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GENERAL ENGLISH

SVKM’s
NARSEE MONJEE INSTITUTE OF MANAGEMENT STUDIES
KIRIT P. MEHTA SCHOOL OF LAW, INDORE

B.B.A. LL.B. – SEMESTER-I [2020-25]

GENERAL ENGLISH RESEARCH PAPER

TOPIC- TO STUDY THE ROLE OF LANGUAGE IN A CULTURE

Under the guidance of Dr VANSHIKA SUKHIJA

Submitted by: VISHWAS NAGORI

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TABLE OF CONTENT
ABSTRACT...............................................................................................................................3

INTRODUCTION......................................................................................................................4

Research Objective.................................................................................................................6

Significance of The Study......................................................................................................7

Research Methodology...........................................................................................................7

LITERATURE REVIEW...........................................................................................................8

Expressing Indian Cultural Aspects in Indian Writing in English: A Study of the Use and
Comprehension of Related Vocabulary - keiko Tanita..........................................................8

LANGUAGE AND CULTURE................................................................................................9

What is Language?.................................................................................................................9

What is “Culture”?................................................................................................................9

Relationship between Language and Culture.......................................................................10

BRITISH RULE AND ITS IMPACT ON INDIAN CULTURE.............................................11

GLOBALISATION AND ITS INFLUENCE ON ENGLISH LANGUAGE IN INDIA........14

COMPETENCE IN COMMUNICATION..............................................................................15

CULTURAL TEACHING METHODS THROUGH ENGLISH............................................16

1. Songs and Dances............................................................................................................16

2. Films.................................................................................................................................17

3. Literature..........................................................................................................................17

4. Newspaper........................................................................................................................17

RECOMMENDATION BASED ON RESEARCH.................................................................18

CONCLUSION........................................................................................................................20

Bibliography.............................................................................................................................22

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ABSTRACT

We use language to express our emotions and attitudes, to provide our opinions and
criticisms, to gossip, to gain acceptance or approval, and to receive and transmit statistical
data. Language is, in essence, a mode of cultural communication. We'll discuss basic
approaches. Almost anyone—his or her intellect, knowledge, social standing, organisation
membership, and therefore the price device—is often measured by the language in which
they interact. Not only in monolingual societies, but even in bilingual and multilingual
societies, the language, the pace of expression, and thus the accessory can elicit reactions,
inflicting tensions and disputes associated with social identity and belonging. Language has
an impact on how we think, feel, and behave. This essay addresses various sociolinguistic
variants, as well as gender, race, ethnic origin, magnificence, caste, and religion, in relation to
Marathi, Hindi, and India's diverse cultures. Additionally, the article addresses non-linguistic
components, such as biological and evolutionary selves, individualism, collectivism, and
attitudes. Eventually, the paper would demonstrate a few abilities and strategies for effective
cross-cultural contact, which can be expected to aid in the reduction of cultural differences
and ethnic tensions and the promotion of peace. India's long-standing relationship with
English has enriched humanity in a variety of ways. English has enriched the Indian language
and culture and broadened our horizons in terms of lifestyle choices.

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INTRODUCTION

Position of English in Indian literature may be a fascinating cultural phenomenon, but


English isn't an Indian language. It is the language spoken in England, Ireland, Australia, and
Canada, and therefore in the United States. India is home to a plethora of sophisticated
literary languages. The languages have a long literary history. Many international students
believe that India has no literature other than that published in English. It is widely believed
that English is India's main literary language, as it has been accorded the status of "legitimate
language" by the Indian constitution. Indeed, Indian English literature is the most established
branch of Indian literature at the moment. For an Indian, writing in English entails a battle
between his or her mother language and English, a foreign tongue that has been our constant
adversary over the years. In 1835, Macaulay introduced English as a means of instruction into
the Indian training apparatus. The British rulers of India recognised it as a useful intellectual
method for civilising the indigenous people. When English literature was included in college
and university textbooks, India already had a long and prosperous tradition of literature. At
the time of this encounter, literature was being written in more than a dozen living languages,
but in light of the fact that English literature was created and praised by the rulers in America,
it immediately acquired an exalted status. Inside the acute, Indian subculture has been
eclectic. It has a long history of absorbing international influences. The English span of time
lifestyle is insufficiently expansive to conceal the semantic complexity of India's cultural
scenario. The time period during which pervasive developments in a group or an introduction
become prevalent in a given society. Phrases such as elite culture or middle – magnificence
culture are acceptable and acceptable when used to describe the appropriate cultural
individual agencies. In some critical respects, discussing Indian literature in a multicultural
sense is distinct from discussing it in the context of other post-colonial literatures in English.
In India, there has been a complicated interplay of diverse social, linguistic, racial, and non-
secular cultures, and these distinct subcultures are so various that it is nearly impossible to fit
them into a single sociological, linguistic, or ethnic cultural shape. We do not need to
distinguish between simple multicultural contexts and complex multicultural contexts. Rather
than that, it is to examine nuanced and perplexingly complicated contexts. These difficulties
are unavoidable in a culture that speaks nearly 80 languages, writes literature in nearly 20
special languages, and has a history of massive social migrations every 3000 years. Indian
literature in English is India's newest literary tradition, with a history of less than a century.

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On the other hand, multiculturalism is the earliest and therefore most enduring feature of the
Indian way of life. However, an Indian is inherently bilingual and resides within a bilingual
or multilingual cultural idiom. He is born with the ability to adapt his cultural-code adherence
to the needs of his social environment. And he, too, exists within an organic and indigenous
social framework, in which numerous dominant cultural practises coexist with a variety of
other subflow cultural currents. Marga and Desi are the common words used in Indian
languages to institutionalise these disparate pulls. Marga refers to the cultures that pervade
the entire subcontinent horizontally, while Desi refers to the vertical, neighborhood-based,
rapidly shifting roles of one's cultural identity. Historically, social mobility has been
facilitated by economic upheavals, religious customs, and linguistic affinity. Perhaps it is
possible to conceptualise this perplexing social fragmentation and formation in terms of a
tripartite relationship between marga traditions, alien traditions, and desi traditions. In India,
alien traditions incorporated elements of Marga and component Desi traditions. These were
immediately stylized, formalised, and elevated to a dominant position within Indian
subculture. At the same time, it was used pragmatically and in close correspondence with
fact, as it became akin to the desi types' traditions. The English literature created in India has
a dual identity that is both stylized and pragmatic. English is seen as a more sophisticated
language in India when opposed to indigenous languages. The Indian writer prefers to refer to
it as his own "Indian language," though at the same time writing for the readership associated
with social magnificence. With this hack, Indian English fashion can be elevated to a level of
debate. English literature in India is said to be experiencing a major choice problem caused
by conflicting cultural needs. The Indian state considers the conventional English language to
be one of its two official languages, the other being Hindi. Though Hindi is a close relative
and has a limited geographical base, English does not. As a result, the miles are used both as
a language of acknowledgement and as a static language. Owing to the fact that it is a global
language and not an Indian language, it is more learned than spoken in India, making it a
static language. It delights in the fact that, as an extraordinarily imaginative expression, it has
been used elsewhere. The unavoidable outcome of this mentality is that, in order to maintain
the language's international status, most writers calculate a learned sarcastic tone on an equal
time scale; to liberate it from its stasis, they burden it with excessive neighbourhood colour.
A candid example of these attitudes is found in " Nissim Ezekiel's poetry ", where ambiguity
pervades the recreation of a somewhat comical yet genuinely Indian use of English. On the
other hand, Aurobindo's epic "Savitri" is written in Miltonic diction and is replete with

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allusions to stylized folklore from the conventional beyond. Thus, though English is
recognised as a national language in India, it is best used as a world language and for
conveying neighbourhood shade. It bears the burden of the tripartite relationship between
marga, alien, and thus desi, as do various cultural establishments in India.[ CITATION
Hao19 \l 16393 ]

Research Objective

 To study the role of English in Indian culture


 Its repute, role and functions in India.
 The difference among local and non-local sorts of English
 Indian English as a spread in its own proper.
 The concept of a typical Indian English
 To study the effect of famous cultural forms on the everyday language surroundings
of the teenagers of India.
 To explore the various approaches and methods through which popular cultural
paperwork are often used for English going to know among students on the tertiary
stage.
 To delineate the changes inside the language behaviour of the scholars thanks to the
fresh adaptations.

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Significance of The Study

The significance of the study stems from the subsequent elements:

 The research could assist to require a glance at and understand the various benefits
and risks regarding the impact and influence of popular culture on everyday language
surroundings of the kids.
 It might increase the studies already performed to the world of language use among
teens and thereby supply concrete observations in order that it'll assist in framing new
facts and proof at the rise of a ‘new’ language community.
 It'd additionally assist to cause several implications for policy-making regarding
English going to know and thereby bringing in vital innovative modifications in
classroom teaching and studying techniques in order that our classrooms don't remain
linear, stagnant and monotonous.

Research Methodology

Study done in this research paper is conceptual and based on secondary data available in
various journals, articles, books and previously done research papers. As a result, for
conceptual study the ideas of this research paper are drawn by author’s own opinions and
interpretation of these texts. Ideas and thoughts of various reputed authors and reports from
government surveys are also acknowledge in this paper. The approach with which author has
carried this research paper is relied on surveys done by other authors and organisations which
are governmental as well as non-governmental. This has made it easy and helpful to analyse
the data more accurately to reach on a reliable conclusion and understanding of the concept.

Secondary data is used because the nature of subject matter as doing primary research would
not help in reaching a reliable result. Articles and journals which are referred have already
gathered the required data which is sound and appropriate.
Another reason for not using primary data was that the research is done in times when
physical contact is hazardous and strictly prohibited. In environment like this it would be
impossible to gain a credible data to interpret and analyse.
Author in this research paper have not copied any material as the data was referred to gain an
insight about the subject matter and proper credits are given to the material referred in form
of citation done in MLA style.

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LITERATURE REVIEW

Expressing Indian Cultural Aspects in Indian Writing in English: A Study of the Use and
Comprehension of Related Vocabulary - keiko Tanita

India’s long association with English has benefited the humans in many methods. English has
enriched the Indian language and culture and has broadened our outlook on lifestyles. India
may be a sub-continent inhabited by numerous people. The maternal language of 1 nation is
Greek or Latin to a different. Under such circumstance English acts because the ‘lingua
franca’. Therefore, English has immediately helped India to achieve solidarity in diversity in
modern-day attaining in distinctive desires inside the us. The role and importance of English
in modern India can't be denied. India has been shifting within the direction of development
during this age of technology. a couple of of the books on better have a glance at on
technology, era, engineering, medicine, and lots of others. Are both written in or translated
into English. The sound knowledge of English allows a student in his studies. Know-how of
English promotes the specialized observe of literature and philosophy. The charms of
Shakespeare and Milton can alone be liked in their original works written in English. The
copiousness of English vocabulary stands unmatched within the international. English is in a
position to translate into it the precise temper and sentiment of various writers contemplated
of their respective languages. For this reason, with the expertise of English you'll actually
make a sojourn inside the distinct literatures of the planet. that's the age of specialization; and
one is to go to foreign lands, frequently, for this purpose. Without the understanding of
English such possibilities can in no way be reaped. India is now unbiased. India is legendary
in history for her liberal philosophy. She has given to stage what are true in her; and she or he
has generously customary from others what are true in them. Moreover, English is no longer
the language of English humans of England alone. it's been universally recognized because
the worldwide language. Hence, India may retain English permanently with none prejudice.
[ CITATION Tan03 \l 16393 ]

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LANGUAGE AND CULTURE


What is Language?
Language and subculture are inseparable entities, carefully interwoven such separating one
might cause the shortage of which suggests of the other. Many linguists and anthropologists
are of the view that language, its paperwork and uses is reflective of the cultural values of the
society. Language gaining knowledge of isn't viable without culture; it plays an integral part
whilst gaining knowledge of a language. there's no predefined way of handling cultural issues
during a language classroom. The teacher desires to trade their ways, mind-set and
procedures depending upon the inexperienced persons and their reason of mastering.
Linguistic variation arises due to many factors, and much of a times those versions are
mentioned in phrases of variations in lifestyle. Various theorists and linguists’ perspectives
that languages are acquired by means of the procedure of cultural transmission, and therefore
the linguistic version is brought on thanks to the lifetime of various cultures, which definitely
makes experience whilst thought approximately.

What is “Culture”?
A ‘subculture’ incorporates of the historical styles and therefore the socially valued
characteristics that moulds the lives of individuals and binds them together. Accumulative in
nature, these historical styles and traditions cause, interfere, intersperse the technique of
socialization of individuals. tradition isn't a smooth period of time to stipulate. the difficulty
in defining the term arises from the very reality that it's utilized in multiple contexts. lifestyle
is usually believed to be understood as a frame of data that citizenry have a few specific
societies but it is not honestly a frame of ‘expertise’ or idea but a shape of a framework
consistent with which humans stay their lives. The studies of cultures round the world have
proved that exclusive corporations not simplest have extraordinary languages however have
very special international views approximately the planet, which could be meditated in their
languages. In easy terms, Halloween that's a famous subculture within the west, reveals no
such cultural practice in an Indian placing, there's no alternate name for this cultural practice
as nicely. contemplating that lifestyle is meditated by the language, and unique world views
emerge from extraordinary corporations, those world views can't be overlooked while
analysing languages or distinct linguistic varieties. There are theories emphasizing the
connection between language and angle of stage which offers a broader deterministic
relativity.

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Relationship between Language and Culture

“People do no longer stay inside the objective world by myself or alone in the social hobby as
in general understood, but are very much on the mercy of the unique language which has turn
out to be the medium of expression for their society. It's far pretty an illusion to imagine that
one adjusts to reality basically without using language and that language is simply an
incidental means of fixing precise issues of communique or reflection. The reality of the
count is the ‘real global’ is to a massive extent unconsciously built up on the language habits
of the organization. No two languages are ever sufficiently just like be taken into
consideration as representing the same social truth. The worlds in which one-of-a-kind
societies lie are distinct worlds, no longer merely the equal international with different labels
connected.” Sapir (1985[1929]: 162) language and subculture are coterminous with
humanness of people. The potential to articulate language is the sign of evolution of humans
from lesser intelligible primates. Language linked people with other people and helped
socialize, connecting companies with other organizations which helped form international
locations and states. A society consists of a network of relations which capabilities through
conversation. Communique will become easy with the assist of language. Interpersonal and
intergroup each set social norms and affect the shaping of social agencies. Socio-political
behaviour is a vital framework of any language. The societal cultural diversity influences
language politics. In a rustic like India wherein there are hundreds of languages spoken with
loads of dialects throughout the country representing the 1/3-international multilingualism
and pluricultural, can proceed on its course of improvement only through the attractiveness of
its range. As consistent with the census of 1961, its miles determined that there are 1652 (m t)
and a far larger wide variety of dialects. Such is been categorised into three hundred to four
hundred languages falls beneath 5 language families. The charter of India, 8th agenda, after a
hundredth constitutional change, December 2003 has confirmed 22 constitutionally
diagnosed legitimate languages at the side of English that is the companion legitimate
language.

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BRITISH RULE AND ITS IMPACT ON INDIAN CULTURE

Colonisation coerces subordinated culture members to denigrate themselves. A form of


virtual reality is created to facilitate the various indigenous populace's self-hatred mindset.
Unaware of the documents that have the vast capacity to extricate us from our state of self-
depreciation, we remain a target of this abuse. While Delhi was captured by the East India
Company in 1803, the Indians' morale, which prompted them to initiate a freedom war,
remained robust. The profound political awareness of Delhi's highbrow elite enabled them to
endow the Indians with a path of action. After a careful assessment of the situation, they
encouraged the indigenous people to take up arms against the colonisers. Subsequently, for
an extended period of time, monitor an unmatched record of war for liberty, which lasted
until 1857. (For information on this movement, see W.W. Hunter's well-known book Our
Indian Muslims.) It was in this sense that the colonisers devised an intricate scheme to strike
at the heart of indigenous self-confidence: "to establish a category of people who are Indian
in blood and colour but English in preferences, values, evaluations, and intellect." If the
colonisers had achieved their objective of eradicating indigenous blood, they set their sights
on replacing the leadership that had accelerated the Indian independence war with one that
believed in 'compromise' with them. Delhi's pre-colonial highbrow elites, who recognised the
dangers of colonisation early on, have been replaced by a more hospitable magnificence of
‘students.'
Due to a language and training that allowed them to work for the coloniser, this elegance was
used to operate the colonial equipment. This grace was inherited by Pakistan, the class that
had studied Shakespeare and Milton, vivid and intelligent, fully convinced of the West's ideas
and values' predominance, and sceptical of Indian documents. They were the British Raj's
'amenable heirs.' In Pakistan, this class has survived and thrived. Even now, graduates are
persuaded of their inferiority to their former colonisers.
This self-denigration, which began with the 'latest training,' has done us more harm than is
necessary. When our children are informed that they are members of one of the world's oldest
civilisations, they radiate trust. That their history exemplifies pluralism and peaceful
coexistence; that the Muslim rulers of India were predominantly just; that they were
concerned with religious similarities rather than differences; that our saints, mystics, and
scholars served as a counterbalance to the rulers' unjust decisions; and that our students from
the 18th century I Before their faith can be translated into the energy necessary to transform
their present, something inside them challenges the authenticity of what they hear and present
vignettes from their past that have been painstakingly instilled in them through colonial,
'present day education.' The majority of these individualistic debts of documents are
implausible as compared to the more compelling ancient myths that describe a collective
scenario, civilization, stability, and peace.

When we assert that pre-colonial Indian culture devolved into a primitive, nearly
information-less society, we are demonstrating our colonial myopia. One would wonder if it

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is possible for a society to lack knowledge of economics, commerce, navigation, cartography,


and shipbuilding, but still dominate the world's trade. Almost certainly not now. To correct
the record, while the colonisers eventually departed, this percentage in the alternate world
had dwindled to much less than 2%. Although many of our universities offer structured
programmes, we should look to their graduates to create something worthy of global or even
national acclaim. However, despite erecting temples and edifices that have kept the world in
thrall for numerous generations, pre-colonial Indian society is dubbed a society devoid of
knowledge and education. Is it possible to build such structures — the ones that Indian
architects, civil engineers, and artisans collaborated on — without sophisticated knowledge
of mathematics, art, and architecture? Sincerely, it is our myopia that prevents us from seeing
a more detailed picture. And while the Mughals were busy erecting those edifices, the
Europeans were busy building their universities. When one considers what these colleges
learned for the remainder of their life, the claim vanishes into thin air. Until the nineteenth
century, Cambridge and Oxford taught only theology and classical languages. During Shah
Jahan's reign, in 1636, the archbishop of Canterbury, their chief priest, William Laud, wrote
the statues of Oxford university. It was normal in the nineteenth century for these universities'
curricula to include theoretical and scientific studies. By that time, the English had ruled us.
Thus, if technology education did not reach our subcontinent in the manner that it should
have, it became the English's fault, not the Mughals'. It is clearly our inferiority complex,
instilled in us by our colonisers, that leads us to think of Oxford and Cambridge as
seventeenth-century institutions dedicated to disseminating clinical and technical
information. Oxford and Cambridge in seventeenth-century England had no desire to be
superior to indigenous Indian systems of education, but our colonial past has limited our
ability to gain access to and write about such subjects.[ CITATION Bha20 \l 16393 ]

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GLOBALISATION AND ITS INFLUENCE ON ENGLISH LANGUAGE


IN INDIA

The technique of globalization has seeped into the roots of the twenty first century.
Globalization has been the driving force at the back of many trends and critical adjustments
in and around the globe. Increasingly, globalization has played an crucial function in
remodelling our teaching and mastering revel in in classroom and various institutional
settings. The increase of transitional groups is one of its major consequences. Groups flow
between two or extra countries for political, social or monetary desires. These actions among
countries and their linguistic affect cannot be left out. The flow even though temporary,
presents the circle of relatives an exposure to learn the language, the youngsters gets the
opportunity to examine English and broaden instructional credentials and contribute to the
worldwide market while these households journey to English speaking nations. Refugees,
asylum seekers and those who've moved due to marriage or respectable tips suggest a extra
permanent motion. Even as there others who moved on a everyday foundation retaining
residency in two or extra international locations and for this reason tour in everyday periods
to and from their local groups. These modifications and actions in community life have led to
the emergence of several exquisite demanding situations in regard to locating a design and
getting to know website online relevant to the newcomers. The modifications in the
professional, social, economic, political and many others. That a learner faces with the
intention to sustain affiliation with distinct groups protecting country wide barriers regularly
finds a manner inner a traditional lecture room. The heterogeneity of present-day lifestyles
outdoor the lecture rooms is remodelling lecture rooms into ‘complicated communicative
space[s] criss-crossed with the strains of different communicative encounters and discourses
each intuitional and regular’.

The demanding situations they face are many however one which absolutely affects is the
assignment of growing sites of gaining knowledge of that fulfils the dreams and necessities of
vocationally oriented rookies whose credentials probably do not meet the facilities of the
continuously changing market within the new groups. The biggest task in information of
language and lifestyle mastering is the incorporation of recent visible technologies in our
social world. These styles of arrangements by media have no longer only maximized but have

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additionally added approximately multitude of opportunities to socialize, conduct business


and gaining knowledge of. These new possibilities are shaping our manner about how and
what we learn about languages and cultures.

COMPETENCE IN COMMUNICATION

Language is a tool to facilitate a meaningful verbal exchange. The primary cause in the back
of gaining knowledge of a language is to speak or have interaction with others. Many
language theorists and researchers have been of the view that culture and language are
inseparable. In line with Kuo and Lai (2006), language incorporates within itself a number of
dimensions consisting of “grammatical competence, communicative competence, language
talent and cultural understanding”. They have been of the view that studying a 2nd language
is not about understanding the syntactic shape, having correct understanding approximately
grammar, studying new words, or approximately giving speeches, however it additionally
calls for having the expertise of using the language in a suitable putting and switch message
without growing any false impression. Linguistic competence and communicative
competence are not the equal; a clear distinction has been made via Brown (2007), the first is
all about the know-how of language bureaucracy while the latter is that know-how which
allows a learner to communicate almost and interactively. The objective of communicative
competence is to make a learner attain that level of information inside the targeted language
which might assist the learner in organising meaningful interplay in real lifestyles state of
affairs with different speakers. According to Lessard Clouston (1997), “subculture is the
foundation of conversation”, and when there may be no lifestyle one can't apprehend the lives
and motivation of a one-of-a-kind community neither their interest nor their issues. Culture is
likewise vital due to the fact as some scholars argue that instructors need to educate culture in
ESL school room so as to avoid misinterpretation of the centred language during verbal
exchange. In step with Moran (2001) the opportunities of way of life coaching and studying
may be many including lifestyle know-how, tradition consciousness, lifestyle edition,
motivation, integration, language talent and so on. Moran even holds the view that it isn't
smooth to speak efficaciously and there may be problems even as speaking with human
beings from the local language. While person from exceptional way of life and languages
comes in terms with each different there are some distance extra risks of misinterpreting each

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other.so one can talk efficaciously, a speaker has to not handiest have the knowledge about
grammar and vocabulary, but also should recognise a way to use them aptly like having the
essential know-how about using the precise tone in a selected context or scenario.

CULTURAL TEACHING METHODS THROUGH ENGLISH

The cultural actions and activities ought to be included carefully in an organized form and
later incorporated into lesson plans to decorate the coaching content. One among the usual
means of supplying the cultural data has been by means of exposition and rationalization. For
this technique, teachers may want to select to speak the literature, the artwork, the customs or
conventions, the societal norms, the history, the geography, the clinical achievements and the
minute records about the humans of local speaker. These tradition talks will be a part of their
problem teaching or a few precise topics especially for focused way of life coaching. In the
following segment, a few beneficial thoughts for offering culture in the school room are
described.

Using real assets from the native groups can assist learners to get concerned with the ‘target’
cultural reports. Such resources can comprise tv, movies and news shows; websites; and
photographs, magazines, newspapers, restaurant menus, journey brochures, and other
published materials. The instructors can familiarize the ESL newcomers with using
abovementioned real materials to healthy the age and language skill ability degree of
beginners. Inside the process, rookies may explicit the behaviour they take a look at and
speak approximately which of them are alike to their personal tradition and which might be
alien, and accordingly decide procedures for powerful conversation in the ‘goal’ language.

1. Songs and Dances


Songs and dances can also play a position even as teaching way of life in ESL/EFL school
room. The types of songs or dances people choose in moments of pleasure, in moments of
passion, or in moments of distress replicate the things they honour, the things that hobby
them, and the element they fear. Inexperienced persons are affectionate of such expertise
when they may be given the danger to feel the foreign customs or traditions with appropriate
stroke and feeling, and of path, it's miles responsibility of instructors to take such

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opportunities to educate beginners within a definite background of discussion, account and


illustration that allows you to inhale cultural lifestyles into them.

2. Films
Tv display and film pieces present students a prospect to witness behaviours that are not
apparent in the form of texts. It is located that films or any sort of films are frequently one of
the extra modern-day and comprehensive ways to encapsulate the expression, enjoy, and
scenario of a lifestyle by way of connecting rookies with language and cultural issues
simultaneously because of interchanging roles in a communique (Stephens, 2001).

3. Literature
Any textual content of literature is regularly loaded with cultural details and indicates
staggering reactions for readers. Texts which can be cautiously selected for a given
organization of college students and with particular goals in thoughts may be very helpful in
allowing students to collect perception into a lifestyle.

4. Newspaper
Newspaper is likewise a resource replete with cultural information. News may be recorded
from brief-wave broadcasts and that can make handy every day in the English magazines and
newspapers, or extra definitely may be downloaded from the net.

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RECOMMENDATION BASED ON RESEARCH

It is not surprising to learn that the use of popular cultural documents as pedagogical
resources is a well-established field of study. Sincere and well-intentioned teachers
worldwide have used such documents in a variety of ways to help their students improve their
language skills. All that is required is some imagination and ingenuity on the part of the
trainer, as well as a degree of interest and sincerity on the part of the students. It is critical to
maintain the interest of numerous college students, since these are mostly tasks and sports
outside of text books, which are planned by academics themselves. Even so, those can still be
incorporated into the core curriculum provided that all stakeholders are aware of the extent to
which those well-known cultural bureaucracies are a part of the day-to-day life of our state's
youth agencies. Within the background of the current look at the data, it is clear that
mainstream cultural outlets such as print media, the internet, television, and social
networking sites have the greatest effect on children's English language environments. Thus,
in light of the examine's findings and assumptions, the following are several suggestions
focused entirely on the examine's pedagogical implications:

I. There must be substantive engagements of the above forms in school rooms for effective
coaching and language acquisition. This is possible if English language curricula are planned
seriously, emphasising their applications, and if result-driven exercises are implemented in
the classroom, ensuring that students understand the objective of the lesson and how it must
be accomplished within the allotted time. As a consequence, person, pair, and group
responsibilities can be designed. According to pandean (2014), pedagogy does not occur on
its own; teachers must cultivate, nourish, and promote it.

II. Superior wireless status alerts via humans on snss can be used as resources for additional
student discussion. Young humans are very fond of reputation alerts, which they can enjoy
debating and analysing. As a result, this is one venture that teachers might put to good use in
language classrooms.

III. Students may be assigned the difficult wireless task of generating higher-level thoughts
and ideas about the subjects at hand. Due to the fact that social networking sites, such as
Facebook, are extremely effective at disseminating information quickly, consumers create
forums for discussion about events occurring in their immediate surroundings, whether
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consciously or unconsciously. These boards could be turned into scheduled sports in the
classroom, luring scholars into significant shifts in their thinking and updates in English IV.
As the internet is a significant coaching-mastering resource in the lecture room, students may
be placed in an internet-enabled classroom and asked to bring their own laptop for access.
This bring your own device (Boyd) device enables college students to operate on their
customised computers that are tailored to their specific needs and are more fitted. Today, as
the internet of everything (ioe) is the brand-new buzz phrase for describing a 'connected
world in which people live smart lives leveraging technology,' a world that will affect every
sphere of our lives, from wi-fi to business, education, agriculture, and production, it clearly
appears prudent and wise to incorporate as much appropriate era as possible into our leas.

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CONCLUSION
Popular lifestyle signifies a capacity to provide a sense of familiarity to its customers, in
addition to providing enough variety to ensure an endured hobby among them. To be a
successful product, popular culture cannot stray too far from the familiar and comfortable, as
the target audience would delight in the difficulty in relating to it. Thus, as we consider all of
the mainstream cultural bureaucracy, we note that common threads run through each of them,
providing a sense of coherence and coordination for a segment of the customer base. As a
result, when we connect the documentation to the teaching learning technique, we notice a
sense of comfort and familiarity in the majority of children, which is remarkable in and of
itself. Finally, there must be 'based input' (Freeman and Anderson, 2011) following an
English language classroom in which scholars are encouraged to make remarks about the
training they received and what they learned. Their remarks should be broad and non-
defensive in nature, assisting the facilitator in taking necessary measures toward the
corresponding elegance. By doing so, there is an opportunity to empower scholars to take
responsibility for their own education. The study's results suggest that the youth, which
mostly consists of students, are unaware of the influence of popular culture. They enjoy being
a part of it because it reaffirms their affiliation with the institution in the eyes of their peers,
whether within or outside their institutions of study. Additionally, their formal education is
influenced by popular culture genres, and teachers must now work diligently to establish
them as beneficial instructional resources in classrooms. English language abilities can be
significantly enhanced through internet tools such as blogs, podcasts, YouTube videos, digital
text corpora (e.g., British national Corpus, etc. ), Emails, and chatting with e-pen pals or real-
world pen pals, among others. For virtual technology students, the internet represents one of
the most significant opportunities for general skill development and English language
development in particular. Many of the above-mentioned internet tools, as well as some
others such as wiki, Flickr, and specific instructional websites, are excellent resources for
modern-day learning. Print media and television are seen as appropriate means of English
language education for India's youth. They're widely available and are considered to be very
popular by a large number of young people. Young Indians are also interested in listening to
English songs from their daily lives, which results in them studying new phrases while
listening to them. They often perceive that listening to English songs makes them seem hip
and contemporary in the eyes of others. However, the entertainment value of the songs
increases as the lyrics of the songs are also made available to them. English songs sung in a

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foreign accent are more appreciated by young people than songs sung in an English accent,
since they are able to comprehend the feelings behind the lyrics. Additionally, they are able
to recall English words even more effectively this way than by text e book mastering. True,
slang terms are picked up at a higher rate, but this is a side effect of the overall learning
climate that must be accepted. English films are also included in the same category as English
songs for American youth. Both English film and music seem to contribute to their language
development by improving their grammar, fluency, and listening skills. The presence of
subtitles for the dialogues is regarded as the most viable method of studying. Radio is not yet
a widely used medium for most children's language mastery instruction. Due to the fact that
they do not rely heavily on radio to access entertainment programming, they also do not have
a large selection of radio channels. Even so, for certain young clients, listening to radio is a
part of their enjoyable sports, but it is more beneficial if they regularly tune in to its English
channels. Autonomy in learning has resulted in an increase in youth participation and
involvement in language skill activities. Due to the fact that they are no longer subjected to
the magnifying lens of a typical lecture room environment, they have the option of acquiring
information at their own speed and leisure, free from the constraints of assessment or
evaluation, oppositional intervention, or time constraints. Teenagers from rural backgrounds
also struggle to be educated about all common cultural traditions. Additionally, as a result of
the conventional style of teaching and learning in language classrooms, they are unaware of
the current capability of these types as teaching and learning resources for lecture rooms.
They regard them as most convenient as modes of recreation. A portion of the youngster's
experience is that certain mainstream cultural forms, such as social networking websites,
radio, and cell phones, are insufficiently helpful in mastering the English language.
According to them, SNSs squander time by luring consumers into undesirable behaviours
such as distraction and procrastination.

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Bibliography

Bhatnagar, Mamta and Nitin Bhatnagar . “CULTURAL AND GLOBAL CONSCIOUSNESS


IN INDIAN ENGLISH.” Journat of Critical Reviews 7.11 (2020): 814-817.
Document. <http://www.jcreview.com/fulltext/197-1592985413.pdf?1617559023>.

Haokip, D. Mary Kim. Culture in English Language Teaching. 1. Notion Press, 2019.
Paperback. <https://notionpress.com/store/s?VISITS=1&ILANDPAGE=https%253A
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+MARY+KIM+HAOKIP+>.

Tanita, Keiko. “Expressing Indian Cultural Aspects in Indian Writing.” The University of
RHODE ISLAND 12.1 (2003): 97-120. Document. <https://web.uri.edu/iaics/files/06-
Keiko-Tanita.pdf>.

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