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The World of Witchcraft
The World of Witchcraft
Professor Whitener
English 102-2DA
11 February 2021
considered to be devil worship to the Christian and Catholic community. In my opinion the
Christian and Catholic community is just afraid of the unknown. The world of witchcraft is such
a broad subject, that there is a plethora of different forms of the craft and practices within
witchcraft. If one who is a part of the Christian or catholic community were to research and
really dig into what witchcraft is all about, they would not automatically label it as devil worship
or satanic believers.
The modern day witches and spiritualists are rapidly growing, and is becoming more and more
common and accepted. There are certain practices of wicca and Witchcraft that are used in the
churches and have always been used, they just call it a different thing. An example would be
praying. In the church one will pray to their God and ask for blessings, or forgiveness of their
sins, or simply to ask for guidance. In the practice of witchcraft, they do the same thing. Instead
of calling it praying, it is just manifesting, or they will talk to their spirit guides, or the God that
they believe in if they were to believe in one. Many believers of God will say that witchcraft is a
bad thing as I stated earlier, according to Catherine Sanders, “Many Wiccans say that Wicca is
harmless and nature-loving — that it has nothing to do with evil, Satanism and dark forces. But
that is exactly what Satan wants them to believe! Intent on deceit” (Catherine Sanders, The
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Hidden Traps of Wicca). Many people who practice witchcraft are only in for the sheer reason to
spread positivity and help others and Mother Earth. This specific magic is called white magic
corresponding with the white light of the world. Of course, there is a few who practice dark
magic, but it is not to hurt people and rule the world as one might think, it is to be closer and
more involved in the spirit realm and to work with deities to connect on another level. In my
opinion people who work with dark magic are chosen to work with dark magic. Unlike white or
green witches it is a choice because you do not exactly have to work with deities to get your
spells to work.
Christians and Catholics who are against this practice believe that we all should believe
in their God. I believe that there is one “God”, people from all walks of life just call it different
things and they go about it in a different way, and that is okay, it is very valid. I do not think it is
a good thing to force your religion on anyone, and Christians specifically are just about the only
ones who does that. In the article, The Hidden traps of Wicca they state that, “Wiccans are also
right to care for and appreciate nature. But they go too far when they start worshiping it. Jesus
tells His followers in the Gospel of Luke, “Worship the Lord your God and serve Him only”
(Luke 4:8). Creation is merely a reflection of His glory and is not to be worshiped”, (Catherine
Sanders). I personally find it highly offensive for a person to degrade you for not believing in the
When you look back into the history of witches all the way back to the Salem witch trials, men
were just afraid of women having more power than they did. Also, their methods of trying to find
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out if they were witches was extremely sloppy. An example, “put her in a box and throw her in
the river if she floats, she is a witch and we burn her at the stake, but if she sinks and drowns, she
is not a witch”. So, either way they were just killing women just because they could. Men feared
women and the power that we hold whether it is witchcraft or simply the way we can literally
To conclude this rhetoric, Christianity and Catholicism disagree with witchcraft and
spiritual people but honestly it is all the same thing if one does not think so two dimensional. It is
not devil worship nor does it have to deal with Satan at all in most forms. The forcefulness that
Christians push onto others that do not believe in there religion is very unacceptable and should
be stopped.
Works Cited
nlinelibrary.wiley.com/doi/full/10.1002/9781118924396.wbiea1915