Chitral Museum, Chitral: Abstract

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NAME AITZAZ AHMAD KHAN

1817126

UMAIR ALAM

1817143

MOHAMMAD SAAD REHAN

1817146

SUBMITTED TO DR. RASHIDA QURESHI

DATED 16/01/2021

CHITRAL MUSEUM, CHITRAL

Abstract:
The newly established chitral museum) Cultural Centre in chitral Valley of District Chitral in Khyber-Pakhtunkhwa
Province (KPK) of Pakistan, is a new tourist attraction that entails a lot of cultural and heritage value. This first
Cultural Centre has given a new birth to the chitrali ancient culture.. This article contributes to the chitrali material
culture studies literature by documenting the heritage collections showcased in the chitral Museum.. The article
also intends to promote the establishment of this first ever Kalasha Museum and the newly opened up
opportunities for scholars, researchers, conservation scientists, museums personnel, heritage tourists, and
international organizations like ICOM, who can be instrumental in promoting chitrali ancient culture.

History:

Chitral Museum is a museum located in Chitral District, Khyber Pakhtunkhwa, Pakistan, established on 8 July 2010.
The Chitral region is known for its rich cultural heritage and scenic beauty throughout the world. This region is
located in deep defiles, tough mountains, flowing rivers and green valley is the most secluded region of the Khyber
Pakhtunkhwa. The idea of Chitral Museum came into being in order to preserve and protect the rich cultural
heritage of Chitral. The museum is housing two galleries, Ethnological Gallery and Archaeological & Kalash Gallery.

Ethnological gallery:

The ethnological gallery exposing the culture and manner of life of Chitral valley. The gallery includes embroidery,
jewelry, weapons, ceramics, and musical instruments, hunting tools, furniture and household objects. [3] The
embroidery includes shirts from Kohistan regions, Swat and Nooristan, female purse, waist coats, caps, table mats,
pillow covers etc. The jewelry displayed in the gallery represents the cultural trends containing copper and silver
bangles, pendants, ear rings, finger rings, necklaces, bracelets, amulets, ornaments, head ornaments, torques,
anklets and shoulder. The Museum has a variety of weapons including gunpowder containers, pistols, guns,
Canons, daggers and swords. These objects elucidate the tradition and culture of Chitral valley during 19th and
early 12th centuries. The museum having also a rich collection of traditional ceramics comprises wooden and stone
cooking pots, teapots; water pitcher, bowls, spoons, trays etc. are on display.

Archaeological and kalash gallery:

The Archaeological and Kalash gallery houses the cultural materials and archaeological antiquities of Kalash valley.
The gallery also showing the deep cultural heritage of the Kalash valley. It displays architectural elements,
household objects, head dresses, dresses, jewelry, effigies of kalasha goddesses, and wooden commemorative
effigies. Archaeological collection exhibits at museum mainly consists of Gandhara Grave antiquities including
pottery, semi-precious stone beads, spear heads, arrow heads, bangles, finger rings, pendants and others jewelry.
These are discovered in the excavations led by the Directorate of Archaeology and Museums of Government of
Khyber Pakhtunkhwa at the sites of Sangoor and Parwak.

The categories of artifacts in the Museum:

The Kalasha Museum contains a large array of objects, from costumes to jewelry, to household items to local
traditional artifacts. The region has a long tradition of using locally available resources like timber and stone in
households as well as in the construction style. Keeping with the tradition, the museum also houses carved
wooden parts of old Kalasha temples, clay pots, wooden funerary statues or Gandaus, domestic utensils, basketry,
old furniture and weaving tools. In the subsequent sections each category of artifacts shall be discussed in some
detail, supported with museum-based visuals depicting the ways item are arranged and displayed in the Museum.

Traditional Costumes of Kalasha Men and Women

Kalasha People are most famous for their unique and colorful dress heritage, depicting their love for life, that
include various pieces that together make the most unique dress style in the world for women. The main dress for
a woman included, Cheo [cew] in the past (the traditional black woolen dress) or lately Piran (the new black dress
made with cotton or linen cloth with woolen embroidery). The belts called chehari and shuman, the bunches of
beaded necklaces, called sulki maik and gadul’ai and the most incredible two ornate headdresses called kupas
(Figure 11) and shushut (Figure 7) . Shushut is used for day-to-day use whereas kupas is used on all important
occasions including all Kalasha festivals. For men woolen pants sualak [shualak] worn by goatherds, and the
traditional ornate leather moccasins called kalun (see Figure 4) were used about 50 years from now, Farman
(personal communication, April 2012). A good brand was sara [shara] kandali kalun, the decorative moccasins
made from markhor leather (Trail and Cooper 1999:147-287). During death rituals a male dead body is dressed
with kalun as well. At present both men and women use sandals and sneakers. No use of kalun was observed
during a May 2011 visit to watch the spring festival Chilim Jusht or Joshi. Kalun were told to be used inside as well
as outside as they were carefully made using layers of raw leather as a base or sole. The shoes were tied with
colorful thin belt-like laces with colorful pompoms at the ends. The color of shoes was natural beige with woolen
embroidery around the shoes

Household Items

Museum also house a number of household articles that include stone grinding pieces, wooden buckets and
mortar, pestle as well as spoons, saucepans, and other small and big cooking vessels. The utensils are displayed in
properly setup rooms in the Museum.
Ancient Living Style Reproduced

The museum is setup in a way that has two levels on a corner, where an old traditional room is brought and
placed as it used to be hundreds of years ago, for the visitors to have a real feel of Kalasha living quarters and
concept of space. The inside of the room gives the exact style of a Kalasha family’s one-room living space and what
is the interior of a typical bedroom, see Figure 20. The room is furnished in a typical traditional Kalasha sleeping
room with traditional furnishings and bedding. Similar one-room Kalasha houses are still common to find in all
Kalasha Valleys. This traditional setup reproduced under museum roof is extremely valuable for those interested in
studying Kalasha culture and heritage. A thick handmade wooden ladder leads to the room and balcony on the
second level of the museum.

Conclusion

The establishment of the first chitral Museum is a welcome most awaited step taken by the government. It is
hoped through this article that it will help teach the public about the newly establish chitral Museum and its
ancient culture.

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