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BATANGAS STATE UNIVERSITY

COLLEGE OF ARTS AND SCIENCES


Pablo Borbon Main I, Batangas City

Analysis of To the Man I Married by Angela Manalang Gloria

“TO THE MAN I MARRIED”

I
You are my earth and all that earth implies:
The gravity that ballasts me in space,
The air I breathe, the land that stills my cries
For food and shelter against devouring days.
You are the earth whose orbit marks my way
And sets my north and south, my east and west,
You are the final, elemental clay
The driven heart must turn to for its rest.

If in your arms that hold me now so near


I lift my keening thoughts to another one,
As trees long rooted to the earth uprear
Their quickening leaves and flowers to the sun.
You who are earth, O never doubt that I
Need you no less because I need the sky!
II
I cannot love you with a love
That outcompares the boundless sea,
For that were false, as no such love
And no such ocean can ever be.

But I can love you with a love


As finite as the wave that dies
And dying holds from crest to crest
The blue of everlasting skies.
BATANGAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Pablo Borbon Main I, Batangas City

Introduction

The poem To the Man I Married metaphorically portrays her love for

her husband Celedonio P. Gloria, by comparing her need for him to her

need for the earth.the husband of Angela Manalang Gloria, the writer itself,

who unfortunately died after an ambush by Japanese soldiers. That

incident was greatly traumatized her. From that incident sudden changes

arises. From an idealist who lived a colorful life early on, she became a

pragmatist after being faced with sorrows and realities. To The Man I

Married reveals a realistic side of how sadness and grievance fades bliss

of life.

Background of the Author

Angela Caridad Legaspi Manalang Gloria,

born August 23, 1907, was the third of 11

children of Felipe and Tomasa Manalang of

Pampanga. She was a lyric poet, pianist, and

editor who loved reading at an early age. She

took up liberal arts at University of the

Philippines, where she discovered her passion

for poetry and painting on the sides. She

graduated summa cum laude with an A.B. in philosophy in March 1929.

She first appeared on the literary scene in Manila in 1925 and was

immediately hailed with extravagant praise as “the only Filipina poetess

worthy of the name.” After graduating in college, she became the editor of
BATANGAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Pablo Borbon Main I, Batangas City

the Herald Mid-Week Magazine. Her poem “To the Man I Married” portrays

her love for her husband by comparing her need for him to her need of the

earth the earth.

Literary Approach and Literary Lens


The poem To the Man I Married greatly manifest the deepest love

and sorrow of the writer Angela Manalang Gloria to his man. It speaks

about of a love rooted in a frank realism and honesty. It manifests a real

love that exists here on Earth and the feeling of sorrow and abandonment.

But it does not change the fact that she greatly loves him and assured that

she will love him until the end of time. Unfettering love for her husband

driven her to a glamourous literary art .

As Manlapaz (1889) notes that Angela pruned her poems of

melodious but meaningless diction and stripped their lines of all

extraneous syllables. This manifest her authentic, deep and unconscious

feeling towards this poem. In fact, Manalang-Gloria's refinements of style

sharpened her focus, rather than opening the door to differing opinions

about the thematic direction a given poem might be taking. Significantly,

flow of circumstances in her life depicted in this literary.

In this being said the critic of this literary believed that Feministic

Approach is utilize by the in analyzing this literary piece. Feminist

approaches emerged along with the women’s rights movement in the late

1960s and were initially a reaction against male-dominated literary studies,

which neglected literature produced by women and which had perpetuated


BATANGAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Pablo Borbon Main I, Batangas City

clichés and stereotypes about women. Moffett’s (2006) noted that

feministic principle primarily concerned with and focused on women’s

experiences and accounts of being gendered subjects within society. The

focus and objective is to critically engage women’s lived social realities

with a view to changing them for the better. At the same time, feminist

approaches highlight the differences between ‘male’ and ‘female’ writing in

terms of style, topics and structures.

On the other hand, Socio-cultural is utilize as a lens in studying this

work. The critic is certain that it would be aligned in analyzing the literary

as a whole. The lens of sociocultural theory is considerably wide. A

sociocultural theorist, when interpreting a learning situation, might attend to

the broader social system in which the learning is happening and will draw

interpretations about an individual's thinking and development based on

his or her participation in culturally organized activities. Vygotsky (1979)

argued that the social dimension of consciousness is primary in time and in

fact.

The individual dimension of consciousness is derivative and

secondary. From this perspective, mental functioning of the individual is

not simply derived from social interaction; rather, the specific structures

and processes revealed by individuals can be traced to their interactions

with others. Moreover, it explores the relationships between the artist and

society. Examining the artist’s society is fundamental to better understand

the author’s literary works. Hence literature is a representation of such

societal elements within the literature itself.

FEMINISTIC APPROACH vis-à-vis SOCIO-CULTURAL LENS


BATANGAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Pablo Borbon Main I, Batangas City

To better understand the text, the critic decided to include prior

knowledge and information of the society and circumstances that happen

to the author herself, when the time this literary works was written. This

work was written 1940, from the time Philippines was being colonized by

Japanese. It was also revealed that toward the end of the war while she

was pregnant with her third child, the retreating Japanese killed her

husband.

You are my earth and all that earth implies:


The gravity that ballasts me in space,
The air I breathe, the land that stills my cries
For food and shelter against devouring days.
You are the earth whose orbit marks my way
And sets my north and south, my east and west,
You are the final, elemental clay
The driven heart must turn to for its rest

In the first stanza above, the woman described how dependent she

was to the man. In the line “You are my earth and all that earth implies”

and “The gravity that ballasts me in space” in these lines, the persona

describes her husband, or rather ‘man she married’, in a metaphor that

compares him to the earth. Like gravity which holds everything steady on

the ground and prevents all things from floating away in space, the man for

her is someone who ‘ballasts’ or provides her stability in life which explicitly

says that the man is so important to her that he means the whole world, as

in everything, to her.

The air I breathe, the land that stills my cries

“For food and shelter against devouring days.


BATANGAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Pablo Borbon Main I, Batangas City

To compare the man to air is to say that she cannot live without him

just like how she cannot live and breathe without air. She also sees the

man as someone who is always there to land on to for comfort and to calm

her during times of sadness. It also manifested and gave us a hint that the

woman’s longingness and that she is chained to her husband and to leave

him will be a great loss because he is the one who sustains her.

You are the earth whose orbit marks my way

And sets my north and south, my east and west.”

You are the final, elemental clay

The driven heart must turn to for its rest.

She describes how the man, who means everything to her, is the

person who gives direction or purpose in her life, like a guide she relies on

to follow and obey. “You are the final, elemental clay The driven heart

must turn to for its rest.” In the metaphoric description “final, elemental

clay”, she means that the man is both the first or primary thing and the last

piece she needs to complete her life. It is in him where her restless or

beating heart only finds rest, meaning he is supposed to be the only one or

thing her heart, or rather love, belongs to.

The first stanza is a figurative description of the persona about the

man to whom she is married. From a Feministic perspective, it can be

clearly understood the great influence of man to a woman and how

significant he is to her life and to her entirety. The man’s image in this

stanza is glorified as someone who provides for, guides, steadies, and

gives comfort to the woman, and without him, she cannot stand on her

own.
BATANGAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Pablo Borbon Main I, Batangas City

“If in your arms that hold me now so near

I lift my keening thoughts to another one,”

As trees long rooted to the earth uprear

Their quickening leaves and flowers to the sun.

In the second stanza above, these lines states that while she is with

her husband, she“lifts” her thoughts to someone else; therefore, possibly

implying that she is thinking of someone else from above, someone like

God. “Upon her keen thinking, she connotes that the trees rely on the

Earth to stand, they owe their leaves and flowers to the sun who, despite

being far away or not directly with them, provides for what these trees

want and need, just like how she depend on her husband to stand, but

there is someone else far greater, albeit not literally or directly with her,

who is providing for her more than even her ‘Earth’, or rather husband can

give.

“You who are earth, O never doubt that I

Need you no less because I need the sky!

She then tells her man that he is still the world for her, and that he

should never think less of how much she needs him, but she also wishes

for him to understand that there will be something more important than him

that she needs, which is God, who is symbolized by her as her sky, an

encompassing entity who is not physically present like her man but is still

there and provides for her.

“I cannot love you with a love

That outcompares the boundless sea,”

“For that were false, as no such love


BATANGAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Pablo Borbon Main I, Batangas City

And no such ocean can ever be.”

In the third stanza presented above, the first two lines are very

literal. Here, she expresses her love as finite or limited. She uses a

metaphorical line, “that out compares the boundless sea”, which functions

as a supportive line that tells us that her love cannot be greater than a sea

which is free and has no barriers to keep it in place. It simply gives us an

understanding of the limits of her love for her husband.

The last two lines of the stanza explain that her love can never be

everlasting because in reality, there is no such thing as boundless love that

exists in this world. In the second metaphorical line, “And no such ocean

can ever be”, the ocean symbolizes love in general. It means that no love

in this earth can ever be infinite. Even something as great as the ocean

has boundaries and limitations.

But I can love you with a love

As finite as the wave that dies

And dying holds from crest to crest

The blue of everlasting skies!

In the last stanza, the first two lines describe the woman’s love as

limited as the wave that dies. It means that the woman can only love her

husband to that extent and cannot go beyond that because nothing on

Earth lasts forever and there is no such thing as infinite love.

Crest to crest means from birth to death or something that starts

and ends like life. It is a fact that the woman and husband are mortal

beings, and that love will soon just come to an end when they die. On the

contrary, the blue of the ocean waves reflects the blue of the “everlasting
BATANGAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Pablo Borbon Main I, Batangas City

sky”, creating an illusion of perpetuity in the afterlife; making their love

resemble like that of the sky, who is God- eternal and infinite.

In this poem, the title already shows what it is all about. It speaks

about the feelings of a woman, most likely the author, to her husband.

These feelings refer to a real love that is not exaggerating, a real love that

exists here on Earth and is not everlasting. It also depicted how a man

greatly influence the woman. This poem also tackles the reality and social

issue of our society. It manifested on how the protagonist was pertaining to

her life as a married woman desiring to escape and admire another man.

However, the fact that she needs her husband and she depend on him so

much hinder her desire. This mirrors the life in our society.

To conclude, through feministic approach and Sociocultural lens,

To the Man I Married has clear depiction of socio-cultural context. This

poem values the status of a man and a woman and the Supreme Being.

This mirrors the reality and the circumstances that is happening in present

time. Thus, it shows the significance and value of this literary.

References:

--- CRITICAL APPROACHES TO LITERATURE ---. (2019). Retrieved from

Olemiss.edu website:

http://home.olemiss.edu/~egjbp/spring97/litcrit.html

‌ Theory02. (2019). Retrieved from Uni-freiburg.de website:

https://www2.anglistik.uni-

freiburg.de/intranet/englishbasics/Theory02.htm
BATANGAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Pablo Borbon Main I, Batangas City

Angela Manalang Gloria’s “To the Man I Married.” (n.d.). Retrieved May

28, 2020, from Owlcation website:

https://owlcation.com/humanities/Glorias-To-the-Man-I-Married-He-

is-Her-Earth-and-Foundation

Grow, L. (2002). The Journal: Angela Manalang-Gloria: Alive in Both the

Ice and the Fire. Retrieved from www.philippinestudies.net website:

http://www.philippinestudies.net/ojs/index.php/ps

Kiguwa, P. (2019). Feminist approaches: Transforming Research Methods

in the Social Sciences, 220–235.

https://doi.org/10.18772/22019032750.19

Manlapaz, E., & Pagsanghan, S. (1989). . A feminist reading of the poetry

of Angela Manalang Gloria. Philippine Studies 37: 389411.

Retrieved from http://www.philippinestudies.net

Moffett, H. (2006). ‘These women, they force us to rape them’: Rape as

narrative of social control in post-apartheid South Africa. Journal of

Southern African Studies, 32(1), 129–144

Scott, S. (n.d.-a). Sociocultural Theory. Retrieved from http://dr-

hatfield.com/theorists/resources/sociocultural_theory.pdf

Scott, S. (n.d.-b). Sociocultural Theory. Retrieved from http://dr-

hatfield.com/theorists/resources/sociocultural_theory.pdf

Vygotsky, L. S. (1979). Consciousness as a problem in the psychology of

behaviour. Soviet Psychology, 17(4), 3–35.

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