The character of entirety is foisted upon a particularity.

The attribute of completeness is

superimposed on an individual which is really incomplete. Everything in the world is
incomplete, whether it is a person or a thing. It is the incompleteness of a thing that is
responsible for the evolution of that thing into higher forms of existence. Organic and
inorganic evolution is the tendency of an incomplete something to grow into a more complete
version of its own existence. Every finite thing grows higher and higher in its tendency to
become wider and wider. Restlessness is the character of the finite object. Change is
inseparable from finitude. All individuality is incompleteness. Nothing that is seen as an
isolated object can rest in itself for more than a single moment of time. The momentariness
of things, the transitoriness of objects, the changeful character of the world is proof enough
of the fact that no isolated part can rest in itself for a long time. Yet, we mistake the
impermanent for the permanent, the individual for the universal, the particular for the whole,
the external for the Absolute.