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Roland Clark Holy Legionary Youth Fascist Activismin Interwar Romania
Roland Clark Holy Legionary Youth Fascist Activismin Interwar Romania
Roland Clark Holy Legionary Youth Fascist Activismin Interwar Romania
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Roland Clark, Holy Legionary Youth: Fascist Activism in Interwar Romania, Cornell University Press:
Ithaca, NY, 2015; 288 pp., 9 halftones, 2 tables; 9780801453687, $39.95 (hbk)
from numerous sources, from oral history to periodicals and the unexplored arch-
ival materials of Securitate. Although the specialized historiography concerned
with the nature and ideology of the Legionary Movement has been covered by
various scholars, Clark does not choose to go with the flow; instead the author
embraces the framework of Alltagsgeschichte or the ‘history of everyday life’ (6),
analyzing in eight chapters the way in which the practice of fascist activism changed
the life of its supporters.
Reflecting on the anti-Semitic ideas that were flourishing with the aid of
Orthodox clergy, printed propaganda and Romanian intellectuals, the volume
identifies the roots of ultranationalism in nineteenth-century nationalism, which
‘later entered in the institutional discourse through schools and universities’ (19).
After World War I, national and transnational organizations such as the Blood
Brotherhood (Frăt¸ia de Cruce), the Antisemitic League (Liga Antisemită), the
Guard of the National Conscience (Garda Cons¸tiint¸ei Nat¸ionale), and the Italian
Romanian National Fascist Movement (Movimento nazionale fascista italo-
rumeno) promoted their anti-Semitic ideas in the violent form of the National
Christian Defence League founded in 1923 (Liga Apărării Nat¸ional Cres¸tine;
LANC). LANC was then the ‘organizational face of ultranationalism’ (63) until
the schism of Corneliu Zelea Codreanu, who founded the Legion of the Archangel
Michael in 1927.
In tracing the organizational structure of the Legionary Movement, Clark
argues that support for the cause was received from different social groups: from
students to peasants, from workers and tradesman to members of the clergy. All
were recruited to join in ‘nests’ (cuiburi) with a specific dress code, fascist symbols
and sacrificial rituals. The book reveals that, besides self-discipline, oath taking and
building work camps, the ones who flew from the Legion’s nest or abandoned the
movement were sanctioned by the ‘Legionary Court’ (119). In order to secure
justice within the political system, the Iron Guard (Garda de Fier) paramilitary
faction was born in 1930. Soon after its birth, several political assassinations,
trials and street violence became part of its agenda. Understanding the power
of the printed word, the movement managed to earn respect from leading intellec-
tuals who contributed and promoted their ideas through lectures and cultural
evenings (131).
Despite the fact that, at the beginning, the legionaries did not proclaim them-
selves to be a political party, the author argues that ‘together with the help of
public sympathy’ gained in work camps and the human sacrifice of the Spanish
Civil War (210), the legionaries managed to score a political success in the 1937
elections. In addition, Clark’s work acknowledges that in the long run of the
movement, the legionaries ‘frequently portrayed themselves as victims of Jewish
violence’ (246), and in the same way, ‘violence was important for legionaries
because it established them as enemies of an illegitimate government’ (247).
Subsequently, becoming a member of the Legion did ‘not involve taking a new
self, just a new life’, which suggests that ‘the archetypal legionary was apparently
born, not made’ (252).
Book Reviews 117
Although the work highlights some interesting ideas for future research within
the field of fascist activism in Romania, Clark’s book mentions only some of the
aspects concerned with the contact between the Legionaries and the supporters of
communism and antifascism. Also, in focusing on the ‘practical activity’ of the
organization, the book has the effect of eclipsing their ideology and their convic-
tions, which gives the false impression that the members of the Iron Guard were
peaceful and pragmatic. Indeed, state violence against the Legionaries did change
the self- and popular perception of the movement; however, only some aspects are
mentioned when it comes to violent acts against the Jewish community (220) before
and after the birth of the National Legionary State in 1940 (223) and the major
pogrom in Iasi (234). Another issue that could have been given more attention is
the role of the charismatic leader, which can be traced in the legionary hymns,
propaganda and sacrifice rituals.
Nevertheless, Clark’s work on Holy Legionary Youth is a major contribution to
the understanding of the history of fascist activism in interwar Romania. It pays
great attention to the primary sources, especially archival material, and brings a
new dimension to reading the legionary movement through the lenses of their
‘ordinary life’.
Anne J. Cruz and Maria Galli Stampino, eds, Early Modern Habsburg Women: Transnational Contexts,
Cultural Conflicts, Dynastic Continuities, Ashgate: Farnham, 2013; 312 pp., 30 illus.; 9781472411648,
£95.00 (hbk)