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Peter Paul Rubens
Peter Paul Rubens
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Education and early career
Rubens was born in the German town of Siegen, in Westphalia.
His father, Jan Rubens, a lawyer and alderman of Antwerp, had
fled the Spanish Netherlands (present-day Belgium) in 1568 with
his wife, Maria Pypelinckx, and four children to escape religious
persecution for his Calvinist beliefs. After Jan’s death in 1587, the
family returned to Antwerp, where young Peter Paul, raised in his
mother’s Roman Catholic faith, received a Classical education. His
artistic training began in 1591 with his apprenticeship to Tobias
Verhaecht, a kinsman and landscape painter of modest talent. A
year later he moved on to the studio of Adam van Noort, where he
remained for four years until being apprenticed to Antwerp’s
leading artist, Otto van Veen, dean of the painters’ guild of St.
Luke. Van Veen imbued Rubens with a lively sense of painting as a
lofty humanistic profession.
Toward the end of 1605 Rubens made his second trip to Rome.
With his brother Philip he undertook an intensive study of ancient
art and philology and began to amass a sizable collection of
Roman sculpture, reliefs, portrait busts, and ancient coins. In
1606 he received his crowning commission in Rome: the painting
over the high altar of the Chiesa Nuova (Church of Santa Maria in
Vallicella), whose precious icon Rubens enshrined in
an apotheosis borne aloft by a host of putti—a quintessentially
Baroque conceit that was later adapted in sculpture by Gian
Lorenzo Bernini.
Return to Antwerp
In October 1608, having received news that his mother was
gravely ill, Rubens rushed home to Antwerp—but too late. Yet
despite his personal loss, his arrival was otherwise timely. His
brother Philip had been appointed secretary of Antwerp. More
important, negotiations for the Twelve Years’ Truce (1609–21)
were being concluded between the Dutch separatists and Spain,
which raised the prospects of peace and economic recovery for
war-torn Flanders. Rubens was commissioned to paint for the
Antwerp Town Hall a celebratory Adoration of the Magi (1609),
which quickly established his fame at home. Though he still
yearned for Italy, the Spanish Habsburg regents of
Flanders, Archduke Albert and Archduchess Isabella, made him an
offer too good to refuse. As their new court painter, Rubens was
exempted from all taxes, guild restrictions, and official duties
in Brussels. He could remain in Antwerp and organize his own
studio. In October 1609 Rubens married the 19-year-old Isabella
Brant, and he celebrated their happy union in his Double Portrait
in a Honeysuckle Bower (1609–10). In 1610 Rubens bought a
magnificent townhouse to which he annexed a palatial studio,
Classical portico, and garden pavilion—an Italian villa
transplanted to Antwerp.
The Rape of the Daughters of Leucippus, oil painting by Peter Paul Rubens, c. 1617; in the Alte
Pinakothek, Munich, Ger.
Several paintings by the famous artist Peter Paul Rubens show events from the life of Marie de
Médicis. Marie was a member of the Medici family who became queen of France.
© Tupungato/Dreamstime.com
© Photos.com/Jupiterimages
In 1626 Rubens’s domestic happiness was shattered by the death
of his wife Isabella. He soon embarked on a diplomatic odyssey in
search of a peace between England and Spain as a first step toward
negotiating a settlement with the Dutch Republic, which was
England’s ally. The duke of Buckingham, who was the favourite of
King Charles of England, was negotiating to purchase Rubens’s
entire collection of antiquities. In the course of their meetings,
Rubens tried to convince the skeptical Buckingham that England
should cease supporting the Dutch in their struggle against
Spanish rule in Flanders. Initially, the Spanish king, Philip IV, was
aghast that such diplomacy be entrusted to a mere painter. But in
August 1628 Rubens left for the Spanish court in Madrid en route
to England.
BORN
MOVEMENT / STYLE
Photograph by Katie Chao. The Metropolitan Museum of Art, New York City, gift of
Harry Payne Bingham, 1937 (37.162)
For his new father-in-law, Rubens designed his fourth and final
tapestry cycle, the Life of Achilles (c. 1631–32). After completing a
radiant, autumnal vision of Roman Catholic spirituality in the
triptych of the Ildefonso Altarpiece (1630–32), he turned his
attention to glorifying the reign of King Charles’s father, James I,
in nine huge canvases for the Whitehall ceiling (1632–34), his
translation of Italianate ceiling painting into England.
The epic quality of Rubens’s art represented only one side of his
multifaceted genius. A celebrated diplomat in his time, he was also
a scholar and humanist, a learned Classicist and antiquarian, a
prodigious correspondent in several languages, and even an
amateur architect. His profound learning enabled him to draw
upon a wellspring of biblical narratives, Roman Catholic theology
and hagiography, and Greek and Roman history and mythology
for the subject matter and iconography of his art. A devout Roman
Catholic, a loyal subject of the Spanish Habsburgs, a devoted
husband, and the father of eight children—this prosperous,
energetic, thoroughly balanced man presents the antithesis of the
modern notion of struggling artist.