Hadits about the Urgency and Provisions of the Sermon in Marriage

A Paper To Fulfill Hadits Ahkam Course’s Assignment

Lecturer:Ali Kadarisman, M.HI

By:

1. Ahmad Wildan Ali Fikri (19210100)

2. AlifyaRahma Hayuningtyas (19210125)

ISLAMIC FAMILY LAW DEPARTMENT

SHARIA FACULTY

MAULANA MALIK IBRAHIM THE STATE ISLAMIC UNIVERSITY

MALANG

2020

1
 HADITS AHKAM

1. First Hadits
A. TextHaditsWith Translation
‫َن ابْ َن ُع َمَر ـ رضى اهلل عنهما ـ َكا َن‬ َّ ‫ِّث أ‬ ِ ‫ قَ َال مَسِ ع‬،‫ ح َّدثَنا ابن جري ٍج‬،‫ح َّدثَنا م ِّكي بن إِبر ِاهيم‬
ُ ‫ حُيَد‬،‫ت نَاف ًعا‬ ُ ْ ْ َ ُ ُ ْ َ َ َ َ ْ ُ ْ ُّ َ َ َ
،‫َخ ِيه‬
ِ ‫الرجل علَى ِخطْب ِة أ‬
َ َ ُ ُ َّ ‫ب‬
َ ُ‫ َوالَ خَي ْط‬،‫ض‬ ٍ ‫ض ُك ْم َعلَى َبْي ِع َب ْع‬ َ ِ‫ول نَ َهى النَّيِب ُّ صلى اهلل عليه وسلم أَ ْن يَب‬
ُ ‫يع َب ْع‬ ُ ‫َي ُق‬
ِ ِ
ُ ‫ أ َْو يَأْ َذ َن لَهُ اخْلَاط‬،ُ‫ب َقْبلَه‬
.‫ب‬ ُ ‫َحىَّت َيْت ُر َك اخْلَاط‬
1

Translation :
From ibn Umar he said :”The Prophet ( ‫ )ﷺ‬decreed that one should not try to
cancel a bargain already agreed upon between some other persons (by offering a
bigger price). And a man should not ask for the hand of a girl who is already
engaged to his Muslim brother, unless the first suitor gives her up, or allows him
to ask for her hand.”

B. AsbabulWurud or Socio Historys Society

This hadits has not an Asbabulwurud

C. Takhrij and Hadits Quality

1) Other’s Imam Who Narrated Similar Hadits
Shahih Bukhari 2140
ِ َّ‫يد بْ ِن الْمسي‬ ِ ِ‫ عن سع‬،‫ي‬ ُّ ‫ َح َّدثَنَا‬،‫ َح َّدثَنَا ُس ْفيَا ُن‬،‫َح َّدثَنَا َعلِ ُّي بْ ُن َعْب ِد اللَّ ِه‬
‫ َع ْن أَيِب ُهَر ْيَرةَ ـ رضى اهلل‬،‫ب‬ َُ َ ْ َ ُّ ‫الز ْه ِر‬
ٍ ِ ِ ِ ُ ‫عنه ـ قَ َال َنهى رس‬
‫الر ُج ُل َعلَى َبْي ِع‬ ُ ِ‫ َوالَ يَب‬،‫اج ُشوا‬
َّ ‫يع‬ َ َ‫ َوالَ َتن‬،‫يع َحاضٌر لبَاد‬ َ ِ‫ول اللَّه صلى اهلل عليه وسلم أَ ْن يَب‬ َُ َ
.‫ُختِ َها لِتَ ْك َفأَ َما يِف إِنَائَِها‬ ِِ ِ ِ
ْ ‫ َوالَ تَ ْسأ َُل الْ َم ْرأَةُ طَالَ َق أ‬،‫ب َعلَى خطْبَة أَخيه‬ ُ ُ‫أَخيه َوالَ خَيْط‬
ِِ

Allah's Messenger ( ‫ )ﷺ‬forbade the selling of things by a town dweller on

behalf of a desert dweller; and similarlyNajsh was forbidden. And one should not
urge somebody to return the goods to the seller so as to sell him his own goods;
nor should one demand the hand of a girl who has already been engaged to
someone else; and a woman should not try to cause some other woman to be
divorced in order to take her place.

2
 Sunan Abu Dawood 2080

ِ َّ‫يد بْ ِن الْمسي‬ِ ِ‫ عن سع‬،‫ي‬

‫ قَ َال‬،‫ َع ْن أَيِب ُهَر ْيَر َة‬،‫ب‬ َُ َ ْ َ ِّ ‫الز ْه ِر‬ َّ ‫َح َّد َثنَا أَمْح َ ُد بْ ُن َع ْم ِرو بْ ِن‬
ُّ ‫ َع ِن‬،‫ َح َّد َثنَا ُس ْفيَا ُن‬،‫الس ْر ِح‬
‫َخ ِيه‬
ِ ‫الرجل علَى ِخطْب ِة أ‬
َ َ ُ ُ َّ ‫ب‬ ُ ُ‫" الَ خَي ْط‬  ‫ول اللَّه صلى اهلل عليه وسلم‬
ِ ُ ‫"قَ َال رس‬
َُ
Abu Hurairah reported the Apostle of Allaah( ‫ )ﷺ‬as saying “ A man should
not seek the hand of a woman in marriage when his brother has already sought
her hand.”

Sunan An-Nasa’I 3240

‫ني قَِراءَ ًة َعلَْي ِه َوأَنَا‬

ٍ ‫ث بْن ِمس ِك‬
ْ ُ ُ ‫ ح َواحْلَا ِر‬،‫ك‬ ٌ ِ‫ قَ َال َح َّدثَنَا َمال‬،‫ قَ َال َح َّدثَنَا َم ْع ٌن‬،‫َخَبَرنَا َه ُارو ُن بْ ُن َعْب ِد اللَّ ِه‬
ْ‫أ‬
َّ ‫ أ‬،َ‫ َع ْن أَيِب ُهَر ْيَرة‬،‫ َع ِن األ َْعَر ِج‬،‫ َع ْن حُمَ َّم ِد بْ ِن حَيْىَي بْ ِن َحبَّا َن‬،‫ك‬
َّ ‫َن النَّيِب‬ ٌ ِ‫ قَ َال َح َّدثَيِن َمال‬،‫اس ِم‬ ِ ‫ ع ِن اب ِن الْ َق‬،‫أَمْس ع‬
ْ َ َُ
ِ ِ ِ ِ
. " ‫َح ُد ُك ْم َعلَى خطْبَة أَخيه‬ َ‫بأ‬ ْ ُ‫" الَ خَيْط‬  ‫صلى اهلل عليه وسلم قَ َال‬
It was narrated from Abu Hurairah that the Prophet said: "None of you should
propose marriage to a woman when someone else has already proposed to her."
Shahih Muslim 1412

‫ َع ِن‬،‫ َع ِن ابْ ِن ُع َمـ َـر‬،‫ َع ْن نَــافِ ٍع‬،‫ث‬ُ ‫َخَبَرنَــا اللَّْي‬

ْ ‫ أ‬،‫ ح َو َـح َّـدثَنَا ابْ ُن ُر ْم ٍح‬،‫ث‬
ٍ ِ‫وحـ َّـدثَنا ُقتيب ـةُ بن س ـع‬
ٌ ‫ َـح َّـدثَنَا لَْي‬،‫يد‬ َ ُ ْ َْ َ َ َ َ
ِ ِ
"‫ض‬ ٍ ‫ض ُك ْم َعلَى خطْبَة َب ْع‬ ُ ‫ب َب ْع‬
ْ ُ‫ض َوالَ خَي ْط‬ ٍ ‫ض ُك ْم َعلَى َبْي ِع َب ْع‬ ُ ‫" الَ يَبِ ْع َب ْع‬  ‫النَّيِب ِّ صلى اهلل عليه وسلم قَ َال‬

Ibn Umar (Allah be pleased with them) reported Allah's Apostle ( ‫ )ﷺ‬as
having said this: “None amongst you should outbid another in a transaction, nor
should he make proposals of marriage upon the proposal made by someone else.”
Sunan Ibn Majah 1867

ِ ِ‫ عن س ـع‬،‫ي‬ ُّ ‫ َع ِن‬،َ‫ قَــاالَ َحـ َّـدثَنَا ُس ـ ْفيَا ُن بْ ُن عَُيْينَ ـة‬،‫ َو َس ـ ْه ُل بْ ُن أَيِب َس ـ ْه ٍل‬،‫َحـ َّـدثَنَا ِه َش ـ ُام بْ ُن َع َّما ٍر‬
‫يد بْ ِن‬ َ ْ َ ِّ ‫الز ْهـ ِر‬
‫ـل َعلَى ِخطْبَـ ِـة‬
ُ ‫الر ُـج‬
َّ ‫ب‬ ِ ُ‫" الَ خَيْط‬  ‫ول اللَّ ِه ـ صــلى اهلل عليــه وســلم ـ ـ‬ ُ ‫ـال َر ُس ـ‬
َ ‫ـال قَـ‬َ ‫ قَـ‬،‫ َع ْن أَيِب ُهَر ْيـ َـر َة‬،‫ب‬ ِ َّ‫الْمس ـي‬
َُ
‫َخ ِيه‬
ِ‫أ‬

It was narrated from Abu Hurairah that:the Messenger of Allah said: “A man
should not propose to a woman to whom his brother has already proposed.”2

2
Shohih bukhori, Kitab An-Nikah, Juz 7, h. 19

3
 Name Teacher* Student* JarhwaTa’dil
Abdullah bin Umar  Rasulullah  Ismail bin  Hafshoh said from Rasulullah
bin Al-Khattab bin  Zaid bin Abdir SAW: Abdullah was a religious
Nufail. He was Tsabith Rahman man
born in Madinah  Ustman bin  Yasir bin  Ibnu Hajar : Shahaby
and died in Affan Sa’id Al-
Marurraud 74 H  Ali bin abi Madani
Thalib  Bilal bin
 Umar bin Abdillah bin
Khattab Umar
 Abu Bakar  Hafsh bin
As-Shiddiq ‘Ashim bin
 Aisyah Umar
 Nafi’ Maula
Nafi’ Maula Ibnu  Ibrahim bin  Sa’id bin Abi  Yahya bin Ma’in : tsiqah
Umar Abdullah Hilal.  Al-Ajli : tsiqah
Died in Madinah bin Hanin.  Abdul Aziz  An-Nasa’i : tsiqah
117 H  Abdullah bin Juraij.
bin Umar. Nafi’ bin
 Abu Abdurrahman
Hurairah.
Aisyah
Abdul Malik bin  Nafi Maula  Makki bin  Ad-Dzahabi: one of the professor
Abdil Aziz bin Ibnu Umar. Ibrahim. of knowledge.
Juraij  Hisyam bin  Al-Laits bin  Ibnu Hibban : mentioned in Ats-
Died 150 H Hasan. Sa’id. Tsiqat.
 Musa bin  Abdullah bin  Al-Ajli : Tsiqah.
Ubbah. Idris.  Ibnu Hajar : tsiqah and faqih.

Makki bin Ibrahim  Abdul  Bukhari  Ibnu Hajar : Tsiqah Tsabith.

4
 bin Basyir bin Malik bin  Ya’kub bin  Ad-Dahabi: Al-Hafidz.
Farqath At-Tamimi Abdil Aziz Sufyan.  Yahya bin Ma’in : shalih.
Born 126 H, died bin Juraij.  Yahya bin  Al-Ajli :tsiqah.
215 H  Ibrahim bin Ma’in.
Adham.
 Hisyam bin
Hasan.
2) Diagram of sanadhadits

‫ول اللَّ ِه‬

ُ ‫َر ُس‬

‫يقول‬
‫عبداهلل بن عمر‬

‫أ ّن‬
‫نَافِع‬
‫حي ّدث‬
‫ابْ ُن ُجَريْ ٍج‬
‫َح َّدثَنَا‬
‫يم‬ ِ ِ ِّ
َ ‫َمك ُّي بْ ُن إ ْبَراه‬
‫َح َّد َثنَا‬
‫إمام البخاري‬

3) Biography

Name Teacher* Student* JarhwaTa’dil

Abdullah bin Umar  Rasulullah  Ismail bin  Hafshoh said from Rasulullah
bin Al-Khattab bin  Zaid bin Abdir SAW: Abdullah was a religious
Nufail. He was Tsabith Rahman man
born in Madinah  Ustman bin  Yasir bin  Ibnu Hajar : Shahaby
and died in Affan Sa’id Al-
Marurraud 74 H Madani

5
  Ali bin abi  Bilal bin
Thalib Abdillah bin
 Umar bin Umar
Khattab  Hafsh bin
 Abu Bakar ‘Ashim bin
As-Shiddiq Umar
 Aisyah  Nafi’ Maula
Nafi’ Maula Ibnu  Ibrahim bin  Sa’id bin Abi  Yahya bin Ma’in : tsiqah
Umar Abdullah Hilal.  Al-Ajli : tsiqah
Died in Madinah bin Hanin.  Abdul Aziz  An-Nasa’i : tsiqah
117 H  Abdullah bin Juraij.
bin Umar. Nafi’ bin
 Abu Abdurrahman
Hurairah.
Aisyah
Abdul Malik bin  Nafi Maula  Makki bin  Ad-Dzahabi: one of the professor
Abdil Aziz bin Ibnu Umar. Ibrahim. of knowledge.
Juraij  Hisyam bin  Al-Laits bin  Ibnu Hibban : mentioned in Ats-
Died 150 H Hasan. Sa’id. Tsiqat.
 Musa bin  Abdullah bin  Al-Ajli : Tsiqah.
Ubbah. Idris.  Ibnu Hajar : tsiqah and faqih.

Makki bin Ibrahim  Abdul  Bukhari  Ibnu Hajar : Tsiqah Tsabith.

bin Basyir bin Malik bin  Ya’kub bin  Ad-Dahabi: Al-Hafidz.
Farqath At-Tamimi Abdil Aziz Sufyan.  Yahya bin Ma’in : shalih.
Born 126 H, died bin Juraij.  Yahya bin  Al-Ajli :tsiqah.
215 H  Ibrahim bin Ma’in.
Adham.
 Hisyam bin
Hasan.

6
4) Conclusion of the quality of the sanad hadits
It can be concluded that the first hadith regarding the urgency and provisions of
the khitbah in Imam Bukhori's marriage is a authentic hadith because the sanad is
continuous and the narrator is tsiqqah.

5) Supporting Hadits or Verses of The Qur’an

َّ ‫ـال َو َـح َّـدثَيِن نَــافِ ٌع َمـ ْـوىَل َعْبـ ِـد اللَّ ِه بْ ِن عُ َـم َـر أ‬
‫َن‬ َ ‫ـوب َو َسـ ْع ٌد قَـااَل َـح َّـد َثنَا أَيِب َع ْن حُمَ َّم ِد بْ ِن إِ ْسـ َح‬
َ ‫اق قَـ‬ ُ ‫َـح َّـد َثنَا َي ْع ُقـ‬
‫َخي ِـه أ َْو‬
ِ ‫الرجـل علَى ِخطْب ِـة أ‬
َ َ ُ ُ َّ ‫ب‬
ِ
َ ُ‫صـلَّى اللَّهُ َعلَْيـه َو َسـلَّ َم َن َهى أَ ْن خَيْط‬
ِ َ ‫ـال مَسِ عت رسـ‬
َ ‫ول اللَّه‬
ِ
ُ َ ُ ْ َ َ‫َعْب َـد اللَّه بْ َن عُ َم َـر ق‬
‫يع َعلَى َبْيعِ ِه‬
َ ِ‫يَب‬
Having told us (Ya'qub) and (Sa'd) both said, had told us (my father), from
(Muhammad bin Ishaq) he said, and had told me (Nafi '(slave of Abdullah bin
Umar)) that (Abdullah bin Umar) said; I heard Rasulullah Sallallahu'alaihi
wasallam forbade someone to propose to a woman who was still in the process of
proposing to her brother or to make a buying and selling transaction that was still
in the process of buying and selling his brother. Hadith Imam Ahmad Bin Hanbal
Number 5861

6) The Meaning OfMufradat And Analysis Of Language In The Perspective

Of Nahwu And UshulFiqh
ِ ‫َخ‬
 ‫يه‬ ِ ‫الرجل علَى ِخطْب ِة أ‬
َ َ ُ ُ َّ ‫ب‬
َ ُ‫ َوالَ خَي ْط‬: Laa An-Nahiyah (Works for prohibit) form
fi'ilthat comes afterwards read by jazm. And translated in english it is “And
a man should not ask for the hand of a girl who is already engaged to his
Muslim brother”
 ‫ ِخطْبَة‬:Khitbatun the word is asking a woman's willingness to marry.

ِ
ُ ‫أَ ْو يَـأْذَ َن لَــهُ اَخْلَــاط‬: literally it has a meaning a first suitor has permitted her to
 ‫ب‬

be engaged to the second

7) Legal Content And Method Of Istinbath In The Prepektif Fuqaha
In the first hadith, there are several legal contents, namely:
a. Prohibition of proposing a woman who has already been proposed by
someone else first. The law of origin prohibition is haram
b. Guardians and proposed women are allowed to withdraw their wishes
and fulfill proposals for justified purposes, therefore women must take

7
 care of themselves and review their position. However, if this wish is
withdrawn without a justified purpose, then the law is makruh because it
is considered to have violated the "agreement". But this does not mean
that it is forbidden, because the right applies after the proposal.
c. A man is forbidden to propose to his brother's proposal. Al-Khatthabi
said: “This prohibition is a courtesy not to forbid it, but the engagement
that is forbidden is if the woman has accepted the proposal of the first
suitor and then refuses it because someone else has proposed to her. This
is based on the ijma 'ulama. If there is no answer from the woman's side,
then following the most valid opinion is not forbidden. If the illegitimate
engagement is then continued with a marriage contract, according to the
number of scholars, the marriage contract is still valid, but according to
Dawud, the marriage is obligatory.3

8) Wisdom
The conclusion that can be drawn is that proposing is not a difficult matter but
also not a matter that can be made easy at will. The prohibition on proposing a
woman who has already been proposed is a way to prevent disputes between
fellow Muslim brothers. And if this happens, Rasululullah SAW has shown a
middle way to solve the problem so that a Muslim does not propose to someone
else without the conditions that have been stated.4

2. Second Hadits
A. Text Hadits With Translation

َ َ‫ فَـِإ ْن إِ ْسـتَط‬,‫َح ُد ُك ُم الْ َم ْـرأََة‬

‫اع أَ ْن‬ ‫ب أ َـ‬ ِ
َ َ‫(إ َذا َخط‬: ‫صـلَى اهلل َعلَْيـه َو َسـلم‬
َ ‫ـال َر ُسـ ْو ُل اهلل‬ َ َ‫َع ْن َجابِ ٍر َر ِض َي اهللُ َعْـن ُـو ق‬
َ َ‫ق‬: ‫ـال‬
ِ ‫يْنظُرِمْنها إِىَل ما ي ْدعوه إِىَل نِ َك‬
. ‫ فليفعل) رواه أمحد و أبو داود ورجالو ثقة وصححو احلاكم‬,‫اح َها‬ ُ ُْ َ َ َ َ َ
Meaning:
From Jabir ra that Rasulullah Sallallaahu „alaihi wa Sallam said:" If one of
you proposes a woman, if he can see the interesting part of her to marry her, he
3
M. Nashiruddin Al-Albani, Shahih Sunan Ibnu Majah, (Jakarta: Pustaka Azzam, 2007), 184
4
Abdullah bin Abdurrahman Al-Bassam, Syarah Bulughul Maram, Terj. Thahirin Supatra, (Jakarta:
Pustaka Azzam, 2006), 300-301

8
 should do it. " (History of Ahmad and Abu Dawud with reliable narrators.
Sahih hadith according to the Judge).5

B. Asbabul Wurudh or Socio Historys Society

Asbaab al wurud or the reasons for the emergence of this second hadith is very
clear. This hadith was motivated by the presence of a young man, a friend of the
Prophet, named Jabir, who had proposed to a woman from Bani Salamah from the
Anshor group. When the Messenger of Allah knew that Jabir wanted to marry
him, the Prophet asked Jabir if he had seen the woman he was going to edit? Then
the young man replied that he had not seen the woman who was going to be his
wife, so Rasulullah SAW ordered him to look.6

C. Takhrij and Hadits Quality

1. Other Imams Who Narrated Similar Hadiths
a. Other imams who narrated the 1st hadith about the urgency and
provisions of the khitbah in marriage
Ibn Majah also related a similar hadith:
‫ـال‬ َ ‫ قَـ‬،‫ َع ِن ابْ ِن عُ َمـ َـر‬،‫ َع ْن نَــافِ ٍع‬،‫ َع ْن ُعَبْيـ ِـد اللَّ ِه بْ ِن عُ َـم َـر‬،‫يد‬
َ ‫ قَـ‬:‫ـال‬ ٍ ِ‫ حـ َّـدثَنا حَي بن س ـع‬:‫ـال‬ ِ
َ ُ ْ ‫َحـ َّـدثَنَا حَيْىَي بْ ُن َحكي ٍم قَـ َ َ َ ْىَي‬
»‫َخ ِيه‬
ِ ‫الرجل علَى ِخطْب ِة أ‬
َ ِ ُ‫ «اَل خَي ْط‬:‫صلَّى اهللُ َعلَْي ِه و َسلَّم‬
َ ُ ُ َّ ‫ب‬ َ َ
ِ ُ ‫رس‬
َ ‫ول اللَّه‬ َُ

Then continued by Imam Abu Daud as follows:

‫ول اللَّ ِه‬
ُ ‫ـال َر ُس ـ‬ َ ‫ قَـ‬،‫ َع ِن ابْ ِن عُ َـم َـر‬،‫ َع ْن نَــافِ ٍع‬،‫ َع ْن ُعَبْيـ ِـد اللَّ ِه‬، ٍ‫ َـح َّـدثَنَا َعْبـ ُـد اللَّ ِه بْ ُن مُنَرْي‬،‫َـح َّـدثَنَا احْلَ َس ـ ُن بْ ُن َعلِ ٍّي‬
َ ‫ قَـ‬:‫ـال‬

»‫ إِاَّل بِِإ ْذنِِه‬،‫ َواَل يَبِ ْع َعلَى َبْي ِع أ َِخ ِيه‬،‫َخ ِيه‬
ِ ‫ «اَل خَيْطُب أَح ُد ُكم علَى ِخطْب ِة أ‬:‫صلَّى اهلل علَي ِه وسلَّم‬
َ َ ْ َ ْ َ َ َ َْ ُ َ

An-Nasaa-ii narrated this as follows:

5
Ibn Hajr Al-Asqolani, 1378 H. Bulugh al-Maram, (Semarang: The work of Toha Putra), 209.
6
Ash-Shan 'ani, 1995. Subulus Salam III trans: Drs. Abu Bakr Muhammad. Cet. I. (Surabaya: Al-Ikhlas),
410.

9
 ‫ِّث‪ ،‬أ َّ‬ ‫ـال ابن جـري ٍج‪ :‬مَسِ ع ِ‬ ‫اج بْ ُن حُمَ َّم ٍد‪ ،‬قَ َ‬ ‫يم بْ ُن احْلَ َسـ ِن‪ ،‬قَ َ‬ ‫أ يِن ِ ِ‬
‫َن َعْب َـد‬ ‫ت نَاف ًعـا‪ ،‬حُيَـد ُ‬
‫ْ ُ‬ ‫ـال‪ :‬قَ َ ْ ُ ُ َ ْ‬ ‫ـال‪َ :‬ح َّـد َثنَا احْلَ َّج ُ‬ ‫َخَب َـر إ ْب َـراه ُ‬
‫ْ‬
‫ِ‬ ‫ـول‪َ « :‬نهى رسـ ُ ِ‬ ‫ِ‬
‫ب‬ ‫صـلَّى اهللُ َعلَْيـه َو َسـلَّ َم أَ ْن يَبِي َـع َب ْع ُ‬
‫ضـ ُك ْم َعلَى َبْيـ ِع َب ْع ٍ‬
‫ض‪َ ،‬واَل خَي ْطُ ُ‬ ‫ول اللَّه َ‬ ‫اللَّه بْ َن عُ َم َـر‪َ ،‬كـا َن َي ُق ُ َ َ ُ‬
‫ِ‬ ‫ِ‬ ‫الر ُج ُل َعلَى ِخطْبَ ِة َّ‬
‫ب»‬ ‫الر ُج ِل‪َ ،‬حىَّت َيْت ُر َك اخْلَاط ُ‬
‫ب َقْبلَهُ‪ ،‬أ َْو يَأْذَ َن لَهُ اخْلَاط ُ‬ ‫َّ‬

‫‪b. Other imams who narrated the 3rd hadith on the urgency and‬‬
‫‪provisions of the khitbah in marriage‬‬
‫‪In this hadith An-Nasaa-ii narrates as follows:‬‬
‫ـال‪َ :‬ـح َّـدثَنَا َعا ِصـ ٌم‪َ ،‬ع ْن بَ ْـك ِر بْ ِن َعْبـ ِـد‬ ‫ـال‪ :‬ح َّـدثَنَا ح ْفص بن ِغي ٍ‬
‫ـاث‪ ،‬قَ َ‬‫َ ُ ُْ َ‬
‫ِ‬
‫َخَبَرنَا حُمَ َّم ُد بْ ُن َعْبد الْ َع ِزيـ ِز بْ ِن أَيِب ِر ْز َمـ ةَ‪،‬ـ قَ َ َ‬
‫أْ‬

‫ص ـلَّى اهللُ َعلَْيـ ِـه َو َس ـلَّ َم‪َ ،‬ف َقـ َ‬ ‫ِ ِ‬ ‫ِ‬ ‫اللَّ ِه الْ ُـم َـزيِن ِّ‪َ ،‬ع ْن الْ ُمغِـ َـري ِة بْ ِن ُش ـ ْعبَةَ‪ ،‬قَـ َ‬
‫ـال النَّيِب ُّ‬ ‫ت ْـام َـرأَةً َعلَى َع ْـهـد َر ُس ـول اللَّه َ‬
‫ـال‪َ :‬خطَْب ُ‬
‫ِ‬
‫ت‪ :‬اَل ‪ ،‬قَ َال‪« :‬فَانْظُْر إِلَْي َها‪ ،‬فَِإنَّهُ أ ْ‬
‫َج َد ُر أَ ْن يُ ْؤ َد َم َبْينَ ُك َما»‬ ‫ت إِلَْي َها؟» ُقْل ُ‬
‫اللهعلَْيه َو َسلَّ َم‪« :‬أَنَظَْر َ‬
‫صلَّى َ‬
‫َ‬

‫‪And next is Ad-Daarimii, he narrated a similar hadith as follows:‬‬

‫ِ ِ‬ ‫ِ ِ‬ ‫َخبرنَ ــا قَبِيصـ ـةُ‪ ،‬حـ َّـدثَنَا سـ ـ ْفيا ُن‪َ ،‬عن َعا ِصـ ـ ٍم اأْل ِ‬
‫َحـ َـول‪َ ،‬ع ْن بَ ْـكـ ِر بْ ِن َعْب ــد اللَّه الْ ُمـ َـزيِن ِّ‪َ ،‬ع ْن الْ ُمغ ـ َـرية بْ ِن ُش ـ ْعبَةَ‪ ،‬أَنَّهُ‬
‫ْ‬ ‫ْ‬ ‫ُ َ‬ ‫َ َ‬ ‫أ ْ ََ‬
‫ب فَــانْظُْر إِلَْي َهــا‪ ،‬فَِإنَّهُ أ ْـ‬ ‫ِ‬ ‫ـال لَــه رس ـ ُ ِ‬ ‫ِ‬
‫َج َـد ُر أَ ْن يُـ ْـؤ َد َم‬ ‫ص ـلَّى اهللُ َعلَْيــه َو َس ـلَّ َم‪ :‬ا ْذ َه ْ‬
‫ول اللَّه َ‬ ‫ص ـا ِر َف َقـ َ ُ َ ُ‬
‫ب ْامـ َـرأَةً م َن اأْل َنْ َ‬
‫َخطَ َ‬
‫َبْينَ ُك َما‬

‫‪2.‬‬ ‫‪Ranji Sanad‬‬

‫‪We can describe the 2nd hadith sanad chart as follows:‬‬

‫رسول هللا‬
‫قال‬

‫َجابِ ِر ْب ِن َع ْب ِد هَّللا ِ‬
‫ع َْن‬

‫َواقِ ِد ْب ِن َع ْب ِد الرَّحْ َم ِن يَ ْعنِي ا ْبنَ َس ْع ِد ْب ِن ُم َعا ٍذ‬

‫ع َْن‬
‫ص ْي ٍن‬
‫دَا ُو َد ْب ِن ُح َ‬
‫ع َْن‬

‫‪10‬‬
 ‫ُم َح َّم ُد بْنُ إِ ْس َحا َ‬
‫ق‬

‫َح َّدثَنَا‬
‫َع ْب ُد ْال َوا ِح ِد بْنُ ِزيَا ٍد‬

‫َح َّدثَنَا‬
‫ُم َس َّد ٌد‬

‫َح َّدثَنَا‬
‫ابي داود‬

‫‪3.‬‬ ‫‪Biography‬‬

‫‪11‬‬
NO. NAME BORN / TEACHER STUDENT JARH WA
OF DEATH TA'DIL
RAWI
1. Jabir bin W = after  Rasulullah  Waqid bin  ibn Hajar and
Abdullah 70 AH in SAW. Abdirrahman Dzahabi:
bin 'Amru Medina  Khalid bin bin Sa'id bin Shohabi.
bin Haram Walid. Mu'adz.
(among  Mu'adz bin  Abdurrahma
friends) Jabal n bin Thabit.
 Salamah AL-
Makkiy.
2. Waqid bin W=-  Jabir bin  Daud bin  Ibn Hajar:
Abdirrahm Abdullah. Hushoin. Majhul.
an bin  Ad-Dzahabi:
Sa'id bin tsiqoh.
Mu'adz
(small
tabi'in
circles)
3. Daud bin W = 135  Waqid bin  Muhammad  Ibn Hajar:
Al- H Abdirrahman bin Ishaq bin tsiqoh illa fii
Hushoin bin Sa'id bin Yassar. akromah.
Mu'adz.  Zaid bin  An-Nasa'i:
 Nafi 'Maula Ibn Jabirah. laisa lahu
Umar Al-  Malik bin ba'tsun.
Hushoin. Anas.  Abu Dhar'ah:
layyinun.
 Abu Hatim:
laisa bil
quwwah.
4. Muhamma W = 150  Daud bin  Abdullah bin  Ibn Hajar:
d bin H Hushoin. Idris. shoduq yajlas.
Ishaq bin  Isma'il bin  Yazid bin  Abu Hatim
Yasar Al- Yasar. Dzurai '. yaktubu
Madaniy  Abdullah bin  Hashim bin hadithuhu.
(among Abi Salamah. Basyir.  Abu Dhar'ah:
young  Abi Malik Al- shoduq
tabi'in) As-Ja'i.
5. Abdul W = 176  Yunus bin  Musadad bin  Ibn Hajar:
Wahid bin H Abid.
12 Musrihad. tsiqoh.
Ziyad  'Asim Al-  Abdul Wahid  Ad-Dzahabi:
(among Ahwali. bin Giyats. Nasa'i said:
4. Conclusions on the quality of the hadith refer to narrator biographies
The second hadith is a hadith that is hasan because the sanad is continuous, but
some of the perowi's in the hadith have weak or doubtful qualities.

5. Supporting Hadits or Verses of The Qur’an

Hadith Imam Ahmad Bin Hanbal Number 14059
‫اعأَْنَيْنظَُرِمْن َهاإِلَى‬ ٍ ِ ِ ِِ ِ ِ ِِ
ْ ْ‫َح ُد ُك ْمالْ َم ْرأََةفَِإن‬
َ َ‫استَط‬ َ ‫َعْن َواقدبْن َعْبدالرَّمْح َنْبن َس ْعدبْن ُم َعاذ َعْن َجابِ ٍرقَالََقالََر ُسواُل للَّ ِه‬
َ ‫صلَّىاللَّ ُه َعلَْي ِه َو َسلَّ َمِإ َذ‬
َ ‫اخطَبَأ‬
ِ ‫احها َف ْلي ْفع ْل َقالََفخطَبتُجا ِريةًِمْنبنِيسلِمةَفَ ُكْنتُأَختَبُِئلَهاحَتْتَالْ َكرحِب تَّىرأَيتُ ِمْنهابعضـ ـمادعانِيِإلَىنِ َك‬
‫اح َها َفَتَز َّو ْجُت َه‬ ِ ِ ِ ‫ماي ْدع‬
َ َ َ َ َْ َ ْ َ َ َ َ ْ َ َ َ َ َ ْ َ َ َ َ ‫وهإلَىن َك‬ ُ ُ ََ
‫ا‬

Meaning: from Waqid bin Abdurrahman bin Sa'd bin Mu'adz from Jabir said;
Rasulullah sallallaahu 'alaihi wasallam said: "If you propose to a woman, if
possible you can see from (the woman) something that makes her interested in
marrying her, then do it". (Jabir bin Abdullah radliyallahu'anhuma) said; then I
proposed to a woman from Bani Salamah and I hid under a bush of date palms
until I could see from her something that attracted me to marry her and then I
married her.
6. The Meaning OfMufradat And Analysis Of Language In The Perspective
Of Nahwu And UshulFiqh

‫خطب‬:want to apply (menghitbah)

‫تزوج إمرأة‬: he wants it

7. Legal Content And Method Of Istinbath In The Prepektif Fuqaha

1. Circumcised seeing a woman who was about to be married. This is the
opinion of the Imam of the four schools of thought and the jumhur of
scholars. According to Imam Ahmad, it is permissible to see, not be
circumcised.
2. Female beauty is one of the attractions for men.

13
 According to al-Nawawi, it is permissible to see the face and palms, because
the two limbs are not included in the genitals. In addition, the face shows beauty
and the palms also show the state of the body and fertility. This is our opinion and
that of most scholars.
According to al Awza'i, it is permissible to see the skin and limbs apart from
the genitals.
According to Dawud, it is permissible to see his entire body, but this opinion is
wrong because it is inconsistent with the Sunnah and ijma 'ulama.
Al-Nawawi said: "Our school, Imam Malik, Imam Ahmad and jumhur ulama
do not require the willingness of women to see, on the other hand a man who
wishes to propose to her is allowed to see him at times when he is careless without
any prior notification. .
However, Imam Malik is of the opinion that it is not advisable to look at a
woman when she is careless, because she is dikhuatiri instead of seeing her
genitals."
According to the author of the book Ibanatul Ahkam, the strongest opinion is
the opinion of al-Nawawi, because it does not object to the principles of shari'at
law, while other opinions are not.7
8. Wisdom
1. Prohibiting proposals on proposals from others is an Islamic effort to
prevent acts of hostility between fellow Muslims. Meanwhile, Islam
promotes loving and affectionate attitudes, as well as keeping away all
behavior that creates hostility and mutual hatred.
2. Islam requires looking at proposals before marrying them, to match each
other between a future husband and his future wife. And so there is no
disappointment with their partner after marriage.

3. Third Hadits
A. Hadits text and translation

7
Syiekh Abu Abdullah bin Abd al-Salam 'Allusy, Ibanatu al-Ahkam Syarhu Bulughu al-Maram. trans. Nor
Hasanuddin HM Fauzi, (Selangor: Al-Hidayah Publication, 2010), p. 341-342.

14
 ‫ َع ْن بَ ْك ِر بْ ِن َعْب ِد‬،ِّ ‫ت الُْبنَايِن‬
ٍ ِ‫ عن ثَاب‬،‫ عن معم ٍر‬،‫َّاق‬
ِ َّ ‫ أَْنبأَنَا عب ُد‬،‫الربِي ِع‬
ْ َ َ ْ َ ْ َ ‫الرز‬ َْ َ َّ ‫َح َّد َثنَا احْلَ َس ُن بْ ُن أَيِب‬
ِ ِ ِ
ُ ‫ قَ َال أََتْي‬،َ‫ َع ِن الْ ُمغ َرية بْ ِن ُش ْعبَة‬،ِّ ‫اللَّه الْ ُمَزيِن‬
ُ ‫ت النَّيِب َّ ـ صلى اهلل عليه وسلم ـ فَ َذ َكْر‬
‫ت لَهُ ْامَرأًَة‬
ِ
‫صا ِر‬
َ ْ‫ت ْامَرأَةً م َن األَن‬ ْ ‫ب فَانْظُْر إِلَْي َها فَِإنَّهُ أ‬
ُ ‫ فَأََتْي‬. " ‫َج َد ُر أَ ْن يُ ْؤ َد َم َبْينَ ُك َما‬ ْ ‫" ا ْذ َه‬  ‫َخطُُب َها َف َق َال‬
ْ‫أ‬
ِ
َ ‫ فَ َكأَن َُّه َما َك ِر َها ذَل‬. ‫َخَب ْرتُ ُه َما بَِق ْو ِل النَّيِب ِّ ـ صلى اهلل عليه وسلم ـ‬
.‫ك‬ ْ ‫فَ َخطَْبُت َها إِىَل أ ََب َو ْي َها َوأ‬
‫ول اللَّ ِه ـ صلى اهلل عليه وسلم ـ‬ ُ ‫ت إِ ْن َكا َن َر ُس‬ ِ ِ ِ ‫قَ َال فَس ِمع ـ‬
ْ َ‫ك الْ َم ْرأَةُ َوه َي يِف خ ْد ِر َها َف َقال‬
َ ‫ت ذَل‬
َْ َ
‫ت إِلَْي َها َفَتَز َّو ْجُت َها‬ ِ ‫ وإِالَّ فَِإيِّن أَنْش ُد َك َكأَنَّها أَعظَم‬. ‫أَمر َك أَ ْن َتْنظُر فَانْظُر‬
ُ ‫ قَ َال َفنَظَْر‬. ‫ك‬َ ‫ت ذَل‬ ْ َ ْ َ ُ َ ْ َ ََ
. ‫ فَ َذ َكَر ِم ْن ُم َوا َف َقتِ َها‬.

Translation :
It was narrated that:
Mughirah bin Shubah said: “I came to the Prophet and told him
of a woman to whom I had to propose marriage. He said: 'Go and look at
her, for that is more likely to create love between you.' So I went to a
woman among the Ansar and proposed marriage through her parents. I
told them what the Prophet had said, and it was as if they did not like
that. Then I heard that woman, behind her curtain, say: 'If the Messenger
of Allah has told you to do that, then do it, otherwise I adjure you by
Allah (not to do so)'. And it was as if she regarded that as a serious
matter. So I looked at her and married her.” And he mentioned how well
he got along with her.8

B. Asbabul Wurud
This hadith has not an asbabul wurud.

C. Takhrij and Hadits Quality

1) Other’s Imam Who Narrated Similar Hadits
Sunan Tirmidhi 1087

8
Shahih Sunan Ibnu Majah, juz 3 no. 1866 p.315

15
 ‫َح َـو ُل َع ْن بَ ْـك ِر بْ ِن َعْب ِـد‬ ‫ِ‬ ‫َح َّد َثنَا أَمْح َ ُد بْ ُن َمنِي ٍع‪َ ،‬ح َّد َثنَا ابْ ُن أَيِب َزائِ َد َة‪ ،‬قَ َ‬
‫ـال َح َّـدثَيِن َعاصـ ُم بْ ُن ُسـلَْي َما َن‪ُ ،‬ه َـو األ ْ‬
‫ِ ِ‬ ‫ِ يِن‬
‫ـال النَّيِب ُّ ص ــلى اهلل علي ــه وس ــلم " انْظُ ـْـر إِلَْي َهــا فَِإنَّهُ‬ ‫اللَّه الْ ُمـ َـز ِّ‪َ ،‬ع ِن الْ ُمغ ـ َـرية بْ ِن ُشـ ـ ْعبَةَ‪ ،‬أَنَّهُ َخطَ َ‬
‫ب ْامـ َـرأًَة َف َق ـ َ‬

‫س َوأَيِب مُحَْي ٍد َوأَيِب ُهَر ْيَرةَ ‪ .‬قَ َال أَبُو‬

‫اب َع ْن حُمَ َّم ِد بْ ِن َم ْسلَ َمةَـ َو َجابِ ٍر َوأَنَ ٍ‬
‫َحرى أَ ْن ي ْؤ َدم بْينَ ُكما " ‪ .‬ويِف الْب ِ‬
‫َ َ‬ ‫ُ ََ َ‬ ‫أ َْ‬
‫س أَ ْن َيْنظَُـر إِلَْي َهـا َمـا‬ ‫ِ ِ‬ ‫ِِِ‬ ‫يسى َه َذا َح ِد ٌ‬ ‫ِ‬
‫ض أ َْه ِـل الْع ْلم إىَل َـه َذا احْلَـديث َوقَـالُوا الَ بَـأْ َ‬
‫ب َب ْع ُ‬
‫يث َح َس ٌن ‪َ .‬وقَ ْد ذَ َه َ‬ ‫ع َ‬
‫َح َـرى أَ ْن‬ ‫اق ‪َ .‬و َم ْعىَن َق ْولِـ ِـه " أ ْـ‬
‫َح َـرى أَ ْن يُـ ْـؤ َد َم َبْينَ ُك َـمـا " قَـ َ‬
‫ـال أ ْـ‬ ‫مَلْ َيـ َـر ِمْن َـهـا حُمََّر ًمــا ‪َ .‬و ُـه َـو َقـ ْـو ُل أَمْح َـ َـد َوإِ ْس ـ َح َ‬

‫وم الْ َم َو َّدةُ َبْينَ ُك َما‬

‫تَ ُد َ‬

‫‪Bakr bin Abdullah Al-Muzani narrated that :‬‬

‫‪Al-Mughirah bin Shu'bah proposed to a woman, so the Prophet said: "Look at‬‬
‫"‪her, for indeed that is more likely to make things better between the two of you.‬‬

‫‪Sunan An-Nasa’i‬‬
‫ـال َـح َّـدثَنَا َعا ِصـ ٌم‪َ ،‬ع ْن بَ ْـك ِر بْ ِن‬ ‫ـال ـح َّـدثَنَا ح ْفص بن ِغيـ ٍ‬ ‫ِ‬
‫ـاث‪ ،‬قَـ َ‬ ‫َ ُ ُْ َ‬ ‫َخَبَرنَــا حُمَ َّم ُد بْ ُن َعْبــد الْ َع ِزيـ ِز بْ ِن أَيِب ِر ْز َمـ ةَ‪ ،‬قَـ َ َ‬
‫أْ‬
‫ت امرأَةً َعلَى َع ْه ِد رس ِ‬
‫ول اللَّ ِه صلى اهلل عليه وسلم َف َقـ َ‬ ‫ِ ِ‬ ‫ِ َّ ِ يِن‬
‫ـال‬ ‫َُ‬ ‫َعْبد الله الْ ُمَز ِّ‪َ ،‬ع ِن الْ ُمغ َرية بْ ِن ُش ْعبَةَ‪ ،‬قَ َال َخطَْب ُ ْ َ‬

‫ت الَ ‪ .‬قَ َال " فَانْظُْر إِلَْي َها فَِإنَّهُ أ ْ‬

‫َج َد ُر أَ ْن يُ ْؤ َد َم َبْينَ ُك َما "‬ ‫ت إِلَْي َها " ‪ُ .‬قْل ُ‬
‫النَّيِب ُّ صلى اهلل عليه وسلم " أَنَظَْر َ‬

‫‪Narrated Al-Mughirah bin Shu'bah:‬‬

‫‪It was narrated that Al-Mughirah bin Shu'bah said: "I proposed marriage to a‬‬
‫‪woman during the time of the Messenger of Allah, and the Prophet said: 'Have‬‬
‫‪you seen her?' I said: 'No.' He said: 'Look at her, for that is more likely to create‬‬
‫"'‪love between you.‬‬

‫‪16‬‬
 2) Diagram of sanadhadits

‫ول اللَّ ِه‬

ُ ‫َر ُس‬
‫قال‬
َ‫ْال ُم ِغي َر ِة ْب ِن ُش ْعبَة‬

‫ع َْن‬
‫بَ ْك ِر ب ِْن َع ْب ِد هَّللا ِ ْال ُم َزنِ ِّي‬

‫ع َْن‬
‫ت ْالبُنَانِ ِّي‬
ٍ ِ‫ثَاب‬
‫ع َْن‬

‫َم ْع َم ٍر‬
‫ع َْن‬

ِ ‫َع ْب ُد ال َّر َّز‬

‫اق‬

‫أَ ْنبَأَنَا‬

ِ ِ‫ْال َح َسنُ بْنُ أَبِي ال َّرب‬

‫يع‬

‫َح َّدثَنَا‬
‫ابن ماجه‬

3) Biography

Bio Teacher Student Jarh wa Ta’dil

Al-Mughyroh bin Muhammad  Bakar bin  Ibnu Hajar: Shahabi Masyhur
Syu’bah SAW abdillah
died 50 H  Hasan Al-
Basri
 Al-Aswat
bin Hilal
Bakr bin Abdillah Anas bin  Ibrahim bin  Ibnu Hajar: tsiqoh Stabit Jalil
Al-Muzhany Malik Isa  Ad-Dahabi: Tsiqoh Imam.
Yasykuriy  Ibnu Hibban: Tsiqah
Died 106 H Shfan bin
Mahzun  Tsabit
albunaniy

17
 Al-Mughyroh  As’at bin
bin Syu’bah ‘abdul malik
Tsabit bin Aalam  Bakr bin  Ja’far bin  An-Nasa’i :Tsiqoh
Abdillah Salman
Al-Bunani.  Ahmad bin Abdullah Alijlay:
Al- Addhoba’i
Died 120 H muzhany Tsiqoh
 Habib bin
 Anas ibnu Syahid  Abu Hatim : Atsbat
Malik
 Ishaq bin
Abdullah
bin
Abdillah
Muzhany
Ma’mar bin Rasyid  Tsabit Al-  Abdur  Ibnu Hajar: Tsiqoh Tsabit
Al-Azdy Bunani Razzak bin  Ad-Dzahabi: ‘Aliml Yaman
Died 154 H  Ja’far bin Hamam  Khalili: Atsna Alaihi As-Syafi’i
Balqan  Su’bah bin
 Ayyub As- Al-Hajjaj
Sakhtiyani  Abdul
Malik bin
Juraij
Abdur Razaq bin  Malik bin  Abdun bin  Al-‘Ajali: Tsiqoh Yattasi
Hamam bin Nafi’ Anas Hamid  Ibnu Hajar: Tsiqoh Hafid
Al-Humayra  Ma’mar  Al-Hasan  Ad-Dzahabi: Ahadul A’lam,
Born 126 H, died bin Rasyid bin Abi Shanfu Al-Mashani
211 H  Hisyam Rabi’
bin Hsan  Yahya bin
Ma’in
Al-Hasan bin Abi  Abdur  Ahmad bin  Abi Hatim: Shaduq
Razzaq bin
Rabi’ Yahya bin Hambal
Hamam
Al-Ju’du  Syababah  Abu
Died 261-270 H bin Suar
Qashim Al-
 Wahab bin
Jarir Baghwi
 Yahya bin
Muhammad

18
 bin sha’id
- - 

We can conclude this hadits,

D. Contradicting and Support Hadits or Verses of The Qur’an

ُ‫ب فَــانْظُْر إِلَْي َـهـا فَِإنَّه‬

ْ ‫ـال ا ْذ َه‬ ْ ‫ت لَــهُ ْـام َـرأَةً أ‬
َ ‫َخطُُب َـهـا َف َقـ‬ ِ
ُ ‫صـلَّى اللَّهُ َعلَْيــه َو َسـلَّ َم فَـ َذ َك ْر‬
َ َّ ‫ت النَّيِب‬ُ ‫ـال أََتْي‬َ ‫َع ِن الْ ُمغِـ َـري ِة بْ ِن ُشـ ْعبَةَ قَـ‬
ِ ِ ِ ِ
ُ‫ص ـلَّى اللَّه‬ َ ‫َخَب ْرتُ ُه َـمـا بَِقـ ْـول َر ُس ـول اللَّه‬ ْ ‫صـا ِر فَ َخطَْبُت َـهـا إِىَل أ ََب َو ْي َـهـا َوأ‬ ُ ‫ـال فَـأََتْي‬
َ ْ‫ت ْـام َـرأَةً م ْن اأْل َن‬ َ ‫َج َـد ُر أَ ْن يُـ ْـؤ َد َم َبْينَ ُك َـمـا قَـ‬ ‫أ ْـ‬
ِ ُ ‫ـك الْ ـمـرأَةُ و ِهي يِف ِـخ ْد ِرها َف َقــالَت إِ ْن َـكـا َن رسـ‬ ِ ‫ـال فَسـ ِمع‬ ِ
َ ‫َعلَْيـ ِـه َو َسـلَّ َم فَ َكأَن َُّه َـمـا َك ِر َـهـا َذل ـ‬
ُ‫صـلَّى اللَّه‬ َ ‫ول اللَّه‬ َُ ْ َ َ َ ْ َ َ ‫ت َذل ـ‬ ْ َ َ َ ‫ـك قَـ‬
‫ت إِلَْي َـهـا َفَتَز َّو ْجُت َـهـا فَـ َذ َكَر ِم ْن‬ ِ َ ِ‫علَي ِه وسلَّم أَمر َك أَ ْن َتْنظُر فَانْظُر وإِاَّل فَِإيِّن أَنْ ُش ُد َك َكأَنَّها أ َْعظَمت ذَل‬
ُ ‫ك َعلَْيه قَ َال َفنَظَْر‬ ْ َ َ َ ْ َ ََ َ َ َ ْ َ
‫ُم َوا َف َقتِ َها‬

from Al Mughirah bin Syu'bah he said, "I came to the Prophet sallallaahu
'alaihi wasallam and told him about a woman I was going to betray. So he
said:" Go and look at that woman, because it will strengthen you even more.
"So I went to an Ansar woman and asked for her hand through my parents, and
I told them both about what the Prophet sallallahu 'alaihi wasallam said (the
order to see first), but it seems they both did not use it. I will betel) He also
heard from the room, then he said, "If it turns out that the Messenger of Allah
-peace and prayer of Allah be upon him- had ordered you to look, then look.
But if not, then I'll swear on you. "Hehe, the girl gave him an affirmation. Al
Mughirah said," Then I saw and married her. "He then said he would approve
of the girl's parents."
E. The Meaning Of Mufradat And Analysis Of Language In The Perspective
Of Nahwu And Ushul Fiqh

 ‫ب فَانْظُْر إِلَْي َها‬

ْ ‫ا ْذ َه‬:Fi’l amr. Literally means “ Go and see her!”
 ‫َج َد ُر‬
ْ ‫أ‬: more lovely
 ‫أَ ْن يُ ْؤ َد َم‬: doesn’t exist
ِ
 ‫ب‬ ُ ‫ أ َْو يَأْ َذ َن لَهُ اَخْلَاط‬: (or the suitor gives him permission). Namely until the first
applicant gives permission to the second applicant.9

9
Ibnu Hajar Al-Asqalani, Al Imam Al Hafizh, fathul Baari juz 25, (Jakarta: Pustaka Azzam, 2008), p. 337.

19
 F. Legal Content And Method Of Istinbath In The Prepektif Fuqaha

The opinion of the Mazhab Syafi’I, Imam Syafi'i –rahimahullah- said: “If a
person wants to marry a woman, he cannot see her naked, but she can only see her
face and her palms, the other is closed, either with her permission or without her
permission.
As mentioned in Quran :
…‫واليبدينزينتهنإالماظهرمنها‬.…

"... and let them not show their jewels, except for those that
(usually) appear thereof". (Surah An Nuur: 31)

Abu Hanifah allowed to see his feet, face and palms. (Bidayah Mujtahid
wa Nihayatul Muqtashid: 3/10)

According to the Imam Malik school of thought, has two opinions about
this matter, first It is permissible to look at the face and palms only. And the
second It is permissible to look at the face, palms and hands only.
Two opinions according to Imam Ahmad -rahimahullah- thought. First,
It is permissible to look at his face and hands. And the second, It is permissible
to see what is usually seen, such as: neck, calves and the like10
G. Wisdom

The wisdom that we can take from this hadith, Islam requires looking at the
proposal before marrying her, to match each other between the prospective
husband and his future wife. And so that no disappointment arises with their
partner after marriage.

Ibnu Qudamah in al Mughni (7/454), and Imam Ibnul Qayyim al Jauziyah in Tahdzib Sunan (3/25-26),
10

and al Hafidz Ibnu Hajar in Fathul Baari (11/78)

20
 Conclusion

The hadith about the urgency and provisions of the sermon in marriage above,
explains that in proposing a woman, she should know in advance the status of the
woman to be married. If you have already been billed, then you are not allowed to
get a second proposal, unless you have obtained permission from the first
applicant.
In proposing, it is sunnah to first look at the woman to be married, because the
prospect's view of being married is part of the conditions for the survival of
marriage and peace. And avoid disappointment from one party or both.

LIST OF REFERENCES

The holy Quran

Al-Ju’fi, Muhammad bin Al-Bukhari. Shahih Al-Bukhori.

Al-Mazzi. Tahdzib al-Kamal fi Asma Rijal. (Muassasah al-Risalah,) .

Imam An – Nawawi , Syarah Shahih Muslim
Al-Asqalani, Ibnu Hajar. Fathul Bari, Beirut: Dar Al Fikr.
Sheikh Abu Abdullah bin Abd al-Salam 'Allusy, Ibanatu al-Ahkam Syarhu Bulughu al-
Maram
As-Shan’ani, 1988, Subulus Salam, Juz 2, Beirut: Dar Al-Kutub Al-Imamiyah.
Al-Asqolani, Ibn Hajr, Bulugh al-Maram, Semarang: Karya Toha Putra.
Daud, Abu, Sunan Abu Daud, Beirut: Dar al-Fikr.

21