Any account of abjection involves discussion of the precarious nature
of the boundary and the disruptive effects that abjection has on it. In the previous chapter we saw that the maternal body was made abject by the infant, not because the maternal body was unclean (although it may have been) but because it challenged boundaries and threatened identity. The boundary outlines the structure or sys- tem, which may refer to something particular and concrete such as one’s body or self, or to an organization, institution or society. Iden- tity is constituted through a process of abjection resulting in clearly delineated boundaries between different states: inside and outside, life and death, and so on. Abjection occurs when the boundary of the self, to give an example, is under the threat of invasion by, for instance, ‘things that are decaying and putrefying, that are contami- nated and contaminating, and are thus associated with impurity and death – such as corpses; open wounds; crawling, pulsating maggots’ (Korsmeyer and Smith, 2004, p. 2). Identity is established through the process of negation and rejection, where what lies outside the boundary is as significant (in its exclusion) as what is contained within it. Abjection necessitates the erection of the boundaries in the first place through ‘[t]he logic of prohibition’ (Kristeva, 1982, p. 64). It is through the abjection of the not-me that the boundaries of the body/self/system in question can be instated. Threats to the boundary come in different forms and are divided into those that come from outside (external) and those that are issued from within (internal). External threats include physical or other types of violence, that disrupt the equilibrium of the system, causing
the boundaries to falter through erosion or disintegration. Internal
threats (such as a tumour in the body) come from within and push outwards, weakening the boundary. External and internal threats can each bring about a state of abjection, which results in a confusion of boundaries – we are turned inside out. As the danger increases in magnitude or draws nearer, fear mounts as the possibility of dis- solution or collapse becomes more pressing. For this reason ‘[t]hat which threatens identity must be jettisoned from the borders and placed outside’ (Oliver, 2003, p. 47). As with disgust, proximity is an important component of abjection because it requires sensory stimu- lation to activate perceptual awareness. There is a positive correlation between the proximity and intensity of disgust. An awareness of a corpse lying behind a closed door in an adjoining room may cause anxiety, but it does not compare with the increase in fear caused if the offending object was in front of our very eyes. That would convey a very different experience. Kristeva informs us that the abject ‘does not respect borders, posi- tions, rules’ and ‘disturbs identity, system, order’ (Kristeva, 1982, p. 4). But while it does not respect the border, it does not cut itself off from it: ‘We may call it a border; abjection is above all ambigu- ity. Because, while releasing a hold, it does not radically cut off the subject from what [threatens] it – on the contrary, abjection acknowl- edges it to be in perpetual danger’ (Kristeva, 1982, p. 9). The abject then is that which traverses and transgresses; that which endangers a structure and finds itself on the wrong side of the boundary, often giving rise to the prohibitions specified by the taboo. The bound- ary is in place to safeguard systems and functions and to separate and demarcate different states, such as life and death, and the sacred and the profane. Without the boundary we risk the threat of slippage between order and disorder and its corollaries – form/formlessness and life/death. Slippage from the first to the second term in each pair causes disruption to the system and the only way of rectifying this is if the object that causes the disruption is withdrawn completely. Laws and restrictions are in place in order to protect the boundaries by using a variety of different means and sanctions, while recogniz- ing that abjection remains a continual threat that may overpower the system. In crossing the boundary, the abject highlights the significance of its function, but also simultaneously draws attention to its fragility.
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