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>The two Spaniards deemed that the event of 1872 was planned earlier and was
thought of it as a big conspiracy among educated leaders, mestizos, abogadillos
or native lawyers, residents of Manila and Cavite and the native clergy.
> According to the accounts of the two, on 20 January 1872, the district of
Sampaloc celebrated the feast of the Virgin of Loreto, unfortunately participants
to the feast celebrated the occasion with the usual fireworks displays.
>When the news reached the iron-fisted Gov. Ixquierdo, he readily ordered the
reinforcement of the Spanish forces in Cavite to quell the revolt.
> On 17 February 1872 in an attempt of the Spanish government and
Frailocracia to instill fear among the Filipinos so that they may never commit
such daring act again, the GOMBURZA were executed.
3. A Response to Injustice: The Filipino version of the Incident
>Dr. Trinidad Hermenigildo Pardo de Tavera (with brief profile and picture)
- Intentioned to deprive the friars of the power of intervention in the government
and of the directions and management of the university.
-Friars felt fearful of losing their power in the Government and in education
sector.
-The Filipinos did not want separation, at first, from Spain but only to secure
materials and education advancement for the country.
-It was mentioned that the mutiny was composed of soldiers and laborers of the
Cavite arsenal.
-General Izquerdo saw the defiance as an act of smokescreen by the Filipinos to
produce a political hub.
-According to this account, the Cavite Mutiny was used by Spanish friars and by
Izquerdo to address other issues by blowing out of proportion the isolated mutiny
attempt.
-The friars also used the mutiny as an opportunity to prove their continuing
dominance in the country by showing off their connection with God.
4. Execution of the three priest---GOMBURZA
-This event is meaningful to the following Filipinos – Gomburza [an acronym
denoting the surnames of the priests Mariano Gómez, José Apolonio Burgos,
and Jacinto Zamora, three Filipino priests who were executed on 17 February
1872 at Bagumbayan in Manila, Philippines by Spanish colonial authorities on
charges of subversion arising from the 1872 Cavite mutiny. Their execution left a
profound effect on many Filipinos; José Rizal, the national hero, would dedicate
his novel El filibusterismo to their memory]
-Mariano Gomez – born on August 2, 1799 at Santa Cruz Manila by Marina
Guard and Francisco Gomez, he was designated as head priest in Cavite in
1824 and was a member of GOMBURZA later on. He was executed during the
Cavite Mutiny in 1872. (With picture)
-Jose Apolonio Burgos – was a Filipino mestizo secular priest, accused of
mutiny by the Spanish colonial authorities in the Philippines in the 19th century
(wiki) he was born on February 9 1837 by Florencia Garcia and Don Jose Burgos
in Vigan Ilocos Sur. He was executed along with Mariano Gomez and Jacinto
Zamora. (With picture)
-Jacinto Zamora – born August 14, 1835 in Manila. He was placed in a mock
trial and summarily executed in Manila along with two other clergymen. He was a
Roman Catholic priest. The Gomburza execution was carried out on February
17, 1872 at Bagumbayan Field in Manila during Cavite mutiny in the 19th
century. (With picture)
-The three priests were stripped of their albs, and with chained hands and feet
were brought to their cells after their sentence. They received numerous visits
from folks coming from Cavite, Bulacan, and elsewhere. Forty thousand Filipinos
came to Luneta to witness and quietly condemn the execution, and Gomburza
became a rallying catchword for the down-trodden Filipinos seeking justice and
freedom from Spain.
7.Conclusion
The road to independence was rough and tough to toddle, many patriots named
and unnamed shed their bloods to attain reforms and achieve independence. 12
June 1898 may be a glorious event for us, but we should not forget that before
we came across to victory, our forefathers suffered enough. As weenjoy our
freeedom, may we be more historically aware of our past to have a better future
ahead of us. And just like what Elias said in Noli me Tangere, may we “not forget
those who fell during the night.”