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Rethinking Authority Creativity and Aut PDF
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CS Issue No 22 Section
Editors & Editorial
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Editorial Note
Avra Sidiropoulou*
T
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identity, as our century gallops towards or stumbles to FORTY YEARS OF BRITISH
through challenges that few could have anticipated THEATRE HISTORY. Full
reviews, credits and
even a few years—let alone months—ago is becoming
photographs Quickly
all the more complex. Today, directing practice has crossed many
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Many artists in Europe and the West have been ready to position
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themselves with admirable exibility to such an elaborate continuum
of modes of creativity and reception, aiming for encounters and
International Theatre and
interactions, a kind of “conciliatory” theatre-making mode that Peter
Performing Arts Festival
Boenisch calls “relational dramaturgy” (qtd. in Trencsényi and
Guide
Cochrane 232). Instead of settling/locking interpretation rmly on a
be-all-and-end-all idea, the director releases its constituent parts, Inter-Connecting: A
individual threads of creativity, which, in interweaving freely with Collection of Useful Links
each other and with the audience, contribute both to the signi cation
and the presentness of performance. Interpretation—which is always
performative and never static—is more than ever before centrifugal Notices
rather than centripetal.
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REPLIEE S1 (an android) as Grégoire Samsa and Irène Jacob as The Mother.
Metamorphosis by Kafka. Directed by Oriza Hirata. 2014. Festival Automne en Normandie.
Photo: Seinendan Company
Complex Textualities
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when the verbal text takes “second stage. Acknowledging this “new
way of directing” (which in fact is not really so “new” as an artistic
reality, but has received more thorough typological analysis in the
recent years) as a practice of synchronously, rather than
consequentially, selecting and composing di erent pivots of
signi cation, we can potentially accept the methodological
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That being said, the director is, on the one hand, emancipated but, on
the other, burdened with the overload of choice. Polyvalence and
multiplicity require swi adjustments to the interpenetration of forms
and bold crossing of aesthetic, structural and perceptual boundaries.
Indeed, increasingly people from di erent elds enter the directing
practice, which is de facto interdisciplinary.
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Promotional trailer of Beware of Pity by Stefan Zweig. Directed by Simon McBurney. 2015.
Schaubuhne.
More than ever before, today, there is pressure for the director—and
for performance—to pose, if not answer, the question of what is “real”
and sustain the aporia of how reality can be represented. Theatre
assumes the function of a research machine, where new political
theories, social philosophies and scienti c discoveries are scrutinized
and analyzed critically.
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Chorus, Johan Leysen, Elsie de Brauw, Bert Luppes; Susana AbdulMajid, band, and
production crew. Orestes in Mosul by Milo Rau. Directed by Milo Rau. 17 April 2019. Photo:
Stefan Bläske
And for that, the audience is crucial, since history, as it unfolds, needs
witnesses to record its frantic course. Artists no longer seem to ght
clearly de ned ideological battles. On the contrary, the obliteration of
clear-cut oppositional forces (such as, for example, the ri between
le and right or of enemy states pitted against each other) has resulted
in a philosophy of theatre that focuses more on “ethical
responsibilities” of both creator and viewer, what Lehmann sees as
the political vision of postdramatic theatre. He proposes a “politics of
perception,” what he calls “an aesthetic of responsibility (or response-
ability)” (186), which can “move the mutual implication of actors and
spectators in the theatrical production of images into the centre and
thus make visible the broken thread between personal experience and
perception” (186).
Orestes in Mosul
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Promotional trailer for Orestes in Mosul. Directed by Milo Rau. Festival dʼautumn. Paris, 2019
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The elasticity of theatre textuality does not preclude the need for
narrative cohesion and stable points of reference acting as entryways
for the audience to access the world on stage. While the boundaries of
theatre innovation remain thankfully uncharted, directors may be the
second in order mediator between the auditorium and the stage, but,
ultimately, they are the one to in uence the degree of the audienceʼs
power to interpret. Yet here, interpretation, far from equaling
authorship of a xed, accident-proof aesthetic product, also
references the phase of creating circumstances that are favorable to
the collective ownership of the theatre event.
Rüpingʼs talent lies both in creating the occasion for fun, emotional
and mental stimulation and for building a contemporary community
of solidarity, involvement and participation. More than its dramaturgy
or the mixture of styles that aptly come together, more than the
stories that reveal the nuanced content of the ancient Greek texts, we
leave the theatre with a sense of event-ness, of a give-and-take, and a
rewarding feeling of having added to the new community speci cally
created for and around the performance.
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which they are attracted and which they also fear. For Ubersfeld, there
is indeed pleasure in “aleatory occurrences . . . the results of the
chance happenings of the performance, of the materiality of the
stage,” which, she argues, are a “source of pleasure” (133), as “he
spectator takes delight in what is chance encounter, in what he alone
has chanced to see” (133). Allowing the chance element to in ltrate
the performance, directors empower both actors and spectators. They
may cede or retrieve their power at will by enabling performer and
spectator to form their own unpredictable relationship, which is ruled
by phenomenological contingency, and then intervene to ensure that
the exchange of gazes never becomes stale. That the Great Idea will
not get locked in any given gaze for too long but will continue to
circulate among actors, spectators and the world beyond the theatre.
£¥€$Lies by Ontroerend Goed [Script: Joeri Smet, Angelo Tijssens, Karolien De Bleser,
Alexander Devriendt.] Directed by Alexander Devriendt. 2017. Photo: Thomas Dhanens
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Clockwise from top le : Jay O. Sanders and Maryann Plunkett, Sally Murphy, Laila Robins and
Stephen Kunken. What Do We Need to Talk About? By Richard Nelson. Filmed live on Zoom
by the Public Theatern. April 2020. Photo: the Public Theater
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Works Cited
[1]
See Umberto Ecoʼs The Role of the Reader: Explorations in the
Semiotics of Texts (Indiana UP, 1984); also, Roland Barthesʼ “The
Death of the Author” in Image-Music-Text (Fontana, 1977).
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