1. Jean-Paul Sartre was a 20th century French philosopher who developed the theory of existentialism.
2. A core concept in Sartre's philosophy is that humans are "condemned to be free" meaning that we are responsible for our actions and must define our own essence through the choices we make.
3. Sartre believed that this freedom results in a constant state of anxiety or "anguish" for humans as we have no external guidelines and must determine our own path in life.
1. Jean-Paul Sartre was a 20th century French philosopher who developed the theory of existentialism.
2. A core concept in Sartre's philosophy is that humans are "condemned to be free" meaning that we are responsible for our actions and must define our own essence through the choices we make.
3. Sartre believed that this freedom results in a constant state of anxiety or "anguish" for humans as we have no external guidelines and must determine our own path in life.
1. Jean-Paul Sartre was a 20th century French philosopher who developed the theory of existentialism.
2. A core concept in Sartre's philosophy is that humans are "condemned to be free" meaning that we are responsible for our actions and must define our own essence through the choices we make.
3. Sartre believed that this freedom results in a constant state of anxiety or "anguish" for humans as we have no external guidelines and must determine our own path in life.
WILL he penned his principal philosophical work — Being and
faculty of the mind that selects, at the moment of decision, a desire Nothingness: a phenomenological essay on ontology among the various desires present 3. THE ANGUISH OF FREEDOM does not refer to any particular desire, but to the mechanism "Man is condemned to be free; because once thrown into the responsible for choosing from among one's desires world, he is responsible for everything he does." important as one of the parts of the mind, along with reason, and Jean-Paul Sartre believed that human beings live in constant understanding anguish, not solely because life is miserable, but because we are central of the field of ethics because of its role in enabling deliberate 'condemned to be free' action the circumstances of our birth and upbringing are beyond our 2. INVOLUNTARY ACTIONS control, Sartre reasons that once we become self-aware (and we bad actions done by choice all do eventually), we have to make choices that define our very "the source of the moving of the parts that are instrumental in such 'essence' actions is in oneself" and anything "up to oneself either to do or not". 4. LIVING IN BAD FAITH these actions are not taken because they are preferred in their own "Everything has been figured out, except how to live.” right, but rather because all options available are worse The phenomenon of people accepting that things have to be a 3. EARLY MODERN PERIOD when the use of English in certain way, and subsequently refusing to acknowledge or philosophical publications began pursue alternate options, was what Sartre termed as "living in bad faith" 4. FRANCIS BACON & RENÉ DESCARTES both In Being and Nothingness, Sartre's renown discourse on described the human intellect or understanding as something phenomenological ontology, he explains the concept of bad faith needed to be considered limited, and needing the help of methodical through the example of a waiter who is so immersed in his job and skeptical approach to learning about nature that he considers himself to be first a waiter rather than a free 5. FRANCIS BACON emphasized the importance of analyzing human being experience in an organized way, like experimentation 5. RAGE AGAINST THE MACHINE 6. RENÉ DESCARTES believer in the Marxist school of thought, Jean-Paul Sartre seeing the success of Galileo in using mathematics in physics, he reasoned the need of money is the excuse people give themselves emphasized the role of methodical reasoning as in mathematics and when they shut down the idea of exploring unconventional life geometry choices said that error comes about because the will is not limited to judging He likened capitalism to a machine that traps people in a cycle of things which the understanding is limited to, working in jobs they don't like so that they can buy things they described the possibility of such judging or choosing things don't need. This necessity of material things, he argued, did not ignorantly, without understanding them, as free will exist in reality but rather was a man-made construct that led 7. JACOBUS ARMINIUS Dutch theologian, considered the people to deny their freedom and consider living in other ways freedom of human will is to work toward individual salvation and as foolhardy constrictions occur due to the work of passion that a person holds 6. JOHN KAVANAUGH (2005) on his book “Human 8. AUGUSTINE calls will as “the mother & guardian of all virtues” Freedom”, tried to evaluate freedom in the minds of Skinner, Sarte, 9. JEAN-PAUL CHARLES AYMARD SARTRE and Maslow. Born in Paris on June 21, 1905, his early work focused on themes of 7. SKINNER believes that “man is not free. All his present behavior existentialism as exemplified by his first novel Nausea and later the is influenced by previous actions and has a motivational cause” essay Existentialism and Humanism 8. SARTE believes “man is free and his identity is freedom itself”; 25. CONSEQUENT deliberately aroused by the will to ensure a states that the “man is the only source of ends, motives causes” more prompt and willing operation 9. MASLOW stated that “Man cannot be reduced to his historicity, 26. VIOLENCE an external force applied by someone on to his environment, to determinism; nor can man be totally divorced another in order to compel him to perform an action against his will from them” 27. HABITS are inclination to perform some particular action 10. ABSOLUTE DETERMINISM, ABSOLUTE acquired by repetition FREEDOM, AND STRUCTURAL FREEDOM 28. ACTS OF MAN three types of freedom were derived from the statements of Skinner, if one of the modifiers of human act are present Sarte, and Maslow Qualities: done w/o knowledge and consent, involuntary 11. CHOICE everything we say or do in life can become human acts when one employs intellect and will in performing the act 12. VOLUNTARY ATTENTION we concentrate our senses and mind on some object which does not spontaneously interest us 29. ACTIONS process of doing something to achieve an aim 13. SPONTANEOUS ATTENTION present in animals; the 30. CONSEQUENCES result/effect of an action or condition concentration of the senses and of the mind on some object which done appeals to one of the lower drives 31. FREEDOM the absence of resistant. 14. WILL tendency towards an intellectually known good 32. PHYSICAL FREEDOM absence of physical restraint; 15.HUMAN ACTS prisoners the free and voluntary acts of man; acts done with knowledge 33. MORAL FREEDOM absence of moral restraint, an Elements: voluntariness, knowledge, freedom obligation & law Modifiers: ignorance, fear, passion, violence, habits 34. PSYCHOLOGICAL FREEDOM absence of 16. IGNORANCE lack or absence of knowledge in a person psychological restraint; also called Freedom of choice; capable of knowing a certain thing of things hunger/untrained dog 17. INVINCIBLE IGNORANCE cannot be dispel by 35. FREEDOM OF EXERCISE can choose to act or not act ordinary diligence. It is impossible for an individual to remove his 36. FREEDOM OF SPECIFICATION can act in this way ignorance if he is has no way of suspecting that he is ignorant or that way 18. VINCIBLE IGNORANCE It can and should be dispelled 37. ARGUMENT FROM COMMON CONSENT 19. FEAR a mental agitation of disturbance brought about by the judgement of common sense is that there is freedom of will apprehension of some present or imminent danger 38. THE PSYCHOLOGICAL ARGUMENT people are 20. GRAVE FEAR aroused by the presence of a serious danger directly and indirectly aware of their freedom in the very act of 21. SLIGHT FEAR aroused by a danger that is not serious making a free decision 22. CONCUPISCENCE/PASSION a movement of the 39. DIRECTLY AWARENESS OF THE FREEDOM sensitive appetite which is produced by good or evil as apprehended OF DECISIONS we are directly aware of being able to choose by the mind freely before the choices has been made 23. FEELINGS movements of passions 40. INDIRECT AWARENESS OF THE FREEDOM 24. ANTECEDENT arises spontaneously before the will OF DECISIONS many facts of our daily life we are clearly controls the situation; sudden feelings of joy, hatred, grief or anger aware, can be explained only if we are free; we deliberated before taking a decision, we weigh the reasons for or against it and we 52. PRINCIPLE OF PATERNALISM to act for the good regret some of our past choices of another person without that person’s consent 41. ETHICAL ARGUMENT sense of duty & belief in morality & moral obligation come naturally to man and even those who deny their existence in theory live in practice as if they admitted it. 53. LEGAL MORALISM 42. DETERMINIST modern philosophers and psychologists Decided by majority view that the law can legitimately be used to prohibit behaviors who deny the freedom of the will that conflict with society’s collective moral judgement 43. DETERMINISM philosophical concept; every event like a person’s freedom can legitimately be restricted because it human behavior, cognition, decision & action is casually determined conflicts with society’s collective morality 44. HARD DETERMINISM theory that if determinism is BASIC ELEMENTS OF LOVE true then no one is free Care most evident in a mother’s love for her child. 45.THE ARGUMENT FROM BIOLOGY Responsibility to denote duty, something imposed upon one from Biological determinism maintains that physiological factors exert a the outside. compelling influence in man’s life Respect – the concern that the other person should grow and We do what we do because of the kind of body we have inherited unfold as he is. from our parents, because we are born in that way. The biological determinist emphasize especially the role of the Knowledge doesn’t stay at periphery but penetrates to the core endocrine glands and genes in determining conduct 54. 46.ARGUMENT FROM PSYCHO-SOCIAL emphasize a combination of psychological and social factors as explaining human conduct. Psychological side, they point the different drives and tendencies which impel individual. Social side, the continual pressure of the environment (words, customs, fashion, propaganda and education). 47. INTERSUBJECTIVITY Man’s being-with-others; accepting others and their differences ACCEPTING ME, ACCEPTING YOU 48. ACCEPTANCE understanding that there are aspects in life that we can’ t change 49. ACCEPTING YOURSELF realizing that you are a unique human being 50. FREEDOM OF LIFE PLAN freedom to pursue life goals, but it’s not absolute 51. PATERNALISM comes from the Latin “pater”>to act like a father, or to treat another person like a child; Decided by the State