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Freire Pedagogy of The Oppressed Framework Arguments Index 1/2
Freire Pedagogy of The Oppressed Framework Arguments Index 1/2
Macedo in 1968
Donaldo. Distinguished Professor of Liberal Arts at the University of Massachusetts, Boston.
“Pedagogy of the Oppressed” Pg 13-14. 1968
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Macedo in 1968
Donaldo. Distinguished Professor of Liberal Arts at the University of Massachusetts, Boston.
“Pedagogy of the Oppressed” Pg 17-18. 1968
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Shaull in 1968
Richard. Professor of Ecumenics at Princeton Theological Seminary, “Pedagogy of the
Oppressed” Pg 34. 1968
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Freire in 1968
Paulo. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 39. 1968
“Dehumanization” is a skewed reality that is created by those who have stolen the
humanity. It causes the oppressed to become the oppressors
Freire in 1968
Paulo. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 44
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 44
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The liberation process needs to address the internalization of the oppressor by the
oppressed in order to be successful.
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 46
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 47
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Mobilization follows the discovery of self-consciousness and the ejection of the oppressor
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 46- 47
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 46- 47
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 47
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Until you understand the humanity of those whom you oppressed, you will continue the
cycle
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 47-48
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 51-52
When we integrate our realities into our educational process, we are able to break down
the dialectic between a teacher and student thus establishing our praxis
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 83
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Freire in 68
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 48-49
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 57-58
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The need to possess drives the oppressors to control, from the being to the humanity, of the
oppressed
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 59
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The deference of power to those who are privilege in their education process prevents the
oppressed from integrating their organic intellect
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 63
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It is imperative that the oppressed do not engage in mere activism- the reflective dialogue
interdependent from the oppressed will be the first step to the revolution
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 66
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 67-68
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg74-75
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 75-76
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg77
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 79
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 83-84
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By allowing for people to include their human vocation, we allow for their humanity and
subjectivity to be included
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 85
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This is praxis!
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 87-88
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 91-92
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Education toward the salvation and domestication of the students invades cultures and
oppresses
Freire, 68
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 95
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Fiat is bad- it encourages discourse separate from the realities of people and introduces
jargon irrelevant to the education of students
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 96
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 96-97
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Freire, 68
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 99-100
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 101
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Freire, 68
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 102
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 104
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 106
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg107
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 108
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Freire, 68
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg109
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We have to think outside the box and imagine the impossible- this is the key to breaking
down limit situations
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 115
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg126
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg130
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 132-133
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 133-134
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 138
Antidialogical agendas are made to further oppression and culturally conquer the
oppressed
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 138
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 139-140
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 141-142
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg145
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg
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Your voter is a way to stop us from thinking about liberation and dialogue!
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg149
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 152
Cultural invasion is a form of domination and leads to the inauthentic reality of those
invaded
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 153
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 153-154
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg158-159
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We have to constantly look at the historical development of the society through the cultural
revolution
Freire, 68
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 159
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And this is how you qualify as cultural invasion and not transformation
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 160
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg161
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Freire, 68
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 165-166
It doesn’t matter that you fundamentally agree with us, your procedures turn back your
objectives
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 167
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 167-168
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 168-169
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We solve best- we are the communion with the people. Your specialized ‘game’ separates
you from the movement
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 171
Impact= death of the being and soul in this invisible war forged against the oppressed
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 171-172
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 173
We have to confront the myths that have deterred cultural action to self-determine. This is
the only way to solve
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 174
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You manipulate us! We are merely organizing against this domination and conquest
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 176
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 176
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 176-177
Freire, 68
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 177
\
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Authentic authority requires the delegation of power derived from freedom aimed at
transforming reality that dominates the oppressed
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 178-179
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 179
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 179-180
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The invasion begins with making the oppressed the spectators of their culture and the
oppressors the actors
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 180
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We have to create our own paths of liberation and self determine our course of cultural
synthesis
Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 181
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Freire in 1968
Paulo Freire. Educational Revolutionary. “Pedagogy of the Oppressed”. Pg 183
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Charles Mills, a professor of philosophy at the University of Illinois writes in his book the
Racial Contract in 1997 p.1
White supremacy is the unnamed political system that has made the modern world what it
is today. You will not find this term in introductory, or even advanced, texts in political
theory. A standard undergraduate philosophy will start off with Plato and Aristotle,
perhaps say something about Augustine, Aquinas, and Machiavelli, move on to Hobbes, Locke,
Mill, and Marx, and then wind up with Rawls and Nozick. It will introduce you to notions of
aristocracy, democracy, absolutism, liberalism, representative democracy, socialism, welfare
capitalism, and libertarianism. But though it covers more than two thousand years of western
political thought and runs the ostensible gamut of political systems, there will be no mention
of the basic political system that has shaped the world for the past several hundred years.
And this omission is not accidental. Rather, it reflects the fact that standard textbooks and
courses have for the most part been written and designed by whites, who take their racial
privilege so much for granted that they do not even see it as political, as a form of
domination. Ironically, the most important political system of recent global history—the
system of domination by which white people have historically ruled over and, in certain
important ways, continue to rule over nonwhite people-is not seen as a political system at
all. It is jus taken for granted, it is the background against which other systems, which we
are to see as political, are highlighted.
It is the American form of white supremacy, still, as with its predecessor rooted in the
dichotomization of peoples into good/bad, responsible/irresponsible, which leads a nation such
as the U.S. to believe itself entitled to the resources of the earth, be they oil reserves beneath the
sands of Iraq, or coal deposits in a West Virginia mountainside. That entitlement mentality
precedes the drive for profit, and helps to place it in its proper context. That same mentality then
contributes to the world's ecological predicament, including global climate change, soil and
wetland erosion, polluted drinking water and air, and the related health effects of all these.
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"White supremacy, American-style -- which has become the dominant form on the planet
today -- is what leads U.S. policy elites not only to believe an invasion of Iraq on false
pretenses is justified, but also to assume it will be a smashing success. The hubris and
self-congratulatory narcissism that predicted Americans would be met in the streets by
Iraqis throwing flowers to the troops -- and which now cannot seem to fathom how badly
things are going for the American empire -- stems from the mindset of racial and cultural
supremacy that simply fails to see oneself through the eyes of others. After all, privilege
and domination has allowed that same culture to never really care, or need to care, what
others think. The result of such willed ignorance, is, sadly, now proving to be disastrous."