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A Dead Caesar and Captured Standards The
A Dead Caesar and Captured Standards The
A Dead Caesar and Captured Standards The
Lepidus Antony
Octavian
Philippi
Republican Temples of
Republican VictoryLargo
Temples
Argentina
Forum of
Augustus
Temple of Mars
Ultor in the Forum
of Augustus
Augustan “Golden Age” Ideology
“Soon after attaining sole power in 31 BC, Octavian altered his
political style, and in 27 he ‘restored the Republic.’ As a savior
of the state he received the honorific title Augustus.
Henceforth he did everything possible to separate this period
from that which had gone before, and with good reason.
Much that happened between 44 and 27 had to be forgotten;
the image of himself that Octavian promoted before this
turning point is fundamentally different from that which he
later conveyed so successfully as Augustus (Zanker 1988: 33).”
Ovid’s Fasti
“Mighty is Mars and mighty his temple. He could not reside in the city of his son
Romulus in any other way. The building itself would have been a worthy monument to
the victory of the gods over the Giants. Mars [Gravidus] may unleash savage war from
here, when an evil-doer in the East incites us or one in the West tries to bend us to his
yoke [a reference to the state ceremonies that took place in the Forum at the profectio
of a general]. Mars strong in armor looks upon the temple pediment and rejoices that
unvanquished gods occupy the places of honor [cf. fig. 150]. At the entranceways he
sees arms of all sorts from all the lands conquered by his soldier [Augustus]. On one side
he sees Aeneas with his precious burden and about him the many ancestors of the Julian
house; on the other, Romulus, son of Ilia, with the arms of the enemy chief he
conquered with his own hand and statues of distinguished Romans with the names of
their great deeds. He gazes upon the temple and reads the name of Augustus. Then the
monument seems to him even greater [Fasti 5.533 ff.] (Zanker 1988: 113).”
“He beholds, too, the name of Augustus on the front of the temple;
and when he reads the name of Caesar, the building seems to him even
greater (Ov., Fast. 5.567-568).”
“…how intimately architecture and imagery were linked to corresponding ceremonies,
while particular images were linked to wide-spread expectations and slogans. No matter
how multifaceted and complex the individual symbols, or how elitist the archaizing or
classicizing style of the images, the message was comprehensible to all. That the
monumental devotion of the ruler was in the end seen as a sign of his own greatness is
not just Ovid’s panegyric of the princeps (Zanker 1988: 114).”
The Return of the Standards from the
Parthians (20 BC)
Philippi
Mars Ultor
Temple of Venus Genetrix
Temple of Apollo on the Palatine
Temple of Jupiter Tonans
Temple of Divus Julius
Irregular
Shape at the
NE End of
the Forum of
Augustus
Qui parentem meum interfecerunt, eos in exilium expuli
iudiciis legitimis ultus eorum facinus, et postea bellum
inferentis rei publicae vici bis acie.