Professional Documents
Culture Documents
A Pandemic & Some Thoughts On Western Democracy and Capitalism - Enes Dönmez
A Pandemic & Some Thoughts On Western Democracy and Capitalism - Enes Dönmez
Ali Aslan
Political Theory
12.04.2020
A Pandemic
&
I used to think of that Western democracies are on thin ice and that they will be damaged
by a little crisis soon. When Covid-19 virus spread from China to all world, even I didn’t expect
that Western countries would experience such a disorder, to be honest. However, European co-
untries confessed their despair1 2 and pragmatism3 4 one by one. Also the virus undermined all
macroeconomic system and global stock markets, moreover when you buy a barrel of crude oil,
sellers were ready to pay $40 together with oil. So with upcoming economic crisis, I expect that
shells of Western democracies and global capitalism will be broken, yet they will be renewed and
come out as getting stronger. I will evaluate pre-Covid-19 in three pillared arguments: First one is
relations between mass media, public opinion and citizens; second one is relations between burea-
ucracies, governments and governmentality; and third one is relation between state and capital.
In Untied States, only 6 corporations control 90% of the media, while this portion was
owned by 50 corporations in 1983. This six also own 70% of TV channels.5 Also almost all ma-
instream French Press is owned by 40 billionaires.6 We can argue simply that all these billionaire
owners have personal ideologies and also economic and political interests or at least one of them
so nobody would claim that any mainstream media is objective, even for social media like
Twitter.7 So it is obvious that mass media is intensely used to create, distort and hide the truth.
Noam Chomsky, in his “Necessary Illusion” book, argues that if we think that our go-
vernments are more ethic than others then it means we are living “a comforting illusion world”. In
order to break this illusion, first, we should look evidences for what our governments do practi-
cally, not to what they say and second, we should apply ethic rules to our governments which we
apply others. He also has always concerned that political authorities which use propaganda to dis-
tort important issues from people so “preventing efficient of real democracy”.(Chomsky, 1989)
Similarly Jürgen Habermas criticises mass media since it provides “pseudo-public sphere
diverting ordinary people from taking political action and transforming sphere of public relations
to passive spectatorship rather than genuine public debate”.(Livingstone & Sonia, 1994) We can-
not say he is wrong, when we consider that people watch political discussions on TV from always
Habermas argues that, “The public sphere is a space where private individuals discuss pub-
lic matters, a space which mediates between society and the state.” So the public sphere has im-
portance on make the state accountable for its’ citizens in the process of creation critical public
opinion. (Habermas, 1989) Habermas also considers “the mass media as a medium of talk, of
communicative action and of potential consensus” and claims that, “today newspapers and maga-
zines, radio and television are the media of the public sphere.”(Habermas, 1984, p.49) However,
he has changed this argument later and criticises highly the mass media as pseudo-public sphere
6Resource Centre on Free Media in Europe, “French Press: Who Owns What” 01.12.2018
“https://www.rcmediafreedom.eu/Multimedia/Infographics/French-Press-Who-Owns-What"
In addition to Habermas, public sphere has transformed probably more than he expected.
Because corporations and capital have increased its’ impact in public sphere from Second World
War until 1970s and today. Public sphere has become a kind of mixture with private sphere with
opening up thousands of shopping centres and commerce areas. Thus, after organised private inte-
rests have penetrated into public sphere, competition between individual interests have started to
So there has been neither a private-sphere nor public-sphere where people can talk, criti-
cise states and develop a common public opinion to improve democracy, anymore. Only sphere
left for people is a pseudo-public sphere which is dominated by illusions of mass media which are
owned by billionaires who have personal interests and agendas on politics and economy. People
can just watch and follow news and knowledges which are softened specially for them. Only thing
that they can do in order to break the illusion is to reject the illusion given and pursue the truth in
and how these transformed citizens. I find very interesting and appropriate to today’s world that
Zygmunt Bauman’s Liquid Modernity and Michel Foucault ’s understanding authority and go-
vernment. Bauman argues that we have moved from Solid Modernity to Liquid Modernity. In
Liquid Modernity, identities become more blurred and unsharp also ideas have become more
transitive because of its’ liquidity.(Bauman, 2000) I think this ‘liquid’ understanding of modernity
allows Foucault to develop his ideas on that, ‘discourses’ are the government.
Foucault observes types of governances from the middle age’s monarchies to nation states.
In this process concept “ruling/dominating” has transformed into “governing”. Because while
King were focusing on ‘ruling of a specific land’; rulers such as Machiavelli’s Prince have focused
on ‘governance of people and things on the land’. So ‘govern-mentality’ which he has conceptuali-
sed are taught to people by not applying force on them rather by making them feel that they are
‘governed’. Because for him, government is not ‘something’ rather it refers a relations between
those who govern and those who are governed. This teaching process is also ‘liquid’ as Bauman
4
argues because people join to a system of government relations which regulates behaviours of
members of a society processing in many different levels. He names these systems as “discourses”.
(Foucault, 1991, p.102) Foucault also rejects the idea that knowledge/knowing is power/govern-
ment. However, while he accepts that knowing creates power/government, on the other hand it is
created by the government. For him government is shaped by Will to Knowledge instead of Ni-
etzsche’s Will to Power. Because ‘knowing’ and ‘discourses’ have penetrating and pervasive nature
rather than mere ‘power’ and this penetrates into every level of government relations in teacher-
some aspects with its’ nature and consequences. Because Weber’s bureaucracy as a product of the
rationalisation has also expanded in every part of the life today. A strict and normative society
does not tend only to restrict individuals also tend to dehumanise them. Because individuals’ soci-
al actions do not ground on traditional values of family and society or on religious beliefs, rather
serve to purposes of bureaucratic organisations then this destroys the individuality. In spite of the
fact that people became more dependent to each others with specialisations, individuals feel that
their values are determined by others rather than by their specialities and skills. One’s desire to
develop itself gives way to obsessed ambitions to find better job, earn more money and gain better
social status.(Weber, 1946, p.139) In 21st century, this seems like became reversed, because im-
portance given to individuality has increased, however, erosion in these values have also accelera-
ted. Because today, individuals just suppose that they protect and strengthen their individuality,
however their individualities are shaped by bureaucracy and rationalisation which is all-pervading.
In modern society, we can observe lots of applications of Weber’s rationalisation idea. For
example, American sociologist George Ritzer has come up with the term “McDonaldization”.
McDonald’s has become the most obvious example of the process of the rationalisation. For Rit-
zer, process of the rationalisation of McDonald’s has five stages. Productivity, calculability, predic-
5
tability, control and ultimate irrationality of the formal rationality. Calculability from these refers
to things which are determinable as quantity. For example “Big Mac” in McDonald’s, it refers to
quantity by saying “big”, not to quality. Also ultimate irrationality here is dehumanisation attitude
of the McDonald’s towards its’ customers and employees. Everybody has heard that how terrible
conditions McDonald’s employees work in and how bad quality of meats have, probably they are
not even meat. Also this principles of McDonaldisation have been applied by many multinational
One step forward of this is stated by British thinkers Dennis Hayes and Robin Wynyard
in their book “The McDonaldisation of Higher Education”. In this age, education has gone be-
yond being a purpose per se. It has been approached with rational logic as a means to achieve
another purposes.(Hayes & Wynyard, 2002) Western philosophy has already moved away from
‘the truth’ after they blessed ‘solely knowledge’ by saying that, “Knowledge is power” and they
made knowledge their purpose per se after Reform and Renaissance movements. However, they
go beyond one more degree and now they are instrumentalising something one more time which
they have already distorted. So where we came is what Foucault refers: “Western man has become
a confessing animal…(as)…one of the West’s most highly valued techniques for producing
My third argument is relation between state and capital. Even though we acknowledge
development and degree of Western democracy and capitalism in comparison to others’, it has
succeeded to hiden its’ faults expertly. These faults only show up during a crisis situation occurs.
Karl Marx argues that economic crises are chronic in capitalist states and it will eventually be
concluded with proletariat revolution. However, this has not happened in reality and Habermas
explains this reality in his article “What Does A Crisis Mean Today?”. As societies became more
democratic, they have changed with welfare state policies such as free health care services in order
to compensate individual inequalities. Also collective identities have fragmentised and individu-
ality has increased. So this transformation shows us that class based conflicts has disappeared. Ac-
cording to Habermas, crisis of modern Western society is crisis of legitimation. Because Modern
6
Western states as a supervisor of free market have to both solve economic problems, provide de-
mocracy and satisfy people’s demands. If people find state policies as insufficient, they can withd-
raw their support. Thus, the state has a great challenge to balance between favouring capital and
sustaining mass support from people. In other words, while governments protect interests of ow-
ners of business and property, it has to display this as for the benefit of everybody.(Habermas,
1973, p.656)
It was a disappointment when I saw my own arguments were already said by Habermas.
However, differently from him, I don’t have hope for future of Western democracy as it is today.
Also each crisis has shown its’ weak points like a car seemingly running properly whereas you only
realise that it has already a problem inside, when it does not run properly and when you open the
hood. These came to my mind when I see economic chaos scenarios stated by global institutions
like World Bank, IMF8 and many others. Central Banks are printing trillions of dollars to rescue
financial markets and some big corporations which are credible enough to be provided credits by
Central Banks. Federal Reserve’s this gigantic value of assets purchases’ supervisory are given to
another gigantic investment bank BlackRock. On the other hand, a couple of cents health masks
cannot be found by people, even not by governments. These trillions or billions dollars should
have gone to its’ people and citizens not to real responsible of the crisis who led millions of people
to become unemployed.
After 2008 Financial Crisis, The Independent has listed former GoldmanSachs directors
appointed, non electively, to European Union’s and some member countries’ important positions
responsible from economy in 2011 then it was asking with the title that, “What price the new
democracy? GoldmanSachs conquers Europe”.9 So how much democratic is it that positions res-
ponsible from Europeans’ wealth and economy are ruled by global private banks’ directors and its’
8IMF, "The Great Lockdown: Worst Economic Downturn Since the Great Depression” 23.03.2020
"https://www.imf.org/en/News/Articles/2020/03/23/pr2098-imf-managing-director-statement-follo-
wing-a-g20-ministerial-call-on-the-coronavirus-emergency"
9Independent, “What price the new democracy? Goldman Sachs conquers Europe” 18.11.2011
“https://www.independent.co.uk/news/business/analysis-and-features/what-price-the-new-democracy-
goldman-sachs-conquers-europe-6264091.html"
7
agendas? Also, CEO of JPMorgan, Jamie Diamond, one of the biggest banks of US and world
was remaining its’ position in board of directors of Federal Reserve of New York at the same time.
Another dilemma is about independency of Central Banks. I have never seen any econo-
mist who can explain that why do Central Banks have to be independent? Central Banks’ money
policies are always easier than government's fiscal policies to perform in short term and usually
former one is preferred last 70 years in all world. So we can say Central Banks’ impact is bigger
than governments on economy in some aspects. However, people do not have any right to choose
for Central Banks’ administration, while they can decide democratically government which are
Late capitalist or developed states have common problem of elderly population. While
their populations remain same or even decrease, their economy cannot grow. Simultaneously the
governments’ healthcare consumptions eventually increase. One of the good examples is Japan
economy which is both one of the most developed and most in debt economy in the world. For-
mer PM and Finance Minister Taro Also has rejected that government provides end-of-life care
and said that he “would feel bad knowing treatment was paid for by government and that elderly
should be allowed to ‘hurry up and die’”10 That’s truly astonishing. Is state for people or vice versa?
These are what Covid-19 reminds me but why is Covid-19 so important? Because if it did
not led such a lockdown and politic economical crisis, my expectation with many other econo-
mists is that an economic crisis would happen in any case in 2020-21. However, it accelerated
economic crisis by freezing supply/demand and deepened political crisis of democracies as well by
So I think this acceleration is unmissable opportunity for political and economic elites.
Thus, anybody won’t be able to blame neither capitalism nor democracy itself. One of the basic
reason for states’ holding right to use of force is to protect its’ citizens from internal and external
threats. So state provides protection for people in exchange for people’s sacrificing their some ex-
tent of freedom. This extent widens during external threats especially such a deadly pandemic and
10The Guardian, “Let elderly people 'hurry up and die', says Japanese minister” 22.01.2013
“https://www.theguardian.com/world/2013/jan/22/elderly-hurry-up-die-japanese"
8
people will keep silent for restrictions of freedom, state of emergency and suspension of constitu-
tion, some people will even beg to state to do so for their health and protection.
companies in upcoming crisis and bigger will get bigger. When economies will shrink as econo-
mists expect, unemployments and public debts of governments will increase incrementally, debi-
ted states will be more debited and more ‘dependent’ to their ‘independent’ Central Banks which
we don’t know not at all. Also we come to an end in the unlimited ‘fiat money’ of American dollar.
After 1971, when President Nixon abandoned Gold-standard of American dollar, US has conso-
lidated its’ dollars which it is printing as much as it wants, by increasing demand towards Ameri-
can dollars with ensuring that oil is sold out with only dollars and by decreasing supply of oil with
wars, invasions and instability in oil regions. However this fictional system was not sustainable.
Today world is going towards limited “commodity moneys” backed by valuable commodi-
ties like gold, silver and even limited digital money. Revisionist powers such as China, Russia, In-
dia and Turkey have been buying hundreds kilograms of gold since 2008 Financial Crisis. China
has already offered its’ own PetroYuan system. So China buys oil from a country with Yuan and if
the country wants, they can exchange their Yuan in their hands with golds provided by China.
China has been preparing to transform this system into a digital currency.11 Also again China,
during these Covid-19 days, found the opportunity to test its’ despotic/dystopic control technolo-
gies12 as many others imitate like Turkey and Israel. Also as crisis deepens, many imaginary issues
started to be talked such as Social Credit System, Universal Basic Income or mandatory vaccina-
Democracy is being eroded, capitalism is changing shell. States are increasing their power
over people, capital is increasing its’ power over states either. As Hannah Arendt said, “The rule by
Nobody is not no-rule, and where all are equally powerless we have a tyranny without a tyrant.”
11The Guardian, “China starts major trial of state-run digital currency” 28.03.2020
"https://www.theguardian.com/world/2020/apr/28/china-starts-major-trial-of-state-run-digital-currency"
12BusinessInsider, ”As China lifts its coronavirus lockdowns…” 07.04.2020
"https://www.businessinsider.com/coronavirus-china-health-software-color-coded-how-it-works-2020-4"
9
Bibliography
Bauman, Zygmunt. Liquid Modernity. Cambridge, UK: Polity Press, 2000. Print.
Chomsky, Noam. Necessary Illusions: Thought Control in Democratic Societies. Montréal: CBC
Enterprises, 1989. Print.
Foucault, Michel, Graham Burchell, Colin Gordon, and Peter Miller. The Foucault Effect: Studi-
es in Governmentality : with Two Lectures by and an Interview with Michel Foucault. Chicago:
University of Chicago Press, 1991. Print.
Foucault, Micheal. and Hurley, Robert. The History of Sexuality: The Will to Knowledge: Vol. 1
Penguin Camberwell, Vic 2008
Habermas, Jürgen. The Structural Transformation of the Public Sphere: An Inquiry into a Cate-
gory of Bourgeois Society. , 1989. Print.
Habermas, Jürgen. The Theory of Communicative Action. Boston: Beacon Press, 1984. Print.
Habermas, Jürgen. “What Does A Crisis Mean Today? Legitimation Problems in Late Capita-
lism.” Social Research, vol. 40, no. 4, 1973, pp. 643–667.
Hayes, Dennis, and Robin Wynyard. The Mcdonaldization of Higher Education. Westport,
Conn: Bergin & Garvey, 2002. Print.
Livingstone, Sonia and Lunt, Peter, (eds.) Talk on television audience participation and public
debate. London : Routledge, UK, 1994, pp. 9-35.
Ritzer, George. The McDonaldization Of Society : an Investigation into the Changing Character
of Contemporary Social Life. Thousand Oaks, Calif. :Pine Forge Press, 1996.
Weber, Max, Guenther Roth, and Claus Wittich. Economy and Society: An Outline of Interpre-
tive Sociology. Berkeley: University of California Press, 1978. Print.
Weber, Max, Hans Gerth, and C. Wright Mills. 1946. From Max Weber: Essays in sociology.
New York: Oxford University Press.