Professional Documents
Culture Documents
3.1: Diversity and Surface Characteristics: Chapter 3: Understanding Individual Attributes
3.1: Diversity and Surface Characteristics: Chapter 3: Understanding Individual Attributes
3.1: Diversity and Surface Characteristics: Chapter 3: Understanding Individual Attributes
3.2
3.3
Core self-evaluation is a broad trait that integrates an individual’s sense of
self-esteem, generalized self-efficacy (self-confidence), emotional stability,
and locus of control.
Locus of control is a person’s consistent belief about the sources of success
and failure. A person with an internal locus (source) of control believes that
his or her own behaviour and effort are the primary reasons for success or
failure, whereas people with an external locus of control point to
circumstances or sources outside themselves to explain life’s outcomes.
internals tend to be self-starters who perform better in most activities,
including work.
Internal locus of control is related to higher job performance and
satisfaction and lower job stress in both Western and non-Western
contexts.
Self-esteem is an individual’s self-evaluation of worth.
Individuals with low self-esteem may be motivated to prove themselves
worthy or to perform to make up for their sense of inadequacy, but
generally the outcomes of poor self-esteem are negative for the person and
the organization.
a healthy self-esteem is associated with greater enjoyment of work, job
performance, and career satisfaction, and less psychological strain and
motivation to work out of guilt or anxiety.
Self-efficacy is a person’s belief that he or she will be able to complete a
task successfully.
high level of self-efficacy or confidence in completing a task or performing a
job positively relates to performance at work, but it is less important than
general mental ability, conscientiousness, and work experience.
task- or job-specific self-efficacy has its greatest effect on simple tasks
where confidence may be more important than past experience or mental
ability.
task-specific self-efficacy can be increased by coaching, training, ample or
new resources, clear expectations, and other influences under managers’
control
Generalized self-efficacy is a person’s belief or confidence in their capability
to cope with and perform in a variety of situations.
Individuals with higher levels of generalized self-efficacy set high goals,
exert more effort, adapt their behaviour to succeed, and persist in the face
of difficulties.
People who demonstrate confidence can get ahead of those with less
confidence even when capabilities are equal, in part by drawing attention
to themselves and using this attention for self-promotion.
The relationship between strong core self-evaluations and positive work
behaviour is even stronger when individuals are not simply focused on
themselves but are also sensitive to the concerns of others.
a low sense of self will not perform as well as those with a more positive
view of themselves.
A sustainable approach does not deny these general findings, but it has a
hopeful view of how people with low core self-evaluations may prosper in
specific contexts and with positive organizational support.
a sustainable perspective is in focusing on evaluations of self as part of a
group.
collective efficacy is an assessment of the group’s abilities and likelihood of
succeeding.
Low core self-evaluations=can still be successful as long as organization is
support, provide support
3.4
Beliefs and values are generally slow to change but can evolve through
personal experience or exposure to compelling evidence that contradicts
what we believe to be true or important.
Beliefs are ideas or opinions that we hold to be true, but in most cases we
do not have undeniable evidence that they are true.
Douglas McGregor argued that “every managerial act rests on assumptions,
generalizations, and hypotheses—that is to say, theory.”
Beliefs differ across individuals, although certainly some other people share
our beliefs, and we are typically attracted to like-minded people.
Theory X states that managers assume that people are inherently lazy,
dislike work, will avoid working hard unless forced to do so, and prefer to
be directed rather than accept responsibility for getting their work done. As
a consequence, Theory X managers design structures and systems that will
ensure people work hard. These measures usually take the form of control
systems that set specific and narrow rules for behaviour, monitor employee
performance, reward compliance, and punish those who break the rules or
fail to work hard enough= “classical” approach to management.
Theory Y assumptions because these beliefs are a more humanistic (and
realistic) approach to management practice. Theory Y states that managers
assume that work is as natural as play, that people are inherently
motivated to work, and that they will feel unfulfilled if they do not have the
opportunity to work and thereby make a contribution to society. Under
Theory Y, workers are not seen as merely hired hands, nor are managers
seen as the brains of an organization. Instead, managers design systems
and structures that encourage creativity and discretion by employees and
that allow them to use their full selves in doing their work.
William Ouchi subsequently presented Theory Z as an alternative theory
that emphasizes the belief that people like to be members of a group and
will work most productively in stable groups.
more traditional Japanese management practices such as working in teams,
providing long-term employment, and investing in training
Proponents of this theory argue that selfishness explains it all, which is
consistent with classic Theory X thinking.
if leaders believe people can change, they are more likely to make
investments in developing employees and give them credit for changes in
behaviour.
A sustainable perspective is more likely to favour positive beliefs about
human nature rather than McGregor’s Theory X or negative views of
people’s potential.
Sustainable OB would suggest that other members of the organization are
motivated to contribute not only to the material output of the organization
but also to other aspects, such as the organization’s social and spiritual
nature
potential for change in others and to create organizations that promote
their growth.
Values are a set of personal tenets that guide a person’s actions in
evaluating and adapting to his or her world.
classified values as either “terminal” or “instrumental.”
terminal values relate to desirable ends (what a person values achieving in
life) and instrumental values are desirable means to achieve end states (the
way a person goes about living).
Terminal values include outcomes related to financial wealth, individual
status and well-being, peace, health, and performance, while instrumental
values include love, adventure, service, charity, efficiency, control, and
independence.
conventional and sustainable perspectives are likely to emphasize different
terminal values as well as the instrumental values to achieve those ends.
a sustainable organization will emphasize values that promote the well-
being of a range of stakeholders, including organizational members,
community members, and the environment.
Power—exerting control or dominance for the sake of status or prestige
Achievement—demonstrating competence and capability to achieve
personal success
Hedonism—pursuing self-gratification and pleasure
Stimulation—seeking excitement and challenge for the sake of stimulation
and experience
Self-direction—choosing autonomy and freedom to ensure personal
independence
Universalism—seeking equal treatment and justice among all people and
the environment
Benevolence—acting to promote and preserve the welfare of others
Tradition—demonstrating respect for the customs and traditions of others
Conformity—living in accordance with established norms and expectations
Security—ensuring harmony, stability, and order in relationships and
society
it would be challenging for a culture to simultaneously place a high value on
both “stimulation” and “tradition,” and yet people need both to thrive in
the long term.
the relative emphasis we place on particular values will influence the action
we choose to take.
a person who values self-enhancement (hedonism, achievement, power)
may act differently than someone who values self-transcendence
(benevolence, universalism, tradition) when faced with a request to
sacrifice personal time to help a co-worker or to participate in a volunteer
community service initiative.