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Because The Internet Through The Lens of Postmodernism
Because The Internet Through The Lens of Postmodernism
BY
BRANDON DONOHOE
2020
BECAUSE THE INTERNET THROUGH THE LENS OF POSTMODERNISM
throughout this paper. I think it is best to think of them as the dominant ways of thinking that
shaped the art and culture of the time. As I have mentioned before, I will be following along in
the footsteps of McHale and I have come to the conclusion that postmodernism was modernism
extended and slightly mutated. Postmodernism only existed due to modernism’s own
prerogative. As Lyotard states, “A work can become modern only if it is first postmodern;
postmodernism is not modernism at its end, but in a nascent state, and this state is recurrent”
insinuating that with each innovation, the previous one becomes outdated. I tend to agree with
John Frow that postmodernism is “precisely a moment of the modern” (Frow, 1997, p. 36). It
too, will come and go, and a new iteration will take its place. In my opinion, modernism has
created a loop for itself, insisting upon its existence inevitably, until it can somehow be broken.
create much that was entirely new, but rather pulled on aspects of modernism that were not
previously highlighted. As McHale says, citing Jakobson, “what was present but ‘backgrounded’
it is too soon from the beginning of what we deemed postmodernism, for a new era of thinking to
have taken its place. Rudrum believes that perhaps postmodernism was mischaracterized from
the beginning stating “that […] ‘post-‘ was never a sensible prefix in the first place” and “what is
needed is a suitable prefix that would better describe late twentieth-century ‘-modernism’
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(Rudrum & Stavris, 2015, p. 335). He goes further to add that the title and characterization of ‘-
modernism’ “need not be predicated on a rift between the late twentieth and the early twenty-
first century” (Rudrum & Stavris, 2015, p. 335). Yes, much has changed culturally as a result of
technological advancements and 9/11, but after this past semester, my own thinking has fallen in
line with that of David Rudrum in his concluding chapter. This is where I would like to begin.
As has been noted time and time again, we are not done with postmodernism, or perhaps
postmodernism is not quite done with us. Perhaps postmodernism was misclassified from the
beginning. Perhaps we are not in a “post-postmodern” world, but actually in a meta-, dis- or
altermodern one that has existed since the end of modernism. I would be lying if I said that it was
these books alone that have helped me to see this. While attempting to read and analyze Donald
Glover’s, aka Childish Gambino, sophomore album Because the Internet through a post-
postmodern lens, I noticed that the dominant trope identified in our readings seemed to blend
together. Not only was I able to identify an overarching altermodern way of thinking, I couldn’t
help but notice metamodern tropes and postmodern concepts as well. I do not believe this to be a
First a bit of background on Childish Gambino and his 2013 sophomore album, Because
the Internet. Donald Glover is a musician, actor and standup comedian who got his start as writer
on the show 30Rock. He went on to star in Community before leaving to focus on music. His
most popular releases are Redbone from his album Awaken my Love! and the wildly popular
Grammy-winning single ‘This is America’. This is pertinent because in his sophomore album,
his writing and acting skills are on full display. The album is titled Because the Internet and is a
concept album written from the point of view of a character that is not Donald Glover. It follows
the journey of The Boy, who is born into apparent wealth with hints at economic troubles. The
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album is presented in acts, like a play. Each song has a roman numeral in front of the name.
There are 19 songs and interludes in total, but the roman numerals never go above four. The acts,
aside from the last, are broken up by the interludes that are not numbered. The reason that this
album immediately came to mind when reading about altermodernism, is that it did not stand
alone.
At the same time that he released the album, Donald Glover also released a short film that
he wrote and starred in titled Clapping for the Wrong Reasons as well as a screenplay that could
previously be found on the website, becausetheinter.net, that he created. The short film was
meant to be a prelude to the screenplay, according to the first paragraph of the screenplay itself.
Additionally, the screenplay contained instructions on which song to play when, which helped to
line up the parallel narratives. This directly coincides with what Nicolas Bourriaud discusses in
the Altermodern Manifesto. He notes that artists today “create new pathways between multiple
formats of expression and communication” (Rudrum & Stavris, 2015, p.253). Furthermore, he
mentions that altermodern art is “read as hypertext” and often floats between formats. I think this
is particularly interesting as we look at the vast number of new communication channels that are
available to us. This is exactly what Childish Gambino did. To me, this is a perfect example of
altermodernism’s exploration of “the bonds that text and image […] weave between themselves”
(Rudrum & Stavris, 2015, p.253). Bourriaud refers to this passing between times, spaces and
‘signs’ as “nomadism” (Rudrum & Stavris, 2015, p.257). No longer is art defined by one of these
themes, but rather by a collection of the themes in the perspective taken by the artist.
The album, when accompanied by the screen play as intended, exemplifies this
nomadism. The story jumps back and forth between written and spoken word, from literature to
song. While reading the screenplay, the instructions tell you when to start each song, and
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occasionally it even directs you to stop reading and then let the song play all the way through
before continuing. The story is meant to be told between both of these media, with a prelude that
exists in a third medium of video. The short film is not the same as the screenplay. As I
mentioned before, it is a prequel, but it does follow many of the same themes that the screenplay
does. Where I think Glover truly encapsulates nomadism is in the music video for “The Worst
Guys”, one of the songs on the album. In this music video, Glover and his friends go surfing on a
California beach and smoke out in the waves. Out of context, this doesn’t make much sense
considering the song does not mention any of this, but when you look more closely, you can see
The last piece of the Because the Internet puzzle that I think exemplifies this nomadism
relates to how Donald handled interviews leading up to and immediately following his album
release. During this time, Childish Gambino embodied the character of “The Boy” from the
screenplay and album. He dressed in very plain clothes, including a simple white t-shirt and sat
cross legged in almost every one of them. Additionally, if you watch his interviews circa 2013
and compare them to the other interviews he has done, you can feel the difference. He is much
more mellow and introspective than in his other interviews and appearances. If this is him
attempting to method act the character of The Boy, as many believe, then he has taken the story
Altermodernism is not the only post-postmodern theory that fits with Because the
Internet, however. Yet another dominant way of thinking suggested in the text Supplanting the
Postmodern, seems to hit the nail on the head, and that way of thinking is digimodernism.
Digimodernism is defined by author Alan Kirby as “where digital technology, meets textuality
and text is (re)formulated by fingers and thumbs (the digits) clicking and keying and pressing in
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the positive act of partial or obscurely collective textual elaboration” (Rudrum & Stavris, 2015,
p.273). Kirby, taking notes from Jameson, notes that digimodernism is the ‘dominant cultural
logic’ that succeeds postmodernism. One of the defining characteristics of digimodern text is that
it is ‘participatory’ (Rudrum & Stavris, 2015, p. 279). Because the Internet, along with existing
in several different forms of digital media and owning its own space in the web, is participatory.
Despite being fully written without any direct ‘participation’ from the audience, Donald
Glover did manage to slip in a piece that could not be completed without the effort of his
audience. The album Because the Internet, contained a secret track, song 9 ½. On page 43 of the
(do not read on while this track plays. Wait until it is finished, then continue reading)
The only problem was that there was no song titled Secret Track 9 ½ on the album. It took
roughly a year for someone to unlock this song. In October of the following year, Donald
released an EP, the last track of which was an instrumental remake of the 9th song on Because
the Internet which is called 3005. He wrote on twitter that this instrumental would help unlock
the song. Here is what Reddit user peepsie112 had to say about how he/she unlocked the song:
People keep asking how I found it, so I'll try and explain. New
the internet script, "12zzQ809" is the song id or file name, so instead of using
"12zzQ809", I just replaced it with lemongrab because above the secret track section it
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2014)
So, in order to gain the full experience of the screenplay and the album, fan participation was
required. Not only does this make the album participatory, but it is also quite out of the ordinary
for an artist to not make all of their songs available when an album is released, or to require such
a skill as coding to unlock it. This brings us to our next post-postmodern concept.
violate conventions (McClure, 2020). An example that we talked about several times in class was
the 2018 action/comedy Deadpool 2. We often discussed how this film is post-postmodern in
several ways as it quite often breaks the traditional conventions of film. Deadpool, the character,
repeatedly shows that he knows he is in a movie and is frequently breaking the fourth wall.
In several instances, Childish Gambino breaks the fourth wall, speaking directly to the
listener. The first instance of this is in the song IV. Sweatpants in which Gambino raps “Ain’t
nobody sicker in my Fisker vroom vroom h*e, ain’t nobody…” which is matched with the sound
of an engine revving but at the end of the line the beat cuts out and he says “Fiskers don’t make
noise when they start up, just so you know”. Then the beat abruptly kicks in again and he goes
back into the song. In this instance, he is addressing the listener directly, but later in the album,
The song I. The Party is a perfect example. It is the first song of the third act and it
follows the interlude Playing Around Before The Party Starts which features Gambino playing
the piano and you can hear party chatter in the background, which directly relates to the
corresponding scene in the screenplay in which The Boy is playing the piano at a party in his
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mansion. I. The Party starts with heavy bass, a quick change from the acoustic piano from the
interlude before, but you can still hear the party chatter in the background at the beginning. By
the end of the song Gambino starts rapping much faster as he gets more and more frustrated with
the people in his house ending with the line “I invite all these people to my motherf**king house,
get the f**k out of my house” speaking directly to the people at the party. At this point the
people at the party respond “ay yo chill man”. While this is a different scenario, it still is very
interesting and something that I have not seen before in hip-hop, or music in general to be quite
honest. Gambino creates a scenario, then starts talking to and addressing the people in that
scenario. This is yet another example of Donald breaking the conventions of a standard album.
I also noticed concepts from Van Den Akker, Gibbons, and Vermeulen’s work on
“Metamodernism”. In Chapter 6, The Four Faces of Postirony, author Lee Konstantinou writes
formal play, pastiche’ have ‘become standard features’” (Van Den Akker, Gibbons &
Vermeulen, 2017, p.90). The self-reflexivity of this work is apparent in the final song of the
album III. Life: The Biggest Troll. This song is much more direct in its messaging. It is not
accompanied by any text in the screenplay. This song stands alone and is meant to be played
while looking at the white page. Once you finish the song, you can scroll to the next page that
simply says, “The End”. The purpose of this song is to discuss some of the motifs and themes
addressed in the album and screenplay. For example, early on he raps “’Hold up, it's the kid—
quick, tell him he can't sit with us!’ F**k it, got money, bought friends like I'm TBS”. This line
shows the similarity between both himself and The Boy in the screenplay. Both characters came
from very little and felt alone as children. While The Boy had a mansion as a child, debt
collectors were after his father, and while Donald Glover grew up in a poor family that fostered
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children, his friends came and went. Both of them “bought friends” when they made money, but
those friends, as seen and referenced in the screenplay, are not always true friends.
many of the post and post-postmodern concepts that we have discussed throughout this semester.
From the nomadism of altermodernism, to digimodernism and its digital and participatory nature,
himself said in interviews, he does not “do albums” anymore, he “creates experiences and builds
worlds” (Fuse, 2013). This to me, encapsulates the dominant ways of thinking that shape the
culture and art of today and exemplifies what David Rudrum and I have stated: that
postmodernism was characterized too soon, and in fact, is not quite done with us just yet.
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References
Fleischer, A. (2014, October 6). Here's How Someone Much Smarter Than You Found Childish
Gambino's Secret '3005' Remix. Retrieved from http://www.mtv.com/news/1954489/childish-
gambino-secret-track-3005-remix/
Fuse. Childish Gambino On Kanye West & Getting Dissed By A$AP Rocky.
(2013, October 31). Retrieved from https://www.youtube.com/watch?v=QVjf9kwMc58
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