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On October 3rd I posted a few texts by the Rev. John Parker in which he
Seraphim of Piraeus Is
set out to demonstrate, against most scholarly opinions of the late 19th
Vaccinated
century, that the writings of St. Dionysius the Areopagite are authentic 1st
or early 2nd century writings written by the author they are ascribed to or
Eschatologia
someone closely associated with him. The only Orthodox scholar I was
George Orwell's "COVID aware of that defended this patristic thesis was Fr. John Romanides, who
-1984" even though he wrote nothing to my knowledge on the subject,
nevertheless defended it in passing in an audio lecture I have in which he
Daimonologia comments sarcastically: "Modern theologians call St. Dionysius a 'pseudo'
as if he is a liar or deceiver, which they make him out to be". It was brought
The Devil's Lament (St. to my attention at that time by Vlad Protopopescu that the eminent
Ephraim the Syrian) Romanian Orthodox theologian Fr. Dumitru Staniloae also defended this
thesis in his last writing before his falling asleep in the Lord, which
Orthodoxy and happened to be his translation of the entire Corpus Areopagiticum.
World Religions According to Vlad, this was a thesis he defended in the academia but it was
quickly dismissed without consideration. Since one of my many goals is to
Was Saint John of liberate St. Dionysius from the fetters of the academics who dismiss him as
Kronstadt an Anti-Semite a neoplatonic wannabe, I asked Vlad to translate the "Introduction" to Fr.
and Pogromist? Dumitru's translation in which Fr. Dumitru defends the apostolic dating of
the Corpus Areopagiticum. To put the "Introduction" in its proper context,
New Myriobiblon Vlad has informed me of the following:
34 - Three Scorching "It should be mentioned that Fr. Staniloae answered to very specific issues,
Reviews in One: Fr. namely to the translations made in Romania of The Celestial Hierarchy,
George Florovsky Reviews The Ecclesiastical Hierarchy, The Divine Names, and The Mystical
Three Introductory Books Theology made by Fr. Cicerone Iordachescu, who was a Professor and on
on Orthodox Christianity the Faculties of Theology at Chisinau and Cernauti, and in collaboration
with Theofil Simensky, a Professor of Classical Languages at the University
Orthodox Youth of Iasi (both before the WWII); also to a French translation by Maurice de
Resources Gandillac in 1943. My view is that Fr. Staniloae held these opinions since
that time (which he expressed in his various courses at the Theological
Orthodox Christian Youth Academy of Sibiu, where he was a professor until 1947 and subsequently
and Suicide (St. Ephraim on the Faculty of Theology in Bucharest where he offered a course on
of Katounakia) 'Ascetics and Mystics' until 1949 when the chair of 'Ascetics and Mystics'
was abolished). It is very likely that the 'Introduction' to the translation
Praxis and Theoria was compiled mainly from notes and last talks, which will account for the
apparent 'outdatedness' that his critics made much about."
Self-Written
Hagiographies He also says concerning the only passage in the "Introduction" which he
did not translate, since it answers a particular theory of one of Fr.
Know Thyself Staniloae's students:
"Give Heed To Thyself" (A
"In the 'Introduction' Fr. Staniloae addresses also a recent theory emitted
Homily of St. Basil the
by a Romanian doctor Fr. George Dragulin. According to Fr. Dragulin the
Great) real Dionysius was Dionysius Exiguus. Fr. Staniloae, who was the director
of the thesis, dismisses it gently, although shows some 'sentimental'
Salvation of sympathy. Dionysius Exiguus was born in Scythia Minor (Dobrogea of
Sinners today) and the thesis was rather an exercise in national pride. In fact Fr.
Staniloae sticks to his guns. Fr. Staniloae's purpose was to combat the idea
Elder Ephraim of Arizona
that one can affirm that Dionysius shows a pantheistic philosophy, as the
on the Sacred Book learned Professors asserted. He quotes the thesis of Fr. Dragulin only to
"Salvation of Sinners" show that he affirms the perfect Orthodoxy of Dionysius who combatted
Neoplatonism. Fr. Staniloae's argument is precisely the challenge of
Follow on Social Dionysius to the philosophies of his day, which were 'Platonic'."
Media
I am grateful to Vlad and I pray this translation serves to enlighten
doubters and faithful alike concerning the apostolic or post-apostolic
authorship of these highly revered texts of Orthodox patristics.
Fr. Dumitru Stăniloae (1903 – 1993) was undoubtedly a

great contemporary Orthodox theologian and a
Christian thinker of “truly ecumenical proportions”

(Charles Miller, The Gift of the World: An Introduction
to the Theology of Dumitru Staniloae). Olivier
Clement, the French Orthodox, declared that the 20th
century has known only three true theologians:
Vladimir Losski, Fr. Justin Popovic and Fr. Dumitru
Stăniloae. He was a pioneer in the return of theological
thinking to the Fathers of the Church which occurred in
the first part of the 20th century. He translated into
Romanian a great number of the writings of the
Fathers, being a pioneer also in the revival of St.
Gregory Palamas, being the first to publish unknown
manuscripts of the Saint that he discovered in Paris.
His Life and Teaching of St. Gregory Palamas was
published in Romanian in 1938 and therefore
unfortunately remained virtually unknown for a long
Follow Me on Parler time. His translation of the Philokalia of St. Nikodemos
(to which he added a great number of other writings, so
Blog Archive that now people speak of the "Philokalia of Stăniloae"),
► 2021 (151) of Maximus the Confessor, Gregory of Nazianzus, and
Gregory of Nyssa is the proof of his complete mastery of
► 2020 (1170)
the mystical/ascetical tradition of Orthodoxy in which
► 2019 (1131) he was immersed, not only in the “academic” mode, but
► 2018 (1348) living it as well. He was in permanent contact with the
► 2017 (1346) monastic life, very rich at all times in Romania, where
the hesychast tradition is still alive and great spiritual
► 2016 (886)
fathers and mothers still talk to the people. His very
► 2015 (857) last work, published posthumously (1996), was a
► 2014 (673) translation into Romanian of the Complete Works of St.
► 2013 (761) Dionysius the Areopagite, together with the Scholia of
St. Maximus the Confessor and a number of his own
► 2012 (1007)
commentaries. Fr. Stăniloae was definitely a defender
► 2011 (1364) of the traditional attribution of the Areopagitica to the
► 2010 (2277) disciple of St. Paul. In his "Introduction" he offers a
▼ 2009 (711) series of arguments which point to the validity of the
traditional attribution. Needless, but sadly, to say that a
► December (136)
new generation of “patrologists” with doctorates at “the
► November (105) most prestigious Western Universities” poured scorn
▼ October (112) and ridicule on his “gaffes” and “obstinacy” in trying to
Orthodoxy and demonstrate “against all scientific common sense the
Halloween: identity of the author of the Ecclesiastical Hierarchy
with the disciple of the Apostle Paul, for the sole reason
that the thesis ‘accepted by all specialists was…
Separating Fact occidental’”. Here are a few excerpts from the

From Fiction "Introduction" to demonstrate where the common
Ukrainian President sense was.
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The United States of
By Fr. Dumitru Staniloae
Spooks and
Spirits
From the Complete Works of St. Dionysius the Areopagite, "Introduction"
American Trends in
Religion and I. The Alleged Neoplatonic Pantheism of the
Spirituality Areopagitic Writings
Self-Help Doesn't
Help—And Often We can say that the presentation of Dionysius as a pantheist has
Hurts encouraged in the Western Christian world a separatist and
secularist vision of the world in relation to God, which in turn
reinforced the philosophies of the world as the unique reality.
Cleanliness and This understanding was the reason why in the West, Dionysius
Godliness was suspected as encouraging pantheism, whereas in the East he
ON DEATH by always enjoyed great authority as a source of Christian
Metropolitan spirituality.
Anthony of
Sourozh
In regards to the alleged pantheistic marks of the Areopagitic
writings, which would therefore have them written after Plotinus
On the Possible and Proclus, we deem necessary to prove their Christian
Whereabouts of character. That will allow us to show the uncertainty of a date
the Shroud in after Proclus for the writings, and as unfounded the exclusion of
Post-... the possibility that they have been authored by Dionysius from
The Dark Legacy of the Areopagus of Athens who was converted by the Holy Apostle
Carlos Castaneda Paul to the Christian faith. This possible conclusion will be
On the Possible
enhanced by some other facts, no less conclusive than those
adduced by the deniers of the authorship of Dionysius of the
Whereabouts of
Areopagus.
the Shroud in
Post-...
II. The General Christian Content of the Areopagitic
The Historicity of Writings and Their Principal Components as a Basis for
the Seven Their Attribution to Dionysius the Areopagite
Sleepers of
Ephesus We cannot notice in all the Areopagitic writings any concern
Movie: "The Making with the defense of the Holy Trinity, any concern with the
of a Saint" defense of the teaching about Christ as hypostasis in two
Focuses on the natures, nor any concern with Nestorianism or Monophyisitism.
Cano...
This suggests that they had been written neither after the First
Ecumenical Synod, nor after the Second, the Third or the
"Weeping" Icon of Fourth, i.e. between the end of the fifth century and the
St. Kyriaki is in beginning of the sixth. Of course one cannot say that there is no
Fact Defiled teaching about the Trinity or about Jesus Christ. Also lacking are
Himalayan Ascent the developments about the Holy Trinity from the writings of St.
to Christ Athanasius the Great, St. Basil the Great or St. Gregory
On the Possible Nazianzen. There is no concern with the union of the two
Whereabouts of
natures in the unique hypostasis of the Word from the writings
of St. Cyril of Alexandria.
the Shroud in
Post-...
The theme of the Dionysian writings is the defense of the
Ecumenist Bishops teaching about God in Trinity as different from the world, in
Seek to Silence other words a defense of the Christian faith in general against
the Faithful the philosophical thinking of the time, but using its vocabulary.
Saint Gerasimos of Was a rejection of the pantheistic philosophies at the end of the
Kefallonia and fifth century still necessary? Who could have been keener to win
the intellectuals, formed in the mold of the pantheistic
the Demon philosophies, than a philosopher himself? Could he have

Possessed remained idle since becoming a Christian and not use his gifts in
Icon of St. Kyriaki an activity for which he was qualified? He could have put
Appears to Weep together those writings around the year 100 AD, when the
in Nafplio opposition against the Christian teachings was taking shape.
Metropolitan
One can raise today the same objection raised by an Orthodox
Zizoulas Takes theologian in 533 during his polemic with a Severian
Stance Against Monophysite: How can we be sure that these writings belong to
Critics... Dionysius of Areopagus, when we cannot see them used by the
Yulia Tymoshenko Fathers since? To this objection one can answer: The writings
Receives the were not offering any arguments for the defense of the Holy
Highest Award of Trinity or of the teachings about Christ. They must have been,
Jer... perhaps, less copied and they were used in more restricted
circles. In general, the Fathers were not perusing too much the
Take Me Back to
writings of the preceding Fathers, but almost exclusively the
Constantinople
Holy Scriptures.
Did the Kosovan
Army Harvest But how does the author of the Areopagitica defend the
Serbian Organs? Christian Faith, using the philosophical language of the time?
Autobiographical
Writings of St. A. He makes a clear distinction between the being (trans. – in
John of Romanian fiinţa) of all things among which we live and the One
Kronstadt above being. In Greek being is derived, like in Romanian, from
the verb to be: it is actually the participle of the verb to be
The Life and Last
(trans. – a fi, fiinţă). That is, that being is the same as
Testament of St. existence. The author of the Areopagitica uses for God the
John of Rila term the one above being, not in the sense of the highest
The Holy Monastery being, but in the sense of beyond existence. He is not simply
of Mega Spelaion existence, but is beyond existence, because all things that exist,
in Kalavryta (1) as we know them, must have a cause. God is beyond existence
A Russian Priest because He has no cause, but is the cause of everything. That
Also A Surgeon points to a total difference between God and the world. The
author makes an “existential” difference between everything that
Oprah Winfrey
exists and Him – this gives Him the power to be the sole cause of
Should Apologize everything. Dionysius defends the idea of God as totally different
for Promoting from the world, in contrast with pre-Christian philosophies.
Dange...
Why Did I Leave the B. The author borrows from Plato the idea of the identity of
Jehovah's existence with good. Existence itself is a good. The highest
Witnesses? existence is the highest good. But Plato does not draw the
conclusion that the good implies an eternal relation between
Person and Person, as the author of the Areopagitica does.
Doomsday (False)
Prophet, But God is not simply goodness, but is above goodness. It is
Elizabeth Clare goodness caused by nothing and the cause of all goodness .This
Prophet,... is a different kind of goodness than the one known by us. The
The Cult of Ayn goodness of God is from itself, and is one with perfect freedom.
Rand is Re-
The stages of existence, dependent of one another, the higher
emerging
ones obliged to sustain and raise the inferior ones in existence,
15 'Dangerous' therefore in goodness, and the inferior ones attracted by the
Religious Sects superior ones, are all in a state of dependence between
Active in Bulgaria themselves, but also of God who is above all goodness, good in
The Origins of itself, the perfect good. This is the foundation of the celestial and
Modern Day world hierarchies and of their relations. The obligation (of the
Wicca and superior hierarchies) towards the inferior and the attraction of
Neopaganism the inferior (ones) towards the higher give an internal basis to
the relations between the members of the hierarchies. Dionysius
Handsome Muslim
asserts thus not only the existence of a God different from the
Men Accused of
visible world, but also the existence of a hierarchical order
Waging 'Love superior to this world, a thing rejected by ancient philosophy.
Jihad'...
Meet Moscow's According to Dionysius, the hierarchy of the entire creation links
Punk Priest, the not only the angelic world with the earthly one, but also all the
Rev. Sergei orders of the angelic world with those of the earthly world. In
Rybko this hierarchical vision, all the inferior steps receive divine
Movie Trailer: illumination from those above and the superior ones have the
"Saint Nino"
duty to communicate these illuminations to the inferior ones.
Only the supreme angelic order receives illumination exclusively
Ukrainian Prime from God. But that does not mean that God is in direct relations
Minister on only with the hosts of the supreme order (Thrones, Cherubims,
Orthodox Seraphims), nor that He is separated from the hosts under them.
Pilgrimage The orders that follow the first one live also in God, but as united
"12 Byzantine with the first. The first order communicates their knowledge of
Rulers" Audio God to the inferior ones. Not even men can feel the relation with
Lectures God without a relation with other people, and therefore, albeit
unconsciously, with the angels.
Russian Orthodox
Priests Meet
Everything that exists in the world is a unit. But there are
British Rock
different degrees of unity between them and an overall unity
Band Th... between all. But these units are composed and dependent on one
On Vigils and Sleep another and of the One who has nothing composed and is not
The Scandal of the united involuntarily with others, but is the One by itself and
Orthodox - independent of all. He is the Uncaused Cause of all units in the
world and of the unity between themselves. The things of the
Catholic Dialogue world show that they are dependent on the One who is above
in... everything - that we know as units.
The Orthodox
Prosperity Gospel This One, who is also the supreme good by itself, is not opposed
According to to love. His Unity is a living unity, not opposed to the Trinity.
Elder ...
His Unity is a unity of love. He is a living One or the One full of
love in Himself. Through love He goes eternally out of Himself,
Orthodoxy in remaining eternally in Himself. God remains in Himself and
Guatemala: An goes out of Himself in Himself eternally, but when He so desires,
Interview With He goes out of Himself into other things, producing them by
Abbess Ines creation and wanting to draw them close to Him.
The Orthodoxy of
Lucian of Antioch His procession out of Himself does not oblige Him to proceed
The Corruption of
into the things that are different from Himself. He does not go
out of Himself in Himself, as Trinity, in order to create things, as
Orthodox
Fr. Cicerone Iordachescu said. Therefore proodoi cannot be
Iconography
translated as “emanations” as was done by Fr. Iordachescu.
Icon of the Mother
of God the C. All these attributes of the Divinity places Him above
"Multiplier of understanding. God cannot be characterized by the characters
Wheat" proper to the world. He is neither existence, nor goodness, nor
The Concept of the unity, nor understanding. But negation of these attributes has
Divine Energies not the meaning of nothingness, but the superior meaning of
things above what is proper to the world. The author of the
Late Roman
writings stresses very often this fact.
Imperial Seal of
Manuel I The man attaining sainthood lives in God, rather than explaining
Comnenos Found Him through rational concepts.
Teleturgics 101:
How Not To D. Another “existential” difference between God and the world is
Baptize :-) asserted by the author of the Areopagitica when he considers
The Pop-Culture God as non-passive, not exposed to relations and passions,
Wars, Music, and whereas the world, by its very dependence of God, is passive and
Politics Today
subject to relations and possibilities of passions. But the
passivity of world components has different degrees. The angels
Homosexuality 'not are passive, because they are dependent in their being on God,
a civil right' but at the same time they have a responsibility towards Him. But
The Dionysian responsibility unites in itself dependence and freedom. They can,
Authorship of the therefore, contend against their dependence or responsibility
"Corpus towards God, as some of them have done. An inferior degree of
Areopagiti... creatures, humans, have not only the dependence from God
united with the responsibility towards Him, but also a purely
passive part, the body, with its processes and passions. But man
World Won't End in can, through his responsibility towards God, fill his body with
2012, Mayans the divine powers [energies] and make it participate in the
Insist freedom of the spirit. An even inferior degree of creatures has
Seventh Day only the passivity of the senses, deprived of consciousness -
Adventist: these are the animals, and the plants. But they have as their
Adventist Church
reason to exist the sustaining of the physical life of man. At the
very bottom of this category is the simple matter of the earth and
Grows to 5...
the minerals, which are purely passive, but also necessary for the
Jehovahs Witness: life of man.
Bulgaria Church
Organizes Anti- In pantheism, everything is dependent on everything. There is
J... nothing independent above the whole and everything, because
Ten Things You the essence from which everything is emanated is itself subject
Didn't Know to a law.
About Ukraine
The author of the Areopagitica makes therefore a categorical
A Documentary on
distinction between God and the world. But he also links firmly
Aleister Crowley
the world to God. This can be seen from the fact that, on the one
On St. Symeon the hand, God goes out of Himself conferring being upon the things
New Theologian's different from Him, and on the other hand He goes out through
First Vision of... “processions” (proodoi) to the things in order to “bring” them
Was Christopher back to Him, to fill them with the gifts of His goodness. Those
Columbus A who saw a pantheistic character in the writings have confused
Greek-speaking these two kind of acts or “processions” of God. But, if there is no
Romaios ... difference between them, why would God continue to raise to
Him and in Him the things brought into existence by Him? The
26 Holy Martyrs of author uses different terms for the bringing into existence of the
Zographou things of the world, of the angels and man, which he calls
Monastery paragein (to give existence) and for the gifts which he bestows
Moscow subsequently to the created things in order to rise them to Him,
Patriarchate's which he calls proodoi. It is wrong to confuse the terms.
Position on
Shroud of Turin But the creative act, as well as the acts of enrichment of the
Elder Justin Parvu
creatures through ever increasing gifts, show the creatures
inseparably united with God. Although the author speaks of
on the Nature of
distinctions or separations between the creatures, and between
our Times
the creatures and God, he does not exclude a certain
Prophecies of St. inseparability between Him and creatures, even when they close
Joachim themselves to the waves of goodness and superior life which
"Papoulakis" of come from Him; because things could not exist if they were not
Ithaca maintained in existence by the Cause who is above all existence.
The Triumph of the It is impossible to think of a total separation of the world from
Church: A Proof its Cause.
For Christian V...

Three Holy A very important component of the theme of the relation of God
Responses to with the world, which is central to the Dionysian writings, is the
Sexual fact that all things different from God are brought into existence
Immorality: to serve as symbols through which we see the works of God. They
Pelagia...
have thus a certain capacity to receive in themselves and to
transmit through themselves the works of God. Actualizing the
The Crooked Priest things and the human gestures as symbols, they are sanctified
(A Joke) and made the means of sanctification of ones through the others.
A Monk and A Wolf That confers a liturgical character to their existence.
Saint Arsenios of
Paros and the In the earliest Christian times the liturgical life – hymns,
Restoration of sanctifications, blessings - was extremely rich. From its rich
the...
extension in the Apostolic Constitutions or the Liturgy of St.
James, the Liturgy became shorter until it crystallized in the
Fr. Themi: The shape of the Liturgy of St. John Chrysostom. The fact that the
Atheist Rocker Areopagitic writings point to a very rich liturgical life of the
Who Became an Christian communities is another proof of their antiquity. The
Orthod... Orthodox East, the faithful keeper of the apostolic tradition,
Saint Silouan the persists to this day the practice of multiple acts of sanctification,
Athonite on How along with the conscience that God is present in all His
to Benefit the N... sanctifying works. Dionysius has influenced the theological
explanation of this active presence of God in everything by His
Patriarch Abuna
works or by His uncreated energies, which are different from His
Paulos Addresses
being. We see this in the works of St. Maximus the Confessor
Vatican
and St. Gregory Palamas. The West, rejecting this distinction, as
Are U.S. we can see in the opposition Barlaam made to St. Gregory
Churchgoers Palamas, and unable to admit a union of men and the world with
Stingy? the essence of God – because that would confound everything
Egypt Breaks Ties with God - has persisted in the conscience of a God distant from
with France's the world and people, with a church led by a vicar (a deputy of
Louvre Museum the absent Christ) and/or has fallen into the extremes of a
pantheist mysticism (Eckhart, Jacob Bohme), or in the
Turkey Overlooking
philosophies that affirm that this world is the only reality.
Religious
Minorities In the East, as in the Areopagitic writings, the Son of God took
Dracula’s Cellar on human nature in order to make it the medium of our
Found divinization, of our sanctification, which sustain us on the path
Esphigmenou of a more controlled and holier life. That is why all Fathers,
Monks Convicted including Dionysius, use the bold terms ‘divinization’, ‘gods’, and
of course ‘by grace’. St. Gregory Palamas has found in the
On Scandals in the
writings of Dionysius most of the arguments in his defense of the
Church (St.
assertion of the hesychast monks that through the incessant
Ephraim the prayer of Jesus they see in their hearts Jesus in light. One can
Syrian) see this in the multiple quotations from Dionysius. Generally
Ecumenical speaking the writings of Dionysius have been in the Orthodox
Patriarchate to world the grounds for the affirmation of the active presence of
Support God in the life of the Church and in the world.
Metropolitan Vl...
III. Other Indications That Seem to Point to the Post-
A Question on Apostolic, even Apostolic Age of the Dionysian Writings
Vanity and
Entertainment In The Ecclesiastical Hierarchy, Dionysius said that Baptism
Edgar Allan Poe and the Liturgy were performed by the bishop assisted by a few
Finally Getting priests but many deacons. In general older people were baptized,
Proper Funeral but not children. This situation was proper to the early Church,
Concerning the Holy
when churches were founded in cities, where bishoprics were
founded and the first faithful were older people. The bishop is
Apostles
also shown performing the burials.
Saint Eudokimos
the Newly- Another sign that the writings belong to the early Christian
Revealed of times, when Christians were persecuted, is the mention of the
Vatopaidi ‘therapeutes’ (doorkeepers or porters), sort of sextons, usually
Saint Methodia of not married, who were guarding the doors of the places of
Kimolos and her assembly. This service was no longer required in the 5th-6th
Canonization centuries when the time of persecutions had passed.
Paranormal
Another objection against the antiquity of the Areopagitic
Theories on
writings is that in the sixth chapter of The Ecclesiastical
"Shadow People" Hierarchy, Dionysius described the consecration of monks, who
Envy, Alcohol and appeared only in the fourth century. But we know that St.
Cigarettes Steal Anthony the Great became a monk in the third (he was born in
Life from Peopl... 255). Was he following an older tradition? It is not unlikely that
ISS Crew to Study there were a few Christians who chose the purity of a life of
Epiphany Water solitude. Maybe they were the therapeutes of the Dionysian
Epistles, a term that St. Maximus the Confessor translates
"Nail Your Sin":
plainly as “monachos”. (f.n.: The linking of the therapeutes of
Russian Church
Philo of Alexandria with the first Christian community in
Organizes an Alexandria was made already by Eusebius of Cesareea. St.
Event... Jerome affirmed that the monks of his time were perpetuating
Russian Church the life of the therapeutes. John Cassian made the same
Houses Ostriches affirmation ascribing an apostolic origin to the institution. That
Russian Scientist means that the monastic institution is as old as Christianity
Demands Old itself!)
Testament Be This is a very poor and general summary of the richness and
Seen As... profundity of the Areopagitic writings that our translation is far
Muslim Threats to from rendering it faithfully. This is because the language itself is
Christians Rise in so subtle and complex that nobody can render it satisfactorily. In
Pakistan French they have been translated eleven times. This is the reason
that we undertook to offer a new translation (f.n.: In Romanian,
Young People’s
besides those of Fr. Cicerone Iordachescu and Theofil
Ignorance of Simensky.) striving to express it in Romanian terms more
Religion Worries traditional and spiritual, avoiding as much as we have been able
Experts the neologisms of French origin (f.n.: Much too current in
A Zoo in a Russian modern Romanian). This is the reason why we disagree with Fr.
Church Cicerone Iordachescu, when he says: ‘The writing of Dionysius
More Protestants reminds us of the dialectic of Plato and Hegel, without
Find a Home in
possessing the genius of those great masters of human thought.'
We deem that the thinking of Dionysius is far more satisfactory
the Orthodox
than Plato’s or Hegel’s.
Antio...
► September (97) In conclusion, in view of all the arguments offered, we want to
► August (71) keep the name of Dionysius the Areopagite as the author of these
► July (83) writings. Even if the author was someone living at a later time
but he took the name, we respect his will and declare him worthy
► June (50)
of the appellation of Saint, as all the Church Fathers did.
► May (29)
► April (28) As a contribution to the understanding of the Areopagitic
writings, we have also translated the Scholia of St. Maximus the
Subscribe To Confessor. Hans Urs von Balthasar thought that the Scholia did
not belong to Maximus, but to John, bishop of Scythopolis in
Posts
Galilee in the first half of the sixth century. But Otto
Bardenhewer believed that they belonged to St. Maximus. I think
Comments
that his opinion is far more probable.
Posted by John Sanidopoulos at 1:17:00 PM
Labels: Orthodox Theologians , Patristics , Secularism
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25/02/2021 The Dionysian Authorship of the "Corpus Areopagiticum" According to Fr.

Dumitru Staniloae | MYSTAGOGY RESOURCE CENTER

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Fr. Dumitru Stăniloae (1903 – 1993) was undoubtedly a

Christian thinker of “truly ecumenical proportions”

Separating Fact occidental’”. Here are a few excerpts from the

the Demon philosophies, than a philosopher himself? Could he have

For Christian V...

Posted by John Sanidopoulos at 1:17:00 PM

Labels: Orthodox Theologians , Patristics , Secularism

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