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Patriarchy in MSND
Patriarchy in MSND
Patriarchy in MSND
I. Introduction
II. Patriarchy in AMSND
1. Power Relations
2. Gender Roles
3. Misogyny & Sexism
Outline
III. Challenging Traditions
and social norms
1.
2.
3.
IV. Conclusion
Introduction
Patriarchy in
A Midsummer
Night’s
Dream
• Patriarchy is a major theme in A Midsummer Night’s dream as the world of
the play is dominated and ruled by male characters, in which women are
suppressed, opressed and objectified .
• This idea is justified by the control that Theseus has over Hippolyta for
example, as her conqueror and superior .
“I wooed thee with my sword and won thy love doing thee injuries.”
• His position does not only allow him to stand above the rest and command
them but also to make Athens “forever the society of men.”
• The relationship of Egues and Hermia also shows the gender based power
relation between characters. He brings complaint against his daughter to
Theseus who chastises Hermia preventing her from marrying Demetrius,
declaring that, as her father, he should be seen as ‘God’ by her.
“I beg the ancient privilege of Athens:
As she is mine, I may dispose of her,
Which shall be either to this gentleman
Or to her death, according to our law
Immediately provided in that case.”
• The laws of Athens stand with Egues as they state that she could be executed
for her refusal of Demetrius.
Hermia has no control over her life . She is considered a possession and her
life thus depends on the decisions of the two male figures which are considered
orders.
Oberon and Titania:
• Oberon wants the little Indian boy that Titania, his wife, has adopted, for his
own retinue. Titania promised the boy's mother, a close friend who died, that
she would raise the boy as her own. Therefore, she refuses to give him up to
Oberon.
He does not care about his wife or her emotions, he only cares about what he
wants and would do whatever it takes to get it.
• Despite the fact that at the end of the play, Oberon allows Lysander and
Hermia to marry , Shakespeare makes it clear that both Oberon and Theseus
are dominant males who are used to having their own way. They both expect
women to give in to men's desires.
The women of the play–lacking physical prowess and political power– are
relegated to subhuman status, being treated more like property and less like
people.
Shakespeare further seems to objectify at least the moral women of the play
by giving them similar-sounding, possibly interchangeable names. In addition to
creating confusion for the reader, the similar-sounding names imply that women
are all the same and therefore easily substitutable.
2. Gender Roles:
- Oxford Dictionary
• According to Simon De Beauvoir’s theory The Situation of Married Woman,
for women, marriage is not a choice but a destiny traditionally offered by the
society they live in which is actually constructed by the patriarchal society.
• Beauvoir believes that the marriage is actually not between the women to be
married and the men to be their grooms, instead it is between the father of the
bride and the son in law. Women have been regarded as property of their
fathers. A marriage will happen if their fathers and their future husbands have
made a contract.
“[…] it is men’s society that allows each of its members to accomplish himself as
husband and father; woman, integrated as slave or vassal into the family group
dominated by fathers and brothers, has always been given in marriage to males
by other males […] A young girls’ free choice was always highly restricted; and
celibacy – except in rare cases where it bears a sacred connotation – ranked her
as a parasite and pariah; marriage was her only means of survival and the only
justification of her existence.”
-De Beauvoir (2011)
Gender is thus seen as forms of being either male or female that represents
what is socially acceptable and socially acquired. (Wolfreys 2006)
• Society has its own standard in classifying women’s femininity and men’s
masculinity, “If men are regarded as the strong, women are seen as weak or
fragile ones. If men can go public, women should stay at home. If men can
make rules, women tend to obey it.” The gender differences like this create
injustice that mostly makes women subordinated under the domination of
men.
“What say you, Hermia? Be advised, fair maid:
To you, your father should be as a god,
One that composed your beauties, yea,
and one To whom you are but as a form in wax,
By him imprinted and within his power
To leave the figure or disfigure it” (I.1)
The quotation above implies that a woman with rosy cheeks is regarded as
the beautiful one. Therefore when she looks pale, she will not look interesting.
The stereotype given by the men to the women in A Midsummer Night’s
Dream.
• Hermia who is described as a beautiful woman has fulfilled the standard of
beauty made by the men :
Beautiful, fair and feminine, Hermia fits female stereotype of Athens and is
thus loved and desired by two men; Lysandre and Demetrius
There is a gender awareness which has been presented by Shakespeare in A
Midsummer Night’s Dream. He shows that there is a gender difference in
the play presented by the male and female characters in a restricted
patriarchal society of Athens.
Gender roles are thus determined by this patriarchal ideology giving men
the role of making orders and defining female beauty standards and women
the role of fitting these standards, obeying and satisfying their male
superiors and getting married.
“Woman in her greatest perfection was made to
serve and obey man.”
• This exemplifies the misogyny of the time, where women had no significant
societal role in the real world. However, once in the Fairyland, the women are
able to make their own choices and demonstrate their true power.
One of the misogynistic characters of the play is Demetrius.
• His treatment of Helena reflects on his view of women: he does not see them
as equals, nor respect them as humans. Regardless of Helena’s feelings,
Demetrius is relentless in hurting her.
• Demetrius displays sexist behavior towards Hermia by trying to force himself
upon her. He is in “love” with Hermia, based off of her look and social class,
not her character. In A Midsummer Night's Dream, when Demetrius is
describing Hermia, he uses words such as “sweet” and “fair”. This
demonstrates his lust, not love, for her.
• His motive of marrying her to gain power is evident in his dire attempts to
sway Hermia: “Relent, sweet Hermia And, Lysander, yield Thy crazed title to
my certain right.”
• In A Midsummer Night’s Dream, Oberon, like Egeus, treats Titania as his own
property. When Titania tries to deny Oberon, he forces himself upon her. She
argues, “I have forsworn [your] bed and company.” To which Oberon replies,
“Tarry, rash wanton; am I not thy lord?” Titania, seeing no means of
disentangling herself from this dispute, eventually gave in: “Then I must be
thy lady”
• Although Oberon is a fairy, like Puck, he acts misogynistically towards
Titania. His egocentric attitude may be related to his title as king within the
fairy community.
In his play Shakespeare not only highlights the accepted sexist routines of his
time, but he also explicitly attacks and dismantles the idea that women can be
strong or independent.
Power Relations and gender roles in the play are both based on and affected
by the belief in male superiority over women . This belief is displayed by the
misogynistic attitude of the male characters which in turn imply the threat
they feel by women’s potential of subverting their power.
In the end ,Despite the female character’s efforts in damping down the
patriarchal ideology, A Midsummer Nights Dream makes the clear point that
any woman who forgets or tries to upset the gender power dynamic of
Elizabethan England will assuredly end up like Titania (the Fairy Queen of
the play), robbed, humiliated, and dejected.
Bibliography
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Criticism and Shakespearean Performance.” Theatre Journal,
vol. 41, no. 2, 1989, pp. 190–200. JSTOR,
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Montrose, Louis Adrian. “‘Shaping Fantasies’: Figurations
of Gender and Power in Elizabethan
Culture.” Representations, no. 2, 1983, pp. 61–94. JSTOR,
www.jstor.org/stable/2928384. Accessed 13 Feb. 2021.
Kusama, Ana Hening. ‘‘Women’s struggle in A Midsummer
Night’s Dream: De Beauvoir’s Feminism Perspective.’’
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