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Lesson 4.2 Jesus and The Forgiveness of Sins
Lesson 4.2 Jesus and The Forgiveness of Sins
Lesson 4.2 Jesus and The Forgiveness of Sins
LESSON 4.2
Jesus and the Forgiveness of Sins
Forgiving is the act of being patient and compassionate without limit to the wrong of others
believing in their innate goodness and in the principle of change.
I. Objectives
✓ To discuss the forgiveness God offers
✓ To explain Jesus" command to forgive
✓ To describe the Sacrament of Reconciliation as source of God's grace of
forgiveness
A reading from the book of the prophet Hosea 1:2-3, 2:7, 3:1-3
When the Lord began to speak with Hosea, the Lord said to Hosea: Go, get for yourself
a woman of prostitution and children of prostitution, for the land prostitutes itself, turning
away from the Lord. So he went and took Gomer, daughter of Diblaim; and she conceived
and bore him a son.
Yes, their mother has prostituted herself;she who conceived them has acted
shamefully. For she said, "I will go after my lovers, who give me my bread and my water, my
wool and my ax, my oil and my drink."
Again the Lord said to me: Go, love a woman who is loved by her spouse but commits
adultery; Just as the Lord loves the Israelites, though they turn to other gods and love raisin
cakes. So I acquired her for myself for fifteen pieces of silver and a homer and a lethech of
barley. Then I said to her: You will wait for me for many days; you will not prostitute yourself
or belong to any man; I in turn will wait for you."
V. Integrating Holistically
God is a loving Father. His mercy is infinite. Jesus exemplified God's love in the
parable of the prodigal son who was accepted without reservation and with joy and
gladness by his own father. There was even a celebration, a banquet prepared in his
return. This is what happens whenever we receive the Sacrament of Reconciliation. "The
Father receives the repentant son who comes back to Him; Christ places the lost sheep
on His shoulders and brings it back to the sheepfold; and the Holy Spirit sanctifies this
temple of God again or lives more fully within it. This is expressed in a renewed and more
fervent sharing at the Lord's table where there is great joy at the banquet of God's Church
over the one who has returned from afar (Rite of Penance 6d). The banquet is the
sacrament of the Holy Eucharist where we reunite ourselves with God by receiving Christ
and the community.
Through the priest, our sins are forgiven. He pronounces the words of absolution:
God, the Father of mercies,
through the death and resurrection of His Son
has reconciled the world to Himself
and sent the Holy Spirit among us
for the forgiveness of sins;
through the ministry of the Church
may God give you pardon and peace.
And I absolve you from your sins
in the name of the Father, and of the Son,
and of the Holy Spirit.
To which the penitent answers: "Amen"
(Rite of Penance 46).
Asking for forgiveness is a part of the whole process of conversion which includes
penance by restitution and reparation of injury, and firm purpose of renewal of life.
One must do what is possible in order to repair the harm (e.g., return stolen goods,
restore the reputation of someone slandered, pay compensation for injuries). Simple
justice requires as much. But sin also injures and weakens the sinner himself, as well
as his relationships with God and neighbor. Absolution takes away sin, but it does
not remedy all the disorders sin has caused. Raised up from sin, the sinner must still
recover his full spiritual health by doing something more to make amends for the sin:
he must "make satisfaction for" or "expiate" his sins. This satisfaction is also called
"penance."
CCC 1459 It is clear that forgiveness is not confined to words. True sorrow and
conversion require action of doing justice and living a good life..
References
Aviles, A. F., & Frando, E. A. (2016). Signs of the Times: Jesus, God's Prophet, Priest, and Servant King. Quezon City: Rex
Book Store, Inc.