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The Flourishing of Neo
The Flourishing of Neo
period.[12] Confucian studies had long been kept active in Japan by Buddhist clerics, but during
the Tokugawa period, Confucianism emerged from Buddhist religious control. This system of
thought increased attention to a secular view of man and society. The ethical humanism,
rationalism, and historical perspective of neo-Confucian doctrine appealed to the official class.
By the mid-17th century, neo-Confucianism was Japan's dominant legal philosophy and
contributed directly to the development of the kokugaku (national learning) school of thought.
Members of the samurai class adhered to bushi traditions with a renewed interest in Japanese
history and cultivation of the ways of Confucian scholar-administrators. A distinct culture known
as chōnindō ("the way of the townspeople") emerged in cities such as Osaka, Kyoto, and Edo. It
encouraged aspiration to bushido qualities—diligence, honesty, honor, loyalty, and frugality—
while blending Shinto, neo-Confucian, and Buddhist beliefs. Study of mathematics, astronomy,
cartography, engineering, and medicine were also encouraged. Emphasis was placed on quality
of workmanship, especially in the arts.
Buddhism and Shinto were both still important in Tokugawa Japan. Buddhism, together with
neo-Confucianism, provided standards of social behavior. Although Buddhism was not as
politically powerful as it had been in the past, Buddhism continued to be espoused by the upper
classes. Proscriptions against Christianity benefited Buddhism in 1640 when the bakufu ordered
everyone to register at a temple. The rigid separation of Tokugawa society into han, villages,
wards, and households helped reaffirm local Shinto attachments. Shinto provided spiritual
support to the political order and was an important tie between the individual and the
community. Shinto also helped preserve a sense of national identity.