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Deleuze, The Logic of Sense - The Essay, 2nd Draft
Deleuze, The Logic of Sense - The Essay, 2nd Draft
1
The Logic of Sense. 80.
2
Ibid 87.
3
Ibid 89.
4
Ibid 90.
epithelium, running through the body, continuous with its surface; skin on the outside and the
meeting of internal and external, inside and outside – one giant surface, running through a depth.5
Sense is the bi-directional line, like Aion, the divider between language and the body,
protecting the body from language – when words pierce bodies, a wounding. Sense is the barrier,
the mirror, keeping words, the incorporeal, proper names – and the body, bodies, the depths,
separate. Sense is a singularity, an empty square, a supernumerary zero, moving between the two
series of propositions and things, eating and speaking. There are two series, the body versus
language and words.
Telescoping, Aion and Alice are unfolding, along an infinite line. Common sense,
identity, is being eroded. The body goes back to being an egg, an undifferentiated body without
organs. Doubles and doppelgangers appear in tandem – Hatter, Hare; Tweedle-dee,
Tweedledum. The nonsense of depth is pitted against the nonsense of the surface.6 The nonsense
of depth, is corporeal; there is no surface or frontier – words pierce bodies and wound them. The
surface collapses, pierced with many holes; it is porous.
The nonsense of the surface is the logic of sense, language, the incorporeal, the surface,
the dividing line between the two series of language and bodies. The surface is like the surface of
a body of water – it is easily pierced. Bodies pierce mixtures, producing surface effects, ripples.
Sense is produced on the surface; when the surface collapses, sense collapses.
Sense is produced at the intersection of identity and direction. Sense doesn’t say its own
sense – like nonsense – it further denotes in a serialization: n1, n2, n3; infinite regression, eternal
return. Sense is the surface between words and bodies. A surface and the liminal space before it,
are indivisible; they are two sides to one whole, like two-faced Janus: a double causality. There
are two forms: the general and the individual, two perspectives,7 surface versus depth. There are
two series of singularities, with empty square and esoteric words, circulating between objects
and words, bodies and language, signified and signifying.
5
Ibid 91
6
Ibid 92.
7
Ibid 99.