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2017 Bookmatter HegelAndEmpire
2017 Bookmatter HegelAndEmpire
M.A.R. Habib
Cover illustration: Pattern adapted from an Indian cotton print produced in the 19th century
Hegel’s views on cultures beyond Europe raise some very disturbing ques-
tions. Are his ethnocentric pronouncements concerning the superiority
of Europe grounded in the basic principles of his thought? Or do they
internally shape those principles? In either case, is Hegel representative of
broader traditions of European thought? Did the formulation of a
European identity presuppose a certain model of history? A certain kind
of history of philosophy? These questions continue to generate strife to
this day.
It’s well-known that Hegel occupies a fraught position within postco-
lonial studies. The conventional postcolonial portrait of Hegel is that of
an arrogant, even racist, thinker who was profoundly Eurocentric in his
vision of philosophy, history, and the very nature of humanity. Yet even
this anti-Hegelian discourse, which seeks to “escape” or supersede Hegel,
is itself enabled by Hegelian categories of self and Other, identity and
difference, as well as the Hegelian concept of recognition.
More recent studies of Hegel, especially by philosophers, have
attempted to come to Hegel’s defense. In general, it is clear that scholars
on both sides of this Hegel “war” have produced sophisticated and com-
pelling arguments. However, many of these debates have taken place at a
rather specialized level, which can easily lose the reader who is not deeply
familiar with Hegel’s work. For example, Hegel’s master-slave dialectic is
one of the most complex portions of his account of consciousness; and
vii
viii Preface
Outline of Chapters
The introduction (Chap. 1) gives an overview of Hegel’s dialectic as it
operates in his overall scheme of global history. It argues that this dialec-
tic expresses the movement of capitalist society, whose economics are
intrinsically expansive, ever needing to move outward. Chapter 2
expounds Hegel’s “master-slave dialectic,” explaining why this provides a
necessary framework for approaching Hegel’s views on empire. The next
chapter is devoted to readings of the master-slave dialectic in literary/
postcolonial theory. Chapter 4 examines Hegel’s fiercely-debated views
on Africa, while Chap. 5 analyzes the response to these by postcolonial
Preface
ix
4 Hegel and Africa 49
xi
xii Contents
Index 159