Professional Documents
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83 Mindfulness As Clinical Training
83 Mindfulness As Clinical Training
83 Mindfulness As Clinical Training
Thought
Annemarie Gockel MSW PhD , Theresa Cain MSW , Shirley Malove MSW &
Susan James PhD
To cite this article: Annemarie Gockel MSW PhD , Theresa Cain MSW , Shirley Malove MSW &
Susan James PhD (2013) Mindfulness as Clinical Training: Student Perspectives on the Utility of
Mindfulness Training in Fostering Clinical Intervention Skills, Journal of Religion & Spirituality in
Social Work: Social Thought, 32:1, 36-59, DOI: 10.1080/15426432.2013.749146
36
Mindfulness as Clinical Training 37
2005; Kabat-Zinn, 2003; Morgan & Morgan, 2005). Deeply rooted in more
than 2,500 years of Buddhist philosophy and scholarship, the cultivation
of mindfulness is viewed as essential to achieving spiritual enlightenment
within the Buddhist tradition (Kabat-Zinn, 2003; Siegel, Germer, & Olendzki,
2009). Mindfulness training, accomplished through the practice of medita-
tion, helps the practitioner begin to see and purify the inner workings of the
mind of afflictive thoughts and emotions, preparing the ground for spiritual
realization. Mindfulness training often begins by instructing the trainee to
pay attention to a particular object—most often the breath—and to simply
and gently redirect his or her attention back to the breath when the mind
wanders. As the ability to concentrate grows, the trainee works towards
becoming aware of and exploring other objects of attention such as phys-
ical sensations, emotions, and thoughts, gradually developing the ability to
observe and relate to his or her experience with greater clarity and insight,
rather than simply being caught up in habitual reactions to the experience.
In order to adapt the practice of mindfulness to a Western context, early
translators developed secularized models of this traditional form of spiritual
training to make it broadly accessible to the U.S. population, the majority
of which is Christian. Although the practice has been shown to enhance
personal spirituality in a number of studies (Shapiro, Schwartz, & Bonner,
1998; Walsh & Shapiro, 2006), it is in its secularized form that mindfulness
training has recently been embraced by Western science. Numerous studies
and reviews are increasingly demonstrating the efficacy of mindfulness prac-
tice in promoting mental clarity and emotional and even physical regulation
(Baer, 2003; Shapiro, Brown, Astin & Duerr, 2008; Walsh & Shapiro, 2006).
As a result of this research, mindfulness now forms a core com-
ponent of a number of therapeutic models or interventions including
Dialectical Behavior Therapy (DBT), Acceptance and Commitment Therapy
(ACT), Mindfulness-Based Cognitive Therapy (MBCT) and Mindfulness-
Based Stress Reduction (MBSR). Various forms of mindfulness training have
been employed through these models to help clients reduce distress and
regulate affect and cognition, addressing a broad range of psychosocial prob-
lems including: addiction, anxiety, depression, eating disorders, chronic pain,
stress, and suicidality (Baer, 2003; Grossman, Niemann, Schmidt, & Walach,
2004; Hayes, Masuda, Bissett, Luoma, & Guerrero, 2004). The success of this
new wave of mindfulness-based psychotherapies in outcome studies and
controlled trials has made mindfulness a hot topic among clinicians, funders,
and administrators in social service agencies.
More recently, attention has turned to exploring the ways that mind-
fulness training may contribute to the development of clinical skills among
beginning counselors, psychologists, and social workers. According to the
National Association of Social Workers (NASW), social workers provide the
majority of mental health services in this country (Whitaker, Weismiller, Clark,
38 A. Gockel et al.
& Wilson, 2006), making students’ acquisition of clinical skills a priority for
the field. Advocates argue that mindfulness training fosters the development
of many of the skills and characteristics that are pivotal to therapeutic effec-
tiveness (Fulton, 2005; Gehart & McCollum, 2008; Lambert & Simon, 2008;
Morgan & Morgan, 2005), making mindfulness training of potential value as
a pedagogical strategy for clinical instruction.
gap in the transfer of training (Collins & Bogo, 1986; Kopp & Butterfield,
1986). Critics argue that current training programs don’t adequately help stu-
dents to implement their skills largely because there has been no specific
means of fostering the underlying attitudinal and affective components that
are required to fully integrate and apply these skills (Lambert & Simon, 2008).
Mindfulness training may offer a means of filling this gap. It provides
a methodology for training students in basic skills such as attention and
concentration that create the foundation for more complex counseling skills
such as active listening. Mindfulness training also offers a specific means of
cultivating the affective dimension of key therapeutic traits such as empathy
and compassion, for which we’ve heretofore relied only on cognitive and
behavioral strategies. By providing a means of explicitly attending to sensory
and affective learning in the skill development process, mindfulness training
may also help students identify and contain therapy interfering behaviors.
In all of these ways, mindfulness training may complement existing cognitive
and behavioral strategies to help students more fully integrate and enact the
skills that are needed to form and maintain an effective helping relationship.
METHOD
Participants
This exploratory study on mindfulness training was conducted at a graduate
school for social work in a Northeastern state that specializes in training clin-
ical social workers and was approved by the school’s Institutional Review
Board. The current study was nested within a broader study assessing the
effectiveness of the educational strategies used to help incoming MSW stu-
dents develop beginning counseling or helping skills. At the beginning of
the semester all of the incoming master’s students enrolled in foundational
social work practice classes were invited to participate in this broader eval-
uation study. Although not identified as a specific goal of the broader study,
mindfulness training was piloted as an educational strategy in two of seven
foundational practice classes (N = 39). A random sample of 20 students
from classes exposed to mindfulness training were invited to participate in
in-depth interviews to explore their training experiences. Students had a
mean age of 29.3 (SD = 8.86), with a median age of 26.5 and a range of
22–58 years. Fifteen students were female and five were male. Sixteen stu-
dents identified as White or Caucasian, three as Asian American, and one
as Black or African American. Twelve reported some previous exposure to
one or more mindfulness practices (categories are not mutually exclusive)
including: MBSR (1), insight meditation (6), yoga (9), and Tai Chi (1). Of this
group, six reported that they practiced some form of mindfulness at least a
few times per week prior to their enrollment in the foundation practice class.
Procedures
Because the transfer of training from the classroom to the field is a key issue
in the literature, interviews were conducted after students made the transition
from the training environment to their practicum placements and initiated
their work with clients. Students completed their foundational counseling
skills training course in August of 2010, and telephone interviews were
conducted with them at their field internship sites throughout October,
November, and December of 2010. No inducements were offered for stu-
dents to participate in the interviews, but they received modest honoraria
(coffee coupons) for their participation in the broader study. Students’ confi-
dentiality was assured by having a doctoral level research assistant who had
no relationship to the students conduct and audiotape all of the interviews,
which were then transcribed and de-identified by a professional transcription
service, ensuring that students’ identities remained protected.
The interviews were semistructured in design and lasted for an average
of 39 min, with a range of 27 to 58 min. Because the interviews occurred
as part of the broader study on students’ experiences of the educational
Mindfulness as Clinical Training 43
strategies used in first year practice, the protocol began with general open-
ended questions regarding which teaching strategies students found most
helpful. The primary question was: “When you think back to practice class,
what exercises or experiences in class most helped you develop your clinical
skills and understanding of the counseling process?” Subsequent questions
inquired about the educational strategies that helped students accomplish
specific clinical tasks: “What helped you learn to listen to and be fully present
with your clients?” “What helped you learn to identify and manage your own
reactions to clients?” “What helped you learn to respond in a crisis?” “What
helped you gain confidence about working with clients who are different
from you?” “Did anything hinder your learning?”
If students spontaneously named mindfulness training as a helpful or
hindering strategy, the interviewer then explored their experience of the
training and inquired about what specifically was helpful or hindering about
the strategy. Midway through the interview, students who had not spon-
taneously raised the topic were asked: “If your teacher used mindfulness
exercises in class, how did these exercises help you develop clinical skills
or understand the counseling process?” At the end of the interview students
were once again prompted to comment on anything that helped or hindered
their learning as the interviewer asked: “Is there anything that I didn’t ask
that it would be important for me to know about what helped or hindered
your learning in practice class?”
particular quality of his or her own choosing such as strength, joy, or peace to
ground the day’s work. As the course progressed, the training shifted from a
focus on helping students explore the practice of mindfulness for themselves
to using this practice to anchor their clinical work through integrating the
practice before, during, and after clinical training exercises such as role plays.
Loving kindness meditation (Chodron, 2002), which draws on visualization
to help students cultivate empathy for themselves and then for others, and
Tonglen meditation (Chodron, 2002), which invites students to explore the
experience of sitting with suffering, were introduced towards the final half
of the course to help students work on these aspects of the clinical role.
Analysis
The interview transcripts were analyzed by a team of three researchers using
Atlas-TI, including the principal investigator and two doctoral students, one
of whom conducted all of the interviews. Grounded theory as described by
Charmaz (2006) was used as the analytic method, leading to an iterative
process of coding and recoding as data were compared within and across
transcripts and increasingly complex conceptualizations of themes emerged.
The analytic process involved a number of distinct stages. Initially, all of the
investigators read each transcript and created a memo about their impres-
sions of each interview as a whole. Each transcript was then independently
coded by two researchers. Open coding was followed by selective coding
as themes were identified inductively and then developed through multiple
readings of the transcripts. Final codes for each team were synthesized by
the principle investigator, clarifying discrepancies and adding, changing, or
merging codes by consensus. Codes for each team were then audited for
accuracy and consistency by the third investigator, who had not originally
coded the interviews. By examining and comparing specific codes across
interviews, the relationships between codes were defined, and the codes
were divided into major categories, broader themes, and more minor sub-
themes through a consensus of the investigators. Consistent with the tenets
of grounded theory, the analysis resulted in the identification of a preliminary
midlevel theory describing the utility of mindfulness training in clinical social
work education from a student’s perspective. As a final step in the process,
an independent auditor reviewed a random selection of five interviews to
confirm the integrity of the analysis as a whole.
RESULTS
When asked about the instructional strategies that most facilitated their devel-
opment of clinical skills and helped them learn about the counseling process,
17 out of 20 students spontaneously identified mindfulness training as a
Mindfulness as Clinical Training 45
helpful strategy. The remaining three students, who did not spontaneously
comment on mindfulness training, reported that the strategy was helpful to
their learning when asked about it specifically. No student identified mind-
fulness training as hindering his or her learning process. The vast majority
of students (18) described drawing on mindfulness for themselves, specif-
ically to help them prepare for and perform their role as a clinician more
effectively. Six students integrated mindfulness directly into their work with
clients, teaching clients how to use these skills to attend to their experi-
ence in the present moment and to address anxiety. Eight students reported
that they also used mindfulness strategies specifically for their own self-care
outside of their day-to-day work with clients.
The overarching theme that emerged from the analysis was that mind-
fulness training facilitated a greater ability to be open and attentive to the
learning process and students subsequently integrated and applied mind-
fulness to enhance their ability to attend and be more fully available to
their clients in the field. Two students who had previously been exposed
to mindfulness practice or mindfulness-based therapies prior to the foun-
dational practice course reported that the training didn’t add anything new
to their existing knowledge of mindfulness, although it provided an oppor-
tunity to engage in the practice in class. Pseudonyms are used to protect
participants’ identities throughout the description of the results that follows.
could hinder their ability to focus on the mock clients with whom they were
working and the skills they were learning. Jesse talked about the training as
providing a means of helping him redirect his attention away from anxious
self-talk about performing in front of the class, facilitating a greater sense of
receptivity and engagement in the moment by moment unfolding of the role
play he was doing instead. He says:
It helped me feel more connected to the person I was doing the role play
with, just able to focus my attention in on him and what he was saying
as opposed to my attention, I’m like, “Oh shit, what am I saying in front
of the class” and all that stuff.
aside, so that they could devote all of their attention to the client in front
of them. Students described pausing to take a few moments to center them-
selves by focusing on their breathing and turning their attention inward, both
before and during sessions, to help them become aware of and address their
anxiety, rather than letting it dominate the session. Jocelyn observed:
I tend to, um, get too much in my head about it [clinical work] and not
enough, um, in my body and in–, sort of, instinctive responses. And, I
think, mindfulness is helpful to me to, um, get me out of my head. And
breathing and, um, sort of letting thoughts go by. Both of those things are
really helpful to me in recovering composure, for example, after meeting
with clients.
I think that ties back to the whole being mindful . . . When I sit with
clients and they say something and they, kind of, it rubs me in the wrong
way, I can definitely find myself like, “all right, this is their situation.” . . .
It’s just information that you’re gathering and kind of stopping that, well,
the countertransference that I would feel . . . So then again the being
mindful of “this is upsetting to me,” but I can’t allow it to be upsetting to
me because it was a traumatic event for them. . . . I have to, you know,
monitor myself in being able to stay ever present for them.
him cope with the uncertainties that are part and parcel of the process of
social work practice, especially as a novice clinician. He said:
. . . it has helped me, just in the way that I think about my own mind,
and, um, to not try to wrangle my thoughts. And, um, not try to, um,
establish the kind of certainty that I used to need a lot more than I do, I
think. And, I guess, I guess the “accepting-ness” that I was talking about
before, kind of, the mindfulness exercises that we did [in class], make
that [“accepting-ness”] more possible in practice ...
It’s kind of always at the back of my head . . . just the reminder to kind
of let go of whatever you’re thinking about in your personal life, or
whatever questions you’re having, and just zero in and really listen, and
just be mindful of the questions you’re asking, and mindful of what’s
being said. I think just those skills that it teaches you have come through
when I’m sitting there with people.
50 A. Gockel et al.
DISCUSSION
The results of this study provide support for recent suggestions that mind-
fulness training has a contribution to make to clinical education. Participants
in this exploratory study reported that mindfulness training enhanced their
learning in the classroom and was helpful to their development of counseling
skills. No student reported that the training hindered their learning or skill
development in any way, although some students who had previously been
exposed to mindfulness training felt that it didn’t add to their knowledge,
while others reported that it helped them connect their own personal practice
of mindfulness to their role as a clinical social worker. Thus, the integration
of mindfulness training directly into clinical pedagogy may have specific
utility for a variety of students, including those who already have their own
personal practice of mindfulness.
The existing literature focuses largely on speculating about the poten-
tial benefits of mindfulness training for facilitating the development of the
Mindfulness as Clinical Training 51
clinician as an individual (Bien, 2008; Fulton, 2005; Morgan & Morgan, 2005).
In this study, students reported that the training also affected their learning
in the classroom as a whole by providing a means of reducing their collec-
tive anxiety and helping them feel more connected to their peers. Changing
the atmosphere of the classroom, in turn, appeared to enhance the effec-
tiveness of traditional training exercises such as role plays, which rely on
collaborative engagement for optimal learning to take place. Mindfulness
training may have unique benefits for groups over and above the benefits
of the training to individuals within the group alone. Indeed, many models
of mindfulness-based interventions (MBSR, MBCT, DBT) offer mindfulness
training in a group format, perhaps to take advantage of these benefits.
The reports of students’ experiences of mindfulness training in this study
offer initial evidence to extend many of the specific hypotheses in the liter-
ature on the benefits of mindfulness training for helping professionals to
novice trainees. Students’ reported that mindfulness provided a means of
enhancing their ability to attend to classmates in training exercises, as well
as helping them to manage distractions and maintain their focus on clients
in session. Mindfulness training appeared to play a significant role in help-
ing participants identify, explore, and manage anxiety, both in the classroom
and in the field, as well as fostering a sense of self-acceptance amidst the
vicissitudes of the training process. Thus, mindfulness training may be partic-
ularly useful to beginning clinicians who are much more likely to be derailed
by anxiety and self-consciousness. By providing a means of helping stu-
dents acknowledge and manage anxiety and other distractions, mindfulness
training may free up further resources for the clinical learning process.
Students also linked mindfulness training to an increased awareness
of their own physical and emotional reactions in training exercises and to
the ability to contain these reactions in session with clients. They identi-
fied drawing on mindfulness practices for their own self-care before, during,
and after sessions. Although they didn’t use the word empathy, they identi-
fied mindfulness as helping to establish a “palpable” emotional connection
with their classmates and their clients alike. Students further identified mind-
fulness training as helping them cope with the ambiguities inherent in the
psychotherapeutic process, enabling them to remain flexible in their thinking
so that they could continue to revise their hypotheses to better meet client
needs. Mindfulness training may, therefore, provide an avenue for helping
students cultivate a broad range of characteristics and skills that contribute
to psychotherapeutic effectiveness.
These findings expand upon prior work by Schure and colleagues
(2008) who reported that mindfulness training fostered a more holistic
approach to counseling among student participants, while also enhancing
their attention and helping them to become more comfortable with silence
in their work with clients in session. Schure and colleagues (2008) were
the first to begin to explore some of the potential benefits of mindfulness
52 A. Gockel et al.
Limitations
This exploratory study was intended to begin to map uncharted terrain
regarding the potential issues and impacts of implementing mindfulness
training as a clinical education strategy. Because our exploration of mind-
fulness training was nested within the context of a broader study on the
effectiveness of the educational strategies used to teach beginning helping
skills, the interview protocol was directed towards exploring the breadth
of students’ training experiences. The fact that mindfulness training was
spontaneously identified as a helpful strategy by the vast majority of partici-
pants (17) highlights the impact of this strategy, given that students were not
primed to focus on mindfulness training specifically. However, the fact that
the interview protocol was so general in turn limited the depth and detail we
were able to gather regarding students’ experiences of mindfulness training.
Most participants reported some previous exposure to mindfulness prac-
tice. This may have facilitated the intervention and affected the nature of the
findings. The three participants who didn’t spontaneously name mindfulness
as a helpful educational strategy were asked a presuppositional question
regarding how mindfulness fostered their learning and skill development,
which may have biased their responses. The study is based on student per-
ceptions of the training alone and their perceptions may or may not relate
to the actual effects of the training on clinical skill development, which
have yet to be tested. The sample population was predominantly Caucasian
Americans of European descent, which doesn’t allow for a consideration of
potential racial, ethnic, or cultural differences in the response to mindfulness
training.
year social work students were responsive to the training and found that it
enhanced their ability to acquire foundational helping skills. Clearly, more
research is both needed and warranted. By exploring student responses to
the training, we now know that future researchers may want to investi-
gate the benefits of mindfulness training in helping novice trainees manage
anxiety, distractions, and countertransference in the therapeutic relation-
ship. Other areas of focus should include investigating whether the training
enhances students’ ability to listen and respond to the client with openness,
warmth, and flexibility. Qualitative studies that gather data from students at
regular intervals throughout the training process may provide a greater depth
of understanding regarding precisely how the training is helpful or hindering
in accomplishing specific early learning tasks.
Quantitative studies that build on this initial effort may begin to test
whether students who receive mindfulness training as part of their clinical
practice instruction acquire, integrate, or transfer skills at different rates than
those who do not. Given that some students understood mindfulness at a
more superficial level as a relaxation strategy, while others better grasped
its full implications, it may be important for future researchers to develop
and test a more intensive version of the training that integrates mindfulness
into a broader variety of exercises and encourages longer periods of practice
in conjunction with clinical learning tasks. The growing popularity of mind-
fulness practices such as yoga and meditation may mean that an increasing
number of students have already been exposed to these disciplines in their
personal lives. Future researchers should begin to survey their populations
regarding prior exposure to mindfulness training to provide context to their
results. This may be most important for quantitative studies where authors
can implement statistical controls for prior practices.
Although the concept of mindfulness is rooted in centuries old Buddhist
traditions, this study adapted the secularized version of the training that has
been popularized and researched in a Western context. Perhaps as a result,
students didn’t comment on the spiritual implications of the practice. The
secularized approach to this training has its pros and cons. It makes the
training widely accessible to students of different faiths and of no faith at all.
However, it is difficult to assess what is lost with respect to the structural and
ethical foundation of the practice by removing it from its traditional religious
context. Another potential loss is the opportunity to more explicitly inte-
grate the spiritual dimension of being into the clinical training environment.
There are meditative traditions within many world religions. Another possible
avenue for future study would be to explore the integration of mindfulness in
social work training from diverse spiritual and religious perspectives and to
compare secular versus spiritually-infused versions of the training. Wachholtz
and Pargament (2005) found that spiritually oriented meditation was more
powerful in reducing anxiety, increasing positive mood and spiritual health,
and fostering a greater tolerance for discomfort than the secular form of the
Mindfulness as Clinical Training 55
of this insight may enhance students’ ability to more fully comprehend the
interconnections between micro, mezzo, and macro levels of practice, fos-
tering a more profound understanding of the dynamic interaction between
government policy and client experiences in the field in social policy classes.
In conclusion, mindfulness training holds great promise as a strategy
for enhancing social work education. The current study suggests that mind-
fulness training may contribute to clinical learning and skill development
among beginning social work students. Mindfulness training may enhance
the effectiveness of existing cognitive and behavioral teaching strategies
while addressing some of the central gaps in clinical pedagogy. Mindfulness
training offers a means of helping students sharpen their cognitive capacities
through training their attention, while fostering a greater breadth of percep-
tion and flexibility in their thinking by helping them observe rather than
identify with their thoughts. Mindfulness training also offers a means of inte-
grating sensory and affective skills into the learning process, which may help
students further develop, integrate and embody the helping skills they are
learning through cognitive and behavioral means. Adding the affective and
attitudinal component to the learning process through mindfulness training
may in turn strengthen students’ ability to transfer their clinical skills from
the classroom to their work with clients in the field. Despite its promise, the
research on mindfulness training as a pedagogical strategy is just beginning.
Future studies will be critical in helping to uncover and develop the potential
promise of mindfulness training for social work education.
NOTE
1. A more detailed description of the adapted protocol may be obtained from the first author.
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