Professional Documents
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IWRBS Q1 Mod4 Judaism
IWRBS Q1 Mod4 Judaism
IWRBS Q1 Mod4 Judaism
Week 4
Department of Education
National Capital Region
DIVISION OF CITY SCHOOLS
– MANILA
Module 4
Manila Education Center Arroceros Forest Park
Antonio J. Villegas St. Ermita, Manila
Introduction to World
Religions & Belief
Systems
1
• Pre-test - This will measure your prior knowledge
and the concepts to be mastered throughout the
lesson.
• Looking Back to your Lesson - This section will
measure what learnings and skills did you
understand from the previous lesson.
• Brief Introduction - This section will give you an
overview of the lesson.
• Discussion - This section provides a short
discussion of the lesson. This aims to help you
discover and understand new concepts and skills.
• Activities - This is a set of activities you will
perform with a partner.
• Remember - This section summarizes the concepts
and applications of the lessons.
• Check your understanding - It will verify how you
learned from the lesson.
• Post-test - This will measure how much you have
learned from the entire module.
2
Lesso
EXPECTATIONS
Let us start your journey in learning more on the brief history, core teachings, fundamental
beliefs, practices of Judaism. I am sure you are ready and excited to answer the Pretest.
Smile and cheer up!
3
PRETEST
Directions: Choose the letter of the best answer and
write it on a separate sheet of paper.
LESSON
DISCUSSIONS
Historical Background
Judaism claims a historical continuity spanning
more than 3,000 years. Judaism has its roots as a
7
structured religion in the Middle East during the
Bronze Age. Of the major world religions, Judaism is
considered one of the oldest monotheistic religions.
The Hebrews or Israelites were already referred to as
“Jews” in later books of the Tanakh such as the Book
of Esther, with the term Jews replacing the title
“Children of Israel”. Judaism’s texts, traditions and
values strongly influenced later Abrahamic religions,
including Christianity, Islam and the Baha’i Faith.
Many aspects of Judaism have also directly or
indirectly influenced secular Western ethics and civil
law.
Jewish Groupings
8
destruction of the Second Temple in 70 CE, these
sects vanished.
9
and Eastern Europe), the SephardiT43 Jews (43T of
Spain, Portugal, and North Africa), the Beta43T Israel
of Ethiopia , and the43T Yemenite43T Jews from the
southern tip of the Arabian 43T Peninsula. Many of
these groups have developed differences in their
prayers, traditions and accepted canons; however
these distinctions are mainly the result of their being
formed at some cultural distance from normative
(rabbinic) Judaism, rather than based on any
doctrinal dispute.
T31
Founder of Judaism
The origins of Jewish faith are explained
throughout the Torah. According to the text, God first
revealed himself to a Hebrew man named
Abraham, who became known as the founder of
Judaism. Jews believe that God made a special
covenant with Abraham and that he and his
descendants were chosen people who would create a
10
great nation. Abraham’s son Isaac, and his grandson
Jacob, also became central figures in ancient Jewish
history. Jacob took the name Israel, and his children
and future generations became known as Israelites.
More than 1,000 years after Abraham, the prophet
Moses led the Israelites out of Egypt after being
enslaved for hundreds of years. According to
scriptures, God revealed his laws, known as the Ten
Commandments, to Moses11at Mt. Sinai.
Varieties of Judaism
In line with the diaspora of the Jews, contemporary
Judaism is not a singular religion but a number of
religions. Given the richness of its history it is not
surprising that there are cultural differences in Judaism.
There are certain culturally based groups, such as the
Sephardic Jews, who came from west Israel and
sometimes Spain; the Ashkemazic who came from central
4. Mishnah-
Throughout 16
the years, the
sages developed a
body of oral
traditions to
accompany the laws of the Torah. In the
tumultuous years following
the destruction of
the
Second Source: https://www.chabad.org/library/article
Temple in Jerusalem, Rabbi Judah the
Prince compiled many of these rabbinic
traditions into a wide-ranging text, known as
the Mishnah (“repetition” or “learning”).
Divided into six “orders” (volumes), the
Mishnah is the foundational text of rabbinic
law.
5. Talmud The Talmud (/31T ˈtɑːlmʊd, 46T31 -4631T
məd,T 3146 ˈ3146T
tæl-/;31T Hebre31T
w:T31 ְַ
)ּתלְמּוד is the
central text of
Rabbinic31T Judaism
a31T nd the primary
17
source of Jewish religious law (halakhT31 a)31T
and Jewish theologT31 y.T31 The Talmud was
the centerpiece of Jewish cultural lif31T e T31
and was foundational to "all Jewish thought
and aspirations", serving also as "the guide
for the daily life" of Jews. It has two
components; Source:
https://www.chabad.org/library/article the
Mishna31T h T31 (Hebrew: משנה, c. 200), a
written compendiu31T m T31 of Rabbinic
Judaism's Oral Tora31T h;31T and the GemarT31
a 31T (Hebrew: גמרא, c. 500), an elucidatioT31 n
31T of the Mishnah and related 31T Tannaitic
31T writings that often ventures onto other
subjects and expounds broadly on the
Hebrew31T
Bible.31T
6. Zohar - One of the
preeminent sages of the
Mishnah was Rabbi
Shimon ben Yochai, who
flourished in Israel during
the era of Roman
oppression. He was also a
master teacher of the Kabbalah, the “hidden”
18
part of Jewish tradition. Many of his
teachings, especially those from right before
he passed away, were collected into the
Zohar, an Aramaic text that typically fills
three volumes and has been arranged to
correspond Source:
https://www.chabad.org/library/article to the
weekly Torah portions.
7. Mishneh Torah is also called “Torah Review”,
20
ACTIVITIES
22
REMEMBER
POST TEST
Directions: Choose the letter of the best answer and
write it on a separate sheet of paper.
1. One of the most important Jewish religious
text is the _________.
a. Torah c. Kabbalah
b. Koran d. Ketuvim
2. Tanakh or Jewish Bible is composed of
__________.
a. Pentateuch or Torah
b. Nevi’im (the prophetic books
c. Ketuvim (Writing))
d. Genesis
3. These books were written by Moses as
dictated by God Himself
a. Shemot c. Nivi’im
b. Ketuvim d. Pentateuch
24
4. A religion in which people believe in only one
god is known as
a. an atheistic religion
b. a monotheistic religion
c. a polytheistic religion
d. an agnostic atheism
5. The Torah includes _______
a. The first five books of the Jewish Bible
b. Commandments
c. Recipes
d. Articles
6. This form of Judaism maintains that a Jew,
whether by birth or conversion, is a Jew
forever
a. Traditional Judaism
b. Orthodox Judaism
c. Reform Judaism
d. Conservative Judaism
7. Followers of this form of Judaism believe
that celebration of Jewish history and
culture can be celebrated without an
emphasis on God.
a. Humanistic Judaism
b. Conservative Judaism
c. Reform Judaism 25
d. Traditional Judaism
8. This refers to the historical books in the
Hebrew Bible.
a. Megillah c. Torah
b. Ketuvim d. Nivi’im
9. He is the founder of Judaism
a. Abraham c. Isaac
b. Moses d. Ishmael
10. It is the central text of Rabbinic Judaism
and the primary source of
Jewish religious law
a. Talmud c. Zohar
b. Mishnah d. Siddur
26
EXPECTATIONS
Let us start your journey in learning more on the brief history, core
teachings, fundamental beliefs, practices of Judaism. I am sure you are
ready and excited to answer the Pretest. Smile and cheer up!
27
PRETEST
Directions: Choose the letter of the best answer and
write it on a separate sheet of paper.
1. According to Judaism, the ideal of life is.
a. Living harmony with c. Strictly t
the will of God adhering o
Jewish dogma
b. Achieving balance and
d. eliminating
desire
harmony with nature
2. Which holiday represents the Jewish New Year?
a. Passover c. Rosh
hashanah
b. the Sabbath d. Hanuka
29
LESSON
Directions:
1. Explain that Judaism is truly a monotheistic
religion. Use separate sheet of paper for your
answer.
___________________________________________________________________________
___________________________________________________________________________
___________________________________________________________________________
BRIEF INTRODUCTION
In the previous lesson you have learned that
Judaism is the religion of the
Jewish people, based on principles and ethics
embodied in the TaNaKh or Jewish Bible. It is one of
the first recorded monotheistic
30 religion and among the
oldest religious traditions still in practice today. And
its origin dates back to Abraham, the Patriarch and
progenitor of the Jewish people.
DISCUSSIONS
Major beliefs and Teachings
Influence of
Nature What do Jews Source of Belief (how
of believe wisdom and does this
God authority affect
(Evidence) Jewish
beliefs,
attitude,
behaviour,
actions?)
God as God as one In Exodus when - Jews
One means that God gave Moses believe
God is always the 10 that God
present in Commandments should be
people’s lives, he said ‘I am praised so
every sight they the Lord your they will
go to the
see, sound they God”. This
Synagogue
hear, and shows he is one. to pray.
experience they
are aware of is
regarded as a
meeting with
God.
God as - Jews believe Genesis 1 says - Jews
Creator that God “When God remember
created the began to create the
universe out the seventh
of nothing. heaven and day
He created it earth..” In of creation
exactly how Genesis it because
he wanted it says God made
to be. it holy.
32
- The Book of “Let us make - This
Genesis in man with our reminds
the Torah image and them
- describes the likeness….in every
creation week that
the image of
story. It God is
God he
took four important
created him.” and is the
days for God
to get the creator.
universe fit
to support
life and a
further two
days to
create all
living
creatures.
On the
seventh day
God rested
and made it
holy.
God as - Jews believe In Exodus - By
lawgiver that God gave God obeying
them free gave Moses the
will. God the 10 mitzvot
wanted to Commandme Jews
help the Jews nts believe
to choose to that they
like ‘Do not
do the right are doing
kill’ and
thing with what God
their free will ‘Keep the requires
so he gave Sabbath day of them
them holy.’ and
commandme fulfilling
nts his will
(mitzvot). on earth.
a. Birth
The birth of a child is regarded as a blessing
from God and an occasion for deep gratitude.
Traditionally, a daughter would be named in the
synagogue on the first Sabbath following her
birth. A son is named at the Brit Milah ("Covenant
of Circumcision") on the eighth day. The
circumcision is performed by an official called a
mohel. Through the ceremony of circumcision the
child is brought into the Covenant of Abraham
and enters into the
Community of Israel. When young people reach
the age of 13, there is a special ceremony among
the Orthodox for boys only and among Reform
and
36
Conservative Jews for girls as well. The young
person is called to the reading of the Torah and
may be counted henceforth in the minyan for the
congregational worship. A boy is called a Bar
Mitzvah ("Son of the
Commandment"), and a girl is called a Bat
Mitzvah or Bas
Mitzvah ("Daughter of the Commandment").
b. Marriage
The Jewish marriage ceremony takes place
under a canopy (chupah), which is a symbol of the
bridal chamber. The traditional ceremony begins
with a blessing of betrothal (engagement) and is
followed by the kiddushin, in which the groom
places a ring on the index finger of the bride's
right hand and says,
"Behold, thou are consecrated unto me with this
ring according to the Law of Moses and Israel."
Liberal Jews will often use two rings, allowing the
bride to recite her formula to the groom. A
traditional marriage contract (ketubah) is then
read. Written in Aramaic, it lists the
responsibilities of the husband for the care and
support of the bride. In Liberal ceremonies the
37
traditional ketubah may be replaced by a personal
statement of the bride and groom to each other.
c. Death
Jews believe death as part of God’s Plan.
They believe that Jews should not die alone, if
possible. The dying person’s family should visit
and look after them. It is considered an act of
kindness to be with someone when they die and
to close the dead person’s eyes. Following death
and burial, the immediate family enters a seven-
day period of mourning (shivah) during which
they remain at home except for the Sabbath,
when they may attend the synagogue. After the
seven days, and until the 30th day, the mourning
customs are eased and the bereaved begin a
return to normal life.
d. Conversion to Judaism
Judaism welcomes those who wish to accept
the Jewish faith. A ceremony of conversion (gerut)
is conducted by three rabbis who determine the
candidate's preparation. Traditional Jews require
a visit to the ritual bath (mikvah) for a woman and
circumcision for a male. Reform Judaism does not
officially require either, although many Reform
38
rabbis request this of those they have instructed.
Upon conversion the new convert, or proselyte
(ger), is considered a Jew in every respect.
e. Dietary restrictions
Food that complies with Jewish law is called
kosher. Pork and shellfish are forbidden, and
other meats should normally be slaughtered
according to strict rules, by a qualified person
(schochet). Meat and dairy foods are not eaten,
cooked or kept together; after consuming meat or
poultry, an observant Jew waits some time before
eating dairy foods. It is good practice to check
directly with a person about their dietary
restrictions.
ACTIVITIES
Activity 2
Textual Analysis
Objective: Analyze the given text about the Jewish
culture
Directions: Judaism is a religion that values so
much their children. There is even a saying that a
Hebrew child is and must be raised with Jewish
Values (Serapio: 2016). Now, analyze the Hebrew
saying and answer questions below
43
several millions of devotees expressing their
undeniable faith and sense of gratitude after receiving
numerous miraculous blessings and other
celebrations with roots in pagan times such as the Ati-
atihan festival which preserves the costumes and
rituals that reflect our Christians beliefs. Jewish
people also celebrate holidays throughout the year. To
name a few, one is Passover, which commemorates
the exodus from Egypt. Another is what is called
Shabuoth also known as the Festival of the First
Fruits. And last, the Simchat Torah (“Rejoicing of the
Torah”) and it states the completion of the annual
cycle of weekly scripture readings from the Torah
scroll.
Directions:
A. Look into various practices that can be found
across religious traditions. For example, Passover
and Easter tend to fall around the same time of
year, same as Chanukah and Christmas. And
another religious traditions in form of fasting:
Ramadan in Islam, Yom Kippur in Judaism and
Lent in Christianity (Zanna: 2002)
B.Share your personal narrative that highlights:
1. Commonalities between Judaism and other
religion (e.g. Christianity, & Islam), such as
cultural practices,
44 socio-economic,
geographical, linguistic and other
characteristics.
C.Write your answer on a separate paper (short
bond paper) for submission. Use short folder.
REMEMBER
46
therefore obliged to free their servants and
slaves from labor on the Sabbath.
Holy Days are observed during fall season of
the year. These are days of reverence and
awe and a time to look into one’s heart and
begin a new religious year as a better person.
POST TEST
48
REFERENCES
Online Sources
https://courses.lumenlearning.com/atd-fscj
worldreligions/chapter/history-
https://www.history.com/topics/religion/judaisT31 m
31T https://www.history.com/topics/religion/judais31T
m https://www.chabad.org/library/articl31T e 31T
https://www.s31Tt-gregorys.org.uk/140/y11-re-exam-revision-
information/83 31T
https://www.etymonline.com/word/religioT31 n T31
(https://en.wikipedia.org/wiki/Religion_and_geography#cite_not
31T e-Kong2010- 31T
h31T ttp://marripedia.org/effects_of_religious_practice_on_society
https://en.wikipedia.org/wiki/God_in_Judaism#:~:text=
Traditionally%2C%2 0Judaism%20holds
Books:
Cornejo, Nigel L., et al. Fundamentals of World Religions.
MaxCor Publishing
House, Inc., 2019
Cornelio, Jayeel S. et al. Introduction to World Religions
and Belief Systems.
Rex Books Store, 2017 49
Nicolas de Lange, An Introduction to Judaism
(Cambridge University Press,
2000
The book of Religion. Dorling Kindersley Limited, 2013
Serapio, Maria Perpetua Arcilla. Introduction to World
Religions for Senior High School. Mindshapers Co., Inc.
2016
Acknowledgements
50
REFLECTIVE LEARNING SHEET
Name ____________________________________________
Grade and Section ___________
School: ______________________ Date: _____________
Subj. Teacher: _____________________________________
Quarter: 1 Module No.: 4
Week No.: 4.1
MELC: * Examine the fundamental beliefs,
teachings, practices of Judaism Objectives: To be
able to articulate understanding of one’s religious
beliefs, and practices by exploring their own origins-
including the elements they share with others and those
that differ.
Topic: Fundamental beliefs, teachings,
practices of Judaism Direction:
REFLECTIVE LEARNING
SHEET
Name ____________________________________________
Grade and Section ___________
School: ______________________ Date: _____________
Subj. Teacher: _______________
53
Lesson 1
PRETEST POST-TEST
1. B 1. A
2. A 2. A
3. A 3. D
4. B 4. B
5. D 5. A 6. A
6. A 7. A
7. C 8. D
8. C 9. A
9. D 10.A
10.B
Lesson 2
PRETEST POST-TEST
1. C 2.
1. A
C
3. C 2. A
4. A 3. D
5. A 4. B
6. D 5. A
7. D 6. C
8. A 7. C
9. A 8. A
10.B 9. A
10.D
54