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Britannia
Britannia
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The Historian
National
such symbols
symbols as evoke powerful
the Eiffel Tower foremotions.
France, UncleDeeply
Sam forrooted in States,
the United a nation's history,
and for Britain the graceful Britannia, whose origins date back to the Roman
empire, and the sturdy John Bull, a creation of early modern popular culture—who
are the subjects of this essay—can reveal a great deal about a society's heritage, its
ideologies, its myths, and the values commonly held by its people.1 Mythic tradi
tions from folk tales link national memories with artistic styles and literary con
ventions. Symbols point the way to an emerging national identity. National symbols
follow certain patterns; some are animals, others structures or coats or arms, but
most evolve as personifications based on human stereotypes.
Popular reactions to national symbols can be better understood when images are
placed in the broader historical context. The origin and development of each
national symbol in the Western political culture follows its own idiosyncratic path,
but the image itself comes primarily from three sources: classical Greece or Rome,
Christian iconography, or vernacular popular culture. Humans, animals (natural or
mythical), birds, and emblems are the four most common forms. While some soci
eties have turned religious symbols into secular images, most Western European
nations have created their national images from classical sources or vernacular pop
ular antecedents. Ruling classes initially looked to the gods and goddesses of ancient
Greece or Rome to evoke prestige and power, and to suggest moral values. Others
found their national symbols in the vernacular tradition, turning to folk tales, occa
sionally borrowing a literary character, or more rarely, transforming actual persons
into national stereotypes.
'David Cannadine, "The Context, Performance and Meaning of Ritual: the British Monarchy and
Invention of Tradition, c. 1820-1977," 101-64; Eric Hobsbawn, "Mass Producing Traditions: Europe,
1740-1914," in The Invention of Tradition, ed. Eric Hobsbawm and Terence Ranger (Cambridge, 1983),
220-76; see also Jacques LaFaye, Quetzalcoatl and Guadalupe·. The Formation of Mexican National
Consciousness, 1531-1813 (Chicago, 1976).
5Ibid., plate 83, nos. 286r and 290, plate 87, no. 305b.
celebrated English
historians portray
English national co
gorical epic poem
honor, and idealism
while shrewdly gui
new levels of powe
the ruler to a level
who would conflat
of Queen Victoria i
Britannia also app
and maps. Emblem
tural reawakening,
had begun to lose
homiletics or guid
writer Henry Peac
the first emblem b
In this print, Bri
foot, confidently s
background. As th
Roman model, whe
is sovereign, carry
maritime power, a
title is a reference
By the end of the
adults. Here were t
figures personifyin
or justice.
Maps, the pragmatic products of the Age of Discovery, were valued not only for
their accuracy and detail but also for their visual appeal and aesthetic pleasure.
Continental mapmakers decorated their works with swags of fruit, classical patterns
and designs, the personifications of the four seasons, the seven planets, and, by
7Charles Moseley, Λ Century of Emblems: An Introductory Anthology (London, 1988), 1-33; Mario
Paz, Studies in Seventeenth Century Imagery (Rome, 1975), 169-72; Jean Seznec, The Survival of the Pagan
Gods (New York, 1953), 102-3; Rosemary Freeman, English Emblem Books (London, 1948), 1-36.
8Henry Peachem, Minerva Britannia (1612; reprint, Leeds, England, 1966), 108.
—v · j *
• Mbritanniam.
WITH hairc
WITH hairedi{hevel"d,andinm.ournefulhvife , ,
difhevel'd, and in. mournefii!! wife
fpurncs a fhippc,
Who fpnrncs fhippc, with with Scepter
Scepter inin herhaiid
hcrhand::
Thus JJX/T^f/Ar£"sdrawcninoId
Thus JJK/T.^/A'.E'sdrawcninoId Antiquities", Antiquities", .,
What time the Romanes, overran her land '
Whattimethc/?c«M»«,ovcrranhcrland:' '
Who
Who fivftfirft devif'd
devif'd her, fitting inher, fitting in this plight, ' '
this plight.
As
Asthen
thentheirtheir
captiuc 3captiue
and abandon'd
, andquite.
abandon'd quite.
Butwhaccanlongcontinueataihiy,
Butwhatcanlongcontinueataftay,
To
Toallall
thingcsbcjng,
thingesFatesbcjng,
a change
Fates
decreea: change
. ' decree: , " .
Thrice-famous//?,whomecrilthoudidftobey,
Thrice-famous;//e ,whomc cril thou didft obey,
Vfurping
Vfurping Rooms,
Ropme, ftandes
ftandes now now
in aw of thee : in aw of thee:
»*And
And trembles
trembles
more, to more,
hearc thyto
Soveraignes
hearc name,
thy Soveraignes name,
.. Then
Thenthouthou
her Dummies, when valiant C<tfcr
her Drimimes, whencame.valiant C<tfar came.
Ad Britannia" from Henry Peachem's 1603 Minerva Britannia. The text below reads:
15Gerard van Loon, Métallique des XVII Provinces de Pays Bas (Hague, 1732), ill. 5
LXX
In contrast to this Dutch insult, Britannia's supporters treated her quite differ
ently. The English king Charles II, who came to the throne in 1660 after the turbu
lent years of the Civil War and Commonwealth, had a medal stuck with his image
on the obverse and the elegant head of Britannia on the reverse, in conscious imi
tation of the Roman practice. But this Britannia was no subservient provincial. The
model for Charles II's Britannia was rumored to be Frances Teresa Stewart, the
Duchess of Richmond and Lennox, one of the king's many favorites.16 Later, he
placed her on the reverse of the halfpenny coin—where she has continued ever
since.
Thus, through the effort of royal patrons, Britannia, became part of the collec
tive consciousness of the island kingdom. Soon she would be linked to a series of
cultural movements and various historical incidents. Technological changes in
printing would assure not only her survival but a spot in the hearts and minds of
the English people. However, in the immediate future, during the later years of the
Stuart dynasty under James II (1685-88), William and Mary (1688-1701), and
Queen Anne (1702-114), Britannia was seldom seen.
Britannia's plight must be understood in the larger context of state building in
early modern Europe when the monarch represented the state. From the beginning
of the nation state in the late fifteenth century, rulers in England, Spain, and France
l6Charles Oman, The Coinage of England (London, 1967), 335; Julian Barnes, "Real Britannia," The
New Yorker, 12 April 1993, 36-52.
came to personify th
England under Queen
But the first two Stu
port of the English n
allegiance through hi
the late 1650s, openin
By the seventeenth c
lenged in the New W
diplomacy under the
roles, personal influe
early modern nation
fulfill certain politi
ruler in the seventee
the modern state, wh
be made over again f
France set the stand
their rulers above th
France in the early p
Louis XIV, the famou
were often imitated
ministers implante
through a variety of
easily identified the
cal context that they
respect for ancient le
Until the mid-eighte
continued to look back
models for monarchs
the end of that century, however, a new and different sense of nation
ness started to emerge—although not from the top. Spurred on by eco
ical, and social changes that would eventually sweep the aristocrats from
movement to introduce other forms of national images came fro
classes. As social conflict intensified, the educated were unable to impo
cal models on the populace, who turned increasingly to vernacular im
folk heroes and heroines, and regional traditions to create their nation
While Britannia was still depicted on coins and medals in the late s
and early eighteenth centuries, she was obliged to share the national
succession of English kings and queens. Meanwhile, John Bull, her fut
was born. Although as symbols Britannia and John Bull sometimes pla
roles and served parallel purposes, their origins were distinctly different
classical heritage would forever separate her from John Bull, and thro
transformations, whether as a conflation with Queen Elizabeth or lat
on royal coins, Britannia was tied to the ruling classes and destined t
associated with lofty ideals. She was above the ordinary and daily rout
mortals. By contrast, John Bull, the first vernacular image, came fro
and personified many traits that Englishmen thought lay deep in th
character. Moreover, he transcended his own era, for Bull proved to e
sterling qualities, such as honesty, a zest for life, and a generous heart, th
mon people wanted in their native-born national symbols.
John Bull, who sprang forth in full form and personality in 1712 from
the popular writer and pamphleteer John Arbuthnot, can best be unde
context of England's recent intellectual and political changes. By the op
eighteenth century, Britain's intellectual outlook was being shaped b
Bacon's empiricism, John Locke's epistemology, and Isaac Newton's scie
vations.20 Thus, Bull would be free of any medieval constructs and u
any forms of mysticism. Moreover, he was the creature of the first
English satire and parody that owed much to the influential literary worl
Jonathan Swift, poet and essayist Alexander Pope, playwright John Gay,
political and social journalists Joseph Addison and Richard Steele. Lik
Arbuthnot's fellow writers and close friends, John Bull learned to live
charm, and instincts. His likeness and personality were attuned to the
pragmatic English merchant. He would find supporters on Grub Street
editors and contributors to the pamphlets, periodicals, and newspapers
20Keith Thomas, Man and the Natural World: A History of Modern Sensibility (New
68, 80; Atherton, Political Prints in the Age of Hogarth, 29-30; Freeman, English Emblem
Arbuthnot was a scientist whose oudook on the natural world was shaped by
Baconian principles. His John Bull emerges simply as a representation of the bluff,
down-to-earth Protestant Englishman—nothing more than what he is. Indeed, one
can argue that for Arbuthnot to envision John Bull and the rest of the national char
acters in his satire in any other way would be a refutation of Arbuthnot's scientific
training and perception of nature. John Bull's birth can, likewise, be attributed to
forces at work within the religious, political, and international milieu, where a
growing sense of English national identity was manifested in the aftermath of the
Glorious Revolution of 1688. England was overwhelmingly Protestant. In the first
half of the eighteenth century, Britain became a military leader in continental wars
while her expanding naval power was creating a commercial empire. Linda Colley
has argued that this concatenation led to the creation of the idea of Great Britain,
with its dawning sense of national purpose and unity. John Bull appeared at the
time of a rising national consciousness, leading on to the next phase—modern
nationalism.21
At the time John Bull's birth in 1712, three major crises confronted the English.
First, Britain was engaged in a prolonged war in Europe; second, the future of the
monarchy was uncertain; and third, the era was conflicted with religious bigotry
and disputes. The English had been engaged in a war with France and her allies over
claims to certain European territories for 10 years. They were fighting to keep the
continental balance of power from tipping in France's favor, to guarantee the Dutch
Republic's independence, to prevent any French supported Catholic pretender from
returning to England, and to protect and expand their overseas empire. As taxes
mounted, war profits found their way into the pockets of London business interests:
arms manufacturers, military suppliers, and bankers. The landed aristocracy and
21Linda Colley, Britons: Forging the Nation, 1707-1837 (New Haven, 1992), 1-9; Liah Greenfeld,
Nationalism: Five Roads to Modernity (Cambridge, 1992), 29-87; Gerald Newman, The Rise of English
Nationalism: A Cultural History, 1740-1830 (New York, 1997).
an accord. John's de
Jack (Calvinism, th
circumstances, stri
the prolonged litiga
eventually gained in
his good fortune an
market, having lear
Although Arbuthno
country and its nati
John Bulls adopted
their behavior. Arb
ance that few write
any major changes
aspects of his perso
substantial changes
John Bull's roles hav
of his personality h
Caricaturists and il
ity, habits, and rela
John look'd ruddy and plump, with a pair of Cheeks like a Trumpeter; Miss [Peg]
look'd pale and wan, as if she had the Green-Sickness; and no wonder for John was the
Darling, he had all the good Bits, was crammed with good Pullet, pig, Goose, and
Capon, while Miss had only a little Oatmeal and water or a dry Crust without Butter.
John has his golden Pippens, Peaches and Nectarines; poor Miss a Crab-Apple, Sloe or
Blackberry. Master lay in the best Apartment, with a bed-chamber toward the South
Sun. Miss log'd in Garrett, exposed to the North-Wind.25
While Arbuthnot richly described John Bull's personality, physical features, diet,
and living conditions, he did not hint at the source of Bull's name. Arbuthnot was
apparently inspired by Aesop, L'Estrange, Mandeville, and other purveyors of ani
mal and folk tales to borrow from their use of beasts to characterize human behav
ior, and this may have influenced him in fabricating the name John Bull.
Alternatively, Arbuthnot could have chosen from several well-known Englishmen
named Bull, including a seventeenth-century musician, an engraver at the Royal
Mint, and a bishop. Two other more prominent persons have been suggested as
likely candidates: author and Tory activist Henry St. John, Viscount Bolingbroke or
"Bullingbroke," and Sir Richard Bulstrode, a writer and popular London personal
ity. The origins of John Bull's name have never been satisfactorily documented,
which may account for his universal appeal, combining the surname of several
famous men alive at the beginning of the eighteenth century with an animal whom
the English used in their search for national identity. However, what John Bull rep
resented and how he motivated others to write about him and to draw him was of
far greater consequence in developing English and British nationalism than the ori
gins of his name.26
Historians, literary critics, scholars of caricaturing, and writers on English pop
ular culture and nationalism have often argued that Arbuthnot hoped to bring
together the Whigs and Tories through John Bull's character. Their interpretation of
Arbuthnot's efforts might be valid for the immediate issues surrounding the War of
Spanish Succession, but the composite John Bull proved also to be attractive and
available to various later political factions that enlisted him in their causes. Thus,
although John Bull's roles might change with political winds, his personality
25Ibid., 39.
26Beattie, John Arbuthnot: Mathematician and Satirist, 92-113; Bower and Erickson, eds., John
Arbuthnot, lxiv-xvii; A. M. Broadley, "The Evolution of John Bull," Pearson's Magazine (1909), 543-51.
remained essentially
used him in their cart
the rights of "Freebo
those in power. Towar
their campaign to ma
defeat the French an
supporter. The two p
Conservatives, enliste
win elections, pass the
along with Britannia,
national character.27
Bull and Britannia al
printing. Britannia h
coins in the mid- to l
early eighteenth cent
eighteenth century b
English conscious. M
ments of the middle
and weekly newspaper
sonifying the emergi
and politically attune
cal prints as convenie
to sway public opinio
audience.
But the popularity of the humorous print is also indebted to the caricature,
which had now become an acceptable form of ridicule. The introduction and
spread of caricaturing from the continent, in particular from Italy, by the mid-eigh
teenth century helped insure the continued appearance and evolution of both John
Bull and Britannia. Established painters turned caricaturing into pleasant diversion
by sketching their clients for their own amusement or as exercises in capturing their
27Beattie, John Arbuthnot: Mathematician and Satirist, 116-19; Bower and Erickson, eds., John
Arbuthnot, lxxv-vi; Jeannie Surel, "John Bull," in Patriotism: The Making and Unmaking of British
National Identity, vol. 3, National Fictions, ed. Raphael Samuel (London, 1989), 3-9; Hugh Cunningham,
"Will the Real John Bull Please Stand Up?" Times Higher Education Supplement, 19 February 1982, ΙΟ
Ι 1; Miles Taylor, "John Bull and the Iconography of Public Opinion in England c. 1712-1929," Past and
Present 134 (1992): 93-103; Linda Colley, "Whose Nation? Class and National Consciousness in Britain,
1750-1830," Past and Present 113 (1986): 97-117.
28William Fever, Masters of Caricature: from Hogarth and Gillray to Scarfe and Levine, ed
(New York, 1981); Richard Godfrey, English Caricature: 1620 to the Present (London, 19
George, English Political Caricatures, 1793-1832 (Oxford, 1959), 249-50, 257-60; Cha
Political Cartoon (East Brunswick, N.J., 1981), 80-84; James Moran, Printing Press
Development from the 15th Century to Modern Times (Berkeley, 1978), 123-203; Patricia
Printed Image and the Transformation of Popular Culture, 1790-1860 (Oxford, 1991).
29The Satrical Etchings of James Gillray, ed. Draper Hill (New York, 1976), plate 58, da
1798.
J. taking
J. taitnga I, Lu
I.UncJ
30Beattie, John Arbuthnot, 188; M. H. Spielman, The History of "Punch" (New Yor
3lTaylor, "John Bull and the Iconography of Public Opinion in England," 118-3
Punch: The Lively Youth of a British Institution, 1841-1851 (Columbus, 1997), 138-3
Works of John Ruskin, ed. Ε. T. Cook and Alexander Wedderburn (London, 190
Carlyle, Past and Present (New York, 1898), 160-66; Kenny Meadows, Heads of the Peo
English (London, 1864), iii-vi.
Λ PLAIN QUESTION
A
St ttvuu
Mj, Sir, <&m-t
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».» ntftt Df ·ν
m,»r /V· r Α,"·
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I)
In John Leech's "A Plain Question," from the 27 March 1852 edition of Pun
addresses the suitor, Benjamin Disraeli, "Now, Sir, don't let us have any more
Dallying. What are your Intentions towards Miss Britannia?"
John Leech and John Tenniel, the two most famous illustrators for Punch
these two national images in the nineteenth century. As cartoonist at the
from 1841 to 1846, Leech set the tone and standards of the publication.
clearly influenced by his predecessors of the 1830s who had created a John
was more cultivated and restrained than the Georgian model. Leech furthe
Bull for his increasingly reverential Victorian audiences. He and other Pun
depicted Britannia as an abstract symbol, personifying the virtues of the
middle class, who defended the British Empire, crusaded for noble causes
tured unruly members of the lower social orders. Eventually she became
with Queen Victoria—a device artists increasingly used as the British co
their monarch with Imperial Britain's triumphs around the world.
While John Leech completed the metamorphoses of John Bull and Br
from the Georgian to the Victorian images, John Tenniel, Leech's successor a
perfected the stereotyped national characters for the British nation sta
indeed, for the world. Tenniel succeeded so well that John Bull would con
look like a member of the gentry long after that group's power had begu
and critics observed that farmer John Bull was an anachronism, out of t
the realities of an industrialized and urbanized nineteenth-century
Notwithstanding these debates and the rare illustrator who might have
mented with a new version, John Bull continued to be modeled in t
Tenniel style into the early decades of the twentieth century. He and Brit
fully established images of the most powerful nation on earth, cou
changed, for they had become symbols of Great Britain's political and i
presence. Thus, Britannia and John Bull evolved from early designs as th
tions changed over time to represent two sides of British—no longer En
identity: imperial idealism combined with down-to-earth practicali
modern era of mass communication, an expanding public awareness, and a
political system.
This brief summary of the birth and maturation of the British national im
Britannia and John Bull provides a case study for other personifications o
ism that have evolved in many Western democracies such as Columbia a
Sam, who represent the United States, or France's female symbol M
Although each national image has his or her own biography, all share som
characteristics and experiences. For example, all are rooted in the rise of nat
As a people's sense of national identity emerges, these images play a signif
in the transitional stages leading to nationalism and the transformation o
into a nation-state. Such images either come from the top, imposed by th
trol, as did Britannia, or from the bottom, invented out of popular cultur
history, as was John Bull. Like Britannia, they may be inspired either by