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Introduction To The Philosophy of Human Person 2nd PT
Introduction To The Philosophy of Human Person 2nd PT
Directions: For each question in this section, select the best answer from among the choices given and fill in the
corresponding circle on the answer sheet.
B. Knowledge
1. For _____________, a human being is a C. Wisdom
rational animal, a being that possesses rights to life and D. Arche
liberty and that is superior to 9. Philosophizing begins from ___________ which is linked
non-human animals. to the drive to fullness.
A. Plato A. Inner restlessness
B. Socrates B. Doubt
C. Aristotle C. Metaphysical uneasiness
D. Parmenides D. Wonder
2. An organized body of knowledge with systematic 10. ___________ can also impel man to ask philosophical
investigation. questions.
A. Philosophy A. Inner restlessness
B. Science B. Doubt
C. Mathematics C. Metaphysical uneasiness
D. Values D. Wonder
3. Philosohia comes from the Greek word 11. ___________is be unsure of one’s own physical
philos, meaning “love” and “________”, meaning existence.
“wisdom”. A. Inner restlessness
A. Sophia B. Doubt
B. Telos C. Metaphysical uneasiness
C. Beyond D. Wonder
D. Physical 12. “Man by nature is ___________.
4. Philosophy of the Human Person is a unique discipline A. Perfect in nature
where_________. B. Critical Thinker
A. Man refer to others C. Inquisitive being
B. Man looks at himself D. Good inner and out
C. Man is perfect in many aspect 13. To philosophize is to explore life by asking
D. Man finds peace of mind ____________
5. Philosophy is a science that, by the light of natural reason, A. Beautiful Question
studies the ____________, ____________, and B. Painful Question
____________ which govern all things. C. Deeper Question
A. Ultimate causes-reasons-principles D. Educational Question
B. Reasons-ultimate causes-sources 14. Philosophy is the beginning of enlightenment and the end
C. Causes-sources-ultimate causes of ____________.
D. Ultimate causes-reasons-sources A. Question
6. Philosophy is a mother discipline because it is a: B. Doubt
A. Meta-discipline C. Mystery
B. Deals with other worldview D. Life
C. Criticizes other disciplines 15. Greek philosophers departed from the Greek Mythology
D. All of the above. in trying to discover the truth and unity of all things. They
7. ____________ are inescapable realities which cannot be concluded that even the god and goddesses were
changed but only to be acknowledged. ______________ in many aspects.
A. Phenomena A. Perfect
B. Limited Situation B. Imperfect
C. Beautiful
C. Every day Life D. Good
D. Sens De la vie 16. It attempts to distinguish good reasoning from bad
8. ______________ is the feeling of a philosopher and reasoning.
philosophy begins with it. A. Logic
A. Wonder B. Metaphysics
1|First Periodical Exam – Introduction to Human Philosophy
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C. Aesthetics 27. He is a loyal follower of Parmenides. Thus, he believed in
D. Ethic and Moral the notion of one and he also rejected the concept of
17. It is a branch of philosophy that studies how people ought change.
to act and the search for a definition of right conduct and A. Anaximander
the good life. B. Heraclitus
A. Aesthetics C. Zeno Of Elea
B. Ethics/Moral D. Thales of Miletus
C. Logic 28. He considered philosophy as a good way for the
D. Epistemology purification of the soul.
18. It is a branch of philosophy that studies the nature and A. Pythagoras
scope of knowledge and justified belief. B. Protagoras
A. Logic C. Parmenides
B. Aesthetics D. Plato
C. Epistemology 29. Which of the following is NOT the teaching of
D. Ethics/Moral Pythagoras’s religious Cult?
19. It is a branch of philosophy that deals with nature and A. Contemplative Life
appreciation, art, beauty and good taste B. Numbers
A. Logic C. Eating Meat
B. Aesthetic D. Reincarnation
C. Moral/Ethic 30. He claimed that the entire universe consists of one thing,
D. Metaphysics which never changes, has no parts, and can never be
20. It is a branch of philosophy that deals with the question of destroyed. He called this thing as the One.
purpose. A. Thrasymachus
A. Aesthetic B. Thales
B. Logic C. Plato
C. Metaphysics D. Parmenides
D. Teleology 31. He believed that reality is made up of four elements
21. It is a branch of philosophy that deals with the existence namely earth, fire, air, and water. He is regarded as
of being, an approach that goes beyond the physical. pluralist because reality is made up of many elements
A. Metaphysics instead of only one.
B. Existentialism A. Pythagoras
C. Logic B. Anaxagoras
D. Teleology C. Protagoras
22. Man is understood in terms of his own experience. D. Empedocles
A. Existential Approach 32. Matter becomes infinitely divisible. Whenever you divide
B. Phenomenological Approach matter, each separated part will contain elements of
C. Anthropocentric Approach everything else.
D. Theocentric Approch A. Pythagoras
23. Man is understood in terms of his own existence. B. Anaxagoras
A. Phenomenological Approach C. Protagoras
B. Existential Approach D. Empedocles
C. Theocentric Approach 33. He is the Father of Western Philosophy.
D. Anthropocentric Approach For him, water is the origin of everything. It is the basic
24. Man is understood in his own terms, but basically on stuff because all things have moist.
reason. A. Empedocles
A. Cosmocentric Approach B. Protagoras
B. Anthropocentric Approach C. Parmenides
C. Theocentric Approach D. Thales of Miletus
D. Existential Approach 34. For Him, Air is the arche of the universe because the air
25. Man is understood from the point of view of God. is infinite, in constant motion and it encompasses all
A. Logical Approach things. All livings are survived by air.
B. Theocentric Approch A. Anaximander
C. Cosmocentric Approach B. Anaximenes
D. Existential Approach C. Zeno of Ella
26. The Greeks were concerned with the nature and the D. Parmenides
universe. Thus, man being part of the universe must 35. The ultimate urstoff is atom. Therefore, reality is made up
maintain balance and unity with the world. of atoms.
A. Anthropocentric Approach A. Anaximander
B. Cosmocentric Approach B. Democritus
C. Existential Approach C. Georgians
D. Theocentric Approach D. Empedocles
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