳌ ﱠ ِ‬ ‫َﺎده ِ ْ ُ ْ َ َ‬
‫ﻟﻠﻤﺼﻄﻔﻰ َ ُ‬ ‫إﺳﻨ ُ ُ‬ ‫ْ‬
‫وﺻﻒ َ َأﺗﻰ‬ ‫ٍ‬ ‫ﻗﻞ َﻣﺎ َ َ‬ ‫ﻣﺴﻠﺴــﻞ ُ ْ‬
‫ُ َ َْ ٌ‬
‫ﻋﲆ َ ْ‬
‫أﻧﺒﺎﲏ ْ َ َ‬
‫اﻟﻔﺘﻰ‬ ‫أﻣــﺎ َواﷲِ َ ْ َ ِ‬
‫ﻣﺜــﻞ َ َ‬ ‫ِْ ُ‬
‫ﻗﺪ ﱠ َ ِ ِ‬
‫ﺣﺪﺛﻨﻴﻪ َﻗﺎﺋﻤـــــــﺎ‬ ‫ََ َ‬
‫ﻛﺬاك َ ْ َ‬
‫أن ﱠ َ ِ‬
‫ﺗﺒﺴﻤــﺎ‬ ‫ﺣﺪﺛﻨﻲ َ َ ﱠ‬ ‫ﺑﻌــﺪ َ ْ َ‬
‫َ ْأو َ ْ َ‬
 ‫‪٧٦‬‬ ‫ﺍﻟﻤﻨﻈﻮﻣﺔ ﺍﻟﺒﻴﻘﻮﻧﻴﺔ‬

‫ﻣـــــﺮ ِوي ْاﺛﻨ ْ ِ‬

‫َﲔ ْأو َ َ َ ْ‬
‫ﺛﻼﺛﻪ‬ ‫ﻋﺰﻳﺰ َ ْ‬‫َِ ُ‬
‫ﻓﻮق َﻣﺎ َ َ َ ْ‬
‫ﺛﻼﺛﻪ‬ ‫ﻣﺸﻬﻮر َ ْ ِ‬
‫ﻣــﺮوي ْ َ‬ ‫َْ ُ ُ‬
‫ِ ٍ‬
‫ﻋﻦ َ َ ْ‬
‫ﻛــﺮم‬ ‫ْﻌﻦ َ َ ْ‬
‫ﻛﻌﻦ َﺳــﻌﻴﺪ َ ْ‬ ‫ﻣﻌﻨ َ ٌ‬
‫َُ‬
‫ﻳﺴﻢ‬ ‫ِ‬ ‫ِ‬
‫وﻣﺒﻬــﻢ َﻣﺎ ﻓﻴــﻪ َ ٍ‬
‫راو ﻟـ َْﻢ ُ َ ْ‬ ‫َ َُْ ٌ‬
‫ﻗﻠــﺖ ِ َ ُ ُ‬
‫رﺟﺎﻟﻪ َﻋـــﻼَ‬ ‫وﻛﻞ َﻣﺎ َ ﱠ ْ‬‫َ ُﱡ‬
‫ﻗـــﺪ َ َﻧﺰﻻَ‬
‫اﻟﺬي َ ْ‬‫ذاك ﱠ ِ‬
‫وﺿــﺪه َ َ‬ ‫ِ‬
‫ُُ‬ ‫َ‬
‫ِ ِ‬
‫ﻣـﻦ‬
‫اﻷﺻﺤﺎب ْ‬ ‫ﻔﺘــﻪ ِ َإﱃ َ ْ َ‬
‫أﺿ ْ َ ُ‬‫وﻣﺎ َ َ‬
‫َ َ‬
‫ِ‬ ‫ﻓﻬﻮ َ ْ ُ ٌ‬ ‫ِ‬
‫ﻗـﻮل َ ْ ٍ‬ ‫َ ْ ٍ‬
‫زﻛﻦ‬
‫َﻣﻮﻗﻮف ُ ْ‬ ‫وﻓﻌــﻞ َ ْ‬
‫ٌ ِ‬
‫اﻟﺼﺤﺎﰊ َ َ ْ‬
‫ﺳـﻘﻂ‬ ‫وﻣﺮﺳـــﻞ ﻣﻨ ُْﻪ ﱢ َ ِ ﱡ‬‫َ ُْ َ‬
‫َﻂ‬ ‫روى َ ٍ‬
‫راو َﻓﻘـ ْ‬ ‫وﻗــﻞ َ ِ ٌ‬
‫ﻏﺮﻳﺐ َﻣﺎ َ َ‬ ‫َ ُ ْ‬
‫ِ‬
‫ﺑﺤـــــﺎل‬ ‫وﻛﻞ َﻣﺎ َﱂ ْ َ ﱠ ِ ْ‬
‫ﻳﺘﺼــﻞ ِ َ‬ ‫َ ُﱡ‬
‫ْﻘﻄــﻊ َ ْ َ ِ‬ ‫ِ‬
‫اﻷوﺻــﺎل‬ ‫َــﺎده ُﻣﻨ َ ُ‬
‫إﺳﻨ ُ ُ‬‫ْ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٧٧‬‬

‫ِ‬
‫اﺛﻨـــــﺎن‬ ‫اﻟﺴﺎﻗـﻂ ِﻣﻨﻪ‬
‫ِ ُ‬ ‫واﳌﻌﻀُﻞ‬
‫ُْ َ‬
‫ِ‬
‫ﻧﻮﻋـــﺎن‬ ‫ﻣﺪﻟ ً‬
‫ﺴـــﺎ‬ ‫وﻣﺎ أﺗﻰ ُ ﱠ‬
‫َﺎط ِ ﱠ ْ ِ‬
‫ﻟﻠﺸــــﻴﺦ َ َ ْ‬
‫وأن‬ ‫اﻷول اﻹ ْﺳﻘـ ُ‬‫َﱠ ُ‬
‫وأن‬ ‫ﻓﻮﻗــﻪ ِ َ ْ‬
‫ﺑﻌـﻦ َ َ ْ‬ ‫ﻋﻤـﻦ َ ْ َ ُ‬
‫ْﻘـﻞ َ ﱠ ْ‬‫َﻳﻨ ُ َ‬
‫ﻟﻜﻦ َ ِ ْ‬ ‫ِ‬ ‫واﻟﺜﺎن ﻻَ ِ‬
‫ﱠ ِ‬
‫ﻳﺼـــﻒ‬ ‫ﻄــﻪ َ ْ‬‫ﻳﺴﻘ ُ ُ‬ ‫ُْ‬ ‫َ‬
‫أوﺻﺎﻓــﻪ ِﺑﻤـﺎ ِ ِ‬
‫ﺑــﻪ ﻻَ َﻳﻨ َ ِ ْ‬
‫ْﻌﺮف‬ ‫َْ َ َ ُ َ‬
‫ﺛﻘﺔ ِﻓﻴ ِﻪ اﳌــــَﻼَ‬
‫َـــﺎﻟﻒ ِ َ ٌ‬
‫وﻣﺎ ُﳜ ِ ْ‬ ‫َ َ‬
‫ِ‬ ‫ِ‬
‫ﻗﺴﻤـﺎن َﺗـﻼَ‬ ‫واﳌﻘﻠﻮب ْ‬ ‫َ ﱠ ﱡ‬
‫ﻓﺎﻟﺸــﺎذ َ ْ ُ ُ‬
‫راو ﻣﺎ ِ ٍ ِ‬
‫ﻗﺴــــــﻢ‬
‫ُ‬ ‫ﺑﺮاو ْ‬ ‫إﺑﺪال َ ٍ َ َ‬
‫َْ ُ‬
‫َﺎد َ ْ ٍ ِ‬
‫وﻗﻠﺐ إﺳﻨ ٍ‬
‫ﻗﺴـــــﻢ‬
‫ﳌﺘـﻦ ْ ُ‬ ‫َ َْ ُ ْ‬
‫ﻗﻴﺪﺗـــﻪ ِ ِ ٍ‬
‫ﺑﺜﻘــﺔ‬ ‫واﻟﻔـــﺮ ُد َﻣﺎ َ ﱠ ْ َ ُ‬
‫َ َْ ْ‬
‫ﻋﲆ ِ ٍ‬ ‫ﲨــﻊ ا ْو َ ْ ٍ‬
‫َ ْأو َ ْ ٍ‬
‫ﻗﺼـﺮ َ َ َ َ‬
‫رواﻳـﺔ‬
 ‫‪٧٨‬‬ ‫ﺍﻟﻤﻨﻈﻮﻣﺔ ﺍﻟﺒﻴﻘﻮﻧﻴﺔ‬

‫ﻏﻤﻮض َ ْأو َ َ‬
‫ﺧﻔـــــﺎ‬ ‫وﻣـَﺎ ِ ِ ﱠ ٍ‬
‫ﺑﻌﻠﺔ ُ ُ ٍ‬ ‫َ‬
‫ﻋﺮﻓــﺎ‬ ‫ﻗــﺪ ُ ِ‬
‫ْﺪﻫﻢ َ ْ‬ ‫ﱠ ٌ ِ‬
‫ﻣﻌﻠــﻞ ﻋﻨ َ ُ ُ‬ ‫َُ‬
‫َـــﺪ َ ْأو َ ْ ِ‬
‫ﻣﺘـــﻦ‬ ‫اﺧﺘﻼف ﺳﻨ ٍ‬
‫وذو ْ ِ ِ‬ ‫َ ُ‬
‫َ‬
‫أﻫﻴﻞ ْ َ ﱢ‬
‫اﻟﻔـﻦ‬ ‫ْــﺪ ُ َ ْ ِ‬‫ﻣﻀﻄــﺮب ِﻋﻨ َ‬
‫ُ ْ َ ِ ٌ‬
‫أﺗﺖ‬ ‫واﳌﺪرﺟــﺎت ِﰲ ِ ِ‬
‫اﳊﺪﻳـﺚ َﻣﺎ َ َ ْ‬ ‫َ َُْ َ ُ‬
‫َ‬
‫اﻟﺮواة ﱠ َ َ ْ‬
‫اﺗﺼﻠﺖ‬ ‫ِ‬ ‫ِﻣـﻦ ﺑﻌﺾ َ ْ َ ِ‬
‫أﻟﻔــﺎظ ﱡ َ‬ ‫ْ َْ‬
‫ﻗﺮﻳــﻦ َ ِ‬
‫ﻋﻦ َ ْ‬
‫أﺧــﻪ‬ ‫ﻛـﻞ َ ِ ٍ ْ‬ ‫روى ُ ﱡ‬ ‫وﻣﺎ َ َ‬
‫َ َ‬
‫ِ‬
‫ﻧﺘﺨﻪ‬
‫ﺣﻘــﺎ َوا ْ َ ْ‬ ‫ﻋﺮﻓــﻪ َ ّ ً‬ ‫ﻣﺪﺑـﺞ َﻓﺎ ْ ِ ْ ُ‬
‫ُّﱠ ٌ‬
‫وﺧﻄــًﺎ ُ ﱠ ِ ْ‬
‫ﻣﺘﻔــﻖ‬ ‫ُﱠِ ٌ‬
‫ﻣﺘﻔـﻖ َ ْ‬
‫ﻟﻔﻈــًﺎ َ َ‬
‫ذﻛﺮﻧـﺎ ُ ْ َ ِ‬
‫اﳌﻔﱰ ْق‬ ‫ﻓﻴﻤــﺎ َ َ ْ َ‬ ‫ِ ﱡ ِ‬
‫وﺿــﺪه َ‬
‫ُ‬ ‫َ‬
‫اﳋــﻂ َ َ ْ‬
‫ﻓﻘــﻂ‬ ‫ﻣﺆﺗﻠـﻒ ُﻣﺘﱠِﻔ ُـﻖ َ ﱢ‬
‫َُِْ ٌ‬
‫َﻂ‬‫اﻟﻐﻠـ ْ‬ ‫ﻓﺎﺧﺶ ْ َ‬ ‫ﳐﺘﻠـﻒ َ ْ َ‬ ‫وﺿــﺪه ُ ْ َ ِ ُ‬ ‫ِ‬
‫ﱡُ‬ ‫َ‬
‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬ ‫‪٧٩‬‬

‫اﻟﻔـﺮد ِ ِ‬
‫ﺑــﻪ َ ٍ‬
‫راو ﻏـ ََﺪا‬ ‫ْﻜــﺮ ْ َ ْ ُ‬ ‫َ ُ‬
‫واﳌﻨ َ ُ‬
‫ﺗﻌﺪﻳﻠـــﻪ ﻻَ َ ْ ِ ُ‬
‫ﳛﻤـــﻞ ﱠ َ ﱡ َ‬
‫اﻟﺘﻔﺮدا‬ ‫َْ ُ ُ‬
‫ِ‬
‫ﻣﺘــﺮوﻛﻪ ﻣــﺎ ِ ٌ ِ‬
‫واﺣــﺪ ِﺑﻪ ْ َ َ ْ‬
‫اﻧﻔﺮد‬ ‫َْ ُ ُُ َ َ‬
‫وأﲨﻌــﻮا ﻟِ َ ِ ِ‬
‫ﻓﻬﻮ َ َ ْ‬
‫ﻛﺮد‬ ‫ﻀﻌﻔــﻪ َ ْ َ‬ ‫ْ‬ ‫َََُْ‬
‫ِ‬
‫ُــﻮع‬
‫اﳌﺼﻨ ُ‬ ‫اﳌﺨﺘﻠــﻖ َ ْ‬
‫واﻟﻜــﺬب ُ ْ َ َ ُ‬
‫َ َ ُ‬
‫اﳌﻮﺿـــﻮع‬
‫ُ‬ ‫ﻋﲆ اﻟﻨ ِﱠﺒﻲ َ ِ َ‬
‫ﻓﺬﻟـﻚ َ ْ ُ‬ ‫ََ‬
‫اﳌﻜﻨ ِ‬
‫ُــﻮن‬ ‫أﺗﺖ َ َ ْ َ ِ‬
‫ﻛﺎﳉﻮﻫــﺮ َ ْ‬ ‫وﻗـﺪ َ َ ْ‬
‫َ َ ْ‬
‫ْﻈﻮﻣــﺔ ْ ُ ِ‬
‫اﻟﺒﻴﻘـﻮﻧـﻲ‬ ‫ﺳﻤﻴﺘﻬـﺎ َﻣﻨ ُ َ َ َ ْ‬ ‫َ ﱠ َُْ‬
‫ِ‬
‫اﻟﺜﻼﺛﻴــﻦ ِ َ ْ َ ٍ‬
‫ﺑﺄرﺑــﻊ َ َ ْ‬
‫أﺗــﺖ‬ ‫ﻓﻮق ﱠ َ َ‬ ‫َْ َ‬
‫ﺑﺨﻴـﺮ ُ ِ َ ْ‬
‫ﺧﺘﻤـﺖ‬ ‫ﲤـﺖ ِ َ ْ ٍ‬ ‫َأ ْ َ ُ َ‬
‫ﻗﺴﺎﻣﻬـﺎ َ ﱠ ْ‬

‫ﺗﻤﺖ ﻣﻨﻈﻮﻣﺔ ﺍﻟﺒﻴﻘﻮﻧﻲ‬