By Jamal Nasir 092-042-03004205754

Ali al Murtaza
By jamal nasir 092-042-03004205754
Fazilat About Hazrat Imam Ali Ibn e Abi Talib a.s according to Hadith's
of Prophet Hazrat Muhammad s.a.w .Open challenged & Proof to All the
world .
Asalamoalaka ya Ameer ul Momineen Imam Ali Ibn Abitalib a.s.
1. "And among men there is one who selleth his self ( soul ) seeking
the pleasure of God; and verily, God is affectionate unto His
(faithful) servants. " (The Glorious Quran Chapter 2 Verse 207 )
Both the angels descended. Jibrail took up his position near Ali's
head and Mikail near his feet. Jibrail was crying out aloud Excellent.
Excellent. O son of Abu Talib! There is none like you. Allah is making
boast of you before the angels.
References:
(Tafsir al Kabir, by Fakhr ad Din al Razi, v 2 p 189 ( for the above

narrt )- Hakim al Mustadrak, v 3 p 4,- Ghayatul Maryam, p 344 -> 345,-
Tafseer e Qurtubi, v 3 p 347,- Asadul Ghaiba fe Marifatil As Sahaba, v 4
p 25,- Tafseer Nishapoori ( Allama Nishapori ) , v 1 p 281,- Kifyatul
Talib, p 114,- Zhakhiar al Uqba, p 88,- Noor ul Absar, p 86.)
2. " He granted wisdom to whomsoever He willet, and he who have

been granted wisdom hath been given abundant good; and none
shall mind it save those endowed with wisdom.”
Glorious Quran Chapter II - Verse 269 , Wisdom has been divided into
10 ( ten ) parts, and 9 (nine) of these are possessed by Ali, and the
remaining has been divided among the rest of the people.-
References :
(Kanz al Ummal, v 6 p 154, - Asadul Bilagha, v 4 p 22 and v 1 p 222, -

Kitabul Sagheer, p 15 , - Manaqib Khawarizmi, p 49 ,- Dhakhair al
Uqba, p 78,- Musnad of Ahmed Hanbal, v 1 pages 140 and 185,- Maqtal
Hussain, v 1 p 43)
Ali al Murtaza
By jamal nasir 092-042-03004205754
3. The Holy Prophet (saw) was informed by Jibra'eel about the words of
Allah (the Most High) : -"When a person has faith that there is no God
other than Me and that Mohammed (saw) is My servant and My
Prophet and that Ali (as) is My Imam and the Imams from Ali's
progeny are My Proof upon the people, then I, by My Mercy, will
make him enter paradise and I will save him from the fire by My
Forgiveness. I will permit him to come closer to Me. I will make
Karamat obligatory for him and complete My favors upon him. I will
regard him amongst My most special and pious servants. If he calls
out to Me, I will answer him. If he asks Me, I will accept his prayers.
If he requests me, I will grant his desires. If he is silent then I, My
self, will shower mercy upon him. If he is depressed, then I will have
compassion for him. If he runs away (if he is sinful), I will call him
towards Me. If he returns to me, I will accept his repentance. If he
Knocks at My door, I will open it for him." Ref:- Kamaluddin; chapter
24; Tradition no. 3; page no 278; Urdu
4. Hazrat Muhammad s.a.w says that Allah Talah gave more higher
ranks to my brother Hazrat Ali ibn e Abi Talib a.s no one knows
except Allah Talha .
5. It is narrated by H. Abu Bakr Siddiq , H.Umar Farooq , H. Usman
Gani & H.Bibi Ayesha that we heard from Hazrat Muhmamad s.a.w ,
that He s.a.w says , The Person who who read Fazilat / Ranks about
Hazrat Ali a.s & he believe on his ranks , Allah Talah will forgave his
all X-sins & Today sins .(Sahiah Buhari / Muslim)
6. The person who write one fazilat / ranks about Hazrat Ali a.s & he
believe on his ranks & his ink of written remains till Angels pray &
Estagfar for him.
7. The Person who Listen one Fazilat / ranks about Hazrat Ali a.s &
Allah Talah will forgave all his sin's .
8. The sin's which he has done from his eyes & to see the face / ziyarats
of Hazrat Ali a.s is Ibadat .
9. It is narrated by H. Abu Bakr Siddiq , H.Umar Farooq , H. Usman
Gani & H.Bibi Ayesha that we heard from Hazrat Muhmamad s.a.w ,
that He s.a.w says , Hazrat Ali a.s name is written on every door of
Paradise / Jannat .(Sahiah Buhari / Muslim / Termandi)
10. Angles takes permission from Hazrat Imam Ali ibn e Abi Talib
a.s ,& his 11 sons as well as now (they take permission from 12th
Imam) Hazrat Hujat ul Qaim , Sahib ul Amer , Hujat Allah Hazrat
Imam Muhammad Mahdi a.s what to do & what not to do & decide
what to do now & what to next year .(see & read Saroot Qadr qur.30).
Ali al Murtaza
By jamal nasir 092-042-03004205754
11. Zakir e Hazrat Ali a.s is Ibadat .

12. The person who has not accepted any Ahamls till he love with
Hazrat Ali a.s & hate with his enemy .
13. It is Narrated by Hazrat Salman Farsi (who is Havri of Hazrat
Esa a.s) says , I heard from Hazrat Esa a.s , when ever Hazrat Esa a.s
in danger or in difficulty , He Pray with the wasila of Hazrat
Muhammad s.a.w & Hazrat Ali Ibn e Abi Talib a.s .(He Pray Bahaq
Muhammad & Bahaq Ali a.s solve my this difficulty & problem).
14. Holy Prophet (s.a.w.) said: “He who insults Ali, insults me. He
who insults me insults Allah. And he who insults Allah, Allah will
throw him into Hell. Mustadrak al Hakim, Vol. 3 , Khasais al Nisai
Musnad of Imam Ahmed. Vol. 6 Al- Manaqaib by al-Khawarizmi ,Al-
Riyadha al Nadira, by al Tabari, Vol. 2 ,Tarikh as Suyuti.
15. One day when the Holy Prophet (SAW) was sleeping with his
head in Ali (AS) 's lap, the time of "Asr" (afternoon prayers) had
passed. Informed by Divine revelation that he had caused Ali (AS) to
miss his prayers, the Holy Prophet (SAW) said, "Verily, Ali (AS) was
busy in the service of God and His Apostle. O Lord! Command Thy
sun not to set yet and to come back into the world again so as to
enable Ali (AS) to perform his prayers." The Sun re-appeared
forthwith until Ali (AS) had finished his prayers.
16. "Fourteen thousand years before Adam, upon whom be peace,
was created, I and Ali were a light in the presence of God. When God
created Adam, upon whom be peace, He divided it into two parts. I
am one of the parts and Ali is the other part."Al Muhibb al Tabari
narrates this tradition on the authority of Salman (RA) from the
Prophet (pbuh&hp) in al Riyad al Nadirah, ii, 163: Ahmad ibn Hanbal
in al Fada'il; Sibt ibn al Jawzi in Tadhkirat AlÂkhawass, 46; Abu
Hatim Muhammad ibn Idris al Razi in Zayn al Fata fi tafsir Surat Hal
ata, MS.; Abd Allah ibn Ahmad ibn Hanbal in Zawaid manaqib Amir
al Muminin, MS.
17. Glorious Quran Chapter 3 Verse 61 , "And unto him who
disputeth with thee therein after the knowledge hath come unto thee,
Say! ( O' Our Apostle Muhammad!) (Unto them) come ye, let us
summon our sons, and (ye summon) your sons, and (we summon) our
women and (ye) your women, and (we summon) ourselves and then
let us invoke the curse of God on the liars!" This verse refers to
the famous event of ' Mubahila ' which took place in the year 10 A.H
against the Christians of Najran. A deputation of 60 Christians of
Najran headed by Abdul Masih their chief monkpriest came and
Ali al Murtaza
By jamal nasir 092-042-03004205754
discussed with the Holy Prophet ( s.a.w ) the personality of Hazrat

Eesa ( as ). The Holy Prophet (s.a.w ) told them not to deify Jesus for
he was only a mortal created by God, and not God Himself. Then they
asked who the father of Jesus was. By this, they thought that since he
was born without a father the Holy Prophet ( s.a.w ) would helplessly
accept Jesus' father being God himself. In reply to this question was
revealed the Verse. Verily, similitude of Jesus with God is as the
similitude of Adam; He created him out of dust then said He unto him
BE, and he became. When the Christians did not agree to this line of
reasoning, then this verse was revealed enjoining upon the Prophet
(s.a.w ) to call the Christians to Mubahila. To this the Christians
agreed and they wanted to return to their place and would have the
Mubahila the next day.
Early next morning the Holy Prophet ( s.a.w ) sent Salman al Farsi
( May Allah be well pleased with him ) to the open place, fixed
outside the city for the historic event, to erect a small shelter for
himself and those he intended to take along with him for the contest.
On the opposite side appeared the Christian priests, while at the
appointed hour the Christians witnessed the Holy Prophet ( s.a.w )
entering the field with Imam Hussain ( as ) in his lap, Imam Hasan
( as ) holding his finger, and walking beside him, Lady Fatima ( as )
and followed by Imam Ali al Murtaza ( as ). The Prophet ( as ) on
reaching the appointed spot stationed himself with his daughter, her
two sons and her husband, raising his hands towards the heaven said:
Lord these are the People of my House . The Chief Monk on
knowing that the baby in the lap of the Prophet (s.a.w) was his young
grandson, Imam Hussain (as), the child walking holding the Prophet's
( s.a.w ) hand was his first grandson, Imam Hasan ( as ), the Lady
behind him was daughter, his only surviving issue was Fatima ( as )
the mother of the two children and the one who followed the Lady
was his son in law, the husband of Fatima ( as ), addressed the huge
crowd of the people who had gathered on the spot, and addressed
them saying ," By God, I see the faces which, if they pray to God for
mountains to move from their places, the mountains will immediately
move! " O believers in the Jesus of Nazareth, I will tell you the truth
that should ye fail to enter into some agreement with Muhammad and
if these souls whom Muhammad has brought with him, curse you, ye
will be wiped out of existence to the last day of the life of the earth! "
The people readily agreed to the advice counseled by their Leader.
Ali al Murtaza
By jamal nasir 092-042-03004205754
They beseeched the Holy Prophet ( s.a.w) to give up the idea of the
agreed Mubahila and requested for themselves to be allowed to
continue their faith, offering to pay ' Jizya '.- Al Tabari, Commentary
of the Quran, v 2 p 192 -> 193 ,- Ghayatul Maryam, p 300 ,Sahih
Muslim, v 4 p 1285 ( English Edition) ...( The third occasion is this )
when the following verse was revealed : Let us summon our children
and your children. Allah's messenger (pbuh&f) called Ali, Fatima,
Hasan and Hussain and said : O Allah, these are my family ...
18. In the world & last Ali a.s is my brother .

19. The Person who knows much qualities about Allah Talah then
yours is Ali a.s .
20. Glorious Quran Chapter 3 Verse 103 , "And hold ye fast by
the cord of God All together and be not divided ( among
yourselves ) ..." - Thalabi records on his Commentary Tafsir al Kabir
from Aban ibn Tabligh that he heard Imam Jafer as Sadiq ( as ) say: "
We are the Rope of Allah about whom Allah has said: Hold fast to the
Rope of Allah ..."
21. The Amir of Momin & Leader of Muslims is Ali a.s.
22. The Person who verify me & Iyman on me is Ali a.s.
23. I will soon be called away and will have to depart from you, but
, I leave among you Two ( 2 ) weighty things, the Book of Allah and
my descendants. The Book of Allah is like a rope which extends from
the heavens to the earth, and my descendants are my people of the
house ( my Ahl al Bayt ). The Subtle and the Aware tells me that the
two ( 2 ) shall never part company until they come to me at the Pool.
So take care how you treat them after me. - Musnad of Ahmed
Hanbal, v 3 p 17,- Musnad of Ahmed Hanbal, v 3 p 26 ,- Sahih of al
Tirmizi, tradition no. 874,- Kanz al Ummal, v 1 p 47, tradition no. 945
( for the above hadeeth ) ,- Ghayatul Maryam, p 242 ,- Yanibul
Muwaddah, p 118 -> 119,- Sawaiq al Muhriqah, v 1 chapter 11,-
Safinatul Biharij ( Recorded by Allama Qummi from Allama
Zamakhsari ) p 193
24. Angles & Roah ul Amin ( Hazrat Gabriel a.s) takes permission
from Hazrat Imam Ali ibn e Abi Talib a.s ,& his 11 sons as well as
now (they take permission from 12th Imam) Hazrat Hujat ul Qaim ,
Sahib ul Amer , Hujat Allah Hazrat Imam Muhammad Mahdi a.s
what to do & what not to do & decide what to do now & what to next
year .(see & read Saroot Qadr qur.30).
Ali al Murtaza
By jamal nasir 092-042-03004205754
25. The gate of Estagfar is Ali a.s the person whose enter in this
gate he is Momin .
26. Ali a.s respect is my respect & his disobedience is my
disobedience .
27. The Flag of right & Minar of Iyman is Ali a.s .
28. After me the door of my Knowledge is Ali a.s
29. & the Massage of Allah which is given to me , is delivered by
Ali a.s.
30. Addressing his companion Omar, the Holy Prophet said, “O
thou Omar! Should you behold that Ali is on one side and the rest of
the world on the other, surely it will be incumbent on you that you
should follow Ali because he would never lead any one to the path of
destruction and will never relinquish the path of right.” (Jamia-ul-
Saghir Sayuti)
31. To divide Hell & Paradise is Ali a.s.
32. Ali a.s is always with Haq & Haq is always with Ali a.s .
33. “Whosoever wants to make his life and death like that of mine
and is desirous of entering heaven, it behooves him to befriend Ali
because he would neither let his friends be ejected from paradise nor
allow them to enter there in ignorance.” (Tarikh-al-Khulafa)
34. " Awwalona Muhammad - The First one of us is Muhammad
Ausatona Muhammad - The Middle one of us is Muhammad ,
Aakhirona Muhammad - The Last one of us is Muhammad , Kullona
Muhammad - Every one of us is Muhammad." (Holy Prophet S.A.W)
35. Ali a.s is with Quran & Quran is with Ali a.s .
36. Ali a.s is full of wealth of Iyman .
37. Ali a.s has relation with me like that the head like my body .
38. The Holy Prophet in one of his Khutbas said, “God has so much
exalted my brother Ali that his numerous virtues could not be counted
easily: whosoever from amongst you narrated one of his excellences,
God will forgive his past and future sins; and whosoever will record
one of his excellences, the angels will bless him as long as his writing
remains; whosoever will read about his virtues with eyes, the sins of
the eye will be forgiven to him. Beware! That man is not steadfast in
faith who does not love Ali and does not shun his enemies.
39. Ali a.s like me as a head .
40. Abu Dharr al-Ghifari says that one day he was praying with the
Holy Prophet (s.a.w.) when a beggar came to the Prophet’s mosque.
None responded to his pleas. The beggar raised his hands towards
heavens and said, Allah! Be a witness that I came to the Prophet’s
Ali al Murtaza
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Mosque and no one gave me anything. Ali (a.s.) was bowing, in ruku
at that time. He pointed his little finger, on which was a ring, towards
him who came forward and took away the ring. This incident occurred
in the Holy Prophet’s (s.a.w.) presence who raised his face towards
heavens and prayed : O Lord! My brother Musa had begged to You to
open his chest to make his work easy for him, to loosen the knot of his
tongue so that people might understand him and to appoint from
among his relations his brother, as his vizier, and to strengthen his
back with Harun and to make Harun his partner in his work. O Allah!
You said to Musa, We will strengthen your arms with your brother.
No one will now have an access to either of you! O Allah! I am
Mohammed and You have given me distinction. Open my chest for
me, make my work easy for me and from my family appoint my
brother Ali as my vizier Strengthen my back with him. The Holy
Prophet (s.a.w.) had not yet finished his prayers when Jibrael (a.s.)
brought the above quoted verse. At-Tabari: at-Tafsir, vol.6, pg 186
,As-Suyuti : ad- Durrul Manthur, Vol. 2, Pgs. 293-4 ,Ar-Razi: at
Tafsirul Kabir, vol. 12, pg. 26 ,Az- Zamakshari: at tafsir (al-
Kashshaf), vol. 1, pg. 649 ,Al- Jassas: Ahkamul Quran, vol.2 pgs.
542-3 , Al- Khazin : at-Tafsir, vol. 2, pg. 68
41. Ali a.s is with me & my from him .
42. Ali a.s body is my body .
43. Obey Allah obey His Messenger and those of authority from
amongst you (Ulul Amr) ... . (Nisa : 59)
44. I do not ask anything from you, except the love of my kinship.
(42: 43)
45. O Apostle! Deliver what had been sent down to you from your
Lord; and if you have not delivered His message (at all) and Allah
will protect you from the people. (5.67)
46. This day I have perfected your religion and I have completed
my bounty upon you and I have approved Islam as your religion. (5:3)
47. But whoever disputes with you in this matter after what has
come to you of knowledge. Then say: “Come let us call our sons and
your sons and our women and your women and ourselves and
yourselves. Then let us be earnest in prayer and invoke the curse of
Allah upon the liars.” (3:61)
48. Allah only desires to keep away abomination from you, O
people of the house! And to purify you a through purifying. (33:33)
49. Holy Prophet (s.a.w.) declared Ali ibn e Abi Talib (a.s.) has his
successor and the caliph of Muslims after him (s.a.w.).
Ali al Murtaza
By jamal nasir 092-042-03004205754
50. Ali a.s Blood is my blood .

51. Ali a.s Flesh is my flesh .
52. Ali a.s Roah is my Roah .
53. Ali a.s & Me are made from One Noor .
54. The Messenger of Allah (s.a.w) said: "He who wants to see
Noah (AS) in his determination, Adam (AS) in his knowledge,
Abraham (AS) in his clemency, Moses (AS) in his intelligence and
Jesus (AS) in his religious devotion should look at Ali Ibn Abi Talib
(AS)."
55. Ali a.s is created after me .
56. Ahmad Ibn Hanbal and al-Hakim recorded with authentic
document from Abu Said al-Khudri, that the Apostle of God said to
Ali: "Verily you will do battle for (implementation of) the Quran, as
you has done for its revelation." Tarikh al-Khulafaa, by Jalaluddin al-
Suyuti, p173
57. Allah created Ali a.s for my Daughter .
58. Allah created this hole world because of Me & Ali a.s & Hazrat
Fatima a.s .
59. If Allah do not create Hazrat Fatima a.s & He will not create
this world & Me & Ali a.s also .
60. Ali a.s with me & I am with Him .
61. After Me, Ali a.s is Leader of all Momin .
62. The Prophet (PBUH&HF) said: "There is amongst you a person
who will fight for the interpretation of the Quran just as I fought for
its revelation." The people around him raised their heads and cast
inquisitive glances at the Prophet (PBUH&HF) and at one another.
Abu Bakr and Umar were there. Abu Bakr inquired if he was that
person and the Prophet (PBUH&HF) replied in the negative. Then
Umar inquired if he was that person and the Prophet (PBUH&HF),
replied "No. He is the one who is repairing my shoes (i.e., Ali)." Abu
Said Khudri said: Then we went to Ali and conveyed the good news
to him. He did not even raise his head and remained as busy as he
was, as if he had already heard it from the Messenger of Allah
(PBUH&HF)." al-Mustadrak, by al-Hakim, v3, p122, who said this
tradition is genuine based on the criteria of al-Bukhari and Muslim. al-
Dhahabi, also records it in his Talkhis al-Mustadrak and admitted that
it is genuine according to the standard of the two Shaikhs. Khasa'is,
by al-Nisa'i, p40 , Musnad Ahmad Ibn Hanbal, v3, pp 32-33 , Kanz al-
Ummal, by al-Muttaqi al-Hindi, v6, p155 , Majma' al-Zawa'id, by al-
Haythami, v9, p133
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63. Whose I am any one Leader & Ali a.s is also his leader .
64. Ali a.s will pay my debt & fulfill my all Promise .
65. Also Khateeb al-Baghdadi, in his book quotes Imam Ali that:
Ali said: "I was the first one to accept Islam at the hands of the Holy
Prophet." Tarikh, by al-Khateeb al-Baghdadi, v4, p333
66. Ali a.s is My dear & I am His Dear .
67. Al-Hakim recorded that Anas Ibn Malik narrated that the Holy
Prophet said to Ali: " You shall inform my nation about the truth and
what they dispute after me": al-Mustadrak, by al-Hakim, v3, p112,
who wrote this is an authentic Hadith according to the stipulation of
the two Shaikhs (al-Bukhari and Muslim). [This would mean that the
chain of narrators are considered to be authentic as stipulated by
Bukhari and Muslim]
68. Ali a.s & his Lover will be successful .
69. Ayat 1. “Verily, your master is only Allah and His Apostle and
those who believe, those who establish prayers and pay the zakaat
while bowed (in worship)”The Muslim scholars, Sunni and Shia alike,
agree that this verse was revealed in honor of Imam Ali (a.s.). It
clearly shows that there are only three masters of the believers.
Firstly, Allah, secondly, His Prophet (s.a.w.) and thirdly Ali (a.s.)
(with the eleven succeeding Imams).
70. Ali a.s is Imam of Sala haeen (Good peoples) & killer of Bad
peoples .
71. The famous Sunni Historian, al-Tabari also wrote: The first
three to offer prayers were Muhammad (PBUH&HF) , Khadija and
Ali (AS). History al-Tabari, v2, p65
72. Ali a.s is best from the Creation of human being the person who
Ignore Him is a Kafir .
73. Al-Hakim also narrated that: Salman al-Farsi said that the
Messenger of God said: "The first one of you to drink from the Basin
on the Day of Judgment is your first Muslim, Ali, the son of Abu
Talib." al-Mustadrak, by al-Hakim, v3, p112
74. Ali a.s has degree or certificate of Allah Talah & I am his
Shahid .
75. Ibn Abi Shaybah and Ibn Asakir recorded on the authority of
Salim Ibn Abi Jaad that he said: I asked of Muhammad Ibn Hanifah,
"was Abu Bakr the first of the people to adopt Islam?" He replied:
"No". And Ibn Asakir on a reliable ascription from Muhammad Ibn
Sa'd Ibn Abi Waqqas, that he said to his father Sa'd: "was Abu Bakr
the first of you in embracing the faith?" He said: "No, for there were
Ali al Murtaza
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more than five people in faith before him" Ibn Kathir says: "it is clear
that Muhammad's family believed before every other - his wife
Khadija, his freedman Zaid and the Wife of Zaid Umm Ayman and
Ali and Warakah." Tarikh al-Khulafaa, by Jalaluddin al-Suyuti, p33
(History of the Caliphs translated by Major Barrett)
76. Ali a.s shines , the Peoples of Paradise like that , the people of
this world the shines of morning star .
77. Angels do not do any work with the order of there Imam Ahlol
e Amer .
78. Angels do not do any work with the order Hazrat Imam Ali ibn
e Abi Talib a.s & his 11 sons .
79. Ali a.s is the leader of Momineen & Rasool Allah s.a.w says
Truth .
80. Ibn Hisham recorded that: Ali Ibn Abi Talib was the first male
to believe in the Messenger of God and that he prayed with him while
he was only ten years old. Biography of the Prophet, by Ibn Hisham,
v1, p245
81. O Ali a.s ! The Person is very Bad who Curse on you after me .
82. It is real Truth ! there is slope at Pul e Sirat , the person who
will pass it whose have degree or certificate of Ali a.s.
83. O Allah Talah ! do not gave me death , before I will do ziyarat
of Ali a.s .
84. Allah Talah has ordered me that I will do Nikkah / Marriage of
Hazrat Fatima tu Zahra a.s with Ali a.s .
85. The person who will enter first in Paradise is Ali a.s .
86. It is real Truth that Ali a.s pray first Namaz with me .
87. The Person who Iyaman & believe on me & trust on me I do
my Will to all of them accept the waliyat of Ali a.s.
88. There is big & first Bad in Islam who oppose Ali a.s .
89. he Person who came first on Hoz e Kausar is the man who
Accept Islam is Ali a.s .
90. O Muslim's ! do Zikar of Ali a.s .
91. All the door of Musjid e Nabi must closed, except the door of
Ali a.s .
92. The Title of Every Muslim Ahmal is Love of Ali a.s .
93. In the Sword of Zulfiqar there are all qualities , Ali a.s is really
liked to be called a Man .
94. O Peoples ! I Will you please Loved with my Dear & he is My
Brother & Cousin Ali a.s .
95. No one pay my Debt except of Ali a.s .
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96. The person who will enter the paradise , who has degree or
certificate of Ali a.s .
97. The first face that little Ali (A.S.) saw in this world was the
smiling face of the Apostle of Allah, Muhammad (S.A.W.), whom he
greeted thus: "Assalaamo alaika ya Rasoolallah (Peace be upon thee O
Prophet of Allah). Muhammad (S.A.W.) lovingly took him into his
arms. The child accepted no other food other than the moisture of
Muhammad's tongue, which he sucked for several days after his birth.
98. Muhammad (S.A.W.) fondled him in his lap in his infancy, and
chewed his food and fed Ali (A.S.) on it; he often made him sleep by
his side, and Ali (A.S.) enjoyed the warmth of Muhammad’s (S.A.W.)
body and inhaled the holy fragrance of his breath.
99. Ali (A.S.) was born in the sanctuary of Allah, to which the devil
had no access. Thus God had interposed a veil between the evil spirits
and the child who was to grow up to exalt His Holy Name. The
sanctified birth of Ali (A.S.), as that of Holy Prophet Muhammad
(S.A.W.), was foretold in the scriptures, when God said to Abraham,
who asked for a blessing on Ishmael:
100. Every Nabi has Friend & my Friend is Ali a.s .
101. After me on this Earth in every nation / peoples are honorable
& respectable & guided person & high ranked & best person is Hazrat
Ali ibn e abi Talib a.s .
102. Angels do not do any work or move with the order Hazrat
Imam Ali ibn e Abi Talib a.s & his 11 sons & as Well Hazrat Imam
Muhammad Mahdi a.s .
103. They take permission from there Imam what to do or not to do .
104. After me in my whole Ummat there is most knowledgeable
person is Ali a.s .
105. The Person who will not Deliver massage except Me & Ali
a.s .
106. “The Holy Prophet brought me up in his own arms and fed me
with his own morsel. I followed him wherever he went, like a baby
camel which follows its mother. Each day an aspect of his character
would beam out of his noble soul and I would accept it and follow it
as a command.”
107. Every Nabi has secretes person & My secretes person is Ali
a.s .
108. Every Nabi has Waris & Wasi & My Waris & Wasi is Ali a.s .
109. The Person who wished to see the leader of Arab & he see to
Ali a.s .
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110. The Person who is I am leader & master , & Ali a.s his leader &
master .
111. On the day of Judgment Hazrat Adam a.s will be Proud on his
son Hazrat Seesh a.s & I Proud on Ali a.s.
112. Allah Talah will be establish , pregnancy of Muhammad s.a.w
from Ali a.s .
113. Ehtejaj-e-Tibrisi Page 230 Volume 1 : Tradition of Imam
Jaffer-e-Sadiq [as]: From among you, who ever and where ever one
says La ila ha illallah - Mohammadun Rasool Allah one should also
say " Ali [as] is Amirul Momineen & wali Allah.
114. The man whom the Archangel Gabriel (as) said, La fata illa Ali
la saif illa Zulfiqar; there is no youth like Ali and no sword like
Zulfiqar."
115. Angles takes permission from Hazrat Imam Ali ibn e Abi Talib
a.s , what to do & what not to do .& decide what to do now & what to
next year .( Saroot Qadr).
116. "Whoever wishes to see Adam in his knowledge, Noah in his
piety, Abraham in his forbearance, Moses in his strength, and Jesus in
his worship and devotion should look at Ali ibn Abi Talib."
al Muhibb al Tabari in al Riyad al Nadirah, ii, 218, 208; al Muttaqi in
Kanz alummal, i, 226; Ibn Abi al Hadid, Sharh Nahj al Balaghah
(Egypt, ed. Muhammad Abu al?Fadl), ix, 168; al Qunduzi, Yanabi al
Mawaddah (Istanbul), p. 214, 312; Ibn Asakir, Tarikh Dimashq,
"Tarjumat al-Imam Ali ibn Abi Talib," ii, 280; Fakhr al Razi, Tafsir,
ii, 700; Ibn al Maghazili, Manaqib, 212; Ibn al Sabbagh al Maliki, al
Fusul al Muhimmah, 107.
117. Hakim in his Mustadrak and Nuru'd-din Bin Sabbagh Maliki in
his Fusulu'l- Muhimma, Fasl I, p.14, say: "No one before Ali (A.S.)
was born in the Ka'ba. This was a distinction given to Ali (A.S.) in
order to enhance his honor, rank, and dignity."
118. Read this hadeeth from Bukhari volume 5, Book 59 Number
637: Narrated Buraida: The Prophet sent 'Ali to Khalid to bring the
Khumus (of the booty) and I hated Ali, and 'Ali had taken a bath (after
a sexual act with a slave-girl from the Khumus). I said to Khalid,
"Don't you see this (i.e. Ali)?" When we reached the Prophet I
mentioned that to him. He said, "O Buraida! Do you hate Ali?" I said,
"Yes." He said, "Do you hate him, for he deserves more than that from
the Khumlus."
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119. "Love of 'Ali, Fatima, Hasan and Hussain is a sign of one being
legitimate, hatred of them is the sign of one being illegitimate".Sunni
reference: Riyad ul Nadira Volume 3 page 117 Chapter 116.
120. "Allah's Messenger (peace and blessings of Allah be upon him)
said regarding 'Ali, Fatima, Hasan and Husayn (Allah be pleased with
them all): I am at peace with those with whom you make peace and I
am at war with those with whom you make war." Sunni References:
Sunan Ibn Majah, English translation by Muhammad Tufail Ansari,
Volume 1 page 81, Fada'il al-Sahaba, by Imam Ahmad Ibn Hanbal,
v2, p767, Tradition 1350, al-Mustadrak, by al-Hakim, v3, p149.
121. And the Messenger of Allah said to Hazrat Ali: O 'Ali you are
the Imam of the pious and the slayer of those that are fasiq and
fajireen" Sunni References: Nuzul ul Abrar Chapter "Dhikr Fadail
Ali" p24 .
122. Similarly, in all the following Sunni books, the Prophet referred
to Hazrat Ali as the killer of the Fajireen. , Fara'id us Simtayn page
157 , Kifaya al Talib p 221 Ch 58 , Mawaddatul al Qurba p 45 ,
Manaqib al Khawarazmi p 11 , Nuzul ul Abrar "Dhikr Fadail Ali" p24
,Kunuz al Haqaiq v 2 page 16 , Jami' al Sagheer v 2 p 65 , Qurrat al
'Aynayn p 141 , Maula wa Mu'awiya p 141 .
123. In other narrations (al-tirmithi and ahmed), in addition to the
above, the prophet said: "O buraida man kuntu mawlah fa Ali
mawlah"
124. Abu Sa'id narrates:"Rasulullah (s) ordered us to fight
Nakisheen, Qasatheen and Marakeen. We asked under who? He said
Ali ibn abi Talib! .. Amar will be killed in this war".Sunni Reference:
Usdul Ghaba page 114 V 4.
125. Rasulullah (s) said to Ali 'Nakisheen, Qasatheen and Marakeen
will fight you'. Muaweyah and his companions were Qasatheen they
left the truth, which was to follow Ali and give him bayya". Sunni
reference: Sharh al Maqasid Volume 2 page 304.
126. Ali a.s is not hurry person & he is not Kahil or Gafil .
127. The Messenger of Allah said: "After me people shall experience
fitna, you will split into groups, he then pointed at 'Ali and said Ali
and his companions shall be on the right path" Sunni reference: Kanz
ul Ummal hadith number 33016.
128. "Rasulullah (s) told 'Ali that people have enmity to you, and it
will open up after me" Sunni reference: Riyad ul Nadira V 3 page
234.
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129. The Messenger of Allah said to Hazrat Ali: "Protect yourself

from your enemies who have a hatred in their hearts. Those who hate
you, Allah's has cursed such individuals"Sunni reference: Yanabi al
Muwaddah p 135 .
130. The Messenger of Allah said: "O Ali! Soon a rebellious group
will fight against you, you will be on the truth. Whoever does not
support you on that day will not be from us" Sunni reference: Kanz al
Ummal, by Ali Muttaqi al Hind quoting Ibn Asakir, hadith number
32970.
131. "Rasulullah (s) said that Àli and his people (qawm) are the sign
of paradise while Muaweyah and his people are the sign of the Fire"
Sunni references:al-Haythami, Majma` al-Zawa'id, 9:406 ,Kanz al-
ùmmal, 7:63 (Haydarabad).
132. The Messenger of Allah said: "'Ali is with the Qur'an and the
Qur'an is with 'Ali, the two shall not separate until the meet me at the
Fountain of Kauthar" Sunni Reference: Kanz ul Ummal - Tradition
32912.
133. The Messenger of Allah said: "Whoever obeys 'Ali, obeys me,
whoever obeys me, obeys Allah, whoever disobeys 'Ali disobeys me,
whoever disobeys me, disobeys Allah "Sunni reference: Kanz ul
Ummal, hadith numbers 32973.
134. The Messenger of Allah said: "Whoever leaves Ali, leaves me,
whoever leaves me, leaves Allah" Sunni reference: Kanz ul Ummal,
hadith numbers 32974 - 32976, narrated by Abdullah ibneÙmar
{through two chains} and Abu Dharr Ghaffari (r.a).
135. The Messenger of Allah said: "Whoever curses Ali, cursed me"
Sunni references: al-Mustadrak, by al-Hakim, v3, p121, who
mentioned this tradition is Authentic; Musnad Ahmad Ibn Hanbal, v6,
p323; Mishkat al-Masabih, English version, Tradition 6092; Tarikh al-
Khulafa, by Jalaluddin al-Suyuti, p173.
136. The Messenger of Allah said: "Whoever hurts Ali, has hurt me"
Sunni references: Musnad Imam Ahmad Ibn Hanbal, v3, p483; al-
Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1,
p263.
137. Sahih Muslim, English version, Chapter XXXIV, p46,
Tradition #141 , Companion of the Prophet (p) Abu Said al Khudri
said: "We recognized the hypocrites by their hatred of Ali. "Sunni
references: Fada'il al-Sahaba, by Imam Ahmad Ibn Hanbal, v2, p639,
Tradition 1086 al-Isti'ab, by Ibn Abd al-Barr, v3, p47 , al-Riyad al-
Nadirah by al-Muhibb al-Tabari, v3, p242.
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138. Hadhrath Ayesha narrated that Rasulullah (p) said: "Whoever

kills Hajr will incur the wrath of Allah". Sunni reference: Kanz al
Ummal Volume 7 page 87.
139. The Sunni Muslims love Hazrat Ali (AS) and and his adherents
and hence have been particularly critical of the killing of Hajr bin Adi
(RA) and his companions. Mufti Ghulam Rasul a modern day Hanafi
scholar in his biography of Imam Jafar Sadiq "Subeh al Sadiq"
discusses a number of topics including the slaughter of Hujr bin Adi.
"Hajr and his associates were killed in 51 Hijri and I pray that Allah
(swt) showers his mercy upon them. Verily they sacrificed their to
protect the honour and dignity of the Lion of Allah, 'Ali. Their
murderers told them that they would be saved if they cursed 'Ali - they
refused saying 'We shall not do that which shall cause the wrath of
Allah (swt). This is because Hajr and his companions knew that the
truth was with 'Ali, he was the example of Harun, he was the brother
of the Prophet (p) in this world and the next, 300 verses had
descended in his praise, 'Ali was with the Qur'an and the Qur'an was
with 'Ali, to look at 'Ali's face was an act of worship, to hate 'Ali was
an act of Kufr and to have love and faith in 'Ali was a part of Iman.
Rasulullah (p) said that the sign of a momin was love for 'Ali and the
sign of a munafiq was hatred of 'Ali. It was in light of these facts that
Hajr and his companions refused to disassociate themselves from 'Ali,
they happily accepted death and willingly sacrificed their lives due to
their love for 'Ali".
140. Prophet Muhammad (pbuh&hp) ordered the killing of
Muaweyah in the event of him becoming Caliph , Allah's Messenger
(pbuh&hp) said, "If you see Muaweyah on my pulpit then kill him"
Sunni references: Mizan al-Itidal Volume 2 page 17; Volume 2 page
129 on the authority of Abu Said al Khudri; Volume 7 page 324 and
Volume 8 page 74; "Tadhib al Tadhib" by Ibn Hajar Asqalani Volume
5 page 110 (Hyderabad edition); Kunz al Haqaiq by al Mu'awi page 9;
Tabaqat by Ibn Sad Volume 4 page 134-135 (Leiden edition); al
Kamil fi Safa al Rijal Volume 2 page 146 hadith number 343; Ansab
al Ashraf Volume 5 page 136; Waq'at Sifeen page 216 and 221,
Tareekh Tabari Volume 8 page 186.
141. "The compiler of Sunan Nasa'i Ahmad bin 'Ali was a hafidh of
Hadith and in his time an Imam of Ahl'ul hadith. Towards the end of
his life he went to Damascus and he was asked about the virtues of
Muaweyah, Imam Nasa'i replied "Muaweyah should protect himself,
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what praise should I shower on him, I know only virtue namely that
Rasulullah (s) cursed him "May Allah never satiate his stomach"
brother Ali as my vizier Strengthen my back with him.The Holy
brought the above quoted verse. At-Tabari: at-Tafsir, vol.6, pg 186,
As-Suyuti : ad- Durrul Manthur, Vol. 2, Pgs. 293-4
143. “This day have I perfected unto you your religion and
completed upon you My Blessings, and I am well-pleased with Islam
as your religion.” (Ch. 5, Verse 3). Then the Prophet bent down and
lifted up Ali in his hands, showing him to the crowds on all sides of
the pulpit, aid proclaimed, “Mun Kunto Maulaho fe haaza Ali-yun
Maulah”
“Of whomsoever I am the Master (Mauls), this Ali is his Master
(Mania)”. So saying the Prophet raised up his hands heavenwards and
prayed, “O our God, love those who will love Ali, despise those who
will despise him; support those who will support him; sad reject those
who will reject him.
144. Announcing this thrice, he got down from the raised platform,
and seated Ali in a tent, where the people did him homage. Omar bin
Al-Khatab was the first to congratulate Ali and to acknowledge him
‘Guardian of all Believers’
Saying “Bakhin bakhin laka ibne Abi Talih Asbahta Maul ayee
Wa Maula kulla Momineen wa Mominaatin.”
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“Greetings be to thee O son of Abu Talib!

Thou hast dawned as my Leader and the Leader of all faithful men
and women.”
145. Wahidee in Asbab-un-Nuzool; Suyuti in Tafseer-e-Durr-i-
Mansoor; Shaukani in Tafseer Fathul Qadir and Sideeq Hasan Khan in
Fathul Bayan mention a tradition noted by Ibn Abi Hatim and other
scholars from Abu Saeed Khudri in which it is stated that the verse “O
Messenger! Make known what has been revealed unto you by your
Lord and if you do not do so you have not made known your
message.” The Quran Ch. 5, verse 67-was revealed on the occasion of
the event at Ghadir-E-Khum in honor of Ali. Moreover in another
tradition which has been quoted by Aini in his annotation of Saheeh
Bukharee, this verse is paraphrased as “O Messenger! Proclaim the
order which your Lord has passed and revealed unto you in honor of
Ali Ibn Abu Talib.” So when this verse was revealed the Apostle held
Ali by his hand and said, “Ali is also Lord of him who has taken me
as his Lord.” Many similar quotations are given by historians and the
names of a few are mentioned below:- Abul Fida, Ibn Khallakan in
Wafiyat-ul-A’ yaan; Hakini in his Mustadrak; Nasaee in Kitabul
Khasais; lbn Hajar Makki in Sawaiq-i-Muhriqa; Rawdzat-ul~Ahbab;
Naishapuri in Tafseer Gharaibul Quran, Hafiz Ibn Mardwaih and
Hafiz Abu Naeem from Abu Saeed Khudri. Muhammad Ibn Saalim
Hanafi remarks in his marginal note on Sirajul Muneer-i-Azeezee, an
annotation of Jam’i Sagheer of Suyuti, that when the Apostle
delivered his speech “Ali is also the Lord of him who has me for his
Lord, and some of the people inquired of the Holy Prophet, “Was it
not sufficient for us to profess the ‘Creed of evidence, say our prayers
and give alms with strict regularity, that the superiority and Lordship
of Abu Talib’s son is now being imposed upon us? Do you
commission us in this matter of your own accord, or is it ordered by
Allah?” The Apostle replied, “By Him other than whom there is no
one to be worshipped, this is the order of Allah”.
146. Tafseer-o-Sa’labi, Noor-ul-Absar, Seerat-ul-Halabiyah and
Mustadrak relate that when on that day a man named Haris, son of
No’man Fihri refused to acknowledge Ali as his leader and disputed
with the Holy Prophet on this matter and said, “O Allah! If this be
truly Thy Command then either rain down stones from heaven upon
Muhammad or punish us.” A large stone fell upon him from heaven
so that he was killed, just as the army of Abraha and their elephants
had been killed before.
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147. The first face that little Ali (A.S.) saw in this world was the
smiling face of the Apostle of Allah, Muhammad (S.A.W.), whom he
greeted thus: "Assalaamo alaika ya Rasoolallah (Peace be upon thee O
Prophet of Allah). Muhammad (S.A.W.) lovingly took him into his
arms. The child accepted no other food other than the moisture of
Muhammad's tongue, which he sucked for several days after his birth.
148. Muhammad (S.A.W.) fondled him in his lap in his infancy, and
chewed his food and fed Ali (A.S.) on it; he often made him sleep by
his side, and Ali (A.S.) enjoyed the warmth of Muhammad’s (S.A.W.)
body and inhaled the holy fragrance of his breath.
149. Ali (A.S.) was born in the sanctuary of Allah, to which the devil
had no access. Thus God had interposed a veil between the evil spirits
and the child who was to grow up to exalt His Holy Name. The
sanctified birth of Ali (A.S.), as that of Holy Prophet Muhammad
(S.A.W.), was foretold in the scriptures, when God said to Abraham,
who asked for a blessing on Ishmael:
150. “The Holy Prophet brought me up in his own arms and fed me
with his own morsel. I followed him wherever he went, like a baby
camel which follows its mother. Each day an aspect of his character
would beam out of his noble soul and I would accept it and follow it
as a command.”
151. The Holy Prophet [s] said: "The likeness of my Ahlul-Bayt
(progeny) amongst my Ummah (followers) is similar to Noah's Ark.
Those who embarked on it were rescued and those who rejected it
perished...."
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brother Ali as my vizier Strengthen my back with him.The Holy
brought the above quoted verse. Ayat 1.“Verily, your master is only
Allah and His Apostle and those who believe, those who establish
prayers and pay the zakaat while bowed (in worship)”
At-Tabari: at-Tafsir, vol.6, pg 186, As-Suyuti : ad- Durrul Manthur,
Vol. 2, Pgs. 293-4 ,Ar-Razi: at Tafsirul Kabir, vol. 12, pg. 26 ,Az-
Zamakshari: at tafsir (al-Kashshaf), vol. 1, pg. 649 ,Al- Jassas:
Ahkamul Quran, vol.2 pgs. 542-3 ,Al- Khazin : at-Tafsir, vol. 2, pg.
68
153. The Holy Prophet [s] said: "Make your gatherings lively with
the remembrance of Ali-ibn-Abi-Talib." (Talk about the excellencies
of Ali [a]).
154. In 'Ikmal-ud-Din' a tradition, through 'Jabir-il-Ju'fi', is narrated
from 'Jabir-ibn-'Abdillah' thus: "I said: 'O Messenger of Allah we
have known Allah and His Apostle; then who is 'Ulul-Amr', those that
Allah has made their obedience the same as your obedience?' Then,
the Prophet (p.h.u.h.) said: 'O' Jabir! They are, after me, my
successors and the guides of Muslims; the first of them is Ali ibn Abi
Talib; then (Imam) Hassan, and (Imam) Husayn; then Ali ibn Husayn;
then Mohammad ibn Ali; known in the Turah as Baqir, whom you
will see, O' Jabir! When you visit him, give my regards to him. After
him, there is Sadiq, Ja'far ibn Muhammad; and after him Musa ibn
Ja'far; then Ali ibn Musa; then Muhammad ibn Ali; then Ali ibn
Muhammad, then Hassan ibn Ali; and after him (there comes) Al-
Qaim, whose name and epithet is the same as mine. He is Allah's
Authority on the Earth and His Remainder amongst His servants. He
is the son of (Imam) Hassan-ibn-Ali (al-'Askari). This is the very
personality by whose hands Allah will open the Easts and Wests of
the worlds and this is the very personality who will be absent from his
followers and those who love him, in which his mastership cannot be
proved by a statement of anyone except for the one whose heart Allah
tests for Faith." Jabir said: "I asked him: 'O' Messenger of Allah will
his followers avail of him during his occultation?' He answered: 'Yes.
By the One Who appointed me to prophethood, they will seek
brightness from his light and will avail by devotion in his absence the
same as the availing of people from the (glow of) sun when clouds
cover it...'
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155. The Holy Prophet [s] said: "Train your children in three things:
the love of your Prophet, the love of his progeny, i.e. Ahlul-Bayt, and
recitation of the Qur'an."
156. Among those who have admitted that Imam Ali (AS) is the
store house of the secrets of all the Prophets is the Chief of Gnostics,
Muhyiddin al-Arabi, from whom al-Arif al-Sha'rani has copied it in
his al-Yawaqeet wa al-Jawahir (p172, topic 32).
157. The Holy Prophet [s] said: "O' Ali! Gabriel wished to become a
human being for seven reasons, which are:
1. Congregational prayer.
2. Companionship with scholars.
3. Establishing peace between two persons.
4. Honouring the orphans.
5. Visiting the sick.
6. Attending a funeral procession.
7. Giving of water to Pilgrims.
Then, be desirous of these things."
158. Holy Porphet (s.a.w.) said to Ali (a.s.): “You are to me as

Harun was to Musa, but there is no prophet after me.” Sahih
al Bukhari, Vol. 2.
159. “You are from me, amd I am from you” Sahih al Bukhari
Vol.1 Sahih al Tirmidhi, Vol. 5
160. Holy Prophet (s.a.w.) said: “Loving Ali is believing, and
hating him is hypocrisy”
Sahih Muslim, Vol.1 Sunan al- Nisai, Vol. 6 Sahih Tirmidhi, Vol.
8
161. Holy Prophet (s.a.w.) said : “I am the city of knowledge
and Ali is its gate”
Sahih Tirmidhi Vol. 5 Mustadrak al Hakim, Vol.3
162. Holy Prophet (s.a.w.) said: “Ali is the master of all
believers after me”
Musnad of Imam Ahmed. Vol. 5 Mustadrak al Hakim, Vol. 3
Sahih Tirmidhi, Vol. 5
163. Holy Prophet (s.a.w.) said:“Whoever accepted me as his
master, then he should also accept Ali as his master. O Allah
be friendly with his friends, and be enemy of his enemies”
Sahih Muslim, Vol. 2 Mustadrak al Hakim, Vol. 3 Musnad of
Imam Ahmed, Vol. 4
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164. The Messenger of Allah (PBUH&HF) said: "He who wants

to see Noah (AS) in his determination, Adam (AS) in his
knowledge, Abraham (AS) in his clemency, Moses (AS) in his
intelligence and Jesus (AS) in his religious devotion should look
at Ali Ibn Abi Talib (AS)." Sahih al-Bukhari ,Musnad Ahmad Ibn
Hanbal, as quoted in ,Sharh Ibn Abil Hadid, v2, p449 ,Tafsir al-
Kabir, by Fakhruddin al-Razi.
165. The Prophet (PBUH&HF) said: "There is amongst you a
person who will fight for the interpretation of the Quran just as I
fought for its revelation." The people around him raised their
heads and cast inquisitive glances at the Prophet (PBUH&HF)
and at one another. Abu Bakr and Umar were there. Abu Bakr
inquired if he was that person and the Prophet (PBUH&HF)
replied in the negative. Then Umar inquired if he was that
person and the Prophet (PBUH&HF), replied "No. He is the one
who is repairing my shoes (i.e., Ali)." Abu Said Khudri said:
Then we went to Ali and conveyed the good news to him. He
did not even raise his head and remained as busy as he was,
as if he had already heard it from the Messenger of Allah
(PBUH&HF)."
al-Mustadrak, by al-Hakim, v3, p122, who said this tradition is
genuine based on the criteria of al-Bukhari and Muslim. al-
Dhahabi, also records it in his Talkhis al-Mustadrak and
admitted that it is genuine according to the standard of the two
Shaikhs. Khasa'is, by al-Nisa'i, p40 Musnad Ahmad Ibn Hanbal,
v3, pp 32-33 ,Kanz al-Ummal, by al-Muttaqi al-Hindi, v6,
p155 ,Majma' al-Zawa'id, by al-Haythami, v9, p133 .
166. Al-Hakim recorded v3, p112 that Anas Ibn Malik narrated
that the Holy Prophet said to Ali: " You shall inform my nation
about the truth and what they dispute after me":
167. Salman al-Farsi said that the Messenger of God said:
"The first one of
you to drink from the Basin on the Day of Judgment is your first
Muslim, Ali, the son of Abu Talib." Al-Mustadrak, by al-Hakim,
v3, p112
168. Ali Ibn Abi Talib was the first male to believe in the
Messenger of God and that he prayed with him while he was
only ten years old. Biography of the Prophet, by Ibn Hisham,
v1,p245
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169. Ibn Abi Shaybah and Ibn Asakir recorded on the authority
of Salim Ibn
Abi Jaad that he said: I asked of Muhammad Ibn Hanifah, "was
Abu Bakr
the first of the people to adopt Islam?" He replied: "No".
And Ibn Asakir on a reliable ascription from Muhammad Ibn
Sa'd Ibn Abi
Waqqas, that he said to his father Sa'd: "was Abu Bakr the first
of you
in embracing the faith?" He said: "No, for there were more than
five
people in faith before him"
Ibn Kathir says: "it is clear that Muhammad's family believed
before
every other - his wife Khadija, his freedman Zaid and the Wife
of Zaid
Umm Ayman and Ali and Warakah."
Tarikh al-Khulafaa, by Jalaluddin al-Suyuti, p33 (History of the
Caliphs translated by Major Barrett)
170. The first three to offer prayers were Muhammad
(PBUH&HF) , Khadija and Ali (AS). History al-Tabari, v2, p65
171. Ali said: "I was the first one to accept Islam at the hands of the
Holy Prophet." Tarikh, by al-Khateeb al-Baghdadi, v4, p333
172. The Holy Father of all the Infallible Eleven Holy Imams (as).
173. It is Narrated by Hazrat Jabir Ibn e Abdullah r.a , when Hazrat
Ali a.s came all the Sahaba r.a says to him He is Kahir Albariat .
174. It is Narrated by Hazrat Hashi bin Jandah says that I was sitting
beside Abu Bakr , he says that , Any one of you which Hazrat Rasool
Allah s.a.w do any Promise , than person stand & can say , One
person stand O Caliph of Rasool s.a.w ! Rasool s.a.w promised with
me to gave 3 hands dates. Then Abu Bakr says , take him to Hazrat
Ali a.s , then they take them to Hazrat Ali a.s & says O Abu Al
Hassan a.s that person says, that Rasool Allah s.a.w was promised
with him to gave dates . Hazrat Ali a.s gave him 3 hands dates then
Abu Bakr say count these dates , when it is counted it is total 60 dates
in every hands, any of dates is no dates is more than one hand. Then
Abu Bakr says , that Hazrat Rasool Akram s.a.w says truth ! on the
night of Hijrat when we came from Cave & come to Medina , the You
s.a.w says to me O Abu Bakr ! My hand & Ali a.s in counting is equal
.
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175. He is the only person undisputedly designated as: The 1st

legitimate Successor of The Holy Prophet (s.a.w)
176. Then Ibn e Kawwa quired, "what about those verses of the Holy
Qur'an which were revealed to the Holy Prophet in your absence?
Imam (a.s.) replied: "Yes, when I was not with Holy Prophet (saw), he
memorised the verses and when I was back in his presence he would
say: "O Ali, after you left, the Almighty Allah revealed such and such
verses. Then, he would recite for me and explain me about its
Ta'weel."
177. His position in Islam Is most unique and as being dignified in
all its greatness.
178. Once Rasool Allah [saw] asked Hazrat Ali [as] ' Oh Ali, what
would you do if a person came to you and behaved rudely with
you?'Imam [as] replied, ' I would act kindly towards him' Rasool
Allah [saw] said, 'what if that person continues to behave rudely and
starts to insult you?' Imam [as] replied, ' I would continue to act
kindly towards him' then Rasool Allah [saw] said, ' but if the person
starts insulting you even more?'to which Ameer-ul-Momineed [as]
replied, ' O Rasool Allah, if that person is stubborn enough not to stop
his (rude) behavior then why should I stop my (good) behavior'
179. He never ever worshipped Any kind of pagan idols or other
gods or even attributed them to The One Almighty God, Allah (swt)
by either partnership or kin!
180. Abu Hamzah said, "I heard Abu Ja'far (‫ )علي\\ه س\\الم‬say that
Rasul'ullah (\‫ )صل هللا عليه واله وسالم‬said: Allah said, 'My proof has been
terminated for the wretched of your community, those who have
abandoned the Wilayyah of Àli and the successors after you. Indeed,
in these is your Sunnah and the Sunnah of the Nabiyyin before you.
They are the treasurers of My Knowledge after you.' Then Rasul'ullah
said: Jibra'il has informed me of their names and the names of their
fathers.Usul al-Kafi, 508-4
181. Rasul'ullah (‫ )صل هللا عليه واله وسالم‬is reported to have said, "I and
eleven of my descendants and you, O Àli , are the axis of the Earth,
its pegs and its mountains... When my eleven descendants pass away,
then chaos and disorder will occur among the people."
182. In the seventh chapter of the same book, its author narrates
from Hafiz Abu Àbd'ullah Na'im ibn Hemad (from the book “Fatan”)
who narrates from Ishaq ibn Yahya ibn Talha that Ta'us said: “Ùmar
ibn Khattab bid farewell to his family and said: ‘What is wrong if I
spend the treasures of the Ka'bah and the weapons in the way of
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Allah? Àli said: ‘Ya Àmir al-Mu'minin! Refrain from such thoughts.
You are not the owner of Ka'bah. The owner of Ka'bah is a youth
from Quraysh who will donate the wealth of Ka'bah in the way of
Allah at the end of Zaman (Age).”
183. Tusi has reported in his "Al-Ghaybah" that Rasul'ullah (‫صل هللا‬
‫ )عليه واله وسالم‬said to Àli: "O Àli there would be twelve A'immah (
‫ )عليهم سالم‬after me, and after them, there will be twelve Mahdiyyin.
You are O Àli the first of the twelve A'immah (‫)عليهم سالم‬... Then
there will come after him, twelve Mahdiyyin."
184. "Tomorrow I will give the standard to a man, by whose hand
God shall conquer (Khaybar). He loves God and His Messenger, and
God and His Messenger love him."The people passed the night
wondering as to who will receive it and everyone was hopeful of
getting it. (The next day) the Prophet (s.a.w) declared: "Where is
Ali?" He was told: 'He is suffering with an eye pain.' (When Ali came)
the Prophet applied his saliva to his eyes and prayed for him. Ali
recovered as if he had no pain before. Then the Prophet (s.a.w) gave it
(the standard) to him... Muslim in his Sahih, "Kitab al-jihad wa al
Siyar" and "Kitab fada'il al Sahabah"; al Tirmidhi in his Sahih, i, 218;
Ibn Majah in Sunan (Matbaàt al Faruqi, Delhi) "bab fada'il ashab
Rasul Allah (S)"; al Hakim in Mustadrak, iii, 38, 437; Imam Ahmad
ibn Hanbal in Musnad, i, 99, 133, 185, 320, iv, 51, v, 353; Abu
Nuàym in Hilyat al 'awliya', i, 26, 62; al Nasa'i in Khasa'is, 4, 5, 7, 8,
32; al Muttaqi in Kanz al Ummal, v, 283, 285, vi, 394, 395, 405; al
Haythami in Majma al Zawa'id, vi, 150, 151, ix, 119, 123, 124; Ibn
Hajar, Tahdhib al Tahdhib, vii, 337, 339; al Muhibb al Tabari, al
Riyad al Nadirah, ii, 185, 187, 203; al Tabari, Tarikh, ii, 300; Ibn
Sa`d, al Tabaqat, ii, part one, 80; Ibn Abd al Barr, al Istiab
(Hyderabad, 1336), ii, 450; al Bayhaqi in Sunan, vi, 362.
185. He was the most closest and the most beloved to The Prophet
(s.a.w) of all his Companions .
186. He was most the faith full to The Prophet (s.a.w) of all his
Companions .
187. His Judgement was most righteous and correct .
188. Addressing his daughter, Fatima, the Holy Prophet said, “O
thou daughter of mine! Of all the creatures in this world, God has
selected two persons, one of them is your father and the other is your
husband.” (lzalat-al-Khulafa)
189. So much so that he received this warm compliment from The
Holy Prophet (s.a.w) "Ali is the best Judge, amongst all of you."
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190. About his vast knowledge The Prophet (s.a.w) had said, "I am
the city of knowledge. And Ali is it's gate!"
191. Al Tirmidhi in his Sahih reports that once when the Prophet (S)
sat down to eat a fowl that had been prepared for his dinner, he prayed
to God: "My God, bring the most beloved of Your creatures, that he
may eat this fowl with me." Then Ali (AS) came and the Prophet ate
with him. Hakim in Mustadrak, iii, 130, 131; Abu Nuaym in Hilyah,
vi, 339; al Khatib in Tarikh Baghdad, ii, 171; Muhibb al Tabari in al
Riyad al Nadirah, ii, 160, 161, and Dhakha'ir al?-uqba, 61; Haythami
in Majma al Zawa'id, ix, 125, 126; al Muttaqi in Kanz al Ummal, iv,
406; Ibn al Athir in Usd al Ghabah, iv, 30.
192. In Imam Ali's(as) relation to 'the Truth', The Prophet (s.a.w)
had been recorded to have said,
"Ali is with the Truth. And the Truth is with Ali!"
193. The Holy Prophet (s.a.w) said:"Whoever contests Ali in regard
to the khilafah is an unbeliever."
Ibn al Maghazili in his Manaqib (Tehran), p.45, from Abu Dharr al
Ghifari,Allamah Ayni Hyderabadi in Manaqib Sayyidina Ali (Alam
Press, Charminar), p.52, from al Khatib al Khwarazmi and Ibn al
Maghazili.
194. He was the most loyal to The Prophet (s.a.w), of all his
Companions .
195. "I and Ali are (created) from the same light" -- (Holy Prophet)
196. He was the most devoted follower of The Prophet (s.a.w), of all
his Companions .
197. When Ali (AS) was ten years old, the Prophet received his first
revelation and was commanded by the Almighty to publicly proclaim
his mission. "I bear witness that there is no god but Allah” said the
Prophet. Before the dumbstruck ignorant minds could say anything,
the young Ali (AS) rose and gave testimony of his cousin's divine
mission: "I bear witness that Muhammad is the Messenger of Allah."
The Prophet called Ali (AS) his vizier and Khalifa (successor).
198. He was just in all his dealings with all the people.
199. Prophet (SAW) lifted Ali (AS) on his shoulders to deliver the
coup de grace to the chief idol atop the roof of the Ka`ba.
200. The Holy Prophet (s.a.w) said: "Verily, Ali and I are
inseparable, and he is the master (wali) of every believer after me."Al
Tirmidhi, in his Sahih, ii, 297, Ahmad ibn Hanbal in his Musnad, iv,
437, v, 356; Abu Dawud al Tayalisi in his Musnad, iii, 111, xi, 360; al
Haythami, Majma al Zawaid, ix, 109, 127, 128, 199; al Khatib al
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Baghdadi, Tarikh Baghdad, iv, 339; al Muhibb al Tabari, al Riyad al

Nadirah, ii, 203, 171; al Muttaqi al Hindi, Kanz al Ummal, vi, 154,
155, 396, 401; Ibn al Athir in Usd al Ghabah, v, 94; Abu Nuaym in
Hilyat al Awliya, vi, 294; al Nasa'i, Khasais, 19, 23; as well as Ibn
Abi Shaybah, al Tabari, al Tabarani, al ?Daylami, Ibn Mardawayh,
Ibn al Jawzi, al Rafii, and Ibn Hajar.
201. He treated all the people equally without discrimination.
202. He would then distribute them among all the needy and the
poor .
203. When Ali (AS) offered his prayers he was frequently observed
to be in a strange physical condition. When asked to account for the
pallor of his face and the way in which his body trembled he (AS)
replied, "I present myself to the Almighty to render an account of the
various obligations that devolve on me and I do not know whether I
have discharged them dutifully by protecting the defenseless and
aiding the oppressed."
204. He would treat the destitute with patience, respect and mercy .
205. Only the faithful believer will love you and only hypocrites will
hate you."
206. He would grasp every opportunity to socalise with the poor, the
sick, the needy and the homeless .
207. He would not hesitate to defend any innocent or helpless person
.
208. Every prophet has a vicegerent and inheritor and Ali (A.S.) is
my vicegerent and inheritor."
209. He would rush to help any sick person in need .
210. Ali (A.S.) is with truth and truth is with Ali (A.S.). They will
never separate until they join at the Pool of Kasaur in the Hereafter"
211. He would speak out for the Truth and issue his Decrees on the
basis of Justice.
212. It is Narrated by Ibn e Abbas that Quran has came into 7 Words
, every word has inner & outer & Hazrat Ali ibn e Abi Talib a.s knows
both of showing & hidden .
213. It is Narrated by Jabir ibn e Abdullah r.a that Hazrat
Muhammad s.a.w says O Ali a.s ! I swear to Allah , that it is written
on the door of Paradise "Laaelaha Illalla, Mohammad dur Rasullala,
Ali ibn e Abi Talib a.s Akoor Rasool Allah "& it is written 2000
years before establish of skies & earths .
214. Hazrat Muhammad s.a.w says that O Ali a.s ! if you were not
there will be no recognize Momineen .
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215. It is Narrated by Abu Zahr Gafari r.a that Hazrat Muhammad

s.a.w says that the person who do war Caliphate Islamic against with
Ali a.s , kill them that person , those who will be any one,
216. Then Hazrat Muhammmad s.a.w says that the person who do
Shak on the Haq of Ali .as that person is Kafar.
217. I am s.a.w leader of all Anabia a.s & Ali a.s is a leader of all
Osiyya .
218. O Ali a.s you are Imam on my Ummat & after me you are my
caliph & Jan nasheen .
219. After me you can do best in between good & bad .
220. O Ali a.s ! Allah Talah save & forgave You & your Ahalal Bait
a.s & your shia's & your followers friends.
221. Hazrat Rasool Allah s.a.w says that a person will pass on
Bridge Sirat the person who loves with Ali a.s & Ali a.s also knows
him he is Ours .
222. Whomsoever I have authority over, Ali (A.S.) has also
authority over him, O Allah! Befriend whoever befriend him and be
hostile to whosoever is hostile to him".
223. He would never think of appeasing or to compromise or to
undetermined Justice for anyone .
224. In the meantime, Jibreel came and informed the Prophet of the
conspiracy. The Prophet called Ali bin Abi Talib and told him about
the impending danger. Ali asked as to what the Prophet wanted him
(Ali) to do. The Prophet asked him if he (Ali) would sleep in his
(Prophet's) bed that night while he (the Prophet) was intending to slip
out of Makkah towards Madinah in the darkness of the night. Ali bin
Abi Talib asked: "If I sleep in your bed tonight, will you be safe?" The
Prophet replied: "Yes, I will be safe." Ali bin Abi Talib immediately
did a sajdah of shukr (thanks to Allh) and agreed to do that. The
Prophet left all the property that he had been keeping in trust in Ali's
charge with the instructions to reimburse those goods to their rightful
owners. So, Ali slept in the Prophet's bed and the Prophet walked out
of the house and moved towards the cave of THAWR reciting verses
from Sura Yaaseen. While the Prophet was walking in the darkness of
the night, Jibreel came and revealed the following verse of the Qur'an.
Wa minan-naasi man-yashree nafsahu-b-tigha'a maradhaati(A)llahi
wa Allahu ra'oofun bil-ibaad(Q-2:207) Trans: And among men is he
who sells himself to seek the pleasure of Allah; and Allah is
affectionate to the servants.
225. He would only deal honestly and speak the Truth .
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226. The Almighty Allah, when the Prophet Muhammad left Àli
sleeping in his bed while the enemies were outside plotting to murder
him, addressed Gabriel and Michael thus: "I have created brotherhood
between both of you and let the life-span of one of you be longer than
that of the other. Which one of you wishes to have the life of the other
be longer than his own?" Each held his own life dearer.
227. The Almighty said: "Why can't you be like Àli ibn Abu Talib
between whom and Muhammad I have created brotherhood, and he
has chosen to sleep in Muhammad's bed, offering to sacrifice his own
life for his brother? Go down to earth and protect him from his foes."
They both came down. Gabriel stood at Àli's head while Michael
stood at his feet. Gabriel cried: "Congratulations! Congratulations!
Who can be like you, O son of Abu Talib? Even Allah brags about
you to His angels!" Regarding that incident, the verse "And there are
among men those who trade their own lives for the Pleasure of Allah
(Qur'an, 2:207)" was revealed.
228. Hazrat Muhammad s.a.w says , I heard from Gabriel a.s , he
from Michael a.s , & he from Israfeel a.s & he from Loha & he from
Qulam (Pen) , Allah Talah Says that , Hazrat Ali Ibn e Abi Talib a.s
waliyat is my strong fort , the person who will enter in this fort , he
will save from my harm ness.
229. Hazrat Muhammad s.a.w says ,Allah Talah Says that if all the
peoples are gathered on Waliyat Hazrat Ali a.s , so Allah will not
create hell .
230. Hazrat Àli a.s himself is quoted saying: "I am the servant of
Allah and the Brother of His Messenger. I am the strongest in
believing in the Prophet. Nobody else can say so except a liar."
231. Hazrat Muhammad s.a.w says , The person who liked & wished
he will live like me & he died like me as I died , after me he should
love with Hazrat Ali Ibn e Abi Talib a.s .
232. Hazrat Muhammad s.a.w, the Messenger of Allah, has also
said: "It is written on the gate of Paradise: `There is no God but Allah,
Muhammad is the Messenger of Allah, Àli is the Brother of the
Messenger of Allah.'"
233. Hazrat Muhammad s.a.w says , that Allah Talh will not accept
his Iyyman , but he should must lov with Hazrat Ali a.s & hate with
his enemy .
234. He is from Me after me , He is Mola of every Momin's .
235. Hazrat Muhammad s.a.w says , I Will , who Iyyman on me &
who Tasdik (Correct) on me , he should be a friend of Hazrat Ali a.s ,
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The person who loves him , he loves with me .The persn who loves
Me , he loves with Allah .
236. Hazrat Muhammad s.a.w says , if you would accept the waliyat
& leadership of Hazrat Ali a.s , you should find him a right path &
find him a Mahdi , He will take you on the correct & right path.
237. O Peoples ! Ali a.s is your Imam & Leader , Allah will not
accept who will ignore the waliyat of Hazrat Ali a.s & He will never
forgave him .
238. He has also said: "By Allah! I am his Brother and wali (Friend),
his cousin and the inheritor of his knowledge; who else is more
worthy of it than me?"
239. O Peoples ! Ali a.s is your Imam & Leader & Wali , He is in
one of from Allah Promise , Allah which has promise it , He should
fulfill it .
240. O Peoples ! The thing which I tell you about the Caliph &
Imamat of Ali a.s informed others , Pay Salam to Ali a.s & called him
as a Amir ul Momineen a.s .
241. Hazrat Muhammad s.a.w says , Which Allah & I am Wali , all
of yours like Ali a.s Wali .
242. There are 12 Imams after me who are Hujat ul Allah & Caliph's
from Allah Talah , first of them is Ali a.s & last my son Mahdi a.s , In
his period of time Hazrat Esha Roh Allah Ibn e Mureem a.s came
from sky & says Namaz behind Hazrat Imam Mahdi a.s , The Earth
will full of his Noor of Allah & his government will be from east to
west .
243. O Peoples (Group) of Adam ! this Ali a.s is My Brother , My
Wasi , My Treasure of my Knowledge, The Caliph on my Ummat &
Book of Allah (Quran) Mufasar .
244. O Peoples ! Allah has been completed your deen e Islam from
waliyat & Imamat of Hazrat Ali a.s .
245. O Peoples ! Listen I come to here to infrom you about
Punishment of God & Ali a.s is a right path .
246. Ali a.s is a gate , the whose enter from me , after me he is my
Caliph & Crown Prince .
247. Gave your Majalis / Mehfil from Zakir Hazrat Ali Ibn e Abi
Talib .
248. When Àli stood to duel with al-Walid during the Battle of
Badr, the latter asked him: "Who are you?" Àli answered: "I am the
servant of Allah and the brother of His Messenger."
249. Hazrat Muhammad s.a.w says , Zakir e Ali is Ibadat (worship) .
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250. Every thing there is Entrance (Passport ) Allowed & on Bridge

Sirat there is allow ness Love of Hazrat Ali Ibn e Abi Talib a.s .
251. O Ali a.s ! The Person who Loves you he tell's a truth I gave
him good news , & who hate from you & tell a lie about you must be
died .
252. I Expected from my nation about the love of Hazrat Ali Ibn e
Abi Talib a.s .as I expect from them Kalima La Ilah IlL Allah .
253. Hazart Gabriel a.s has informed the ordered of Allah Talah ! ,
love & friendship with Hazrat Ali Ibn e Abi Talib a.s .as you love &
friend like me .
254. Hazrat Ali Ibn e Abi Talib a.s Love is Ibadat , his Zakir is
Ibadat ,In the Love him the person died , he died as a Shaheed & Who
remains on his friendship gain much Shawab .
255. O Ali a.s ! Allah Love you & also loves with your friends ,
Angles for you & yours Shia's & Friends do Eastagfar , Whose your
friend is friend of Me & Allah & your enemy is the enemy of Me &
Allah .
256. In Any of house Ali a.s is present there is Nazzool of Ramat &
Barakat.
257. Allah Talah has given Hikmat & knowledge to Hazrat Ali a.s
like as Rain .
258. Ali a.s is Zainat of Mahfil .
259. The Person who loves with Hazrat Ali Ibn e Abi Talib a.s in his
life or after his shahdat . when ever sun rises or drown so Allah Talah
writes for him safety & Iyyman . The Person who hate with Hazrat Ali
Ibn e Abi Talib a.s . in his life & after his shadat , he must be died like
as Jahalat , he will take exams very thing which he has did .
260. No one hates with Hazrat Ali Ibn e Abi Talib a.s except Bad
Peoples & no one friendship except Good / Honorable , respectable
peoples & except who is sincere no one Iyyman on Hazrat Ali Ibn e
Abi Talib a.s.
261. The Person who wished to reach the bales of red tree , which
Allah Allah has made on the left side of Janat e Adan , he should
except the love of Hazrat Ali Ibn e Abi Talib a.s.
262. Hazrat Muhammad s.a.w says , the Paradise wished to see the
friends of Hazrat Ali Ibn e Abi Talib a.s , The light of Noor is covered
this world the friend of Hazrat Ali Ibn e Abi Talib a.s before enter in
the Paradise & the fire of Hell , more fired & increased with anger
with the enemy of Hazrat Ali Ibn e Abi Talib a.s & before enter in the
Hell it reached to them in this world .
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263. The Holy Prophet [s] said in one of his sermons regarding
Imam ‘Ali [a]: God has so much exalted my brother ‘Ali that his
numerous virtues could not be counted easily: whosoever from
amongst you narrates one of his excellences, God will forgive his past
and future sins; and whosoever will record one of his excellence, the
angels will bless him as long as his writing remains; whosoever will
read about his virtues (with his eyes), the since of the eye will be
forgiven for him. Beware! That man is not steadfast in faith who does
not love ‘Ali and does not shun his enemies.
264. Thus, to understand the lofty status of Imam ‘Ali [a] is ibadat in
itself, for such an understanding strengthens one's love for the Ahlul-
bayt [a] and one's hate for their enemies; resulting in increased piety
and devotion to the Almighty [a].
265. O Ali a.s ! do not get furious & when you (happen to) be
enraged then sit down & meditate about the power of Allah over His
slaves & His fore forbearance about them .
266. O Ali a.s ! all the eyes will weep on the resurrection day except
3 eyes , 1) The eye which remained waking in the night till morning
on the way of Allah & the eye which refrained from seeing the things
prohibited by Allah , the eye which shed tear from the fear of Allah .
267. Allah Talah has not make strong heart of Momin lover of
Hazrat Ali Ibn e Abi Talib a.s because of that in this world his foot
moves . But on the Day of Judgment , God made them strong , In the
world there is no harm ness in moving here & there & in the last .
268. Those who loves with Hazrat Ali Ibn e Abi Talib a.s in his life
& after death , Allah Talah save him in this world & in the last saved
him for harm ness .
269. O Ali a.s ! Allah Talah forgave you , your Ahlal Bait a.s your
shia & your friends of shia . It is sure you are save from Shrike & had
a lot of Knowledge .
270. Hazrat Muhammad s.a.w says , In my Ummat there are 70,000
rows will entered in Paradise with out giving exams , & then He see
towards Hazrat Ali a.s ,& says to him & they are Ali a.s & his Shia's ,
O Ali a.s ! those shia enter in Paradise without exams , you are there
Imam a.s .
271. The man who always stayed with the Holy Prophet.
272. The Holy Prophet (s.a.w) asks Ali (a.s) to cover for him, by
pretending to be him sleeping in his bed, so that he may escape
successfully undected by Quraysh assassins.
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273. Eminent commentators of the Holy Qur'an hold that this verse
was revealed on the 18th of Zil- Hijja 10 A.H. when the Holy Prophet
S.A.W.A.S. was about to reach the place Khum on his way back from
Mecca after having performed his Hajj-a-Wida (Farewell Pilgrimage).
All the Sunni traditionists agree that this verse relates to the
declaration by the Holy Prophet S.A.W.A.S. about Ameerul
Mo'mineen Imam 'Ali A.S. to be the Successor, Viceregent and Caliph
after him. It is noteworthy that the verse refers to some very important
message which Allah commands the Holy Prophet S.A.W.A.S. to
convey to the people and that message is so important that if not
conveyed it would mean that the function of Prophethood was not
carried out.
The words "ma unzila elaika" (what has been sent down to you) give a
clear indication that a particular message had already been
communicated to the Holy Prophet S.A.W.A.S. and now it was to be
conveyed to the people at large. The action taken by the Holy Prophet
S.A.W.A.S. in compliance to this command shows that this particular
message referred to in this verse related to the declaration of Imam
'Ali A.S. as the Successor, Guide and Caliph of the Muslims after the
Holy Prophet. Upon revelation, the Holy Prophet got down
immediately from his camel and ordered the area to be cleared for
people to assemble, and a pulpit to be prepared using the saddles of
the camels.
274. Under his orders Bilal the Muazzin (prayer-caller) called out to
the people in the words, "Hayya ala khairil 'amal", meaning "O'
people, collect together for the virtuous act". Those who had gone
ahead were required to come back while those who were lagging
behind were asked to quicken their pace and reach the halting place as
the Holy Prophet S.A.W.A.S. was to address them. When all the
people had assembled as ordered, the Holy Prophet ascended the
improvised pulpit prepared for him for the occasion and delivered a
long lecture during the course of which he said:
275. "All praise is due to Allah Who is the Creator and Lord of the
entire Universe. It is the bounden duty of everyone to offer Him
thanks in comfort as well as distress, in ease as well as hardship. I
acknowledge to be His servant and creature and bear witness that He
is my Master and Lord. I convey to the people all that He reveals to
me for their guidance, of I do fear that if I do not do so and fail to
carry out His behest I shall have to face chastisement which on one
shall be able to avert from me by any device whatsoever."
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"O' people, what has been revealed to me by Allah just now is so

important that if I do not convey it to you it would mean as if I have
not carried out His Mission at all while Allah has guaranteed to me
that he would protect me against the evil of the people. Allah has
commanded that whatever has been revealed to me in respect of Ali
A.S. should be conveyed to you.
276. Now therefore, O' people bear in mind that Imam Ali A.S. has
hereby been appointed Imam over you so that obedience to him is
obligatory on the migrants (the Muhajireen) and the locals (the
Ansars), on the countrymen and the townsmen, on the Arabs and the
non-Arabs, on the freemen and the slaves, on the young and the old,
on the white and the black. In short his authority is to be effective on
everyone who believes in the Unity and Oneness of Allah."
277. "O' people, this is the last occasion and the last place that I
proclaim Ali A.S. to be my successor. Listen and obey the Command
of Allah.
278. Allah is your Creator, your Sustainer and your Guardian. After
Allah, His Prophet Mohammad is your Guardian and he is standing
before you and addressing you. After me, by Allah's behest this Ali
A.S. is your Guardian and your Imam.
279. Therefore till the Day of Judgement when you will be made to
present yourselves before Allah and His Prophet, this Guardianship
and Imamate would remain in my progeny born through Imam Ali
A.S..
280. O' people, there is no issue of knowledge which Allah did not
entrust to me and which was not entrusted by me to Imam Ali A.S.. I
have given him all the knowledge. He is the Imam-e-Mubeen, the
Manifest Guide."
281. "O' people do not abandon him for following others and do not
dislike making him your ruler for he alone would strengthen Truth
and act on Truth. No reproach of any person can keep him away from
Truth. O' people, ponder over the Holy Qur'an. Understand its verses.
Go deep into the firm ones and do not follow the ambiguous ones. By
Allah no one would teach you the implications of its verses with
clarity except the person whose hand I am holding whom I am
drawing close to me and whose arm is in my arm. No one will be able
to divulge to you its commentary save this Ali A.S..
282. VERILY FOR WHOMSOEVER I AM THE MASTER THIS
ALI IS HIS MASTER.
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283. This Ali Ibn Abi Talib A.S. is my brother, and my successor,
and bear in mind that his appointment as my successor is from Allah
and Allah has revealed this fact to me."
284. "O' people this Ali A.S. an the other infallibles in my progeny
constitute the Siqlul-Asghar, the junior of the weighty two weighty
things while the Holy Qur'an is the Siqlul-Akbar, the Senior one, and
these two would not get separated from each other till they join me at
the Cistern of Kausar (Hawzil Kausar) on the Day of Judgement
(Yawmul Qiyyamah).
285. Beware the I have discharged my duty; beware that I have
conveyed what I was charged by Allah to convey, take note that I
have clarified everything and note that whatever Allah revealed to me
has been faithfully conveyed by me to you. Take note that no one
except this my brother Ali A.S. would be the Ameerul Mo'mineen, the
Commander of the Faithful, for after me it is not lawful for anyone
except Imam Ali A.S. to wield authority over the Faithful."
286. "O' people I have clearly explained all the matters before you.
Now after me this Imam Ali A.S would be explaining to you these
matters. After finishing my speech I would call you to pay allegiance
(Bay'at) to him, and to acknowledge him.
287. Beware that I have paid allegiance (Bay'at) to Allah while
Imam Ali A.S. has paid allegiance to me.
288. Now I am taking your allegiance for Imam Ali A.S. under the
Command of Allah.
289. Now you should also proclaim that in this matter you bow
before the Command of Allah and would obey Him, and obey me, and
obey Imam Ali A.S., Imam Hasan A.S. and Imam Husain A.S. and the
other Imams A.S. in Husain A.S.'s line as mentioned by me."
290. "O' people, now say what I have told you to say and from now
onwards you should offer salutation to Imam Ali A.S. by the title
Ameerul Mo'mineen. Now confirm that you have heard and accepted
what I have told you, and also say: All praise is due to Allah who gave
us guidance for if He had not given us guidance we would have
remained without it"."
291. The entire crowd then cried loudly and confirmed, "Yes, O'
Prophet of Allah S.A.W.A.S., we have heard you fully and are ready
and prepared to obey every Command of Allah and every Command
of the Prophet of Allah with heart, tongue and limbs."
292. The people then thronged to the Holy Prophet S.A.W.A.S. and
Imam Ali A.S. from all sides. The first who held out their pledge to
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the Holy Prophet in the matter were Abu Bakr, Umer and
Usman.Then they were followed by other Migrants (Muhajireen) and
the Locals (Ansar) and the rest of the people of all classes, groups and
grades, so much so that the Maghrib and Isha Salaat were offered
together because of the function having extended till it was fairly
dark.
293. Umer the second Caliph is reported to have greeted Imam Ali
A.S. on this occasion in the following words: "Greeting be to you O'
'Ali son of Abu Talib; you have become my Master and the master of
every believer (faithful) man and woman".
294. The Holy Prophet S.A.W.A.S. repeated the last sentence thrice.
This is as recorded in the Saheeh Muslim of Muslim. However,
Nisaee, Imam Ahmad bin Hambal, Tirmizee, Tibrani and Tabari have
related some further sentences relating to the merits of Imam Ali A.S..
The most common sentence is the following, "Of whomsoever I am
the Master Ali A.S. is his master; may Allah keep friendship with
everyone who keeps friendship with Ali A.S. and bear enmity with
everyone who bears enmity with Ali A.S."."" Seeratun Nabi, p.165-6
295. And thus the analogy with the Hujjatullahs becomes manifestly
clear, for the Holy Prophet (saws) departed this earthly existence in
the manner of the Sun setting, yet as Allah decrees mankind will not
be left aimless and in the dark, guidance to the sirat al mustaqim
continued in the form of the lineage of Twelve Imams, who function
as the enduring Mercy of the Holy Prophet to mankind, reflecting his
light as the Moon reflects the light of the Sun when it sets. And when
one contemplates that in this lineage each Imam was succeeded by
another, one discerns the obvious in the physical world around us, that
which we knew all our lives as muslims, but did not ponder in more
depth - the Moon’s trajectory forms 12 lunar months, one signifying
each Imam and Khalifatullah, each Sign of Allah. And on the Moon
one will find the the name of the First, the direct link to the Holy
Prophet and the reliever of burdens, Ali (as), having his name carved
on its surface, while the guidance of the Twelfth is vouchsafed for by
the fact that the Moon continues to illuminate the Earth as Imam
Mahdi (as) shines his light on the Earth.
And when the Moon is hidden by a cloud, to quote a popular analogy,
it still reflects the light of the Sun it trapped and guides mankind, as
does the Twelfth Imam (as) in his concealment. When on the 14th of
the lunar month the full moon is seen and the Moon is most brilliant,
one realises that it is the 14 infallibles, Mohammad (saws), Fatima
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(sa) and the 12 Imams, in whose honour the full moon of the 14th
night was created by Allah.
296. Kokab Durri Page 285 - Tradition of the Holy Prophet [pbuh] "
Who ever refuses to accept the right ( Haq ) of Moula Ali [as] is
surely one of the three : 1) Munafiq , 2) Born as a result of Zina by
his/her Parents , 3) His/Her mother concieved when she was having
her periods
297. He would never put his own interest and of his family above
Islam's Interest .
298. The lion of Allah- Ali Ibn Abi Talib (as).
299. He would never support any person's selfish interest over the
interest of Islam and of Human Justice .
300. He would never speak ill behind any person's back.
301. It is Narrated by Abu Huriara the person who kept fast on 18
Zul Hajia , he has reward written of 60 months of Fast's , that day was
Gadeer e Kum , this day Hazrat Muhammad s.a.w rised hand of
Hazrat Ali ibn e Abi Talib a.s, Am I not your leader of all
Momineen ? All Sahaba replied , Ya Rasool Allah s.a.w , yes sure you
are our leader than He s.a.w said , whose I am Moula , Ali a.s is his
Moula . Umer the second Caliph is reported to have greeted Imam Ali
A.S. on this occasion in the following words: "Greeting be to you O'
'Ali son of Abu Talib; you have become my Master and the master of
every believer (faithful) man and woman".
302. The bravest man to ever live in this universe.
303. He would never take advantage of his position to benefit
himself and of his family over other's interest .
304. It is Narrated by Abu Bakr Siddiq that I saw Hazrat Rasool
Allah s.a.w is binding hut & then I saw He was sitting with Arabic
Kaman & In this Hut there was sitting , Hazrat Ali a.s , Hazrat Bibi
Fatima a.s , Hazrat Imam Hassan a.s , Hazrat Imam Hussain a.s .then
Hazrat Muhammad s.a.w replied , O Muslim's ! I Friendship those
peoples who are Friendship with these Hut peoples & I do war those
who war with them & I am friend of those who knows them there
friend , those who do not knows them there friend who is good but
good birth & who is there enemy but bad & bad birth.
305. It is Narrated by Abu Bakr Siddiq that Hazrat Rasool Allah
s.a.w says , the person who respect My Ahalal Bait a.s so I romise I
will relized them fromm Allah Talah .
s.a.w says , Do good with my Ahalal Bait a.s but I will do war against
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them on the day of Judgment .Those I am there enemy , Allah Talah

will also there Enemy , Those when Allah Talah become enemy , so
he will drop / thrown him in Hell.
s.a.w says , Hazrat Ali ibn e Abi Talib a.s is His family , I ordered
them follow Him .
308. It is Narrated by Hazrat Hozaifa r.a that Nabi Akram s.a.w
says , If peoples knows when Ali a..s become Amir ul Momineen then
will never denied the fazilat , Hazrat Ali a.s is Amir ul Momineen on
that of time when Hazrat Adam a.s Roah & Body is in process of
building.
309. It is Narrated by Anas bin Malik that Hazrat Rasool Allah s.a.w
says that , 7 years Angels send Salawat on Me s.a.w & Ali a.s because
except Me & Ali a.s there is no one shahid, the Kalma Tawheed La
IlL ah IlL ah & that rised towards on the sky .
310. Muhammad ibn Hammam narrated from Ja’far ibn Muhammad
ibn Malik from Muhammad ibn Ahmad from Muhammad ibn Sinan
from Yunus ibn Dhabyan that Abu Abd’ullah as-Sadiq (‫ )عليه سالم‬had
said:“When the night of Friday comes, Allah sends down a Malak to
the lower heaven. When dawn comes, the Malak sits on a throne on
the House (the Ka'bah), and sets minbars of light for Muhammad,
Àli, al-Hasan and Al-Husayn (‫)عليه سالم‬. They ascend the mindbars.
The Mala’ikah, the Nabiyyin and the Mu’minin are invited to gather
before them. The gates of the heavens are opened. When the sun
declines, the Prophet (‫ )صل هللا عليه واله وسالم‬says: 'O my Lord, carry out
Your promise that You have promised of in Your Book by this verse,
‘Allah has promised to those of you who believe and do good tht Hu
will most certainly make them rulers in the Earth as Hu made rulers
those before them, and that Hu will most certainly establish for them
their religion which Hu has chosen for them and that Hu will most
certainly, after their fear, given them security in exchange.’" [Al-
Qur'an, Sura 24:55]”
311. The raj'a of Muhammad, Àli, Hassan and Hussayn represents
the return of the Imam al-Mahdi (‫ )عج\\\ل هللا تع\\\الي ف\\\رج الش\\\ريف‬as
"Muhammad," the reviver of Islam, of his Wazir and spiritual brother
who is Al-Masih, and the male heirs of the Masihi throne that we see
manifesting time and time again whether from the seed of Harun (‫عليه‬
‫ )سالم‬or from Imam Àli (‫)عليه سالم‬.
312. The Prophet (s.a.w) said: "They are my Caliphs and the Imams
of Muslims after me. The first of them is Ali; then al-Hasan; then al-
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Husain; then Ali son of al-Husain; then Muhammad son of Ali who
has been mentioned 'al-Baqir' in the Torah (the old testament). O
Jabir! You will meet him. When you see him, convey my greetings to
him. He will be succeeded by his son, Ja'far al-Sadiq (the Truthful);
then Musa son of Ja'far; then Ali son of Musa; then Muhammad son
of Ali; then Ali son of Muhammad; then al-Hasan son of Ali. He will
be followed by his son whose name and nick name will be the same as
mine. He will be Proof of Allah (Hujjatullah) on the earth, and the one
spared by Allah (Baqiyyatullah) to maintain the cause of faith among
mankind. He shall conquer the whole world from the east to the west.
So long will he remain hidden from the eyes of his followers and
friends that the belief in his leadership will remain only in those hearts
which have been tested by Allah for faith."
Jabir said: "O Messenger of Allah! Will his followers benefit from his
seclusion?" The Prophet said: "Yes! by Him who sent me with
prophethood! They will be guided by his light, and benefit from his
leadership during his seclusion, just as people benefit from the sun
even though it is hidden in the clouds. O Jabir! This is from the
hidden secrets of Allah and the treasured knowledge of Allah. So
guard it except from the people who deserve to know." (Kifayatul
Athar, by al-Khazzaz, p53).
313. He would never allowed corruption and corrupt officials to
manifest over Islam's basic principles.
314. It is Narrated by Abdullah ibn e Abbas that Hazrat Rasool Allah
s.a.w says that , 7 years Angels send Salawat on Me s.a.w & Ali a.s
because on that period there is no male except Ali a.s with Me.
315. It is Narrated by Hazrat Abu Ayyab Ansari r.a that Hazrat
Rasool Allah s.a.w says that , 7 years Angels send Salawat on Me
s.a.w & Ali a.s because on that period there is no one except 2 of us
read namaz with us .
316. Hazrat Abu Talib a.s saw the Nabi Akram s.a.w that he throw
his saliva in tthe mouth of Hazrat Ali a.s than Hazrat Abu Talib a.s
replied , Nephew what is that ? He s.a.w replied , it is Iyyman &
knowledge hen Hazrat Abu Talib a.s says o Hazrat Ali a.s , O my
son ! Help your Cousin / Brother & become his helper (Sahara) .
317. The man whom when the Holy Prophet said, " O my Lord,
bring me your most beloved servant to me to eat with this bird," came.
318. He would enter the Bayt Al-Mal (Public Treasury) and would
look at all the gold and silver stored and with indifference, and would
address them by saying, "White and yellow, is an attraction to the
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people, but not so with me!" White here meaning Silver ,Yellow here
meaning Gold .
319. The Holy Prophet (s.a.w) is reported to have said to Imam Ali
(a.s):"Are you not pleased to have the position (manzilah) in relation
to me as that Aaron had in relation to Moses?" Al Bukhari in his
Sahih (al Matba'at al Khayriyyah, Egypt, 1320) in "Kitab bad' al
Khalq", "Bab manaqib Àli ibn Abi Talib" and "Bab ghazwat Tabuk,"
in two places, records this tradition Muslim in his Sahih (Matbaàt
Bulaq, 1290), "Kitab fada'il al Sahabah," through three chains; al
Tirmidhi, in his Sahih, ii, 301; Ibn Majah in his Sunan, p. 12; al
Hakim in Mustadrak, ii, 337; Imam Ahmad ibn Hanbal in Musnad, i,
29, 170, 173, 174, 175, 177, 179, 182, 184, 185; 230, iii, 338, vi, 369;
al Nasa'i in Khasa'is, 4, 14, 15, 16, 17, 19, 32; Ibn Sad in al Tabaqat
(Leiden 1322) iii, part one, 14, 15; Abu Nuaym in Hilyat al Awliya',
vi, 345, vii, 194, 195, 196, viii, 307; al Khatib in Tarikh Baghdad, i,
324, iii, 288, iv, 71, 204, 382, vii, 452, viii, 52, ix, 394, x, 43, xi, 432,
xii, 323; al Tabari in his Tarikh al Umam wa al Muluk (Matbaat al
Istiqamah, Cairo, 1357), ii, 368; Ibn al Athir, Usd alÂghabah, v, 8; al
Muttaqi al Hindi, Kanz al Ummal, iii, 154, v, 40, vi, 154, 188, 395,
402, 404, 405, viii, 215; al Haythami, Majma al Zawa'id, ix, 109, 110,
111, 119; al Muhibb al Tabari, in al Riyad al Nadirah, i, 13, ii, 162,
163, 164, 175, 195, 203 and Dhakha'ir al Uqba, 120.
320. He never indulged himself in the worldly materials and of it's
luxuries.
321. Abdullah bin Buraydah reports from his father (Buraydah) that
Abu Bakr came to the Prophet and asked for the hand of his daughter
Fatima in marriage. The Prophet said: “She is still very young.” Then
Umar came to the Prophet and asked him the same question. The
Prophet again replied: “She is still very young.” Then Ali bin Abi
Talib came and asked the Prophet for Fatima’s hand in marriage. The
Prophet accepted the proposal and Fatima was married to Ali (may
Allah’s peace and our salams be unto them all).
322. Under his War Banner of Leadership, Victory was always
assured.
323. Asma bint cUmays narrates: I stayed in the house with Fatima
Zahra the night she was married. The Prophet came to her door in the
morning and knocked. Umm Ayman opened the door and let him in.
Umm Ayman used to speak with a lisp. He said: “Call my brother.”
Umm Ayman said: “You are still calling him your brother? Even
though you have now accepted him as your son-in-law.” He said: “He
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is still my brother.” (Other) Women (who were around at that time)

heard the voice of the Prophet and hid themselves. Then the Prophet
asked me to hide. I hid behind a curtain. The Prophet then called Ali
and sprinkled water on him. He then called Fatima. She came walking
uneasily due to haya[3]. He said to her: “Dear daughter, I have
married you to the one who was most beloved to me from my Ahlul-
Bayt. He then sprinkled water on her too and prayed for her. As he
was leaving he noticed a silhouette. He asked: “Who is that?” I
replied: “It is I, Asma.” He said: “Have you come to greet the
daughter of the Apostle of Allah on her wedding night?” I replied:
“Yes, that is so.” The Prophet was very pleased and he blessed me and
prayed for me.
324. He never ever retreated from the face of any enemy.
325. The Holy Prophet [s] said in one of his sermons regarding
Imam ‘Ali [a]: God has so much exalted my brother ‘Ali that his
numerous virtues could not be counted easily: whosoever from
amongst you narrates one of his excellences, God will forgive his past
and future sins; and whosoever will record one of his excellence, the
angels will bless him as long as his writing remains; whosoever will
read about his virtues (with his eyes), the since of the eye will be
forgiven for him. Beware! That man is not steadfast in faith who does
not love ‘Ali and does not shun his enemies.
326. Thus, to understand the lofty status of Imam ‘Ali [a] is ibadat in
itself, for such an understanding strengthens one's love for the Ahlul-
bayt [a] and one's hate for their enemies; resulting in increased piety
and devotion to the Almighty [a].
327. Hazrat Ibn-e- Abbas relates: One day I saw the holy Prophet
(s.a.w.a.w) holding Hazrat Ali's (a.s) hand and saying, "This is the
first person who believed in me and he will be the first person to
shake hands with me on the Judgment Day.
328. He is the Farooq of this umm'ah which means he distinguishes
"haq" (truth) from "batil" (falsehood).
329. He is the master of momineen whereas wealth is the master of
wrongdoers.
330. Ali has also done Miraaj before Prophet (s.a.w). (Dewan-e-Jil
Ehzan, Page No 38)
331. All Prophets were awarded prophet hood after the acceptance
of Ali Wilayat. (Tareekh-e-Shia, Page No. 18)
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332. Imamat is divine rank like Prophethood, he should be infallible

every political in universe is subject to his command and obedience.
(Tohfa Namaz-e-Jaffria, Page No. 28)
333. The Prophet (s) said, "Oh, Ali, God has commanded me to
marry you to Fatima."
Al-Sawaiq Al-Muhariqa,. ch. 4, p. 142; Dakha'ir Al-Uqubi, p. 30 &
31; Tadhkirat Al-Khawas, p. 276; Manaqib Al-Imam Ali from Al-
Riyadh Al-Nudhra, p. 141; Nur Al-Absar, p. 53.
334. Abu Said al Khudri reports: "We sat waiting for the Messenger
of Allah (s.a.w) when he came out to meet us. The strap of his sandal
was broken and he tossed it to Ali. Then he (s.a.w) said: "A man
amongst you will fight the people over the tawil (interpretation) of the
Quran in the same way as I have fought over its tanzil (revelation)."
Thereupon Abu Bakr said, 'Is that I?' The Prophet (pbuh&hp) said:
"No." Then Umar asked him, 'Is that I?' "No." said the Prophet (s.a.w).
"It is the mender of the sandal (i.e. Ali)."al Hakim in Mustadrak, iii,
122; Ahmad ibn Hanbal in his Musnad, iii, 33, 82; Abu Nuaym in
Hilyat al Awliya', i, 67; Ibn al Athir in Usd al Ghabah, iii, 282, iv, 33;
Ibn Hajar, al Isabah, i, 22, iv, 152; Ibn Abd al Barr, al lstiàb, ii, 423;
al Haythami, Majma al Zawa'id, v, 186; al Muttaqi, Kanz al Ummal,
vi, 155, 390, 391.
335. He is the Siddeeq-e-Akber and the door of entrance.
336. Hazrat Muhammad s.a.w says , The Imam From Hazrat Ali ibn
e Abi Talib says , He said, “I am the proof of Allah upon his creatures
and I am the Baqiyatullah upon this earth. I am the one who will fill
the earth with justice and equality just as it will be filled with injustice
and in equity. I am the son of Hasan ibne Ali ibne Mohammed ibne
Ali ibne Musa ibne Ja’far ibne Mohammed ibne Ali ibne Husain ibne
Ali ibne Abi Talib (a.s.).”
337. He will be the khalifa after me!"
338. Prophet Mohamad[saww] said: "I am the city of science and Ali
is its door those who are in need for science should come through the
door.";
339. In another statement he said "I am the city of wisdom and Ali is
its door those who are in need for wisdom should come through the
door otherwise he is a thief."
340. His courage was magnificent .
341. Allah has gave me good news about Hazrat Ali a.s .
342. Ali a.s is Mahmood near Allah .
343. Ali a.s is my light .
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344. Ali is my friend of Traveling .

345. Ali a.s is friend / mine with me in present or in absence .
346. He was the only man to be born in the Kabah (The house of
God).
347. "Ali is from me and I am from Ali." -- (the Prophet)
348. The Prophet (s.a.w) while returning from his last pilgrimage
stopped the entire caravan at Ghadeer Khumm and made the
announcement: "Of whomever I am his master (mawla), Ali also is his
master (mawla)."al Hakim in Mustadrak ala al Sahihayn vol. iii, pp.
109110; Al Tirmidhi in his Sahih (Bulaq, 1292), ii, 298; Sunan Ibn
Majah (Matbaàt al Faruqi, Delhi), in "bab Fada'il ashab Rasul Allah
(S)" from al Bara' ibn Àzib and Sa`d ibn Abi Waqqas; Al Hakim in
Mustadrak (Hyderabad, 1313) from Zayd ibn Arqam (iii, 109, 533),
Sa`d ibn Malik (iii, 116), from Rifaàh ibn Ayas al Dabbi from his
father from his grandfather (iii, 371), and from Buraydah al Aslami;
(iii, 110; ii, 129); Imam Ahmad ibn Hanbal in his Musnad, al Matbaat
al Maymaniyyah, Egypt, 1313, from al Bara' ibn Azib (iv, 281),
Buraydah al Aslami (v, 347, 350, 358), Zayd ibn Arqam (iv, 372, iv,
368, v, 307), Ibn Abbas (i, 330), Abu al Tufayl (iv, 270) and Ali ibn
Abi Talib (A) (i, 84, 88, 118, 139, 152, v, 307, 366, 419); Abu Nuaym
al Isfahani; in Hilyat al Awliya (Egypt: Matbaat alÂ Saadah, 1351) iv,
23, v, 26; Fakhr al Din al Razi; in al Tafsir al Kabir (Dar Tibaat al
Amirah) under the verse 5:67; Al Khatib al Baghdadi, in Ta'rikh
Baghdad (Matbaat al Saadah, 1360), vii, 377, viii, 290, xii, 343, xiv,
236; Al Nasai in Khasa'is (Matbaat al Taqaddum al Ilmiyyah, Egypt,
1348), pp.4, 21, 22, 23, 25, 26, 40; Al Muhibb al Tabari, in al Riyad al
Nadirah (Matbaat al Ittihad, Egypt, 1st ed.), ii, 169, 170, 172, 203 and
Dhakhair al Uqba (Egypt 1356), 86; Ibn Hajar al Asqalani in al
Sawaiq al Muhriqah (al Matbaàt al?Maymaniyyah, Egypt; 1312), pp.
25, 26; Àli al Muttaqi al Hindi in Kanz al Ummal (Hyderabad, 1312),
i, 48, vi, 83, 153, 154, 390, 397, 398, 399, 403,405, 406, 407; Ibn
Hajar al Asqalani in al Isabah (Calcutta, 1853 A.D.), i, part one, 57,
319; iii, part one, 29; iv, part one, 14, 16, 61, 143, 169, 182; vi, 223,
vii, part one, 78, 156; Ibn al Athir in Usd al Ghabah (al Matbaàt al
Wahbiyyah, Egypt, 1285), i, 308, 367, 368, ii, 307, 233, iii, 92, 93,
321, 374, iv, 28, v, 205, 276, 383; Ibn Qutaybah in al Imamah wa al
Siyasah (Matbaàt al Futuh al-Adabiyyah, 1331), 93; Al Tahawi in
Mushkil al Aathar (Hyderabad, 1333), ii, 307;
Al Manawi in Fayd al Qadir (Egypt, 1356), vi, 218, 358 and Kunuz
al?Haqa'iq (Istanbul, 1285), 92; Al Haythami Majma al Zawa'id
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(Egypt, 1352), vii, 17, ix 103, 104, 105, 106,107, 108, 119, 163, 164;
Ali ibn Sultan Muhammad al Qari in Mirqat al Mafatih (al Matbaàt
al?Maymaniyyah, Egypt, 1309), v, 568.
349. He was the first to offer homage to the Holy Prophet (S.A.W.)
350. Hazrat Ali a.s is Hujat Allah on this Earth .
351. He was of noblest birth for both his father and mother were
Hashimites.
352. He was the first to offer prayers after the Holy Prophet
(S.A.W.)
353. Love with Ali a.s is a Naamat & Obidence with Ali a.s is
Fazilat .
354. Angels wish the comapny of Ali a.s .
355. Angels do ziyarat & Tawaf of Hazrat Imam Ali a.s on Skies &
on Arash .
356. The Holy Prophet (s.a.w) said:"May God's mercy be upon Ali.
My God, keep the Haqq (truth, righteousness, justice) always with
Ali." Sahih Al Tirmidhi, ii, 298:al Hakim in Mustadrak, iii, 119, 124;
al Khatib in Ta'rikh Baghdad, xiv, 321;
al Haythami in Majma` al Zawa'id, vii, 134, 235; 243; al Muttaqi in
Kanz al Ummal, vi, 157.
357. He was the first to offer his services for Jihad.
358. He was the only person to be born in the Kaaba ( the house of
Almighty Allah ).
359. The Holy Prophet said: The parable of my Ahl Albayt is that of
the boat of Noah, whoever gets aboard it is saved and whoever stays
away from it is drowned.
360. He was the first to receive religious instructions from the Holy
Prophet (S.A.W.).
361. Now let us see how our Sadiq-e-Aal-e-Mohammed [as]
explains the word " Al Kalam Al Tayyab " ( Tafseer Al Saafi , Tafseer
Marat Al Anwar & Tafseer Burhan ) Our Imam [as] says " Al Kalam
Al Tayyab means the act of momin whereby he recites La illaha
illallah - Mohammedun Rasool Allah and Ali un Wali ullah "
362. He was the first to compile and codify the Holy Quran.
363. He was the only Divinely authorised witness and Attestor that
Prophet Muhammad is the Messenger of Allah. (Sura Raad Verse 43,
Sura Hood Verse 17 Sura Saha Verse 6.).
364. He was the first to offer prayers after the Holy Prophet.
365. "The parable of my Ahl Al?bayt is that of the boat of Noah,
whoever gets aboard it is saved and whoever stays away from it is
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drowned." Al Hakim in his Mustadrak, ii, 343, iii, 150: Abu Nuaym in
Hilyat al Awliya', iv, 306; al Khatib in Ta'rikh Baghdad, xii, 19; al
Suyuti in al Durr al Manthur (al-Matbaàt al Maymaniyyah, Egypt,
1314), under verse 2:58; al Muttaqi in Kanz al Ummal, i, 250, vi, 216;
al Haythami in Majma` al Zawa'id, ix, 167, 168; al Muhibb al Tabari
in Dhakha'ir al Uqba, 20; al Manawi in Kunuz al?Haqa'iq, 132.
366. He was the first to be styled as "brother" by the Holy Prophet
(S.A.W.) and on every occasion.
367. Angels do ziyarat & Tawaf daily of Hazrat Imam Ali a.s on
Skies & on Arash .
368. Angels Loved with Hazrat Ali a.s .
369. Angles are made from the noor of Hazrat Ali ibn e Abi Talib .
370. “Ali would appear to the dwellers of paradise as a morning
star.” (Sawai’q Muhari’qa)
371. It may be pertinently recalled that first of all it was at the close
of the Feast of Kinsmen known as Dawate Zul Aasheera in Islamic
history, that is, when the Holy Prophet S.A.W.A.S. had invited his
chief kinsmen to a feast and disclosed before them that he was the
Prophet of Allah (Rasulullah) who had commanded him to invite them
to the Divine Message, the Holy Prophet announced, "This Ali A.S. is
my Brother (Akhee), my Inheritor (Wasiyee) my Successor
(Wariseeh) and my Deputy (Khalifati) over you. You should listen to
him and obey him".
372. When he reached this verse he recorded this in his Tafsir al-
Kabir on the authority of Abu Dhar al-Ghifari, who said:Both of my
ears may turn deaf and both of my eyes may become blind if I speak a
lie. I heard the Messenger of Allah, Allah's blessings and peace be
upon him and his posterity, saying, "Ali is the guide of the righteous
and the slayer of the infidels. he who has helped him is victorious and
he who has abandoned him is forsaken." One day I said my prayers in
the company of the Prophet. A beggar came to the mosque and
begged for alms, but nobody gave him anything. Ali was in a state of
kneeling in the prayer. He pointed out his ring to the beggar, who
approached him and removed the ring from his finger. Thereupon the
Prophet, Allah's blessings and peace be upon him and his posterity,
implored Allah the Mighty and Glorious, saying: "O Allah! My
brother Moses begged you saying, 'My Lord, delight my heart and
make my task easy and undo the knot in my tongue so that they may
understand me, and appoint from my kinsmen, Haroon, my brother, as
my vizier, and strengthen my back with him and make him participate
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in my mission so that we may glorify You and remember You more

frequently. Certainly You see us.' And You inspired him: 'O Musa!
All your requests have been granted.' O Allah! I am your slave and
your prophet. Delight my heart and make my task easy and appoint
from among my kinsmen Ali as my vizier and strengthen my back
with him."
373. Abu Dhar, then, proceeded, By Allah, the Messenger of Allah,
Allah's blessings and peace be upon him and his posterity had not yet
finished his supplication when the trustworthy Gabriel descended to
him with this Verse" Certainly Allah is Your Master, and His Prophet
and those who believe who establish prayer and give charity while
they bow. And whoever takes Allah and His Messenger and those
who believe as a guardian, so surely the party of Allah will be
victorious."Sunni reference: Tafsir al-Kabir, by al-Tha'labi under the
commentary of verses 5:55-56 of Quran.
374. The Prophet (s) said, "The verse of purification was revealed
concerning five people: myself, Ali, Hassan, Hussein, and Fatima."
Isâf Al-Raghibeen, p. 116; Sahih Muslim, Kitab Fadha'il Al-Sahaba.
375. Hazrat Muhammad s.a.w says , Jinnat do Tawaf of Hazrat Ali
Ibn e Abi Talib a.s .
376. Hazrat Ali ibn e Abi Talib a.s do help of every Prophet of his
time when they are in danger .(Wasila Anbiya)
377. He was the first to give burial to the Holy Prophet (S.A.W.).
378. He was the only one to ofer his assistance to the Holy Prophet
at the gathering of Dawat-e-Asheera.
379. Shaikh As Saduq in his Book " Al Tauheed " page 228 writes ;
Tradition of Moula Ali ibn Abi Talib Ameerul Momineen [as] " No
Doubt, there is an Angel of God Almighty who's one wing spreads
over the East and the Other One spreads over the West , at the time of
Salat says azaan and in his azaan the Angel says I conform that there
is no God but Allah , Mohammed [pbuh] is the master of all prophets
and his " Wasih " ( Ali ibn Abi Talib [as]) is the master of all "
Wasiyeen
380. He was the first to offer to sleep in the Holy Prophet's (S.A.W.)
bed on the night of his emigration to Medina.
381. The Prophet (s) said, “Fatima is more beloved to me than you,
oh Ali, and you are dearer to me than her.”Majma^ Al-Zawa’id, v. 9,
p. 202; Al-Jami^ Al-Sagheer, v. 2, p. 654, n. 5761; Muntakhab Kenz
Al-Omal, v. 5, 97; Asad Al-Ghaba, v. 5, p. 522; Yanabi^ Al-
Mawadda, v. 2, ch. 56, p. 79; Al-Sawaiq Al-Muhariqa, ch. 3, p. 191.
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382. He was the first to be appointed commander in all those battles

in which the Holy Prophet (S.A.W.) did not participate personally.
383. "Ali is with righteousness and righteousness is with Ali" -- (the
Prophet)
384. The Prophet (s) said, "The first people to enter Paradise will be
Ali and Fatima." Nur Al-Absar, p. 52;
related by similar wording in Kenz Al-Omal, v. 13, p. 95.
385. The honor of the propagation of the Quranic Sura, "al Bara'at"
fell to Imam Ali's (A.S.) lot.
386. The Prophet (s) said, "Oh, Ali, Jibreel has informed me that
God has married you to Fatima."
Manaqib Al-Imam Ali from Al-Riyadh Al-Nudhra, p.141.
387. He was the only man to be titled as the "Second Aaron" by the
Holy Prophet (S.A.W.).
388. Hazrat Salman Farsi in the presence of our Holy Prophet [pbuh]
always used Ali un Wali Ullah in Azaan"
389. The honor of owning a house which opened into the courtyard
of the Prophet's (S.A.W.) mosque was reserved for Imam Ali (A.S.)
alone.
390. During the time of the three Kholafa, although Ali (a.s.) did not
take part in any of the battles, he was always available when they
sought his advice on religious matters. His position as the jurist was
on the top of the list among the companions of the Holy Prophet
(saw). Umar Ibne Khattab the 2nd Caliph had given clear instructions
that when Ali was present in the mosque of the Prophet no one should
take precedence over him in answering questions on religious matters.
In one such encounter during the time of the 2nd Caliph, a group of
Jewish scholars approached the caliph and said, " We have a few
questions. If we get the answers to these questions correctly, we will
accept the Islamic faith. "Ask whatever you want to ask," said the
caliph. They asked the following questions.
1. What are the locks and keys of heaven?
2. Who was the messenger who was neither of the human nor of the
Jinn and who warned his people?
3. Which are the 5 beings who were created without the aid of
ovaries?
4 What are one, two, three, four, five, six, seven, eight, nine, ten,
eleven and twelve?
The caliph thought over these questions for a time, then said, "I do not
know the answers to these questions. I will take you to a man who is
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most knowledgeable in the commandments of Allah and the Holy

Prophet and the greatest among us. The caliph then brought the Jewish
scholars to Ali (a.s.). They asked the same questions to him. Ali (a.s.)
answered thus:
391. The locks of the heavens are beliefs in more than one god, and
its keys are the letters of "La Ilaha Illallah, Muhammad-Ur-
Rasulallah."
392. The messenger who warned his people is the ant who, when
Solomon's army was passing by, said to his people, " Enter your
houses so that the army may not stamp you out (without intention)".
So Allah states in the Holy Qur'an, " Until they came to the valley of
the Ants, said an ant (addressing the other ants of the valley) O" you
ants' enter into your dwellings, so that Solomon and his hosts may not
crush you while they know it not". (Sura An-Naml. V 18)
393. The five beings who were not born of ovaries are: Adam, Eve,
the staff of Moses which used to change into a python, the camel of
Saleh, and the sheep of Ibrahim (which was sent by Allah to become a
ransom of the life of Ibrahim's son Ismael).
394. One is Allah who has no partners, two are Adam and Eve, three
are the substances ( i.e. non-living matter, plants and animals), four
are the Heavenly books: Torah of Moses, Bible of Jesus, Zubur of
Dawood and the Qur'an of Hadhrat Muhammad (saw). Five are the
daily prayers. Six are the days of creation of the heavens and earth, as
per the verse of the Qur'an: " And indeed We created the heavens and
the earth and what is between them two, in six periods and touched us
not any fatigue." (Sura Qaf V. 38). Seven are the seven heavens, in the
light of the Qur'anic Verse: " And we have erected above you the
seven strong ones." (Sura An-Naba V12)
395. It is Narrated by Hazrat Ayesha I see towards my father Abu
Bakr , he looked always towards face of Hazrat Ali a.s , I say to my
father why you often see the face of Hazrat Ali a.s Abu Bakr says , O
My daughter ! I heard from Rasool Allah s.a.w he says that to see the
face of Hazrat Ali a.s is Ibdat or worship.
396. He is father of my descendants."
397. Abu Bakr see towards Hazrat Ali a.s & says , The person who
wish to see happy from that person who is relative of Rasool Allah
s.a.w & he is nearer to every person & from us in Ashab is in high
rank , the person should must see towards the face of Hazrat Ali a.s
398. Once Abu Bakr was sitting at once Hazrat Ali .as came , Abu
Bakr see towards Hazrat Ali a.s & says , The person who wish to see
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happy from that person who is relative of Rasool Allah s.a.w & he is
nearer to every person & from us in Ashab is in high rank , the person
should must see towards the face of Hazrat Ali a.s .
399. It is Narrated by Hazrat Ayesha from his father Abu Bakr to see
the face of Hazrat Ali a.s is Worship .
400. "You are my brother and companion."
401. "Do not reproach Ali for he is in a state of Divine ecstasy and
bewilderment."
402. Ali was the only one (except the Holy Prophet) whom Allah
inspired with Divine Secrets.
403. Abu Darda', one of the companions, one day saw the body of
Ali in one of the palm plantations of Medina lying on the ground as
stiff as wood.
404. He went to Ali's house to inform his noble wife, the daughter of
the Prophet, and to express his condolences. The daughter of the
Prophet said, "My cousin (Ali) has not died. Rather, in fear of God he
has fainted. This condition overcomes him often."
405. In another occasion, he said to him: "You are my brother,
friend, and companion in Paradise."
406. He once addressed him in a matter that was between him, his
brother Ja`fer, and Zayd ibn Harithah, saying: "O Àli! You are,
indeed, my brother and the father of my descendants.
407. Hadith-i da'wat-i 'ashirah : The Prophet invited his relatives for
luncheon and after the meal told them, "I know of no one who has
brought to his people better things than I have brought to you. God
has commanded me to invite you to draw toward Him. Who is there
who will assist me in this matter and be my brother and inheritor
(wasi) and vicegerent (khalifah) among you?" All remained silent, but
Ali, who was the youngest of all, exclaimed,
408. "I shall be your deputy and aide." Then the Prophet put his arms
around him and said, "He is my brother, inheritor and vicegerent.
409. You must obey him." Then the group began to depart laughing
and telling Abu Talib, "Muhammad has ordered you to obey your
son."
410. Ibn Marduyah has said that the Prophet said, "Whoever wishes
that his life and death be like mine and that he enter paradise should
after me love Ali and follow my household, for they are my
descendants and have been created from my clay. My knowledge and
understanding have been bestowed upon them. Therefore woe unto
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those who deny their virtues. My intercession [on the Day of

Judgment] will never include them."
411. He was the first to compile and codify the Quran.
412. It was he who was appointed Commander in all the battles in
which the Holy Prophet did not participate personally and was the
Standard Bearer when the Prophet participated.
413. He had the distinction of being styled as "Brother" by the
Prophet on both occasions of "before Hijrat" at Mecca and after Hijrat
at Medina.
414. Ali was the only one named by the Holy Prophet to bath his
body after his death.
415. "Ali is never separated from the Truth nor the Truth from Ali."
416. He was the only warrior to stick to his post on the battlefield in
all battles and who never once turned his back.
417. You Are of Me and for Me."
418. Hudhayfah has said, "The Prophet of God said, 'If you make Ali
my vicegerent and successor - which I do not think you will do - you
will find him a perspicacious guide who will direct you toward the
straight path !"
419. It is Narrated by Hazrat Ayesha from his father Abu Bakr ,
Hazrat Ali a.s is Nearer to Rasool Akram s.a.w.
420. Hazrat Prophet Muhammad s.a.w used to point to Àli a.s and
say: "This is my brother, cousin, son-in-law, and father of my
descendants."
Hazrat Ali a.s is High Ranks in All Ashab (Sahaba r.a) .
422. It is Narrated by Hazrat Ayesha from his father Abu Bakr , to
see & ziyarat the face of Hazrat Ali a.s we feel happy in our heart .
423. Hazart Muhammad s.a.w took Àli a.sby the neck, saying: "This
is my Brother, vicegerent and successor among you; therefore, listen
to him and obey him."
424. He, peace be upon him and his progeny, came out to meet his
companions with a broad smile on his face.
425. Àbdul-Rahman ibn Àwf asked him what pleased him so
much. He answered: "It is due to a piece of good news which I have
just received from my Lord regarding my brother and cousin, and also
regarding my daughter.
426. The Almighty has chosen Àli a husband for Fatima."
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427. When the Mistress of all women of the world was wed to the
master of the Prophet's progeny (as), the Prophet, peace be upon him
and his progeny, said: "O Umm Ayman! Bring me my brother."
428. Umm Ayman asked: "He is your brother, and you still marry
him to your daughter?!" He said: "Yes, indeed, Umm Ayman." She
called Àli in.
Hazrat Ali a.s Rank is very Honorable .
430. He was the great warrior who succeeded in killing all
adversaries who fought against him.
431. It was Ali who caught and conquered pagan "Jinns" many of
whom accepted Islam.
Hazrat Ali a.s is High Ranked in every one .
433. There is no room here to quote all verified texts citing Ibn
Àbbas, Ibn Ùmer, Zayd ibn Arqam, Zayd ibn Abu Àwfah, Anas ibn
Malik, Huthayfah ibn al-Yemani, Makhduj ibn Yazid, Ùmer ibn al-
Khattab, al-Bara' ibn Àzib, Àli ibn Abu Talib, and others narrating
this hadith as such. Muhammad, the Messenger of Allah has also said
to Àli: "You are my Brother in this life and the life hereafter."
434. It is Narrated by Hazrat Ayesha from his father Abu Bakr,
Hazrat Ali a.s is real Haq Dar of Prophet s.a.w.
435. The honor of the propagation of the Quranic Sura "Al-Baraat"
(the Immunity) fell to Ali's lot, the Prophet saying that either he
himself or Ali could do it and no one else, thereby rasising him
Supreme above all others.
436. The privilege of removing the symbols of Arab paganism from
the Kaaba, (after the conquest of Mecca)
was also reserved for Ali.
437. It is Narrated by Imam Ahmad bin Hubal from Umar ibn e

Kutab that Rasool Allah s.a.w says to Hazrat Ali a.s , you are the first
who accepted Islam with me , among in all Momineen .
438. Ali had the good fortune to have the sublimest woman of the
world Fatima (sa) as his wife and a unique father-in-law like the
Prophet and sons like Hasan and Hussain.
439. It was he on whom the Holy Prophet bestowed the title "a
Second Aaron.
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440. Ali had the honour of being nominated by the Holy Prophet as
his Successor, Testator and Vicegerent.
Kutab that Rasool Allah s.a.w says to Hazrat Ali a.s & You are more
Knowledge able person of Ayat of Quran .
442. Hazrat Muhammad s.a.w selected Imam Àli (as) as his brother
on the Day of Brotherhood between the Muhajirin and the Ansar.
Hazrat Muhammad s.a.w Muhammad divided the companions in to
pairs on this day and chose Imam Àli saying “You are my brother
in this world and the next”
Kutab that Rasool Allah s.a.w says to Hazrat Ali a.s & you are the
person who fulfill all promise of Allah.
444. "You are my brother and Wazir (vizier); you complete my
religion, fulfill my promise, pay my debts on my behlf, and clear my
conscience."
Kutab that Rasool Allah s.a.w says to Hazrat Ali a.s & you are he
person who is kind to every one or every person .
446. The Prophet Muhammad created brotherhood among his
companions, as stated above, making, in the first incident, Abu Bakr
brother of Ùmer, and Ùthman brother of Àbdul-Rahman ibn Àwf.
In the Second Fraternity, Abu Bakr became brother of Kharijah ibn
Zayd, and Ùmer was made brother of Àtban ibn Malik. Yet on
BOTH occasions, Àli was made brother of the Messenger of Allah.
447. Ali was also honoured by being styled "Moula" (Master) of the
"Ummah" (nation) by the Holy Prophet, by the mandate of Allah.
Kutab that Rasool Allah s.a.w says to Hazrat Ali a.s & you are the
person who do Adeel in any thing.
449. When death approached Muhammad he said: "Fetch me my
brother." They called Àli in.
450. He said to him: "Come close to me." Àli did. He kept
whispering in his ears till his pure soul departed from his body.
451. Hazrat Muhammad s.a.w (Allah's Apostle declared:) "Surely
Allah made every Prophet's progeny proceed from his own loins, and
made my progeny proceed from Ali's loins."
452. "The Prophet (P.B.U.H.) was in the mosque when he said to
Ali: `Here is Gabriel informing me that Allah gave Fatima to you in
marriage, and made forty thousand angels testify to her marriage. He
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also revealed to the Tree of Tuba to sprinkle them with gems, rubies,
jewelry and embellishments. When it had done this, the Huris rushed
to collect these gems, rubies, jewelry, and embellishments to
exchange them for gifts until the Day of Resurrection. "
453. Abu Abdillah narrates through his father and grandfather, from
Ali (A.S.) that he said:
"The garden has eight gates: one for the entry of prophets and the
truthful ones, the other for the martyrs and the good ones; and five
gates are for the entry of our Shiites and lovers-I shall be standing on
the As-Sir?t (the path, the bridge over hell) praying and saying: `
454. My Lord! Save my Shiites and my lovers and my helpers and
those who followed me in the (life of the) world.'
455. When all of a sudden there will come a voice from inside the
throne: Your prayer is granted and your intercession for your Shiites
accepted.' And every Shiite of mine and everyone who loves me,
helps me and fights my enemies by (his) deed or word, shall intercede
for seventy thousand of his neighbors and relatives; and (there is) a
gate from which shall enter all the Muslims who witness that there is
no god except Allah and in whose heart there is not an iota of enmity
towards us, the people of the cause."
456. Ibn Abbas said: "When Fatima was taken to Ali's house on her
wedding night, the Prophet proceeded her, Gabriel was on her right,
and Michael on her left, and seventy thousand angels followed her.
These angels praised and glorified Allah until dawn!!
457. Upon arriving, the Prophet placed Fatima's hand in Ali's hand
and said: "May Allah bless his Messenger's daughter;
458. Ali this is Fatima, you are responsible for her (or I entrust her to
you)
459. Ali, what an excellent wife Fatima is!!
460. Fatima, what an excellent husband Ali is!! O Allah, bless them,
bless their lives, and bless their children , O Allah, surely they are the
most beloved to me from among your creatures, so love them too, and
assign for them a guardian , I place them and their progeny under
Your protection from the curse devil."
461. Hazrat Muhammad s.a.w says to Hazrat Imam Ali a.s "You
have been given three things which have been given to no one else,
not even me, (they are):
462. You have been given a father-in-law like me and my father-in-
law was not like me.
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463. You have been given an honest (Siddiqah) wife like my

daughter, and I have not been given the like of her as a wife.
464. And, you have been given Hassan and Hussain from your loin
and I was not given two sons like them.
465. "I went to ask Fatima (A.S.) about Ali; she told me to go to the
Messenger of Allah (P.B.U.H.) and ask him, so I went and sat down to
wait for him;
466. I then saw the Prophet coming in the company of Ali, Al-
Hassan and Al-Hussain. He held their hands until they entered the
room. He then sat Al-Hassan on his right leg and Al-Hussain on his
left leg and ordered Ali and Fatima to sit near him. The Prophet
(P.B.U.H.) covered them with his cloak (or garment) and read: And
Allah only wishes... than he (P.B.U.H.)) supplicated to Allah and said:
"O Allah, truly these are my Ahlul-Bayt (Family)."
467. But you are from me, and 1 am from you."
468. The dearest person to Allah's Messenger;
469. The holder of the great guardianship;
470. The possessor of absolute Imamate;
471. The Prophet's brother, successor and heir;
472. The possessor of excellent talents;
473. His long-standing service to Islam was also apparent to
everyone.
474. Likewise, Ali (a.s) respected Fatima, not only because she was
his wife, but also because she was:
475. The most beloved to Allah's Messenger;
476. The mistress of all women;
477. And her sanctity was part of the Prophet's.
478. Indeed, Fatima enjoyed noble traits which had any woman held
even one of them, she would be worthy of respect and exaltation.
479. Prince of The Faithful (A.S.) acted in such an atrocious manner
with his noble wife, while the Prophet says to him "Your conduct and
looks are similar to mine, and you are from the same tree from which
I came."
480. Prophet declared that Ali was the best man of his nation, for he
was the most patient and best mannered one of them all, and says:
481. "Ali is the best of my nation, most knowledgeable and most
patient from among them"
482. Would Ali behave in such a manner when he heard the Prophet
(P.B.U.H.) say to Fatima? "I gave you in marriage to the first one to
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adhere to Islam from my nation, he is also the most knowledgeable

and most patient among them?" &
483. "I gave you in marriage to the first Muslim and best mannered
man."
484. Would the Prophet (P.B.U.H.) say all of this about Ali, while he
behaved cruelly with Fatima?
Surely the croaks fabricate many a falsehood;
485. For Ali was exactly the honest and truthful one Messenger of
Allah (P.B.U.H.) said about.
486. "Surely Allah is angered when you are angered, and is pleased
at your pleasure."
487. Had this been true!! Then why did he (P.B.U.H.) take Ali's
hand and raise it publicly and announce: "He was the first to believe
in me, and he will be the first to shake my hand on the Day of
Rising!?"
488. He also informed his companions that: "The first among you to
appear at my domain (reservoir),
489. Is he who was the first among you to follow Islam Ali Ibn Abu
Talib."
490. "Ali to me is like my head to my body."
491. "Ali to me is like I am to my Lord."
492. "Ali is the most beloved to me, and the most beloved to Allah."
493. He (P.B.U.H.) also said to Ali: "I am from you, and you are
from me; or you are from me and I am from you."
494. 'Ali is from me and I am from him; he is the guardian (wali) of
every believer after me."
495. -In the narration regarding sending Ali (A.S.) to read Surah At-
tawbah (Surah No. 9) to the pilgrims on which it has been
unanimously agreed, he said:
496. "No one takes it (to the pilgrims) except a man being from me
and I from him."
497. "Your flesh is my flesh, your blood is my blood, and
righteousness is on your side."
498. "There is not a prophet who has not had a peer, and Ali is my
peer."
499. Also, in a narration that Al-Hakim deemed authentic, Tabarani
related to Umme Salama the following:
"Whenever the Prophet of Allah was angered, no one dared to speak
to him save Ali."
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500. Also Aisha said: "(I declare) by Allah that I have not seen
anyone more beloved to Allah 's Messenger than Ali, or a woman on
earth more beloved to him than his wife (Ali's wife, Fatima)."
501. Buraida and Ubae also said: "The most beloved to the
Messenger of Allah from among women is Fatima, and from among
men is Ali.,,
502. And Juma Ibn Umair said: "I entered Ali's house with my
Aunt, when I inquired as to who was the most beloved of all people to
Allah's Messenger?! She said: Fatima. Then she was asked: And from
among men? She said: her husband, ever since I met him he has been
fasting and praying."
503. Furthermore, how could it be true that Allah's Messenger
preferred others over Ali and paid more attention to them, while Ali
was the first man chosen by Allah to follow his Messenger from
among the dwellers of Earth,
504. As he (P.B.U.H.) told Fatima in the following narration:
"Surely Allah has examined the dwellers of Earth and has chosen your
Father to be a prophet, He then examined (them) and chose your
husband, then He revealed to me that I give (you to him in) marriage
and appointed him as my successor."
505. He (P.B.U.H.) also said to Fatima: "Surely Allah chose two
men from the dwellers of Earth, one being your Father and the other
your husband."
506. Al-Majlisi, quoting Fural Ibn Ibrahim's interpretation of The
Holy Quran in his book Al-Bihar, said: 'Abu Saeed al-Khudari said:
One morning Ali Ibn Abu Talib woke up very hungry and said:
507. 'Fatima, do you have anything to feed us?' She answered: `No,
508. By Him who honored father with Prophet hood, and honored
you with successors ship, we have nothing edible this morning, and
we haven't had any food for two days save that which I have preferred
to give you and our two children, Hassan and Hussain.'
509. Ali (A.S.) said: 'Fatima! Why didn't you tell me, so I could
bring some food for you?'
510. Fatima answered: 'Abu Al-Hassan, I surely become ashamed
before my God to ask you to do something you cannot do.'
511. At this, Ali Ibn Abu Talib left Fatima, with full trust that Allah
would help him. He borrowed a dinar, and while he was holding the
dinar and trying to buy some food for his family, he came upon
Miqdad Ibn Al Aswad.
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512. The sun had burnt Al-Miqdad's face and feet on that
exceptionally hot day. When Ali (A.S.) saw him, he exclaimed
surprisingly: `Miqdad, what brings you out of your home at this hour?'
Miqdad answered: 'Abu Al-Hassan, ask me not about what I have left
behind in the house.'
513. Ali (A.S.) said: `My brother, I cannot leave you without
knowing your problem.' Miqdad then said: 'Abu Al-Hassan, for
Allah's sake and your sake leave me alone, and do not ask about my
condition!!'
514. Imam Ali said: `My brother, you should not hide your condition
from me.' Miqdad replied: 'Abu Al-Hassan, now that you insist, by
Him who honored Muhammad with Prophethood and honored you
with successorship, nothing forced me out of my house save poverty. I
left my children starving; when I heard their cries, there remained no
place for me on earth-I have come out of my house in depression; this
is my story.'
515. Imam Ali (A.S.) cried when he heard the story; he cried until
his beard was wet from tears and said: `By Allah, that which forced
you out of your house and also forced me out of my house; I borrowed
a dinar, but I prefer you to have it.'
516. When Imam Ali (A.S.) had given the dinar to Miqdad, he went
to the Mosque and performed his Zhuhar (noon), Asr (afternoon) and
Maghrib (evening) prayers.
517. When the Messenger of Allah had completed his prayers, he
signaled Ali, who was in the first line, to follow him. Ali (A.S.)
obediently followed him out of the Mosque and after the Prophet
greeted him said:
518. 'Abu Al-Hassan, do you have some food for dinner so that I can
accompany you?'
519. Imam Ali was too shy to answer the Messenger; but the Prophet
of Allah (P.B.U.H.) had detailed knowledge about the dinar and what
had happened to it; for Allah, the Exalted, had revealed to His Prophet
to have dinner at Ali's house that night.
520. When Ali did not answer, the Prophet said: 'Abu Al-Hassan,
why don't you say no, so I may leave you; or yes, so I may accompany
you?'
521. Imam Ali (A.S.) said: 'Accompany me!!'
522. The Prophet then took Ali's hand and proceeded toward
Fatima's house.
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523. When they arrived, Fatima was just finishing her prayers and
there was a pan oil fire behind her.
524. When she heard the Prophet coming, who was the dearest
person to her, she greeted him and he wiped his hand on her head and
said:
525. `How is your evening, my daughter? She answered: `Fine!'
526. He then said: `Give us some dinner, may Allah bless you, and
surely He has.'
527. Fatima (A.S.) placed the pan in front of the Prophet (P.B.U.H.)
and Ali Ibn Abu Talib...
528. At that moment, the Messenger of Allah put his hand on Ali's
shoulder and said: 'Ali, this is a substitute for your dinar. This is a
reward from Allah for the dinar; surely Allah grants whoever He wills
without limit.'
529. The Prophet (P.B.U.H.) cried and said: "Praise be to Allah,
Who insisted on rewarding you in this world, too, and made you Ali-
like Zakariya and Fatima like Maryam Bint Imran, for whenever
Zakariya entered the Mehrab, he found Maryam with her subsistence."
530. You know what my relations with the Holy Prophet (s.a.w.)
were. From the very beginning of my life, he loved me and I loved
him.
531. He took me in his lap
532. when I was a baby and thence I was always with him.
533. He often kept me embraced to his heart.
534. He used to lay me next to him.
535. We used to be so close to each other that I felt the warmth of
his body and smelled the fragrance of his odor.
536. When I was a baby, he fed me with his hands,
537. Often chewing hard bits for me.
538. He never found me lying nor weak and wavering.
539. From the time of his (the Prophet (s.a.w.)) infancy, Allah had
appointed the greatest of His angels to always be with him,
540. And His Arch Angel was leading him towards exemplary
qualities and high moral values,
541. And I followed him (s.a.w.) step by step as a baby camel
follows its mother.
542. Daily he used to place before me a fresh standard of efficiency
and used to order me . to follow it.
543. Every year he used to stay in a grotto of the Hara' for some
time,
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544. And nobody used to be with him but I.

545. None could then see or hear him but I.
546. During those days Islam was the religion of only the Prophet
and his wife, Khadijah.
547. I was the third of the trio.
548. Nobody else in this world had accepted Islam.
549. Even then I used to see the divine light of revelation and
prophet hood and smell the heavenly fragrance of prophet hood."
550. Imam Ali (a.s.), remembering those momentus days, during a
decisive period of his life, recalls "...
551. Every year he used to stay in a grotto of Hira' Mountain for
some time, and nobody would be with him but I..."
552. Thus, he talked to Imam Ali (a.s.) and Khadijah about his
Message and later on to Zaid bin Harithah. No one except these, and
some others of his close household, knew about it.
553. Imam Ali bin Hussein (a.s.), in a speech about the Islam of his
father, Ali bin Abi Talib (a.s.), said: "....and he believed in Allah, the
Exalted, and in His Messenger. He preceded the others in Islam and in
reciting prayers by a three year interval."
554. Umme Salama, the Prophet's wife, narrated that Allah's
Messenger (P.B.U.H.)was present in her house when Fatima brought
him an earthenware pot filled with wheat cooked with milk. He
(P.B.U.H.) said: "Call in your husband and two sons for me." Thus,
Ali, Al-Hassan and Al-Hussain came and joined him in eating the
food. Meanwhile, he (P.B.U.H.) sat on a bench, covered with a
Khairban cloak.
555. The chief of the Prophet's successors", he said, "the leader of
the untainted ones at the Resurrection,
556. The most righteous among the believers, Àli ibn Abi Talib, the
Imam of right guidance,
557. Cut off the fingers of my right hand . . .
558. The first to reach the Gardens of Felicity,
559. The hero of the brave,
560. The avenger against the promoters of ignorance,
561. The giver of zakat . . .
562. The leader on the right and perfect path,
563. The speaker of what is true and appropriate,
564. The champion of Mecca,
565. The steadfast exceller. "
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566. "Poor you!" said Ibn al-Kawwa', "He cut off your hand, and you
extol him thus! "
567. Why should I not extol him", he said, "now that his friendship
is mixed with flesh and blood?
568. I swear by God that he did not cut off my hand except with a
right that God has established."
569. "Surely Ali is the most beloved of all men and the most
precious to me. Therefore, recognize his rights, and pay tribute to
him."
570. "The most beloved of all men to me is Ali."
571. "Ali is the best of those whom I leave behind me (after death)."
572. "The best of your men is Ali Ibn Abu Talib, and the best of
your women is Fatima Bint Muhammad."
573. We, (the members) of the house (Ahl al-bayt) have seven
qualities none of which the (rest of the) people have; From us (came)
the Prophet may God bless him and his family ; From us came the
trustee of authority (wasi),the best of this community after him (i.e.
Prophet) ,'Ali b. Abi Talib, peace be on him , From us came Hamza,
the lion of God and of His Apostle ,and the lord of martyrs; From us
came Ja'far b. Abi Talib who is adorned by two wings with which he
flies in heaven wherever he wishes; From us (came) the two
grandsons of this community, the two lords of the youth of paradise,
al-Hasan and al-Husayn; From us (came) the (one who will undertake
the Imamate for the rest of time) Qa'im of the family of Muhammad,
by which God graced His Prophet; From us (came) the one who was
given (final) victory (al-mansur).
574. The Apostle of God, may God bless him and his family, spoke
to 'Ali b. Abi Talib, peace be on him: "'Ali, you will be engaged in
disputes but you will overcome any dispute by seven qualities, the like
of which no one else has:
575. You are the first of those who believed with me,
576. The greatest of them in war,
577. The most knowledgeable of them in the battles (ayyam) on
behalf of God,
578. The one of them who is most loyal in keeping the covenant
(Uhad) of God,
579. The most compassionate of them towards subjects,
580. The most capable of giving equal treatment and the greatest of
them in distinction before God."
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581. The Prophet said to Ali: "Do you possess anything (which you
can pay for the dowry) to marry Fatima'?"
582. Imam Ali answered: "May my parents be your sacrifice! By
Allah, there is not a thing of my affairs hidden from you; I own my
sword, shield and the camel which I use for irrigation!!"
583. Indeed, this was everything that Ali possessed in this world
when he was about to get married!!
584. The Messenger openheartedly listened to Ali and said: "Ali,
you cannot do without your sword, for you have to struggle with it
and defend yourself against the enemies of Allah. As for your camel,
you need it to irrigate palm trees and support your family, and you
need it as a means of travel But I accept the shield as a dowry from
you; thus, sell it and bring me the money!!"
585. Ali had won this shield from the booty of the battle of Badr. It
was given to him by the Messenger, who named it Al-Hademah;
because it destroyed all the swords which stuck it. The Commander of
the Faithful (a.s) sold the shield for 480 or 500 dirhams and brought
the money to the Prophet (p.b.u.h).
586. They both agreed that this money would be the dowry of the
most honorable girl and most exalted female of the universe.
587. Yes, Fatima was the Mistress of the women of the world, and
the daughter of the Master of Prophets and Messengers, who was the
best of Allah's creatures. Yet, he (p.b.u.h) gave his daughter in
marriage in return for such a modest dowry in order to teach other
Muslim girls not to refrain from marriage because of modest dowries.
There are many other lessons which we can learn from Fatima's
marriage, but this is not the place to mention them.
588. Reported that Jabir Ibn Abdullah (may Allah be pleased with
him) said: "Um Ayman came to the Prophet (p.b.u.h) crying; the
Prophet asked her why she was crying? She replied: 'A man from the
Ansar just informed me that his daughter has just been married, and
that sprinkled sweets and almonds on her.
589. Thus, this reminded me that when Fatima married Ali, you did
not sprinkle anything on her.'
590. There-upon the Prophet said: "By Allah Who sent me with
honor, and gifted me with the Messenger ship; when Allah gave
Fatima to Ali in marriage,
591. He ordered the nearest angels to surround the Throne-including
Gabriel, Michael and Israfil. He also commanded birds to sing and
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ordered the tree of Tuba to sprinkle them with fresh pearls, white
gems, green chrysolites and red rubies.'
592. According to another tradition, he (p.b.u.h) said: "The marriage
took place near the Lotus tree in the seventh Heaven, on the night of
Ascension. (On that occasion) Allah revealed to the tree: Sprinkle all
that you bear on them.' So it sprinkled them with gems, jewe1ry and
corals."
593. Then Allah commanded the Tree of Paradise to bear gems and
jewelry; He then ordered it to sprinkle them over the angels. So
whoever received more than the others on that day, will be proud of it
until the Day of Resurrection."
594. The Prophet (P.b.u.h) ordered Ali (a.s) to hold a dinner because
Allah, the Exalted, is pleased with those who do so; for the social
good it does-such as bringing people together and implementing love
and harmony among them.
595. It is noteworthy that Lady Fatima Zahra (a.s) excelled in giving
on the path of Allah; she possessed generosity that no other woman
can claim to be equal to.
596. The Hashemit men, Abdul Muttalib's daughters, and Muhajerin
and Ansar s women all accompanied Fatima's caravan that night. The
Prophet's wives joyfully led the caravan; they were also the first to
enter the house.Upon arriving, the
597. Prophet (p.b.u.h) placed Fatima's hand in Ali's hand and said:
May Allah bless his Messenger's daughter;
598. Ali, this is Fatima, you are responsible for her (or I entrust her
to you)
599. Ali what an excellent wife Fatima is!!
600. Fatima, what an excellent husband Ali is!!
601. O Allah, bless them, bless their lives, and bless their children.
602. O Allah, surely they are the most beloved to me from among
your creatures,
603. So love them too, and assign for them a guardian.
604. I place them and their progeny under Your protection from the
curse devil.'
605. Imam Ali (a.s) finally approached the Prophet (p.b.u.h) and
asked for Fatima's hand in marriage. The Messenger, who has
absolute guardianship over all Muslim men and women, including his
daughter, would not announce his agreement to the marriage without
Fatima's consent. By this action, he (p.b.u.h) made it clear that it is
inevitable to obtain the daughter's permission for marriage, because
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she is the one who is to live with the man and share his life. Indeed,
giving a girl in marriage to someone without her prior approval or
permission is a clear violation of her honor, degradation of her
personality, disruption of her soul and a practical declaration to her
that she is like an animal who can be sold or given as a gift to anyone
without the right to state her opinion.
606. Abdullah-bin-Masood said he asked the prophet who should
bathe him after his death. He replied, My successor Ali.
oh Ali, and you are dearer to me than her.”
608. Ahdullah then asked how long Ali would survive him. He
answered, Thirty years, the same period that Yoosha-bin-Noon, the
successor of Moosa, survived that prophet. Safrau, the daughter of
Shuayb, who had been the wife of Moosâ, fought Yooshâ, and
declared herself more worthy of the khalâfat than him; but Yooshâ
defeated her army with great slaughter and took her prisoner, yet
treated her with much consideration. Verily, the daughter of Abu Bakr
will fight Ali with many thousands of unmanly people of my sect. My
will slay most of her people, take her prisoner and treat her well.
concerning five people: myself, Ali, Hassan, Hussein, and Fatima.
610. When Fatimah come of age, there come forward a number of
aspirants to ask for her hand in marriage. The Holy prophet was
awaiting the Divine order in this respect, till Imam Ali a.s approached
him and asked for her hand in marriage. The Holy Prophet s.a.w come
to Hazrat Fatima a.s and asked, " My daughter ! Do you consent to be
wedded to ` Ali, as I am so commanded by Allah ? " Hazrat Fatima a.s
thereupon bowed her head in modesty. Umm Salamah narrates: " The
face of Hazrat Fatima a.s bloomed with joy and her silence was so
suggestive and conspicuous that the Holy Prophet stood up reciting `
Allahu Akbar' ( Allah is most great ) .
611. Fatimah's silence is her acceptance." On Friday, l st. dhi'l -
hijjah 2 A H , the marriage ceremony took place. All the Muhajirun
( Emigrants) and Ansar ( Helpers) of Medina assembled in the
mosque while Imam ` Ali was seated before the Holy Prophet with all
the ceremonious modesty of a bridegroom. they Holy Prophet first
recited an eloquent sermon and them announced:
612. I have been commanded by Allah to get Fatimah wedded to `
Ali, and so I do hereby solemnize the matrimony between ` Ali and
Fatimah on a dower of four hundred mithqal of silver.
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613. Then he asked Imam ` Ali, " Do you consent to it, O Àli ? "
Yes, I do ,
614. O Holy Prophet of Allah! " replied Imam ` Ali. Then the Holy
Prophet raised his hands to pray thus O my god ! bless both of them ,
sanctify their progeny and grant them the keys of The beneficence,
Thy treasures of wisdom and Thy genius; and let them be a source of
blessing and peace to my ummah.
615. The Holy Prophet said, " Fatimah is a peace of my heart". He
would go out to receive his doughtier whenever she come from her
husband's house. Every morning on his way to the Mosque, he would
pass by Fatimah's house and say: " as-salamu ` alaykum ya ahlul-
Bayti`n-nubuwwah wa ma` dani ` r - risala " ( peace be on you O the
Household of prophet hood and the source of Messengership) Fatimah
is famous and acknowledged as the " sayyidatu 'n-nisa'i ' l-alamin "
( Leader of all the women of the world for all times ) because the
Prophethood of Muhammad would not have been everlasting without
her.
616. The Prophet (s) said, "Verily, God married Ali to Fatima."
Ali and Fatima.
618. And, does claiming that the Prophet (P.B.U.H.) paid little
attention to Ali consist with the Quranic declaration that he (Ali
(A.S.)) is the same as the Prophet's self?!
619. Or that it (Quran) made the reward for the divine message the
love of Ali (A.S.)?...
620. Or with that which was narrated in the story of the roasted bird-
which is mentioned in the Sahihs and Musnads-when the Prophet
said: "O Allah, bring the most beloved creature to You so that he may
eat with me."
621. Ali is the best of mankind, and he who denies (this) is an
infidel."
622. "He who does not say that Ali is the best of mankind is surely
an infidel."
623. And in Banner's narration where it has been unanimously
agreed that he (P.B.U.H.) said: "Tomorrow I will hand over the
banner to a man whom Allah and His Messenger love, and who loves
Allah and His Messenger."
624. Ali said: "I was the first one to accept Islam at the hands of the
Holy Prophet."
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625. "Religion succeeded and became manifest only through Ali's

sword and Khadija's property,"
626. Imam Ali Ibn Abu Talib (A.S.) said in this regard: "The
Prophet (P.B.U.H.) used to order me to open the door to whoever
wanted to join him when he came to break his fast, but that night he
ordered me to guard the door of the house and said to me: Ò son of
Abu Talib! this food is forbidden to everyone save me. "
627. Then he (A.S.) said: "I sat at the door, and the Prophet
(P.B.U.H.) uncovered the plate, in privacy, to find a cluster of dates
and a bunch of grapes; he ate until satisfied and drank his need of
water. He then extended his hands to be washed, so Gabriel poured
the water, Michael washed his hands, and Israfil dried them.
Thereafter, the remaining food with the plate ascended to heaven.
Then he(P.B.U.H.) started to prepare himself for prayers when
Gabriel said to him:
628. Ali poured water on the Prophet's face, but this did not stop the
bleeding, so Fatima burnt some rope and put its ashes on the cut,
which stopped the bleeding. Fatima spent these moments in sadness
and great anxiety. She was a faithful and devoted daughter to her
father.
629. When Ali (A.S.) returned to Medina, he gave his sword to
Fatima and said:
"Take this sword Fatima; it surely proved itself to be most reliable
today."
630. The Prophet added: "Take it Fatima, for surely your husband
has fully performed his duty; Allah killed the heroes of the Arabs
through his hands." Fatima's help to her father does not mean that she
worked as a nurse on the battlefield, despite the claim of some writers
who consider this story as proof that Fatima was a battlefield nurse!!
marry you to Fatima."
632. Ibn Abbas said: "I was in the company of my father, A1-Abbas
Ibn Abdul Muttalib, sitting in the presence of Allah's Messenger
(P.B.U.H.) when Ali Ibn Abu Talib entered and greeted us. The
Prophet(P.B.U.H.) returned his Salam, stood up and while smiling,
embraced him and kissed his forehead. The Prophet then asked him to
sit near to him."
633. Al-Abass asked: "Messenger of Allah, do you love him?" The
Prophet replied: "Uncle of Allah's Messenger! By Allah, Allah loves
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him more than I do. Surely Allah made every Prophet's progeny
proceed from him, and made my progeny proceed from this one."
634. "Allah's Messenger said: 'As for you Ali, you are my son-in-law
and the father of my offspring; you are from me and I am from you.'
635. The Prophet (P.B.U.H.) chose Al-Hassan and Al-Hussain to
represent his sons, Fatima for "women," and himself and Ali (A.S.)
for "ourselves."
636. 'And Allah only wished to remove all abomination from you, ye
members of the Family and to make you pure and spotless," Quran .
that the Messenger of Allah gathered Ali, Fatima, Al-Hassan and Al-
Hussain under a cloak and said: "These are my Ahlul-Bayt (i.e.,
Family), O Allah; remove all abominations from them and make them
pure and spotless "
637. Zamakhshari in Al-Kashaf, v.1, p. 193 narrated on the account
of Aisha, that Allah's Messenger came out wearing an embroidered,
ornamented cloak of woven black hair, when Al-Hassan Ibn Ali came
to him and went under it; then Al-Hussain followed him, then Fatima,
then Ali. At that moment (P.B.U.H.) quoted the verse:
"And Allah only wished to remove all abominations from you, ye
Members of the Family, and to make you pure and spotless."
638. When he (the Prophet) came out wearing the black cloak, and
A1 Hassan came under it and Al-Hussain, and Fatima and Ali the
Prophet said: 'And Allah only wishes......"
639. "When the verse And Allah only wishes...' was revealed to the
Prophet (P.B.U.H.) he had gathered Fatima, Hassan and Hussain
under his cloak, while Ali was behind him, and said: `This is my
family, therefore, remove all abomination from them, and make them
pure and spotless.' Umme Salama said: Am I one of them, Messenger
of Allah?' He said: 'You will be in good condition."
640. I wrote to Imam Sadiq (A.S.) and asked him:
"Did the Commander of the Faithful perform ablution (Ghusl) after
abluting the Messenger of Allah (P.B.U.H.) upon his death?" His
answer was: "The Prophet was pure and safeguarded all impurities;
yet the Commander of the Faithful Ali (A.S.) did so and this became a
customary practice (Sunnah)."
641. The Prophet (P.B.U.H.) in reply to Ali said: "Ah, many men
have asked before you and she has rejected them-her resentment to
marry them was clear on her face. Yet, wait until I bring you the
answer."
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642. Prophet only said to her: "Fatima, you know Ali Ibn Abu
Talib's relationship to us, his devotion and faithfulness to Islam. I
asked Allah to give you in marriage to the best of His creatures, and
the most beloved to Him; and he (Ali) has declared his wish to marry
you; what do you say?"
Fatima did not reply, nor did she show a sign of rejection or
resentment, so he (P.B.U.H.) stood up and said: "Allah is the Greatest!
Her silence is her approval."
643. The Prophet said to Ali: "Do you possess anything (which you
can pay for the dowry) to marry Fatima?' Imam Ali answered: "May
my parents be your sacrifice By Allah, there is not a thing of my
affairs hidden from you; I own my sword, shield and the camel which
1 use for irrigation"
644. The Messenger openheartedly listened to Ali and said: "Ali you
cannot do without your sword, for you have to struggle with it and
defend yourself against the enemies of Allah. As for your camel you
need it to irrigate palm trees and support your family, and you need it
as a means of travel. But I accept the shield as a dowry from you;
thus, sell it and bring me the money."
645. "Surely you have taken a lowly dowry for Fatima from Ali."
646. The Prophet replied: "It was not I who gave (Fatima to) Ali in
marriage, rather Allah did so on the night of ascension near the Lotus
tree (in the seventh Heaven)..."
647. He then added: "Verily I am a man just like you, I marry (from)
your women and give you my (marriageable) women in marriage,
save Fatima, for her marriage was revealed in Heaven."
648. Umme Salama said: "May our parents be your sacrifice, O
Messenger of Allah!! Surely everything you have praised Khadija for
is true, but she departed to her Lord! May He bring happiness to her
and gather us with her in the Paradise of His satisfaction and Mercy.
Messenger of Allah! Your brother from among the people of the
world who is also your cousin, Ali Ibn Abu Talib, wished that you
specify a day for the wedding so that he may be united with his wife
Fatima." The Prophet answered: "Why doesn't Ali ask me to do so?"
She replied: "Shyness prevents him!'
649. He said: "Umme Ayman, go call Ali for me." When Umme
Ayman came out, she found Ali (A.S.) waiting for the answer. Upon
her request he, entered the house and shyly sat near the Prophet who
said to him: "Do you wish to be wedded to your wife?" Ali replied:
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"Alright, it is to your honor!! If you wish, the wedding can take place
tonight or tomorrow night, if Allah wills."
650. The Prophet said: "So prepare a house for Fatima." Ali then
said: "The only house I can acquire is Harithah Ibn al-Numan's." The
Prophet said: "Surely we are shy for Harithah Ibn al-Numan, for we
have taken the majority of his houses!"'
651. Jabir said: "We were present at Fatima and Ali's (may Allah be
pleased with them) wedding ceremony, and indeed we have not seen
any ceremony better than that one..."
652. Sheikh Majlisi (may Allah bless his soul) reported on the
authority of Anas Ibn Malik that Buraidah said: "Allah's Messenger
read the verse: "In houses, which Allah hath permitted to be raised to
honor; for the celebration in the, of His name: In them is He glorified
in the mornings and in the evenings." (5: 36) A man then exclaimed:
"Whose houses are these, O Messenger of Allah?" The Prophet
(P.B.U.H.) answered: "Prophet's houses." Abu Bakr said: "Messenger
of Allah, is this one of these houses (He meant Fatima's house)?" The
Prophet (P.B.U.H.) replied: "Yes, it is among the best of them!!"
653. Ibn Abbas also said: "I was in the Prophet's mosque when
someone read: Ìn houses which Allah hath permitted to be raised in
honor;...' So I said: `Messenger of Allah; which houses?' He said:
`Prophet's houses;' and pointed to Fatima's house."
654. (Say) O Muhammad, to your nation: (no reward do I ask of you
for this) the message of Islam (except the love of those near of kin) to
me. (i.e.) Ahlul-Bayt (A.S.). When this verse was revealed, someone
said: "Messenger of Allah, who are the kin whose love is obligatory
for us?" The Prophet (P.B.U.H.) replied: "Ali, Fatima, and her two
children."
655. Allah the Exalted has said: "Verily the Good shall drink of a
Cup (of wine) mixed with Kafur. A fountain where the Devotees of
God do drink, making it flow in unstinted abundance. They perform
(their) vows, and they fear a Day whose evil lies far and wide. And
they feed, for the love of God, the indigent, the orphan and the
captive. Saying, `We feed you for the sake of God alone; no reward
do we desire from you, nor thanks.' `We only fear a Day of distressful
Wrath from the side of our Lord.' But God will deliver them from the
evil of that day, and will shed over them a light of Beauty and a
(blissful) Joy. And because they were patient and constant, He will
reward them with a Garden and (garment of) silk. Reclining in the
(Garden) on raised thrones, they will see there neither the sun's
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(excessive heat) nor (the moon's) excessive cold. And the shades of
the (Garden) will come low over them, and the bunches (of fruit),
there, will hang low in humility. And amongst them will be passed
round vessels of silver and goblets of crystal; Crystal clear, made of
silver. They will determine the measure thereof (According to their
wishes). And they will be given to drink there of a Cup (of wine)
mixed with Zanjabil. A fountain there, called Salsabil. And around
about them will (serve) youths of perpetual (freshness): if thou seest
them, thou wouldst think them scattered Pearls. And when thou
lookest, It is there thou wilt see a Bliss and a Realm Magnificent.
Upon them will be green garments of fine silk and heavy brocade, and
they will be adorned with Bracelets of silver; and their Lord will give
to them to drink of a Wine pure and Holy. Verily this is a Reward for
you, and your Endeavor is accepted and recognized." (76: 5-22)
These verses were revealed after Ali, Fatima, Hassan, and Hussain
(A.S.) gave charity to needy people; this story is stated in the book Al-
Kashaf by Zamakhshari; it goes as follows:
656. "Ibn Abbas said: Ònce Al-Hassan and Al-Hussain (A.S.) were
ill, the Messenger of Allah and a group went to visit them. The
visitors suggested to Imam Ali (A.S.) to make a vow to Allah: if He
were to relieve them, he would perform some good action. Therefore,
Imam Ali together with Fatima and their servant Fidhdha vowed to
Allah that they would fast for three days if He would relieve Hassan
and Hussain.'
657. 'When Allah had relieved them, Imam Ali (A.S.) borrowed
three (3) aswu (a cubic measure) of barley from a Jew known as
Shimon. Fatima ground one (1) sa'a (singular of aswu) of the barley
and baked five loaves of bread for her family's meal at sunset. As
sunset approached, a needy man knocked on the door and said:
Assalamu Alaikum, Family of Muhammad. I am a needy man from
among the Muslims, feed me, may Allah feed you from the food of
Paradise.' The holy family preferred the needy man over themselves
and spent the night with nothing in their stomachs save water.'
658. 'They fasted the second day, and again at sunset, when they
were waiting for their food, an orphan asked them for help and they
again preferred him over themselves. The third evening a captive
(prisoner of war) asked them for help and they repeated their
preference for the needy above themselves.'
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659. 'The following morning, Imam Ali (A.S.) took Al-Hassan and
Al-Hussain to the Messenger of Allah (P.B.U.H.) who said the
following when he saw them shaking like little chicks from hunger:
660. "The Prophet said: It displeases us to see you in this condition.'
Then he went with them, for he wanted to see Fatima. When they
arrived, Fatima (A.S.) was in the Mehrab (prayer place), and her
condition was such that it further displeased the Prophet (P.B.U.H.).
At this time, Gabriel descended and said: `
661. Take this chapter Muhammad, - Allah surely congratulates you
for having this family. " It is worthy to state that the Good ones
mentioned here are Ali, Fatima, Hassan and Hussain; who deserve
Paradise because of their act of feeding the needy, the orphan, and the
captive.
662. Another point to keep in mind here is that despite the detailed
description of Paradise given in the verses, Allah, the Exalted, does
not mention the huris. This understood to be in honor and exaltation
of Fatima (A.S.) the wife of Imam Ali, and the mother of Hassan and
Hussain.
663. Allah, the Exalted said: "If anyone disputes in this matter with
thee, now after (full) knowledge hath come to thee, say: `Come! Let
us gather together; our sons arid your sons, our women and your
women, ourselves and yourselves. Then let us invoke the curse of God
on those who lie!'" (3: 61)
This event is famous and is known to all Muslims. Islamic scholars
are united on the fact that it was revealed in regard to the Christian
delegation who came from Najran to dispute the issue of Isa Ibn
Maryam (A.S.) with the Prophet (P.B.U.H.). In v.6 of Bihar, Imam Ali
(A.S.) mentioned the event in the following manner: A delegation of
Najrani Christians led by three prominent men, Al-Aqib, Muhsen, and
the Archbishop; these meet along with two prominent jews came to
the Prophet (P.B.U.H.). They intended to argue with him; the
archbishop started: "Abu Al-Qasim, who was Musa's father?" The
Prophet answered: "Imran." The archbishop then said: "Who was
Yusufs father?" The Prophet answered: "Yaqoub." The archbishop
continued: "May I be your sacrifice; who is your father?" The Prophet
answered: "Abdullah Ibn Abd al-Muttalib." Then the archbishop
asked: "Who is Isa's (Jesus) father?" The Prophet (P.B.U.H.) waited a
moment while Gabriel revealed the following to him: "(Say) he was
the Spirit of Allah and His Word."
The archbishop then asked: "Can he be a spirit without having a
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body?" Again a revelation was sent to the Prophet (P.B.U.H.) the

revelation is as follows: "The similitude of Isa before Allah is as that
of Adam; He created him from dust, then said to him: `Be.' And he
was." When the archbishop heard this, he jumped in objection to the
Prophet saying that Isa (A.S.) was created from dust, and said:
"Muhammad, We don't find this to be in the Torah, the Bible, or in the
Zabour. You are the first one to say this." This was the moment that
the verse of Mubahala was revealed. After the delegation had heard
the verse, they said: "Assign for us a solemn meeting (in which every
side supplicates to Allah to curse the other side if they are followers of
falsehood)." The Prophet's answer to this was: "Tomorrow morning, if
Allah wills."
664. The next morning, the Prophet finished his morning prayers and
ordered Ali to follow him and Fatima, in turn, holding Al-Hassan and
Al-Hussain to follow Ali.
665. The Prophet (P.B.U.H.) then told them: "When I supplicate you
should say: Amen."
When the delegation saw the holy family and that the Prophet
(P.B.U.H.) had spread a mat for himself and family, they said to each
other: "By Allah, he is a true Prophet; and if he curses us, surely Allah
will answer his prayer and destroy us. The only thing that can save us,
is to ask him to relieve us from this meeting." Razi, in his
interpretation of the Holy Quran states: 'The Archbishop said: "O
Christians, I surely see faces of men, who if they were to ask Allah to
move a mountain, He would surely do it. Do not hold this meeting, or
you shall be destroyed and no Christian will remain on Earth until the
Day of Resurrection."
666. The delegation proceeded toward the Messenger and said: "Abu
Al-Qasim, relieve us (from this) solemn meeting." The Prophet said:
"Indeed I will; but the One who sent me with righteousness is my
witness that had I cursed you, Allah would not have left a Christian on
the face of the earth."
This has been a summary of the story. What matters to us here, is
Allah's saying in the verse: "Our women and your women." All
Muslims have agreed that the Prophet took Ali with him to represent
"ourselves," Al-Hassan and Al-Hussain to represent "Our Sons," and
Fatima Zahra to represent "Our Women," It is also a given fact that he
did not accompany any other woman including his wives, his aunts, or
any other Muslim women. This proves that there was not a woman as
excellent, great, holy, and chaste as Fatima (A.S.) was. The Prophet
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called Fatima alone to join him, because she was the only woman
capable of fulfilling the qualifications of the verse.
667. The Prophet (P.B.U.H.) then said to Ali: "Come near me."
668. Ali came near as the Prophet asked; he then held Fatima's hand
and put it on his chest for a long time, and held Ali's hand in his other
hand.
669. When the Prophet tried to speak, he was overtaken by tears and
was unable to do so. Therefore, Ali, Fatima, Al-Hassan and Al-
Hussain cried when they saw him (P.B.U.H.) crying.
670. Fatima then said: "Messenger of Allah! You have broken my
heart and brought sorrow to me with your crying. You are the Master
of all Prophets and the trusted Prophet of your Lord; you are the
beloved Prophet of Allah! Who do I have for my children after you?
Who do I have to protect me from the humiliation, which will inflict
me after you?
671. Who does Ali, your brother and the helper of your religion,
have after you? Who is to (attend to) Allah's revelation and affair?"
Fatima then broke down crying and embraced him together with Ali,
Hassan and Hussain (A.S.).
672. The Prophet raised his head, and while holding Fatima's hand,
he placed it in Ali's hand and said:
673. Abu Al-Hassan, she is Allah's and His Messenger's,
Muhammad, trust to you. Therefore, keep Allah's and His Messenger's
trust by protecting her. Surely I know you will.'
674. 'Ali, this (Fatima) by Allah, is the Mistress of all women of
Paradise; this, by Allah, is (like) Maryam al-Kubra.' 'By Allah, before
I reached this state, I asked Allah (certain things) for you and I, and
He surely has given me what I asked.'
675. 'Ali, Execute that which Fatima commands you to do, for I have
commanded her to (perform certain affairs) which Gabriel ordered me
to do.
676. Be informed, Ali that I am satisfied with him who my daughter
is satisfied with, so is my Lord and the angels.
677. Ali, Cursed is he who oppresses her;
678. Cursed is he who usurps her right;
679. Cursed is he who violates her sanctity..."
680. The Prophet then embraced Fatima (A.S.), kissed her hand and
said: "May your father be your sacrifice, Fatima." At that moment, the
Messenger of Allah was putting his head on Ali's chest; but his love
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for Fatima kept driving him to embrace and kiss her repeatedly. He
cried until his tears made his beard and shirt wet.
681. Imam Hassan and Imam Hussain (A.S.) began crying and
kissing his feet; when Imam Ali (A.S.) tried to separate them, the
Prophet said: "Let them smell me and let me smell them; Let them be
near me, surely they will be afflicted with sorrows and difficult
problems after me. May Allah curse him who abuses them.' O Allah!!
I commend them to your protection and to the protection of the
righteous believers." Meanwhile, Fatima (A.S.) was speaking to her
father with a crying voice and saying: "May my soul be your
sacrifice! May my face prevent harm from your face! Father, can you
not speak a word to me?! Surely I see the knights of death attacking
you fiercely!!" Allah's Messenger then said: "Daughter, I am leaving
you; thus, peace be upon you from me".
682. Ali (P.B.U.H.) said: "I heard the Prophet say: "On the Day of
Rising, a caller shall announce from beyond the veil: "O gathered
people, lower your eyes so that Fatima, the Daughter of Muhammad,
may pass."
683. Ali (A.S.) reported that the Prophet said: "On the Day of
Rising, a caller shall call from the sole of the Throne:
684. "O people of Resurrection, cast your eyes down, so that Fatima
Bint Muhammad may pass-while holding Al-Hussain's shirt, which
will (still) be saturated with blood.' She will then embrace the leg of
the Throne and say:
685. "O (Allah), You are the Omnipotent and Just; pass the judgment
between me and those who killed my son." (The Prophet (P.B.U.H.)
added): "Then He shall judge according to my Sunnah, by the Lord of
Kaaba, Fatima will then say:
686. "O Allah! grant me intercedence for everyone who cried for his
disaster; Allah will then grant her intercedence for them."
687. Jaber Ibn Abdullah Ansari said: "I said to Abu Ja'far (Al-Baqir
(A.S.)): `May I be your sacrifice son of Allah's Messenger; narrate to
me a hadith in regard to the noble traits of your grandmother Fatima,
so that if I report it to your Shiites (followers), they would rejoice at
(hearing) it!' Abu Ja'far (A.S.) said: `My father told me that my
grandfather reported that Allah's Messenger said: "On the Day of
Rising, Minbars of light shall be erected for the prophets and
messengers, of which my Minbar shall be the highest among all
Minbars on that day. Allah will then say: Deliver a speech,' so I will
deliver a speech that none of the prophets or messengers have ever
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heard. Then for the successors (of prophets) shall be erected Minbars
of light, and in the middle of these Minbars one shall be erected for
my successor, Ali Ibn Abu Talib, which will be higher than all their
Minbars. Allah will then say:
688. "Ali, deliver a speech.' So he will deliver a speech like no
successor has ever heard before. Then for the children of the prophets
and messengers shall be erected Minbars of light; among them shall
be a Minber of light for my two sons, grandsons and the two flowers
of my life (Al-Hassan and Al-Hussain). Then it shall be said to them:
"Deliver speeches." So they will deliver two speeches like none of the
children of the prophets and messengers have ever heard before!
689. "A caller-Gabriel-shall then call: `Where is Fatima Bint
Muhammad?' She (A.S.) will rise..." (until he said): 'Allah, the blessed
and exalted is His Name, shall say: Ò people of the gathering; to
whom does honor belong today?' So Muhammad, Ali, Hassan and Al-
Hussain (A.S.) will say: 'To Allah, The one, The Almighty 'Allah the
Exalted will say: "O people of the gathering: lower your heads and
cast your eyes down, for this is Fatima proceeding towards Paradise.'
Gabriel shall then bring her a female camel from the female camels of
Paradise; its sides shall be embellished, its muzzle with fresh pearls,
and it shall have a saddle of coral. It shall kneel down in her presence;
so she will ride it. Allah will then send 100, 000 angels to accompany
her on her right side; and 100, 000 angels to accompany her on her
left side; and 100, 000 angels to lift her onto their wings until they
bring her to the gate of Paradise. When she is near the gate of
Paradise, she will look to her side. Allah will then say: "Daughter of
My beloved, why did you look to your side after I gave the command
that you enter my Paradise?"
690. She will say: "My Lord, I wished that my position would be
realized on such a Day!" Allah will say:
691. "Daughter of My beloved! Go back and look for everyone in
whose heart was love for you or for any of your progeny; take their
hand and lead them into paradise!"
692. Abu Ja'far (A.S.) said: "By Allah; Jabir, she will pick her
Shiites (followers) and those who love her just like a bird picks good
seeds from bad seeds. So that when her Shiites are near the gate of
Paradise, Allah will inspire their hearts to look to their sides; when
they do--- Allah, The Almighty, will say:
693. My beloved ones, why did you look around when Fatima, the
daughter of my beloved one, interceded for you?' They will answer:
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Òur Lord! We hoped that our position would be known on such a

day!'
694. Allah will then say: `My beloved ones, go back and look for
everyone who loved you for your love for Fatima;
695. Look for everyone who fed you for the love of Fatima;
696. Look for everyone who clothed you for the love of Fatima;
697. Look for everyone who gave you a drink for the love of Fatima;
698. Look for everyone who prevented (Gheeba) backbiting from
being done against you for the love of Fatima...
699. Take their hands and lead them into Paradise... "'
700. Ibn Abbas said: "I heard Amir Al-Mo'mineen, Ali (A.S.) say:
Once the Messenger of Allah entered the house of Fatima and found
her in a sad mood. So he said: `What has made you sad daughter?'
701. Fatima replied: `Father, I remembered the gathering (Day), and
people standing naked on the Day of Resurrection!'
702. He said: Daughter, surely it will be a great Day. But Gabriel
informed me that Allah, Glorified and Exalted is He, said that the first
one upon whom the ground shall be split opened is me, then your
husband, Ali Ibn Abu Talib (A.S.); then Allah shall send Gabriel
accompanied by seventy thousand angels and he will erect on your
grave seven domes of light, after which Israfil will bring you three
garments of light and stand by your head and say to you:
703. "O Fatima Bint Muhammad, rise towards your gathering place."
704. "You (Fatima) shall then rise secure from fear and veiled (in
privacy). Israfil will hand you the garments and you will wear them.
Rafael will then bring you a female camel of light; its muzzle shall be
made of fresh pearls and on it shall be a howdan of gold. You will ride
it and Rafael shall lead it by its muzzle while seventy thousand angels
holding the banners of glorification accompany you.
705. When the caravan hurries with you, seventy thousand Huris
shall receive you rejoicing at seeing you; while every one of them will
be holding a censer of light from which the fragrance of incense is
spread without fire. They shall be wearing crowns of jewels
embellished with green chrysolites."
706. Ali (A.S.) said: "The Apostle of Allah (P.B.U.H.) said: `Three
(groups) shall intercede with Allah and their intercession will be
accepted: The prophets, then the (religious) scholars, then the martyrs.
707. Abu Dharr said: "The Messenger of Allah (P.B.U.H.) said: A
man will be brought on the Day of Resurrection; and it will be said:
"Show him his small sins; and keep back from him his big sins." Then
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it will be said to him: "You did so and so on such and such a day."
And he will go on confessing, while apprehensive of his big sins.
Then it will be said: "Give him a good deed in place of every bad
deed." Then he will say: "I had done some which I do not see-
(mentioned) here. "Abu Dhar said: 'And I saw the Messenger of Allah
laughing until his teeth were shown." (Muslim)
God has married you to Fatima
709. The Prophet (s) said, “There is no sword but Dhul-Fiqar, and
there is no man but Ali (a.s).” Mustadrak Al-Sahihain of Al-Hakim
Al-Nisabori, 2/385; Sunan Al-Bayhaqi, 3/376; Ibn Al-Maghazeli, 197;
Al-Tabari, 2/514; Al-Riyadh Al-Nudhra, 2/190.
710. The Prophet (s) said, “The carrier of my flag in this life and the
Hereafter is Ali (a.s).” Kenz Al-Omal, 6/122; Al-Tabari, 2/201; Al-
Khawarizmi, 250; Al-Fadha’il of Ahmad, 253; Ibn Al-Maghazeli,
42/200.
711. The Prophet (s) said, “My Lord commanded me to close all the
doors except the door of Ali (a).” Al-Khasa’is of Al-Nisa’i, 13;
Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/125; Al-Tirmidhi,
13/173; Al-Bayhaqi, 7/65; Yanabi^ Al-Mawda, 282; Musnad Ahmad,
4/369; Ibn Al-Maghazeli, 245; Yanabi^ Al-Mawda, 126.
712. The Prophet (s) said, “The truest believers are three: the
believer during the time of Al Ya-Sin, the believer during the time of
Pharaoh, and the best of all, Ali (a).” Al-Manaqib of Ahmad, 194,
239; Kenz Al-Omal, 5/31; Al-Jami^ of Al-Suyuti, 2/83; Ibn Al-
Maghazeli, 245; Yanabi^ Al-Mawda, 12
713. The Prophet (s) said, “The one who wants to live my life and
die my death will attach himself to Ali (a).” Musnad of Ahmad, 5/94;
Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/128; Kenz Al-
Omal, 6/217; Al-Tabarani.
714. The Prophet (s) said, “The caller will call out on the Day of
Judgment, ‘O Muhammad, blessed be your father, and Ibrahim, and
blessed be your brother, Ali (a).” Al-Fadha’il of Ahmad, 253; Ibn Al-
Maghazeli, 67; Al-Khawarizmi, 83; Al-Riyadh Al-Nudhra, 2/201.
715. The Prophet (s) said, “Every prophet has an executor and
inheritor, and my executor and inheritor is Ali (a).” Kenz Al-Omal,
6/158; Tarikh Baghdad of Al-Khateeb Al-Baghdadi, 11/173;
Shawahid Al-Tanzil, 2/223; Yanabi^ Al-Mawda, 94.
716. The Prophet (s) said, “Dear God, don’t take my life until you
have shown me the face of Ali (a).” Al-Riyadh Al-Nudhra, 2/201; Al-
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Fadha’il of Ahmad, 253; Ibn Al-Maghazeli, 67; Akhtab Khawarizm,

83.
717. The Prophet (s) said, “We were created from the same tree, I
and Ali (a).” Al-Tirmidhi, 13/178; Ibn Al-Maghazeli, 122; Asad Al-
Ghaba, 4/26; Al-Riyadh Al-Nudhra, 2/216.
718. The Prophet (s) said, “The most knowledgeable person in my
nation after me is Ali (a).” Manaqib Al-Imam Ali Ibn Abi TAlib (a) of
Ibn Al-Maghazeli Al-Shafiî.
719. The Prophet (s) said, “Embellish your gatherings by mentioning
Ali (a).” Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/109;
Musnad Ahmad, 4/368, 5/419; Al-Khasa’is of Al-Nisa’I, 9; Ibn Al-
Maghazeli, 16; Al-Manaqib of Akhtab Khawarizm, 94; Tarikh
Baghdad of Al-Khateeb Al-Baghdadi, 8/290; Yanabi^ Al-Mawda.
720. The Prophet (s) said, “Embellish your gatherings by mentioning
Ali (a).” Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/109;
Musnad Ahmad, 4/368, 5/419; Al-Khasa’is of Al-Nisa’I, 9; Ibn Al-
Maghazeli, 16; Al-Manaqib of Akhtab Khawarizm, 94; Tarikh
Baghdad of Al-Khateeb Al-Baghdadi, 8/290; Yanabi^ Al-Mawda.
721. The Prophet (s) said, “I am the warner, and the guide after me is
Ali (a).” Musnad Ahmad, 1/151; Al-Tirmidhi, 2/135; Al-Khasa’is of
Al-Nisa’I, 20; Kenz Al-Omal, 1/247; Ibn Al-Maghazeli, 222.
722. The Prophet (s) said, “Exemption from the Hellfire comes with
love for Ali (a).” Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori,
2/241; Tarikh Baghdad of Al-Khateeb Al-Baghdadi, 6/851; Akhtab
Khawarizm, 86; Ibn Al-Maghazeli, 90.
723. The Prophet (s) said, “There would not be one sufficient for
Fatima if God had not created Ali (a).” HAliyat Al-Awliya’, 1/34; Al-
Riyadh Al-Nudhra, 2/177; Ibn Al-Maghazeli, 242; Al-Khawarizmi,
42; Yanabi^ Al-Mawda, 112.
724. The Prophet (s) said, “For the one who believes and trusts in
me, I recommend the wilayat of Ali (a).” Al-Jami^ of Al-Suyuti,
1/230; Al-Riyadh Al-Nudhra, 2/168; Tarikh Baghdad of Al-Khateeb
Al-Baghdadi, 1/316; Ibn Al-Maghazeli, 49; Yanabi^ Al-Mawda, 266.
725. The Prophet (s) said, “The first of you to reach the Pond is the
first of you who accepted Islam: Ali (a).” Kenz Al-Omal, 6/154; Al-
Tabarani, 5/32; Al-Riyadh Al-Nudhra, 1/165; Dhaka’ir Al-Âqi, 65;
Ibn Al-Maghazeli, 230.
726. The Prophet (s) said, “No one is permitted on the Bridge except
by the wilayat of Ali (a).” Ibn Al-Maghazeli, 15; Al-Istiâb, 2/457.
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727. The Prophet (s) said, “No one can give account of me but Ali
(a).” Ibn Al-Maghazeli, 119, 242; Al-Riyadh Al-Nudhra, 2/177;
Yanabi^ Al-Mawda, 112, 419; Al-Khawarizmi, 253.
728. The Prophet (s) said, “The most miserable person from the
beginning of the world to the end is the murderer of Ali (a).”
Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/141; Musnad
Ahmad, 4/263; Al-Khasa’is of Al-Nisa’i 39; Al-Tabari, 2/408; Kenz
Al-Omal, 5/58.
729. The Prophet (s) said, “There is a tree in Paradise called Tuba.
Its roots are in the house of Ali, and its branch is Ali (a).” Mustadrak
Al-Sahihain of Al-Hakim Al-Nisabori, 3/109; Musnad Ahmad, 4/370;
Al-Khasa’is of Al-Nisa’i, 25; Al-Tirmidhi; Al-Tabarani.
730. The Prophet (s) said, “Ali (a) is the distinguisher between truth
and falsehood.” Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori,
3/132; Musnad Ahmad, 1/331; Yanabi^ Al-Mawda, 92.
731. The Prophet (s) said, “The most righteous one is Ali (a).” Al-
Bayhaqi, 4/35; Kenz Al-Omal, 7/176; Al-Jami^ of Al-Suyuti, 2/276;
Ibn Al-Maghazeli, 93.
732. The Prophet (s) said, “The hand of Ali (a) and my hand are
equal in justice.” Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori,
3/14; Al-Tabari, 2/272; Al-Tirmidhi, 2/299; Ibn Al-Maghazeli.
733. The Prophet (s) said, “Ali (a) is my brother in this life and the
Hereafter.” Al-Khasa’is of Al-Nisa’i, 5; Al-Tirmidhi; Yanabi^ Al-
Mawda, 61; Ibn Al-Maghazeli, 37; Yanabi^ Al-Mawda, 57.
734. The Prophet (s) said, “Ali (a) is the best of humanity, and the
one who denies it has blasphemed.” Ibn Al-Maghazeli, 129; Yanabi^
Al-Mawda, 233; Tarikh Baghdad of Al-Khateeb Al-Baghdadi, 5/37;
Al-Khawarizmi, 235.
735. The Prophet (s) said, “Ali (a) is the door of servitude, and
whoever passes through that door is a true believer.” Mustadrak Al-
Sahihain of Al-Hakim Al-Nisabori; Kenz Al-Omal, 6/156; Al-Dilmi.
736. The Prophet (s) said, “Ali (a) is the Imam of goodness, the
fighter against iniquity, the helper of those who come to his aid, and
the deserter of those who desert him.” Kenz Al-Omal, 6/153; Al-
Darqatani.
737. The Prophet (s) said, “Ali (a) is the Imam of the pious, the
prince of believers, and the leader of the resplendent.” Mustadrak Al-
Sahihain of Al-Hakim Al-Nisabori, 3/129; Kenz Al-Omal, 6/153.
738. The Prophet (s) said, “Ali (a) is to me what Haroun was to
Musa.” Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/137; Ibn
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Al-Maghazeli, 65, 104; Al-Tabarani; HAliyat Al-Awliya’, 1/63;

Akhtab Khawarizm, 229.
739. The Prophet (s) said, “Ali (a) holds a right over this nation like
the right of a father over his son.” Muslim, 2/361; Al-Tirmidhi, 2/299;
Al-Hakim, 3/130; Musnad Ahmad, 3/198; Al-Nisa’i, 7; Asad Al-
Ghaba, 3/40.
740. The Prophet (s) said, “Ali (a) is with the Qur’an, and the Qur’an
is with Ali.” Al-Bukhari, 5/19; Muslim, 2/360; Al-Tirmidhi, 5/304;
Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/109; Ibn Majah,
1/28; Musnad Ahmad, 3/328.
741. The Prophet (s) said, “Ali (a) and his shiâ are the successful
ones.” Ibn Al-Maghazeli, 47; Mizan Al-Îtidal, 2/313.
742. The Prophet (s) said, “Ali (a) is the door of my knowledge, and
the one who will clarifies for my nation that which I was sent with.”
Tafsir Al-Tabari, 3/171; Shawahid Al-Tanzil, 2/356; Al-Darr Al-
Manthour, 6/379; Yanabi^ Al-Mawda, 61.
743. The Prophet (s) said, “Love for Ali (a) is faith, and hatred for
Ali is hypocrisy.” Ibn Al-Maghazeli, 67; Al-Khawarizmi, 236; Fara’id
Al-Samateen; Yanabi^ Al-Mawda.
744. The Prophet (s) said, “Ali (a) is the partition between Heaven
and Hell.” Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/127;
Kenz Al-Omal, 5/30; Al-Jami^ of Al-Suyuti, 1/374; Al-Tirmidhi; Ibn
Maghazeli, 80.
745. The Prophet (s) said, “The position of Ali (a) amongst the
people is like Surat Qul Hu Allahu Ahad in the Qur’an.” Muslim,
1/48; Al-Tirmidhi, 2/299; Al-Nisa’i, 27; Musnad Ahmad, 6/299; Ibn
Al-Maghazeli, 191.
746. The Prophet (s) said, “Ali (a) is the beloved between two
friends, myself and Ibrahim.” Yanabi^ Al-Mawda, 88; Fara’id Al-
Samateen; Bea^ Al-Abrar; Moniq Ibn Ahmad Al-Khawarizmi.
747. The Prophet (s) said, “Whoever splits with Ali (a) has split with
me, and whoever splits with me has split with God.” Ibn Al-
Maghazeli, 45; Yanabi^ Al-Mawda, 181.
748. The Prophet (s) said, “Ali (a) is from me and I am from him,
and he is the protector of every true believer after me.” Ibn Al-
Maghazeli, 69; Yanabi^ Al-Mawda, 125.
749. The Prophet (s) said, “Ali (a) is the most beloved of God and
His Prophet in all of creation.” Kenz Al-Omal, 5/33; Al-Riyadh Al-
Nudhra, 2/211; Ibn Al-Maghazeli, 219.
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750. The Prophet (s) said, “Mentioning Ali (a) is a form of worship,
and looking upon him is a form of worship.” Mustadrak Al-Sahihain
of Al-Hakim Al-Nisabori, 3/123; Kenz Al-Omal, 6/156; Al-Tabarani;
Ibn Al-Maghazeli, 240, 278; Al-Khawarizmi, 62.
751. The Prophet (s) said, “Love for Ali (a) is a good deed, so don’t
ruin it with bad deeds.” Al-Tabarani; Yanabi^ Al-Mawda, 2/3.
752. The Prophet (s) said, “Ali (a) holds the position of the Kaâba.”
Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/122; Musnad
Ahmad, 3/82; Al-Tabarani, 6/155; Kenz Al-Omal.
753. The Prophet (s) said, “Ali (a) stands in relation to me as my
head to my body.” Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori,
3/141; Al-Jami^ of Al-Suyuti, 1/583; Tarikh Baghdad of Al-Khateeb
Al-Baghdadi, 1/51; HAliyat Al-Awliya’, 1/182; Al-Riyadh Al-
Nudhra, 2/219.
God has married you to Fatima." Manaqib Al-Imam Ali from Al-
Riyadh Al-Nudhra, p. 141.
marry you to Fatima."Al-Sawaiq Al-Muhariqa,. ch. 4, p. 142; Dakha'ir
Al-Uqubi, p. 30 & 31; Tadhkirat Al-Khawas, p. 276; Manaqib Al-
Imam Ali from Al-Riyadh Al-Nudhra, p. 141; Nur Al-Absar, p. 53.
756. The Prophet (s) said, "Verily, God married Ali to Fatima."Al-
Sawaiq Al-Muhariqa, p. 173.
Ali and Fatima."Nur Al-Absar, p. 52; related by similar wording in
Kenz Al-Omal, v. 13, p. 95.
concerning five people: myself, Ali, Hassan, Hussein, and
Fatima."Isâf Al-Raghibeen, p. 116; Sahih Muslim, Kitab Fadha'il Al-
Sahaba.
oh Ali, and you are dearer to me than her.”Majma^ Al-Zawa’id, v. 9,
p. 202; Al-Jami^ Al-Sagheer, v. 2, p. 654, n. 5761; Muntakhab Kenz
Al-Omal, v. 5, 97; Asad Al-Ghaba, v. 5, p. 522; Yanabi^ Al-
Mawadda, v. 2, ch. 56, p. 79; Al-Sawaiq Al-Muhariqa, ch. 3, p. 191
760. The famous exegist Suyuti in his renowned commentary Our al-
Manthur' cites Tabarani's narration from Umm Salama that the
Prophet once told his beloved daughter Fatima to call her husband Ali
and their two sons Hasan and Husain. When they came, the Prophet
covered them with a Fadak (a place near Madinah) cloak and puffing
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his hand on them, said: 0 Allah! these are the ahl of Muhammad
(another version says aal i.e. family), so, shower your blessings and
favours on aal Muhammad as you showered them on aal Abraham;
You are the Praiseworthy, the Glorious.. Umm Salama said that she
raised the cloak to join them, but the Prophet pulled it out of her hand
and said: You are (also) on the right'.
761. Holy Our'an (33:33) All exegists of the Holy Qur'an and
narrators of the Prophet's traditions, unanimously agree that the word
Ahlul-Bait, or the Household of the Prophet as used by Almighty
Allah in the Qur'an, refers only to four persons: The Prophet's
daughter Fatima (a.s.), her husband Ali (a.s.) and their two children
Hasan (a.s.) and Husain (a.s.).
762. Another narration from Umm Salama says that once the
Prophet was in her house lying on a mattress, covered with a cloak
from Khaibar when his beloved daughter Fatima (a.s.) entered with a
dish called aI-Khazira (a kind of food). The Prophet asked her to call
her husband (Ali) and her two sons, Hasan and Husain. She called
them and as they all sat together to eat, Allah revealed the following
verse to the Prophet. "...Allah desires to keep away uncleanness from
you, o' people of the House and make you pure as pure can be . Holy
Qur'an (33:33)
763. Upon this the Prophet covered them all with his cloak and
lifting his hands towards the sky said: "0 Allah! this is my family and
the nearest of my kin, keep away from them uncleanness and keep
them pure as pure can be'. Umm Salama adds that thrice the Prophet
repeated these words and when she poked her head under the cloak
and asked him Am I with you? In a refraining gesture, he said twice:
"You are (also) among the righteous.
764. On many an occasion the Prophet explained the meaning of this
verse to the Muslims and drew their attention to its significance. Abi
Sa'id Khidri quotes the Prophet as saying: "This verse was revealed
concerning five persons): Myself, All, Fatima, Hasan and Husain. "…
Allah desires to keep away uncleanness from you, people of the
House and make you pure as pure can be." Holy Qur'an (33:33)
765. It is Narrated by Hazrat Muhammad s.a.w , He say's O Ali a.s ,
your shia are respectable ,
766. If you & your shia's are not present that Allah Deen is not be
Establish ,
767. If you are not present in earth than the rain do not fall's from the
sky.
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768. O Ali a.s , In Paradise there is Kazana for you . & you are The
Leader / Sardar of Paradise .
769. Your Shia's will be popular by the name of Husbillah .
770. O Ali ! you & your shia's create Justifies & you people are
respectable peoples of Allah .
771. O Ali a.s ! I am that the first person who (remove soil from the
head) mean return's back .& you are with me & then all the creatures
returned .
772. O Ali a.s ! you & your shia's will be at the pound of Hoz e
Kausar .
773. The Person which you like you gave water & which you dislike
you (remove them) do not gave them .
774. On that day of Hardness you peoples are under the Shade of A
rash of Allah Tal ah & on that day other peoples will be in grief &
sorrow & horror .& but you peoples are not .
775. Hazrat Rasool Allah s.a.w says to Hazrat Ali a.s , O Ali a.s ,
The Person who died & hate you like he died as Jews or Christian .
776. Hazrat Rasool Allah s.a.w says , On the Day of Judgment &
Allah gave ordered to Hazrat Gabriel a.s , he will sit at the gate of
Paradise & do not enter any one , except which had present , the
Barat Nama from Hazrat Ali Ibn e Abi Talib a.s .
777. On the Day of Gadeer & then asked Hazrat Imam Ali a.s to sit
in a tent , so that the people congratulate him . Holy Prophet Hazrat
Muhammad s.a.w ordered to H. Abu Bakr & H. Umar , pay salaam &
call Hazrat Ali a.s ya Amir ul Momineen , they came & says Assalam
o Alkium ya Amir ul Momineen Hazrat Imam Ali a.s , Congratulation
you become Ameer ul Momineen a.s & Imam & Caliph of Hazrat
Muhammad s.a.w , for All the Muslims man & women .
778. Hazrat Ans bin Malik says , I swear to Allah , no one who
worship except him , I heard from Hazrat Rasool s.a.w says , The
Title of Momin Result is the love of Hazrat Ali Ibn e Abi Talib a.s .
779. Hazrat Rasool s.a.w says , you distributed Hell & you Knock
the gate of Paradise & enter without giving any exams .
780. Hazrat Rasool Allah s.a.w says , Ali a.s will be near at Hoz e
Kausar at the day of Judgment .& no one enter in Paradise , which had
present , the Permission from Hazrat Ali Ibn e Abi Talib a.s .
781. You are the Leader of Paradise & you distributed Hell &
Paradise .
782. Hazrat Rasool Allah s.a.w pray namaz with his Ash Ahab after
that he turn his face towards his Ash Ahab & says , I saw a dream
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yesterday night & I saw my Uncle Hazrat Hamza r.a & Hazrat Jafar
ibn e Abi Talib r.a in dream & they ate Grapes & Dates .& I go to
near him & asked him , after coming here , what is the best work you
had done ? Then they said , our parents qurban on you s.a.w , then
they said we will do the best 3 works & they are , Salwat / Darood on
you s.a.w , Gave water to thirsty , & Love of Hazrat Ali ibn e Abi
Talib a.s .
783. Zamakhshari says in his book ~Al-Kashshaf: That (when this
verse was revealed) the Prophet asked the Christians to a Muhahala
(malediction) to invoke the curse of Allah on the liars. The Christians
held a discourse among themselves that night. in which their leader
Abdul Massih stated his views as follows: "By God, 0 Christians, you
know that Muhammad is a God-sent Prophet, who has brought to you
the final message from your Lord. By God, no nation ever dared to
challenge a Prophet for malediction, but woe befell them. Not only
will they perish but their children will also be afflicted with the curse'.
Saying that it is better to reach a compromise with the Prophet. rather
than challenge his truth and perish, Abdul Massih advised his party to
stop hostilities and retain their religion, by submitting to the Prophet's
terms. "So if you persist (for a confrontation), we will all perish. But
if you want to keep your faith you should refuse (to have a
showdown) and remain as you are. Therefore make peace with the
man (the Prophet) and return to your land .
784. Jalaluddin Suyuti relates that the Prophet's elder grandson
Imam Hasan ibn Ali (a.s.) said in one of his sermons: "I am of the
Ahlul-Bait' whose love Allah has made obligatory for every Muslim .
785. Muhibuddin Tabari in his book Dhakhai'r aI-Uqba fi Manaqib
Dhawi aI-Ourba' quoting Ibn Abbas, the Prophet's cousin and
companion says: "On the revelation of ayat al-Ma wadda people asked
the Prophet as to who were his relatives whom they were required to
love. The Prophet replied: Ali, Fatima, Hasan and Husain. (This is
also stated by Ahmad in al-Manaqib').
786. "But whoever disputes with you (0' Muhammad) in this matter
after what has come to you of knowledge, then say: Come let us call
our sons and your sons and our women and your women and our
selves (anfus) (*) and yourselves, then let us beseech Allah and
invoke His curse upon the liars." Holy Qur'an (3:6 1) (*) There is no
English equivalent for the Arabic word nafs which is the singular
form of anfus, the nearest meaning of which is like oneself or nearest
and dearest of people. Early the next morning on the 24th of the lunar
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month of DhiThijja the Prophet in accordance with Allah's command

came out to the meeting grounds. Carrying Husain in his arms and
leading Hasan (our sons) by his hand, followed by his beloved
daughter Fatima (our women), behind whom came Ali (our selves)
carrying the banner of Islam. Seeing the Prophet was accompanied by
his immediate family and convinced that Muhammad (s.a.w.) was
truthful, otherwise he would not have dared to bring his dearest of kin
along, the Christians hacked away from the maledictory confrontation
and agreed to pay Jizya instead.
787. Zamakhshari says in his book ~Al-Kashshaf: That (when this
verse was revealed) the Prophet asked the Christians to a Muhahala
(malediction) to invoke the curse of Allah on the liars. The Christians
held a discourse among themselves that night. in which their leader
Abdul Massih stated his views as follows: "By God, 0 Christians, you
know that Muhammad is a God-sent Prophet, who has brought to you
the final message from your Lord. By God, no nation ever dared to
challenge a Prophet for malediction, but woe befell them. Not only
will they perish but their children will also be afflicted with the curse'.
Saying that it is better to reach a compromise with the Prophet. rather
than challenge his truth and perish, Abdul Massih advised his party to
stop hostilities and retain their religion, by submitting to the Prophet's
terms. "So if you persist (for a confrontation), we will all perish. But
if you want to keep your faith you should refuse (to have a
showdown) and remain as you are. Therefore make peace with the
man (the Prophet) and return to your land .
788. Zamakhshari continues: "the next day the Prophet. carrying
Husain in his arms, leading Hasan by the hand; followed by his
daughter Fatima, behind whom came Ali, entered the appointed place
and was heard saying (to his AhluI-Bait): "When unyoke Allah, you
all say: Amen.
789. The pontiff of Najran on seeing the Prophet and his Ahlul-Bait.
addressed the Christians: "0' Christians. I am beholding such faces
that if God wishes (for their sake), He would move mountains from
their places. Do not accept their challenge for Mubahala for if you do
you would all perish and there would remain no Christian on the face
of the earth till the Day of Resurrection. Heeding his advice the
Christians said to the Prophet: "0 Abul Qasim, we decided not to hold
Mubahala with you. You keep your religion and we will keep ours.
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790. The Prophet told them: "If you refuse to hold (Mubahala), then
submit, (accept Islam) and you will receive what the Muslims receive,
and contribute what the Muslims contribute. ".
791. Continuing his comments on the Mubahala verse', Zamakhshari
lays emphasis on the position of the Ahlul-Bait by quoting the
following narration from the Prophet's wife Aa'isha: He mentioned
them Ahlul-Bait before mentioning the word selves' in order to
highlight their position and their proximity (to Allah), and to stress
their preference to selves', which could be sacrificed for them.. .
792. There is no stronger evidence than this regarding the merits of
the Ahl a1-Kisa` (Ahl al-Kisa is a term denoting those who gathered
with the Prophet under his Kisa (cloak) whereupon the verse of purity
was revealed: They are Ali, Fatima, Hasan, and Husain, as had been
already discussed earlier.). It is the proof of the truthfulness of the
Prophet's mission, because nobody however biased has narrated that
they (the Christians) dared to accept that (the challenge for Mubahala)
793. Allama Muhammad Husain Tabataba'i, the renowned modern
day exegist, in his monumental commentary on the Holy Qur'an,
Tafsir al-Mizan', referring to the verse those through whom Allah has
cursed their enemies', says that these are none other than the
Messenger of Allah (s.a.w.) Ali, Fatima, Hasan and Husain. He
adds ...this narration has been related by all traditionists and recorded
by all compilers (of traditions) in their collections, such as Muslim in
his Sahih' and Tirmidhi in his Sahih', besides historians have
confirmed it as welt.
794. But by taking along only these four and no one else besides the
Prophet was showing the Muslims, that the best example for women is
Fatima and the best example for boys are Hasan and Husain,
according to the Qur'an's wordings, which also delicately used the
word our selves for Ali, thereby pointing to his close proximity with
the Prophet, and solving the question of succession once and for all.
795. "Surely Allah and His angels bless the Prophet; 0 you who
believe! call for (divine) blessings on him and salute him with a
(becoming) salutation. Holy Qur'an (33:56) In this verse, the Muslims
are ordered here to send blessings on the Prophet and his aal
(progeny), a term exclusively reserved for Ali, Fatima, Hasan and
Husain and their righteous descendants. The emphasis on the
Prophet's aal in salutations is yet another indication of their pivotol
position after the Prophet. By asking the Muslims to exalt them, Allah
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the Exalted was reminding the Muslim communities that He had

chosen the Ahlul-Bait, for the role of leading the Muslim nation.
796. "Only Allah is your Guardian and His Apostle and those who
believe, those who keep up prayers and pay the poor-rate while in
(Ruku'). And whoever takes Allah and His Apostle and those who
believe as his guardian, then surely the party of Allah are they that
shall be triumphant." Holy Qur'an (5:55-56)
797. Zamakhshari, in his Al-Kashshaf, says the following about this
verse: "It was revealed in favour of Ali (May Allah enlighten his face)
when a beggar asked him (for alms) while he was in the position of
Ruku' during prayer, and he gave away his ring (in the some position).
798. It seems it was loose on his little finger, for he did not exert any
effort in taking it off, which would have nullified his prayer. If you
ask; How could it be in favour of Ali (May Allah be pleased with
him), when the wordings are in the collective form?' I say: The form is
collective, though its instigator is a single-man, because this is to
encourage people to follow his example and earn a similar reward,
and also to draw attention (to the fact that) the believers must be
extremely mindful and benevolent, towards the poor, in as much as, if
a situation could not be postponed to after the prayer, it may not be
delayed till having finished it.
799. Wahidi, in Asbab al-Nuzul', citing Kalbi's narration concerning
the cause for the revelation of this verse says: "The latter part of this
verse is in favour of Ali ibn Abi Talib' (May Allah be gracious to him)
because he gave a ring to a beggar while in Ruku'during prayer.
800. "0 Prophet proclaim what has been revealed to you from your
Lord, for if you do it not you have not conveyed His message, and
Allah will protect you from the (evil designs of) people... Holy Our'an
(5:67)
801. Perhaps the most clear portent of Imam Ali's excellence over
the Muslims after the Prophet, is the above ayah, which marks a
decisive phase in the history of divine revelation. After creating this
wide and wonderful world, the Almighty had sent an unbroken chain
of prophets to guide mankind towards divine bliss. The last and the
greatest link in this eternal chain was Muhammad al-Mustapha
(s.a.w.), who was entrusted with the most comprehensive code of laws
capable of solving mankind's needs till doomsday. Now, there no
longer was need of any new messenger. But nonetheless, the Wise
Creator cannot leave mankind's struggle of thousands of years to the
whims and fancies of fallible Arabs, who had spent the greater part of
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their lives in idolatry and sin. Therefore to ensure the safety of Islam
and Muslims, Allah sent down this verse, appointing Imam Ali as the
Prophet's vicegerent. Narrators and historians have testified to that
great event. After performing the farewell pilgrimage, as the Seal of
the Prophets was heading towards Madina, the Archangel Gabriel
suddenly appeared, at a place where the routes parted for the different
parts of Arabia. Learning the Almighty's command, the Prophet at
once stopped at the pool Ghadir of Khum, and ordered all those who
had gone ahead, and those that lagged behind to hasten to his station.
When the great gathering of companions was assembled in the midday
sun, the Prophet said he had a most important message to deliver. A
pulpit made of camel saddles was hastily set-up. Ascending it, he
delivered a sermon asking the people to be witness that he had
faithfully performed the task of prophethood entrusted to him by the
Almighty. The multitude cried in one voice: "We bear witness 0
Messenger of Allah. He asked, who in their opinion was more worthy
of obedience than their souls, to which they replied that Allah and His
Prophet know better. Then he said: "0 people Allah is my Master
(Maula) and I am the master (Maula) of believers."
802. Muhammad (s.a.w.) then bent down and lifting up Ali ibn Abi
Talib (a.s.) in his hands, showed him to the vast crowd and
proclaimed those famous words, which guaranteed the continuation of
divine leadership: "For whomsoever I am master (Ma ala), this All is
his master (Maula)..."
803. "...they fulfil vows and fear .a day the evil of which shall be
spreading far and wide. And they give food out of love for Him to the
poor and the orphan and the captive: We only feed you for Allah's
sake; we desire from you neither reward nor thanks: Surely we fear
from our Lord a stern, distressful day. Therefore Allah will guard
them from the evil of that day and cause them to meet with ease and
happiness;... Holy Qur'an (76:7-11) These verses of the Holy Qur'an
speak of the Ahlul-Bait, eulogizing their selflessness and piety. The
historical occasion to which these blessed verses refer was, when Ali,
Fatima and their two sons Hasan and Husain fasted for three
consecutive days, and each day at the time of breaking the fast some
needy person as verse number eight indicates - appeared and the
Ahlul-Bait gladly fed him, and themselves passed the nights without
food. Allah was so pleased by the generosity of the Prophet's
Household that He converted their actions into verses of the Glorious
Qur'an to serve as guidance for the Muslims. These verses not only
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portray the A hi ni-Bait' s total submission to Allah's Will but also

reveal them as pure and spotless personalities, promised esteem and
admiration among the dwellers of Paradise. They are shown as
immaculate models of emulation so that whoever among the Muslim
communities follows their glowing path will achieve salvation and
will be assembled in their illustrious company on the Resurrection
Day.
804. Zamakhshari, in his Kashshaf' commenting on this verse,
narrates from Abdulla Ibn Abbas - that once Hasan and Husain fell
sick and the Prophet together with some of his companions visited his
sick grandsons. He suggested that Ali should make a vow to Allah for
his sons' health. Heeding the Prophet's suggestion Ali, Fatima along
with their maid, Fidha, took a vow that if the boys recovered, they
would fast for three consecutive days. Eventually Hasan and Husain
recovered and to fulfill the vow they also fasted alongwith their
parents and maid. Since there was nothing in the house to eat, Ali
borrowed from Sham'un, a Khaibarian Jew, and three measures of
barley. Fatima grounded one measure into flour and baked it into five
loaves (of bread) equal to their number, and placed before them for
breaking the fast. Just then a beggar stopped at their door and said: ai-
Saiaam Alaikum (peace be upon you), 0 Ahlul-Bait of Muhammad
(s.a.w.), (I am) one of the poorest of Muslims (so), feed me, may
Allah feed you of the food of Paradise ! So they gladly gave him all
the food and slept that night, tasting nothing but water.
805. They fasted again the next day and at sunset as they placed the
bread before them to break the fast, an orphan knocked on the door
asking for food and they cheerfully fed him, themselves going without
food for yet another day. On the third day of the fast, as the breaking
time approached, and the food was spread, a prisoner (of war)
suddenly appeared at their door and the same scenario was repeated,
with the Prophet's Ahlul-Bait passing the third successive night
without tasting a morsel of food. Zamakhshari continues that when
dawn broke Ali holding the hands of Hasan and Husain came to the
Prophet's house. The Prophet seeing their pale countenances and
noting that they were trembling from hunger, expressed dismay and at
once accompanied them to their house'. On entering the house he was
shocked to see the sight of his daughter Fatima, sitting hollow-eyed on
her prayer mat, her back stuck to her stomach. It was then that the
angel Gabriel came down with this Sara, saying:
Ali al Murtaza
By jamal nasir 092-042-03004205754
806. "0 Muhammad, Allah congratulates you for (the sacrifice of)
your household. Then he recited the (sura). "
807. Another famous scholar Sheikh Fadhl ibn Hasan Tabarsi, in his
Ma] ma' al-Bayan' after citing the same narration, adds: All ibn
Ibrahim' narrates from his father who quotes Imam Ja'far al-Sadiq on
the authority of Abdulla ibn Maimun that Fatima had (some) barley
from which porridge was made and placed before them (for breaking
the fast). Just then a beggar came and said, I am a poor man, may
Allah have mercy upon you. Ali (a.s.) got up and gave him one third
of the food. Then came an orphan and said, Tam an orphan, may
Allah have mercy upon you. Ali (a.s.) got up and gave him another
third (of the food). Then came a prisoner (of war) and said, may Allah
have mercy upon you. Ali gave him the remaining one-third, without,
they, the Ahlul-Bait tasting anything and going without meals.
Thereby Allah the Exalted revealed the said verses. It is clear that this
surah was revealed in Madina, and as a scholar of the stature Abu
Hamza Thamali testifies, the whole sura was revealed in favour of Ali
and Fatima.
808. The Almighty says: .... .you are only a warner, and (there is) a
guide for every people. Holy Qur'an (13:7) It is stated that when this
verse was revealed, the Messenger of Allah placing his hand on his
chest said: "I am the warner, and for every people there is a guide.
Then pointing towards Imam All (a.s.), he said: You are the guide,
All, by you the believers will be guided after me .
809. The Almighty says: "Is he who is a believer like him who is a
transgressor? They are not equal . Holy Qur'an (32:18) All
authoritative books mention that the verse refers to Imam Ali (a.s.), a
believer and describes Walid ibn Uqba.as a transgressor.
810. he Almighty says: "Is he, then (to be counted equal to them)
who was clear proof from his Lord, and a witness from Him recites...
Holy Qur'an (11:17).
811. Suyuti in Dur al-Manthur', Fakhruddin Razi in al-Tafsir al-
Kabir' and Muttaqi Hindi in Kanz al-Ummal', vol. 1, p. 251, have all
narrated, that the words: "He who has a dear proof, means Prophet
Muhammad (s.a. w.), while "the Witness from Him" means Imam Ali
(a.s.)

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Ali al Murtaza

By jamal nasir 092-042-03004205754

Asalamoalaka ya Ameer ul Momineen Imam Ali Ibn Abitalib a.s.

(Tafsir al Kabir, by Fakhr ad Din al Razi, v 2 p 189 ( for the above

2. " He granted wisdom to whomsoever He willet, and he who have

(Kanz al Ummal, v 6 p 154, - Asadul Bilagha, v 4 p 22 and v 1 p 222, -

11. Zakir e Hazrat Ali a.s is Ibadat .

discussed with the Holy Prophet ( s.a.w ) the personality of Hazrat

18. In the world & last Ali a.s is my brother .

50. Ali a.s Blood is my blood .

129. The Messenger of Allah said to Hazrat Ali: "Protect yourself

138. Hadhrath Ayesha narrated that Rasulullah (p) said: "Whoever

“Greetings be to thee O son of Abu Talib!

Mohammed and You have given me distinction. Open my chest for

Then, be desirous of these things."

158. Holy Porphet (s.a.w.) said to Ali (a.s.): “You are to me as

164. The Messenger of Allah (PBUH&HF) said: "He who wants

175. He is the only person undisputedly designated as: The 1st

Baghdadi, Tarikh Baghdad, iv, 339; al Muhibb al Tabari, al Riyad al

215. It is Narrated by Abu Zahr Gafari r.a that Hazrat Muhammad

250. Every thing there is Entrance (Passport ) Allowed & on Bridge

"O' people, what has been revealed to me by Allah just now is so

them on the day of Judgment .Those I am there enemy , Allah Talah

is still my brother.” (Other) Women (who were around at that time)

332. Imamat is divine rank like Prophethood, he should be infallible

344. Ali is my friend of Traveling .

in my mission so that we may glorify You and remember You more

382. He was the first to be appointed commander in all those battles

most knowledgeable in the commandments of Allah and the Holy

those who deny their virtues. My intercession [on the Day of

was also reserved for Ali.

437. It is Narrated by Imam Ahmad bin Hubal from Umar ibn e

463. You have been given an honest (Siddiqah) wife like my

adhere to Islam from my nation, he is also the most knowledgeable

544. And nobody used to be with him but I.

625. "Religion succeeded and became manifest only through Ali's

body?" Again a revelation was sent to the Prophet (P.B.U.H.) the

`Our Lord! We hoped that our position would be known on such a

Fadha’il of Ahmad, 253; Ibn Al-Maghazeli, 67; Akhtab Khawarizm,

Al-Maghazeli, 65, 104; Al-Tabarani; HAliyat Al-Awliya’, 1/63;

month of DhiThijja the Prophet in accordance with Allah's command

the Exalted was reminding the Muslim communities that He had

portray the A hi ni-Bait' s total submission to Allah's Will but also

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