Vak May-Jun '21 PDF

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[ The Voice of Temples ]

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TIRUNELVELI HANUMAN TEMPLE, TAMILNADU.
u~°∞#àò"oÕ Ç¨Ï#∞=∂<£ =∞Ok~°=∞∞, `«q∞à◊<å_»∞.

Vol. 5 MAY-JUNE – 2021 No.5&6
2
AYURVEDAM
VERSUS
DRUG MAFIA
PÜ«∞∞ˆ~fi^ŒO
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=∞O^Œ∞Å =∂Ñ¶Ü ≤ ∂«
Chilkur Chief Priest Dr M V Soundararajan gets a new title...''Sampradaya
Samrakshana Deepam" (ÃÊütÁÆÃÊ∫qmtyú:) is the title conferred on Dr
MVS as he is affectionately called. At the age of 85, this is a recognition for his
untiring services in protection of the Dharma through protecting the Temple
system against Governmental interference, Political and Commercial elements.
“Poundareekapuram Srimad Andavan Ashramam of Srirangam has conferred
this title on the occasion of the birth Centenary celebrations of His Holiness Sri
Gopaladesika Mahadesikan... “The Title has been conferred by the present
Pontiff His Holiness Srinivasa Gopala Mahadesikan... “Dr MVS who is a MCom,
LLB and a Doctorate in Commerce, is also a recipient of ‘Best Teacher Award’
from the Government of Andhra Pradesh in 1981. He is also a Hereditary Trustee
cum Archaka of the Temple and has introduced reforms in the Temple like no
Hundi, no VIP darshan with a single Queue for all devotees, no ticket system,
no Arjitha Sevas and no Cash offerings. This system of worship has received
tremendous support among devotees across the world. He has also been active
in fighting corruption, politicization and commercialization of the Temple System
across the country. “He is the convener of the Temples Protection Movement, had been the Vice President
of the Andhra Pradesh Archaka Samakhya and is still the Editor of VAK Journal. He has contributed to the
amendments made to Andhra Pradesh Endowments Act through Act 33 of 2007. He has assisted the
Justice Rama Jois Committee on the amendments to the Endowments Act in Karnataka. He waa also
engaged as a Special Invitee Member of the Andhra Pradesh Dharmika Parishad. As a devout Vaishnavite
whose rights and religious freedoms are bound to be affected by the outcome of many Court proceedings,
he has impleaded in many temple matters and assisted the Hon’ble High Courts as well as the Supreme
Court. He has impleaded in the Anantha Padmanabha swamy Temple case in favour of the Deity whose
rights were affected by the thoughtless Kerala High Court Judgement in 2011. He had also impleaded in the
pending W.P before the Hon’ble Supreme Court which challenges the Endowments Legislations of AP, TN
and Puducherry. “Recently in 2018 he had stood in front to have the reenactment of Munivahana Utsavam...A
Scheduled Caste devotee was carried on the shoulders into the temple in Jiyaguda, Hyderabad. This is the
Tiruppan Alwar Vaibhavam brought to open the eyes of those critiques of our Sanatana Dharma and the
greatness of Bhagavad Ramanuja Sampradaya which flows from Srimannarayana Himself. “Hence,
Sampradaya Samrakshana Deepam is a well deserved title for Dr Soundararajan.
CONTENTS Page uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 240 .............. 11
Editorial ................... 3 Ahobilam and Ahobila Mutt - 100 ................. 13
Anecdotes on Vishnu Sahasranamam-240 ....... 4
N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-43
.. ............. 15
ãÖáê^ŒHÜ © ∞« O ...... 6 Ramanuja's Journey to Sharada Peeth-xxxxiii .... 18
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o - 240 ...... 7 News ................. 21
Devotee's Experiences ................. 26
ÃÊúÁtN˛yÆ ............. 10
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EDITORIAL... ✍
FOLLOWING DHARMA IS GOOD POLITICS
To the question of Sage Dalbhya on the reasons for the suffering of living beings in the world with
diseases, Sage Pulasthya responds:
ƒ¿oÁzúƒÁÃ{Æ{|uƒ…mÏ: åÁãÆ\ã™uå oÁzu o:@ oz å∫Á ™Ïuå∆ÁtÓ|¬ uƒ ∫Áz TÁutßÁuTå: @@
Æ{å| onüƒmÊ uY Ê Ãƒ|tzƒå∫{: Nw˛o™Ω@ uƒ [ƒ∫T¿“ÁmÁÊ oz ™åÏ…ÆÁ tÁ¡•Æ ßÁuTå: @@
EÁ∫ÁzSÆÊ ú∫™Á™wuÚÊ ™åÃÁ Æ˘utXZuo@ o tÁüÁznÆÃÊutSáÊ ú∫fiÁXÆÏooÁz Nw˛oΩ @@
Oh! Tiger of all Sages, Dalbhya! Those who don’t please Lord Vishnu with worship, those who are
not devoted to him they become sufferers of various diseases like viral fevers etc. Those who please
the Lord Achyutha they get good health, wealth and peace. This great secret read along with Bheeshma's
words that pleasing Lord Vishnu is greatest Dharma L ™zÃƒ|á™Á|mÁÊ á™Áz|uáN˛o™Áz™o:@ seems to be the
answer to the current question on why people are suffering hearty from Carona today.
This secret was realized by King Marthanda Varma and he donated the entire kingdom of Travancore
to Lord Ananathapadmanabha and became Padmanabhadasa. This great act of Marthanda Varma secured
protection for Travancore Kingdom from last great pandemic of 1918 Spanish Flu when rest of British
India and the world had high mortality. Why did Bharath which inherited protection secured by
Marthanda Varma could not access it during current Covid pandemic? This is nothing but negligence
of our society towards temple system of worship and Sanathana Dharma.
The organization People for Dharma whose important argument before Supreme Court “right of the deity
to follow His Dharma flows from Article 25(1) and Article 26 of the Constitution.” was rejected in Sabarimala
Judgement explained to His Excellency Hon’ble President that this adharmic conclusion is the root
cause for Bharath not being able to secure similar protection as Travancore Kingdom. The Organization
referred to the July 18th guidance of Lord Chilkur Balaji Deity in His Koorma form to correct the above
adharmic conclusion for securing protection of Dharma crucial for victory over diseases like Covid.
The Organization of Shebaits representing many Hindu Deities of AP have in their letter to Hon’ble
President expressed their displeasure with Supreme Court Nine Judge Bench which rejected Deity’s
petition and also did not include important issue of Hindu Deity Rights while framing issues arising
from Sabarimala Judgement under Review on Feb 10th. The Shebaits representing many Hindu Deities
praised Hon’ble President for taking dharmic action of referring Hindu Deity Rights matter to the Govt
on Sept 21 st which enabled the Nation to flatten first wave of Covid.
Tiruppan Alwar Ammal community in their historic representation of Feb 26 th quoted letters of both
Organizations of People for Dharma and the Shebaits along with opinion of Justice Siva Sankara
Rao on the need to expedite restoration of Hindu Deity Rights and fulfill electoral promise made by
Hon’ble Prime Minister Narendra Modi ji to Lord Ayyappa Deity’s representatives on April 18th 2019.The
community warned of a severe Covid 2nd wave in form of a tsunami. The delay in a Dharmik response
by Dept of Legal affairs to the reference of His Excellency Hon’ble President which flattened the first
wave is thus, in our opinion the root cause for severe Covid 2ndwave in form of tsunami
Even though Hon’ble Prime Minister had demonstrated that following Dharma is good politics through
his historic April 18th 2019 promise which secured victory; his own Dept of Legal affairs does not
seem to have paid due attention to this important aspect resulting in delay in action on Hon’ble President’s
reference. Not securing easily available divine help in the fight against Covid impacting well-being of
Nation seems to have also put at risk crores of votes for the party in power. Hopefully dharmic 26th
April guidance of Shri I Y R Krishna Rao garu to follow advise of Tiruppan Alwar Ammal community
is now acted upon with the urgency it deserves so that we win battle over 2nd Covid wave and avoid
a 3rd wave with Divine help.
Let us all devotees continue to follow April 30th appeal to surrender at lotus feet of Lord Chilkur Balaji
apologize for delay and continue to chant OM VASHAT KARAYA NAMAHA daily maximum times for
relief from severe Covid 2nd wave. O
=∞Oz ã¨fiÉèÏ="Õ∞ =∞x+≤H˜ JÅOHÍ~°O.

Anecdotes on Vishnu Sahasranama - 240
CREATOR OF ALL IN THE COSMOS

Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
I had been to Nachiyarkoil to perform divine service populated areas in between.

at the Lotus Feet of the Divine Couple Nambikkai The area where the snake was sighted in the road
Nachiyar and Naraiyur Nambi in the form of chanting was surprisingly not in the forest- like patch but
Divya Prabandham (Arulicheyal) during their was in the thickly populated portion!. Suddenly I
Brahmotsavam in this year 2021. My wife had also got lost in thoughts.
accompanied me. I was thinking about the snake we had crossed.
Main part of the Brahmotsavam ended on March How would have the Snake felt in the area thickly
28th of 2021 with the car festival. The final part, populated by us? Would it have felt out of place?
Saptavarnam, was held on March 29th. I had planned And why at all God create snakes rats and similar
to come back to Chennai on the night of March 29th. creatures?.
.But since we had to take part in the The “Kaataka” portion of Krishna Yajurveda’s Taittireeya
“Seemanthonnayanam” of Sowbhagyavtee Harinee, branch in paras 6,7 8 and 9 lists many juxtaposition
wife of our beloved Pravachana Tilakam Dr Venkatesh like the mortal and immortal, the breathing and non
on April 2nd at “Vakaara Panchaka Seva Sadanam” –breathing, the male and female, big and the small,
(“Ivar Pani Mani Maadam”) located in the South etc; by the Supreme Deity in His creation. And says
Madavilagam Street at Nachiyarkoil. The building thus
was built by “V” Five Seva Trust founded by me for Ãƒ˙ “ztÊ §¿÷mÁ “{ƒ Ãw…b™Ω@
the comfortable stay of Pilgrims to Nachiyarkoil. Meaning all this was created by Him the biggest.
We stayed back at Nachiyarkoil for four more days. This can be extended to include the dirty and the
In the meantime, the Lord, out of His compassion, decent, the clumsy and the classic.
decided to come to our “Vakaara Panchaka Seva I was brooding over this specialty of the Lord and
Sadhanam” (“Ivar Pani Mani Maadam”) on March His mercy to provide space to all -the pious sages
31st during the “Vidayartee festival” on the eleventh and the poisonous snakes in his creation. Just then,
day. Normally the procession on that day would go an incident involving snakes in Adi Parva of
through the chariot streets –”Maada Veedhis”. But, Mahabharata came to my mind.
because of the Lord’s divine will and partiality on Sage Pramathi was the son of Sage Chyavana. Ruru
us, it happened to be through Mada Vilagam this was the son of Sage Pramathi. Ruru grew up as a
year. The Lord and Goddess came to our Vakaara very handsome youth. Once he was strolling by the
Panchaka Seva Sadhanam in south Mada Vilagam side of the hermit of sage Sthulakesa.
a thrilling experience to receive the divine couple. There he saw a girl Pramadwara. Pramadwara was
This visit to our building would make it three visits the daughter of the Gandharva Viswavasu and the
an year to our building. The other two being one celestial damsel Menaka. Perhaps It was Menaka
on the day following the day of Kalyanotsavam in who first started the concept of “living together”.
August- September and the day of float Festival Whoever she meets, she’ll just live with him for some
in December- January. time, beget a child and then go away. She did this
On Apr 1 st, my wife and I went to Oppiliappan koil in the case of Shakuntala who was born to her when
where the Brahmotsavam to lord Oppiliappan had she lived with Viswamitra.
started just then. We were returning to Nachiyarkoil Likewise the child Menaka got from Viswavasu was
after darshan of the Lord Oppiliappan in Sesha left alone with no one to take care of. Sage Sthulakesa
(Adisesha, the snake bed) Vahanam in the form of saw the child, named her as Pramadwara and brought
Lakshmi Narayana in our Vehicle. I was sitting at her up as his own child.
the front of my vehicle Sribhashya Simhasana Impressed by Pramadwara’s beauty, Sage Ruru went
Vimanam. My driver suddenly slowed down the vehicle. to his father and expressed his wish to marry
I observed that a snake was crossing the road and Pramadwara.
that’s why my driver had slowed down. The road As a Brahmachari ends his Vedic studies, he becomes
between Oppiliappan koil and Nachiyarkoil goes a “Snathaka”. He then goes in search of a suitable
through some forest-like areas as well as thickly bride for him. It is symbolically denoted by the “Kashi
J*Ï˝#O Hõ<åfl x~°¡Hõ∆ºO =Å# Z‰õΩ¯= #+¨ìáÈ`å=Ú.

yatra” enacted in the marriages these days. If he Pramathi replied, “Oh Son! Everything in the creation
finds a girl from a good family to his liking, he seeks has a purpose. Poverty – prosperity, Heaven – hell,
the permission of his father who sends friendly elixir – poison, friendship – enemity, happiness –
Brahmins to seek her hand in marriage. This is referred sorrow, heat – cold, truth – falsehood, light –
to as “Vara preshanam” is done symbolically by darkness, and many more pairs of opposites have
chanting the concerned hymns as a formality in been created by the Lord for some purpose only!
marriages nowadays. If there are no snakes, then the rats which eat the
Sage Pramathi sent friendly sages and got the grains in fields will grow in large numbers. To eat
marriage of Ruru fixed with Pramadwara. When them and keep them under check, the Lord has
everything was going well and “muhurat” had been created snakes! Likewise, everything in this
fixed Pramadwara was bitten by a snake and died. ecosystem serves to strike an ecological balance.”
Ruru broke down and wept. On seeing his sorrow, Ruru asked, “There is a statement that knowledge
the Devas appeared before him and asked him to without good conduct is a waste like a dog’s tail.
give half of his lifespan to Pramadwara to bring her Isn’t dog’s tail useless? It doesn’t serve the purpose
back to life. of covering the dog’s genitalia. Nor does it drive away
Ruru did so and Pramadwara came back alive. They flies or mosquitoes biting the dog!”
married each other. Pramathi said, “But the dog’s tail too has a purpose.
Ruru began to develop an aversion towards snakes It serves as an example to denote the plight of
since then and used to beat till death whenever he knowledge without good conduct. So please
came across them. understand that the Lord has created everything for
One fine day, he saw a poison- less green snake a purpose. Nothing is waste!”
and started beating it. The snake spoke to him, “I If we understand this, we won’t hate anybody or
am sage Sahasrapath. Just for fun, I threw a blade anything in this world. All the good and bad have
of green grass knit to resemble a green snake and been created by the Lord and each of them has to
threw it on sage Sukama, my friend to frighten him. be in its own place and for its own purpose.
He was then meditating on the methods of worship Because He creates all from clumsy to classic the
of fire God. His thought chain was broken by the Lord is called ‘VISWASRIK’ meaning creator of the
sports of mine. Disturbed thus and shaken he cursed entire world with all types of beings positive and
me to become a green snake. On my repentance negative
he softened and said that I would get freed of my Nirukti sums up when it says
curse once I meet you!” uƒæÁÊ \ToΩ Ãw\uo ÆÁz uƒæÁÃwbΩ Ã üN˛yuo|o:@
The sage Sahasrapath then advised Ruru to give Those who chant this name keeping the frame Chilkoor
up the habit of beating snakes to death. They also Balaji in their mind will get balance in mind to accept
have a space in this world. You may seek further all created by Him and provide them their space.
clarification on this from your father” This attitude will give them immense peace!
Ruru went to his father Pramathi and asked him, Oh! Dear Readers of VAK! Come let us chant
“Oh father! Why did the Lord create snakes? They <<HÂ uƒæÁÃw\z å™:>> And live in harmony with all!
are harming people!” <<HÂ uƒæÁÃw \ z å™:>> O
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Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
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W@∞=O\˜ =∞Ç¨Ï=∂‡~°∞ÅÃÑ· q[Ü«∂xfl ™êkèOK«_®xH˜ ^èŒ~å‡xfl Ñï~°H˜∆OK«_»"Õ∞ =∞∞Yº"≥∞ÿ# =∂~°æ=∞x ã¨¿ÇÏ`«∞HõOQÍ `≥eÜ«∞*Ëã≤Ok.
PO„^èŒ„Ñ¨^ÕâòÖ’x Ç≤ÏO^Œ∂ ^Õ"åÅÜ«∂Ö’¡ H˘Å∞=Ù#fl ^Õ=`«Å‰õΩ „ÑüxkèQÍ, +¨Éˇ·@∞Å ÉèÏ~°`« ~åRÑüH˜ JOkOz# ÖËYÖ’ `«=∞
JãÖ`«$Ñ≤Îx `≥eÜ«∞*Ëâß~°∞. J`«∞º#fl`« <åºÜ«∞™ê÷#O "åi `˘q∞‡k=∞Ok <åº=∞∂~°∞ÎÅ`À ‰õÄ_ç# ^èŒ~å‡ã¨#O zÅ∞‰õÄ~°∞ ÉÏÖÏr ^≥·=O "Õã≤#
Ç≤ÏO^Œ∂ ^Õ=`«Å Ñ≤\ ©+¨<ò#∞ H˘\˜ì"ÕÜ«∞_»"Õ∞ HÍHõ Ñ¶≤„|=i 10<å\˜ â◊|i=∞Å f~°∞Ê#∞ i=Óº KÕã¨∞Î#fl ãÖ^Œ~°ƒùOQÍ `«ÅZuÎ# ã¨=∞ã¨ºÅ#∞ ‰õÄ_®
JO^Œ∞Ö’ KÕ~°ÛÖË^Œ∞. ZO^Œ~À Ç≤ÏO^Œ∂^Õ=`«Å‰õΩ „áêux^èŒºO =Ç≤Ïã¨∞Î#fl +¨ÉÏ~Ú\©Å∞, ÉèÏ~°`« ~åRÑü ^•fi~å „Ñ¨Éèí∞`åfixH˜ D q+¨Ü«∞O
QÆ∞iOz qKåiOK«=∞x, ÃãÃÑOì |~°∞ 21<å_»∞ HÀ~°_O» =Å# HÀq_ò =∞Ç¨Ï=∂‡i "≥∞∞^Œ\ ˜ ^Œâ#◊ ∞ ã¨=∞~°=÷ O`«OQÍ Z^Œ∞~À¯QÆeQÍ=∞x ÉèÏqOKå~°∞.
u~°∞Ñ¨Ê<£ PàÏfi~°∞ J=∂‡àò ã¨=∞∂Ç¨ÏO"å~°∞ `å=∞∞ Ñ¶≤„|=i 26<å_»∞ ã¨=∞iÊOz# Kåi„`å`«‡Hõ i„Ñ¨*ˇO>Ë+¨#∞Ö’ 'Ñ‘Ñ¨ÙÅò Ñ¶¨~ò ^èŒ~°‡——
+¨ÉÏ~∞∞\©Å∞ „"åã≤# Ô~O_»∞ L`«Î~åÅ#∞ L@OH˜ã¨∂Î [ã≤ìãò t=â◊OHõ~°~å=ÙQÍi Jaè„áêÜ«∂xfl ‰õÄ_® á⁄O^Œ∞Ñ¨~åÛ~°∞. PÜ«∞# Q“~°=hÜ«ÚÖˇ·#
„Ñ¨^è•#=∞O„u "≥∂_ôQÍ~°∞, JÜ«∞ºÑ¨Ê™êfiq∞ „Ñüx^èŒ∞Å‰õΩ 2019 U„Ñ≤Öò 18<å_»∞ KÕã≤# ZxflHõÅ "åQÍÌ<åxfl gÅ~∞∞#O`« `«fi~°QÍ Ç≤ÏO^Œ∂
^Õ=`«Å Ç¨Ï‰õΩ¯Å Ñï~°Hõ∆}‰õΩ Ñ¨Ù#~°∞^ŒÌiOKåÅx =HÍ¯}ÕKå~°∞. D ã¨=∞∞^•Ü«∞O HÀq_ò Ô~O_»=^Œâ◊, ã¨∞<åg∞ ÖÏQÆ =∞∞OK≥`«∞Î`«∞O^Œx
ÃÇÏK«ÛiOKå~°∞‰õÄ_® <åºÜ«∞ qÉèÏQÆO, ^è•i‡Hõ q+¨Ü«∞OÖ’ KÕã¨∞Î#fl J#=ã¨~°"≥∞ÿ# PÅã¨ºO, D<å_»∞ HÀq_ò Ô~O_»=^Œâ◊, ã¨∞<åg∞ ~°∂ÑÖÖ’
=∞∞OK≥`∞« `Î ÀOk. Q“~°=hÜ«∞∞Öˇ#· ÉèÏ~°`« ~åRÑüQÍi P<å\˜ ã¨HÍ~å`«‡Hõ"∞≥ #ÿ ã¨ÊO^Œ#, "≥∞∞^Œ\˜ ^Œâ#◊ ∞ âßOuOÑ¨*ãË O≤ ^Œ#fl ã¨`åºxfl QÆ∞~°∞OÎ K«∞HÀ"åe.
Q“~°=hÜ«∞∞Öˇ#· „Ñ¨^•è #=∞O„uQÍ~°∞, ^è~Œ å‡xfl J#∞ãïOK«_O» =∞Oz ~å[hu Jx, Kåi„`å`«‡Hõ"∞≥ #ÿ U„Ñ≤Åò 18, 2019 <å\˜ "åQÍÌ#OÖ’
<˘H˜¯ =HÍ¯}Õz<å, PÜ«∞# P^èfiŒ ~°ºOÖ’<Õ L#fl <åºÜ«∞âßY =∂„`«O D JOâßxH˜ ZO`«=∂„`«O „â◊^#úŒ ∞ ÃÑ\ì̃#@∞¡ HõxÑ≤OK«^∞Œ . Q“~°=hÜ«∞∞Öˇ#·
ÉèÏ~°`« ~åRÑüQÍ~°∞ KÕã≤# „Ñ¨Ü«∞`«flOÖ’ =∞∞O^Œ_»∞QÆ∞ "≥Ü«∞ºHõ, PÅ™êºxH˜ HÍ~°}O J=Ù`«∞<åfl~°∞. ã¨∞ÅÉèíOQÍ ÅaèOKÕ ÉèíQÆ=O`«∞x ^ŒÜ«∞#∞
JO^Œ∞HÀHõáÈ=@O =Å# ^Õâ◊ P~ÀQÍºxH˜ D HÀq_ò =∞Ç¨Ï=∂‡i =Å# ÉèíOQÆO HõÅQÆ_»O ^•fi~å H˘xfl HÀ@¡ F@¡`À U~°Ê_»¤ JkèHÍ~° áêsì
Jã≤`Î åfixH˜ ‰õÄ_® ã¨"åÅ∞QÍ xÅ∞™ÈÎOk. „Ñ¨ã∞¨ `Î « Ñïã≤`÷ ∞« ÅÖ’ HÀq_ò ~Ô O_»=, =∞∂_»= ^ŒâÅ◊ #∞ ã¨=∞~°=ú O`«OQÍ Z^Œ∞~˘¯x ^Õâßxfl ~°HO∆˜ KåÅO>Ë
N S.q.P~ò. QÍ~°∞ U„Ñ≤Åò 26<å\˜ ^è•i‡Hõ =∂~°æ^Œ~°≈Hõ`«fiOÖ’ ã¨∂zOz# q^èŒOQÍ u~°∞áêÊ<ò PàÏfi~°∞ J=∂‡àò ã¨=∞∞^•Ü«∞O K≥Ñ≤Ê#
ã¨ÅÇ¨#∞ ã¨`«fi~°O áê\ÕKåe. HÀq_ò Ô~O_»= ^Œâ◊`À [~°∞QÆ∞`«∞#fl Ü«∞∞^ŒúOÖ’ [~∞∞Oz, =∞∂_»= ^Œâ◊#∞ ÉèíQÆ=O`«∞x ã¨Ç¨Ü«∞O`À ~å‰õΩO_®
x~ÀkèOK«QÆÅQÍe.
ÉèíQÆ=^Œƒù‰õΩÎÅO JO^Œ~°O ÉèíQÆ=O`«∞x K«~°}Hõ=∞ÖÏÅ =^ŒÌ t~°ã¨∞=Oz #=∞ã¨¯i^•ÌO. x~°‚Ü«∂Å J=∞Å∞Ö’ [~°∞QÆ∞`«∞#fl HÍÅÜ«∂Ñ¨#‰õΩ
=∞#ã¨∂ÊùiÎQÍ Hõ∆=∂Ñ¨} "Õ_»∞‰õΩO^•O. HÀq_ò Ô~O_»= ^Œâ◊ =∞Ç¨Ï=∂‡i #∞O_ç JO^ŒiH© ~°Hõ∆} HõÅQÍe J#fl ÉèÏ=O`À ''FO =+¨\Ï¯~åÜ«∞ #=∞:——
<å=∂xfl x`«ºO ™ê^èŒº"≥∞ÿ#xfl™ê~°∞¡ [Ñ≤^•ÌO. O
`«Ñ¨C Ñ¨@ì@O `ÕeHõ - `«Ñ¨C ãï^Œ∞ÌHÀ=@O Hõ+¨ìO.
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 240

qâ◊fiã¨$*Ë #=∞:
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D. J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
<Õ#∞ '<åzÛÜ«∂~ü HÀ~∞∞Öò— ‰õΩ, #OaÔH·¯ <åzÛÜ«∂~ü, XHõ áê=∞∞ ~À_»∞‰¤ Ωõ J_»O¤ QÍ áê‰õΩ`«∂ "≥à¥◊ OÎ _»_O» =Å# "åÇ¨Ï#O
#~°Ü«∞∂~°∞ #OaÅ k=º K«~°}Ï~°qO^•Å =^ŒÌ 'k=º„Ñ¨|O^èŒO— <≥ = ∞‡kOK« = Åã≤ =zÛOk. XÑ≤ Ê eÜ« ∞ Ñ¨ Ê <£ HÀ"≥ Å #∞O_ç
QÍ#O K≥ Ü « ∞ º_®xH˜ D 2021= ã¨ O =`« û ~° O Ö’ [iy# <åzÛÜ«∂~ü HÀ~∞∞Öò‰õΩ =KÕÛ =∂~°æOÖ’ H˘xflKÀ@¡ =∞#∞+¨µÅ
„|ÃÇ˙‡`«û"åÅÖ’ áêÖ∏æ#_®xH˜ "≥àÏ§#∞. <å`ÀÉÏ@∞ <åÉèÏ~°º P"å™êÅ #∞O_ç, =∞iH˘xfl KÀ@¡ J_»qÖÏO\˜ „Ñ¨^ÕâßÅ#∞O_ç
‰õÄ_® =zÛOk. „Ñ¨Ü«∂}O ™êQÆ∞`«∞Ok.
~°^äÀ`«û=O`À =∂iÛ 28, 2021 <å_»∞ „|ÃÇ˙‡`«û"åÅ J~∞∞`Õ WÑ¨C_»∞ áê=∞∞ HõxÑ≤Oz# „Ñ¨^âÕ O◊ J_»q =∂~°Oæ Ö’
=∞∞MÏºOâßÅ∞ ãÖÑ¨Ó~°‚=∞Ü«∂º~∞∞. PYi JOâ◊OQÍ 'ã¨áêÎ=~°}O— HÍHõ „Ñ¨ [ Å∞ x=ã≤ O KÕ „áêO`åÅÖ’<Õ HÍ=_» O Pâ◊ Û ~° º O
29= `Õn<å_»∞ [iyOk. <Õ#∞ =∂iÛ 29 <å\˜ ~å„u K≥<≥·fl HõÅQÆ*Ëã≤Ok. Jk K«∂ã≤# <Õ#∞ Ç¨Ï~îå`«∞ÎQÍ PÖ’K«#ÅÖ’ =∞∞xy
uiy ~å"åÅx x~°‚~∞∞OK«∞‰õΩ<åfl#∞. HÍx, JO^ŒiH© W+¨µì_»∞, áÈÜ«∂#∞. [#O`À xO_ç# „Ñ¨^âÕ ßÅÖ’ Páê=∞∞‰õΩ ZÖÏ JxÑ≤Oz
'„Ñ¨=K«#uÅHõ—=∞x „Ñ¨ã≤kú K≥Ok# _®. "≥OHõ>Ëâ◊O ÉèÏ~°º LO@∞O^À? =∞#∞+¨µºÅ∞ LO_Õ „Ñ¨^ÕâßÅÖ’ uiy#Ñ¨C_»∞
ã‘=∞O`À`«û"åxH˜ U„Ñ≤Öò Ô~O_»= `Õn<å_»∞ "Õ∞=∞∞ Ç¨[~°∞ HÍ=eû J™œHõ~°ºOQÍ LO^Õ"≥∂!
LOk. <åKåº~ü HÀ~∞∞ÖòÖ’x =∂_» gkèÖ’x '=HÍ~°ÑÖK«Hõ Jã¨Å∞ ÉèíQÆ=O`«∞_»∞ ZÅHõÅ∞–áê=∞∞Å∞ =O\˜ „áê}∞Å#∞
¿ã"åã¨^Œ#OÖ’— D HÍ~°º„Hõ=∞O x~°fiÇ≤ÏOK«|_»∞`«∞Ok. D ZO^Œ∞‰õΩ ã¨$+≤ì™êÎ_À?
Éèí=#=Ú 'q— ¿ã"å „@ã¨∞ì ^•fi~å xi‡OK«|_çOk. nxx <Õ#∞ Hõ$+¨‚Ü«∞Aˆ~fi^ŒOÖ’x `≥·uÎsÜ«∞ âßYÖ’x 'HÍ~î°Hõ— ÉèÏQÆOÖ’
<åzÛÜ« ∂ ~ü HÀ~∞∞Öò ‰ õ Ω =KÕ Û Ü« ∂ „f‰õ Ω Å∞ |ã¨ K Õ Ü « ∞ _®xH˜ Z<Àfl ~°HÍÅ „áê}∞Å ã¨∂zHõÅ∞ W=fi|_®¤~∞∞ – WO^Œ∞Ö’
J#∞‰õÄÅOQÍ LO_®Åx ™ê÷Ñ≤OKå#∞. JO^Œ∞Ö’ "Õ∞=∞∞ =∞~À =∞~°∞ÎºÅ∞–J=∞~°∞ÎºÅ∞, âßfiã≤OKÕ"å~°∞ – âßfiã≤OK«x r=ÙÅ∞,
<åÅ∞QÆ∞ ~ÀAÅ∞ LO_çáÈÜ«∂=∞∞. „ã‘Î–Ñ¨Ù~°∞+¨ *Ï`«∞Å∞, ÃÑ^ŒÌ–z#fl „áê}∞Å∞ ÖÏO\˜ Z<Àfl ~°HÍÅ
=∂iÛ 31<å_»∞ [iˆQ ''q^•~ÚuÎ L`«û=O——Ö’ ÉèÏQÆOQÍ =sæHõ~°}Å∞ L<åfl~∞∞. Ñ¨~°=∂`«‡ ã¨$+≤ìÖ’ Z<Àfl ~°HÍÅ r=ÙÅ
Ñ¨~°=∂`«‡ ZO`À =∞‰õΩ¯=`À =∂ ''=HÍ~°ÑÖK«Hõ ¿ã"åã¨^Œ#O——‰õΩ LxH˜x WÖÏ K≥Ñ¨Ê_»O [iyOk.
"Õ O K≥ Ü « ∂ ºÅx ã¨ O Hõ e ÊOKå_» ∞ . Ñ¨ ^ Œ H ˘O_» = ~ÀA<å\˜ P Ãƒ˙ “ztÊ §¿÷mÁ “{ƒ Ãw…b™Ω@
Tˆ~yOÑ¨Ù ™ê^è•~°}OQÍ =∂_»g^èŒ∞ÅÖ’ [~°∞QÆ∞`«∞Ok. J~∞∞`Õ q~å@ò ~°∂Ñ¨=∞~∞∞# Ñ¨~°„|Ç¨Ï‡ g\˜x ã¨$+≤ìOKå_»∞. g\˜Ö’
Éè í Q Æ = O`« ∞ xH˜ =∂Ñ¨ @ ¡ L#fl Jaè = ∂#O =Å# "Õ ∞ =∞∞O_Õ â◊√„Éè=í ∞~∞∞#q, Jã¨ÇÏ¨ º"≥∞#ÿ q ÖÏO\˜ „âı}∞Å#∞ ‰õÄ_® HõÅÑ¨=K«∞Û.
|ã¨=∞∞O^Œ∞‰õΩ ™êfiq∞"å~°∞ `«# ^Õ"Õi`À ã¨Ç¨ "ÕOK≥Ü«∞º@O <Õ#∞, ÉèíQÆ=O`«∞x „Ñ¨`ÕºHõ`«#∞, JO^Œ~°∂ rqOKÕO^Œ∞‰õΩ
K≥ Ñ ¨ Ê ÖË x P#O^À`åûÇ¨  Å#∞ Hõ Å QÆ * Ë ã ≤ O k. ã¨ O =`« û ~° O Ö’ PÜ«∞# JOkOKÕ Hõ~°∞}#∞ ZO`À „¿Ñ=∞QÍ <≥=∞~°∞"Õã¨∞‰õΩO@∂
=∞∂_»∞™ê~°∞¡ ™êfiq∞"å~°∞ =∂|ã¨ „áêOQÆ}O =^ŒÌ‰õΩ Tˆ~yOÑ¨ÙQÍ P#Okã¨∞Î<åfl#∞. '=∞Ç¨ÉèÏ~°`«OÖ’x PkÑ¨~°fiOÖ’ ã¨~åÊÅ`À
~å=_»O Ñïáê\˜. `«H˜¯# Ô~O_»∞™ê~°∞¡ PQÆã¨∞ì–ÃãÃÑìO|~°∞ <≥ÅÖ’¡ =∞∞_çÑ¨_ç# „Ñ¨ãÖQÆO—<å‰õΩ Ç¨Ï~îå`«∞ÎQÍ ã¨∞ÊiOzOk.
[iˆQ HõÖÏº}À`«û=O =∞~°∞<å_»∞, _çÃãO|~°∞ – [#=iÅÖ’ [iˆQ K«º=# =∞Ç¨Ïi¬ ‰õΩ=∂~°∞_»∞ ''„Ñ¨=∞u—— =∞Ç¨Ïi¬† PÜ«∞#
<ÒHÍ qÇ¨~°O ãÖ^Œ~°ƒùOQÍ! ‰õΩ=∂~°∞_»∞ ~°∞~°∞=Ù! '~°∞~°∞=Ù— ZO`À JO^ŒQÍ_»∞. XHõ™êi J`«#∞
JÑ¨C_Õ "≥∞∞^ŒÅ~∞∞# „|ÃÇ˙‡`«û=O ^Œi≈OK«_®xH˜ <Õ#∞ ã¨∂÷ÅˆHt =∞Ç¨Ïi¬ P„â◊=∞ Ñïã¨~åÅÖ’ u~°∞QÆ∞`«∞#fl ã¨=∞Ü«∞OÖ’
<åÉèÏ~°º`À ã¨Ç¨ U„Ñ≤Öò XHõ@= `Õn<å_»∞ 'XÑ≤ÊeÜ«∞Ñ¨Ê<£— QÆ∞_çH˜ '„Ñ¨=∞^Œfi~°— J<Õ Ü«∞∞=ux K«∂_»@O `«@ã≤÷OzOk. P"≥∞ qâßfi=ã¨∞
"≥ à Ï§#∞. ÅH© ; –<å~åÜ« ∞ }∞Å ~° ∂ Ñ¨ O Ö’ Ñ¨ ~ ° = ∂`« ‡ #∞ J<Õ QÆO^èŒ~°∞fixH˜, ^Õ= #~°ÎH˜Ü≥ÿ∞# "Õ∞#Hõ‰õΩ [x‡OzOk. |Ç¨ïâß
âı+¨"åÇ¨Ï#O ÃÑ· ^Œi≈OK«∞‰õΩx "Õ∞=∞∞ =∂ "åÇ¨Ï#OÖ’ <åzÛÜ«∂~ü D<å_»∞ K≥Ñ¨CHõ∞O@∞#fl 'ã¨Ç¨Ïr=#O— PK«iOz# "≥∞∞^Œ\ ˜ „ã‘Î
HÀ~∞∞Öò‰õΩ uiy =ã¨∞Î<åfl=∞∞ NÉèÏ+¨º ã≤OÇ¨ã¨# q=∂#O J#fl "Õ∞#ˆH HÍÉ’Å∞. Z=i<≥·<å Hõeã≤#Ñ¨C_»∞ P Ñ¨Ù~°∞+¨µx`À
¿Ñ~°∞#fl =∂ "åÇ¨Ï#O =∞∞O^Œ∞ ã‘@∞Ö’ ‰õÄ~°∞Û<åfl#∞. XHõKÀ@ ã¨Ç¨Ïr=#O ™êyOz, a_»¤ Ñ¨Ù@ìQÍ<Õ JÑ¨ÊyOz "≥o¡áÈÜÕ∞k. D
Ç¨Ï~îå`«∞ÎQÍ =∂ „_≥·=~°∞ "åÇ¨Ï<åxfl KåÖÏ <≥=∞‡k KÕâß_»∞. K«∂¿ãÎ =∂~åæ<Õfl `«#∞ =∞Ç¨Ïi¬ qâßfiq∞„`«∞x`À H˘kÌ ~ÀAÅ∞ ãÖ™ê~°O
PÖ’K«#Å#∞ ãÖã¨¯iOK«∞HÀÖËx"å~°∞ Ñïã≤÷`«∞Å#∞ ãïk^Œ∞ÌHÀÖË~°∞.
KÕã≤, â◊O‰õΩ`«Å [x‡OKåHõ "≥o¡áÈ~∞∞Ok. <Õ#∞ Ñ¨âßÛ`åÎÑÖ`À Hõ∆=∂Ñ¨} HÀ~°_»O =Å#, x#∞fl Hõeã≤#Ñ¨C_»∞
J^Õq^èŒOQÍ qâßfi=ã¨∞ =Å# [x‡Oz# ‰õΩ=∂Ô~Î#∞ =ke <å âßÑ¨ q=∞∞H˜Î HõÅ∞QÆ∞`«∞O^Œx K≥áêÊ_»∞.
"≥o¡áÈ~∞∞Ok. P K«O\˜áêÑ¨#∞ ™êHõ_®xH˜ Z=~°∂ ÖË~°∞ JO^Œ∞ˆH ã¨Ç¨Ï„ã¨áê^Œ∞_»∞ ~°∞~°∞=Ù‰õΩ áê=∞∞Å#∞ H˘\˜ì K«OÑ¨_»O J#fl
ã¨∂÷Å ˆHâ◊√_»<Õ =∞∞x PáêÑ¨#∞ `«# a_»¤ÖÏˆQ ™êH˜ P"≥∞‰õΩ JÅ"å@∞#∞ =∂#∞HÀ=∞x Ç≤Ï`«=Ù ÑëHÍ_»∞. ''"å\˜H© D
'„Ñ¨=∞^Œfi~°— Jx ¿Ñ~°∞ ÃÑ\Ïì_»∞. „Ñ¨ÑÖK«OÖ’ rqOKÕ Ç¨Ï‰õΩ¯ LOk. nx QÆ∞iOz #∞=Ùfi h
„Ñ¨=∞^Œfi~° JO^•xfl K«∂ã≤ ~°∞~°∞=Ù P"≥∞#∞ „¿Ñq∞Oz, `«# `«O„_çQÍi`À =∂\Ï¡_ç =∞iO`« `≥Å∞ã¨∞HÀ=K«∞Û.——
`« O „_ç ` À „Ñ¨ = ∞^Œ fi ~° # ∞ q"åÇ¨ Ï =∂_®Åx Jaè Å +≤ ã ¨ ∞ Î # fl@∞¡ ~°∞~°∞=Ù `«# `«O„_ç „Ñ¨=∞u =^ŒÌ‰õΩ áÈ~∞∞, ''<å#fl QÍ~°∂!
`≥eÜ«∞*Ëâß_»∞. Jã¨Å∞ ÉèíQÆ=O`«∞_»∞ D ã¨~åÊÅ#∞ ZO^Œ∞‰õΩ ã¨$+≤ìOKå_»∞? Jq
„|Ç¨ Ï ‡Kåi `« # "Õ ^ •^è Œ º Ü« ∞ # q^Œ º #∞ =∞∞yOKåHõ =∞#∞+¨µºÅ‰õΩ Ç¨x Hõeyã¨∞Î<åfl~∞∞ Hõ^•!—— Jx „Ñ¨tflOKå_»∞.
'™êfl`« ‰ õ Ω _» ∞ — J=Ù`å_» ∞ . J`« _ » ∞ `« # ‰õ Ω `« y # =^è Œ ∞ =Ù#∞ „Ñ¨=∞u WÖÏ ã¨=∂^è•#O WKåÛ_»∞ – ''‰õΩ=∂~å! D ã¨$+≤Öì ’x
"≥`«∞‰õΩ¯O@∂ ^Õâß@#O KÕ™êÎ_»∞. D<å\˜ q"åÇ¨Ï „Hõ`«∞=ÙÖ’ „Ñ¨ u rq U^À XHõ HÍ~° } O`À<Õ ã¨ $ +≤ ì O K« | _» ∞ `« ∞ Ok.
'HÍjÜ«∂„`«— Ñ¶¨∞@ìO ^•xH˜ QÆ∞~°∞ÎQÍ PK«iOK«_»O [~°∞QÆ∞`ÀOk. ã¨fi~°æO–#~°HõO, ¿Ñ^ŒiHõO–Q˘Ñ¨Ê^Œ#O, q+Ö – J=∞$`«O, ¿ãflÇ¨ÏO
J`«xH˜ `«#‰õΩ `«y# =∞Oz ‰õΩ@∞OÉÏxH˜ K≥Ok# Hõ#º #zÛOk – â◊`«$`«fiO, P#O^ŒO – qëê^ŒO, K«e–L+¨‚O, ã¨`«ºO–Jã¨`«ºO,
J#∞‰õΩO>Ë, `«# `«e¡^ŒO„_»∞Å‰õΩ `≥eÜ«∞*Ëã≤ "åi J#∞=∞ux pHõ\ ˜ – "≥Å∞`«∞~°∞, WÖÏ Zxfl\˜<À Ñ¨~°=∂`«‡ [`«QÍ U^À XHõ
HÀ~° ∞ `å_» ∞ . Ñ≤ Å ¡ " å_ç `« e ¡ – `« O „_» ∞ Å∞ `« = ∞ ‰õ Ω @∞OÉÏxH˜ HÍ~°}O HÀã¨"Õ∞ ã¨$+≤ìOKå_»∞. ã¨~åÊÅ∞ ÖËHõáÈ`Õ á⁄ÖÏÅÖ’
Ç≤Ï`≥·+¨µÅ~∞∞# „ÉÏÇ¨Ï‡}∞Å#∞ Hõ#º#∞ `«=∞ WO\˜ HÀ_»eQÍ ^è•<åºÅ#∞ ux áê_»∞KÕ¿ã =∞∂+≤HÍÅ ãÖYº ÃÑiyáÈ`«∞Ok.
KÕ ã ¨ ∞ ‰õ Ω <Õ O ^Œ ∞ ‰õ Ω , ã¨ O „Ñ¨ k OÑ¨ Ù ÅÔ H · P"≥ ∞ ‰õ Ω @∞O|O"åi`À =∞∂+≤HÍÅ#∞ ux, "å\˜ ãÖYº#∞ xÜ«∞O„uOK«_®xˆH ÉèQí =Æ O`«∞_»∞
=∂\Ï¡_»=∞x ÑÖÑ¨Ù`å~°∞. nxx '=~°„¿Ñ+¨}O— JO\Ï~°∞. <Õ\ ˜ ã¨~åÊÅ#∞ ã¨$lOKå_»∞. J^Õ q^èŒOQÍ D ã¨$+≤ìÖ’x ã¨=∞`ÒÅº`«#∞
q"åÇ¨ÅÖ’ g\˜H˜ QÆ∞~°∞ÎQÍ ãÖ|OkèOz# =∞O„`åÅ∞ K«^Œ=_»O HÍáê_»_®xˆH Ñ¨~°=∂`«‡ „Ñü rqh ã¨$+≤ì™êÎ_»∞. "å\˜ ^•fi~å
[~°∞QÆ∞`ÀOk "å`å=~°}OÖ’ ã¨=∞`ÒÅº`« xÅ|_»∞`«∞Ok!——
„Ñ¨=∞u =∞Ç¨Ïi¬ `«=∞‰õΩ Ç≤Ï`≥·+¨µÅ~∞∞# „ÉÏÇ¨Ï‡}∞Å#∞ ÑÖÑ≤ `«O„_ç K≥Ñ≤Ê# =∂@Å#∞ q#fl ~°∞~°∞=Ù WÖÏ J<åfl_»∞ –
=∂\Ï¡ _ ç O z ~° ∞ ~° ∞ =Ù q"åÇ¨  xfl „Ñ¨ = ∞^Œ fi ~° ` À xâ◊ Û Ü« ∞ O ''ãïÜ≥ÿ∞# #_»=_çHõ ÖËx *Ï˝#O ‰õΩHõ¯`ÀHõÖÏ x~°∞Ñ¨Ü≥∂QÆ=∞O\Ï~°∞
KÕ~∞∞OKå_»∞. Jhfl ã¨*Ï=ÙQÍ ™êQÆ∞`«∂ ÃÑo¡H˜ =∞∞Ç¨˙~°ÎO ‰õÄ_® Hõ^•! =∞i ‰õΩHõ¯`ÀHõ x~°∞Ñ¨Ü≥∂QÆ"Õ∞Hõ^•! Jk J@∞ ‰õΩHõ¯
ÃÑ@ì_»O J~∞∞Ok. Pã¨=∞Ü«∞OÖ’ „Ñ¨=∞^Œfi~° áê=∞∞HÍ@∞=Å# =∞~°‡™ê÷<åxfl =∞~°∞QÆ∞Ñ¨~°K«^Œ∞ – W@∞ ‰õΩHõ¯#∞ ‰õΩ\˜ì ÉÏkèã¨∞Î#fl
=∞~°}ÕzOk. DQÆÅ#∞ – ^À=∞Å#∞ ‰õÄ_® áê~°^ÀÅ^Œ∞!——
~°∞~°∞=Ù Ñ¨ÓiÎQÍ ‰õΩOyáÈ~∞∞ ~ÀkOK«_»O "≥∞∞^ŒÅ∞ ÃÑ@ì_»O ''HÍx ‰õΩHõ¯`ÀHõ‰õÄ XHõ „Ñ¨Ü≥∂[#O LOk! ã¨^•K«~°} ÖËx
K«∂ã≤# ^Õ=`«Å∞ *ÏeÑ¨_ç ~°∞~°∞=Ù‰õΩ „Ñ¨`º« Hõ=∆ ∞~∞∞, `«# PÜ«∞∞+¨µ¬Ö’ *Ï˝ # O ‰õ Ω Hõ ¯ `ÀHõ Ö Ï x~° ∞ Ñ¨ Ü ≥ ∂ QÆ O Jx
ã¨QÆO W¿ãÎ, P"≥∞ Ñ¨Ù#s˚q`«∞~åÅ∞ J=Ù`«∞O^Œx K≥áêÊ~°∞. ~°∞~°∞=Ù L^ŒÇ¨ÏiOK«_®xH˜ Ñ¨xH˜ =™ÈÎOk Hõ^•! JO^Œ∞ˆH Ñ¨~°=∂`«‡ ã¨$+≤ìÖ’
ãÖ`À+ÖQÍ `«# PÜ«∞∞+¨µ¬Ö’ ã¨QÆO P"≥∞H˜ W=fi_»O, P"≥∞ uiy Un x~°∞Ñ¨Ü≥∂QÆO HÍ^Œ∞ Jx „QÆÇ≤ÏOK«∞HÀ!——
rqOK«_»O, "åi q"åÇ¨ÏO [~°QÆ_»O J~∞∞Ok. D =∂@ÅÖ’ ã¨`åºxfl =∞#O „QÆÇ≤ÏOK«QÆey`Õ, =∞#O
P<å\˜ #∞O_ç ~°∞~°∞=Ù‰õΩ áê=∞∞ÅO>Ë K≥Ñ¨ÊÖËx ^Õfi+Ö ã¨$+≤ìÖ’x U =∞x+≤h – U =ã¨∞Î=Ù#∂ ^Õfi+≤OK«=∞∞. Ñ¨~°=∂`«‡
U~°Ê_ç, Jq HõxÑ≤¿ãÎ KåÅ∞, "å\˜x H˘\˜ì K«O¿Ñ"å_»∞. XHõ<å_»∞ =∞Oz–K≥_»∞Å#∞ Ô~O_çO\˜h ã¨$+≤ìOz, "å\˜H˜ XHõ „Ñ¨`ÕºHõ`«xzÛ,
q+ÖÖËx Ñ¨ã≤iHõ áê=∞∞ J`«x HõO@Ñ¨_çOk. ^•xh H˘_»∞`«∂ `«=∞–`«=∞ ™ê÷<åÅÖ’ LOKå_»∞. "å\˜H© XHõ HÍ~°}O LO@∞Ok.
LO>Ë Jk ~°∞~°∞=Ù`À WÖÏ J#flk – ''<Õ#∞ ã¨Ç¨Ï„ã¨áê^Œ∞_»∞ J<Õ qâ◊fiOÖ’x Ju x~°~°÷Hõ"≥∞ÿ# "å\˜ #∞O_ç, q∞H˜¯e ™ê~°÷Hõ`«
=∞∞xx. ã¨∞HÍ=∞ J<Õ <å ¿ãflÇ≤Ï`«∞_»~∞∞# =∞∞xx, ÉèíÜ«∞ÃÑ@ì_®xH˜ Hõey# "å\˜ =~°‰õÄ ã¨$+≤ì™êÎ_»∞ QÆ#ˆH Ñ¨~°=∂`«‡‰õΩ L#fl 'qâ◊fiã¨$[—
J`«x ÃÑ·# <Õ#∞ Ñ¨ã≤iHõáê=∞∞ PHÍ~°OÖ’ L#fl P‰õΩÑ¨K«Ûx ¿Ñ~°∞‰õΩ J~°÷O. Jxfl W|ƒO^Œ∞Å#∂ ‰õÄ_® ã¨∂H∆Í‡u ã¨∂Hõ∆ ‡=∞~∞∞#
QÆ_ç¤"≥∂Ñ¨Ù#∞ ã¨~°^•ˆH qã≤~å#∞. P ã¨=∞Ü«∞OÖ’ J`«#∞ Jyfl ÉË^è•Å`À ã¨$+≤ì™êÎ_»∞.
^Õ=`«#∞ JiÛOK«=Åã≤# q^è•<åÅÔH· `«Ñ¨ã¨∞û KÕã¨∞Î<åfl_»∞. <Õ#∞ x~°∞H˜Î „Ñ¨HÍ~°O
KÕã≤# D "ÕàÏHÀà◊O =Å# `«# `«Ñ¨ã¨∞û‰õΩ ÉèíOQÆO HõeyO^Œx uƒæÁÊ \ToΩ Ãw\uo ÆÁz uƒæÁÃwbΩ Ã üN˛yuo|o:@
ÉÏ^èŒÑ¨_ç ##∞fl Ñ¨ã≤iHõ áê=∞∞QÍ =∂~°=∞x âßÑÖ WKåÛ_»∞. Z=Ô~·`Õ zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# Ñ¨~°=∂`«‡ ~°∂áêxfl „â◊^ŒúQÍ
ã¨=∞ã¨ºÅ#∞ ã‘fiHõiOK«∞ - ãÖ`Àëêxfl P™êfikOK«∞

^è • ºxã¨ ∂ Î , 'qâ◊ fi ã¨ $ [— <å=∂xfl Éè í H ˜ Î Q Í [Ñ≤ ™ êÎ ~ À, "å~° ∞ '"åH±— áê~î°‰õΩÖÏ~å! ~°O_ç qâ◊fiã¨$[ <å=∂xfl [Ñ≤Oz
„Ñ¨ÑÖK«OÖ’ JO^Œ~°∂ U^À XHõ HÍ~°}O`À<Õ ã¨$+≤ìOK«|_®¤~°x JO^Œi`À âßOuQÍ rq^•ÌO!
„QÆÇ≤ÏOz "åix ^Õfi+≤OK«Hõ Z=i |`«∞‰õΩ "åik Jx `≥Å∞ã¨∞‰õΩx ''FO qâ◊fiã¨$*Ë #=∞:——
=∂#ã≤Hõ âßOux á⁄O^ŒQÆÅ~°∞. O
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series
of books on Anecdotes on Vishnu Sahasranama authored by Sri V
S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project
of explaining the significance of the 1000 names. Since the English
meaning of this hymn is given in this work, many in this country and
those living abroad, will welcome it. Every name is a mantra by itself,
some with two and some ranging up to eight words. The hymn is an
antidote for all ills.
As the author mentioned the benefits which will accrue by reciting
the various name of Vishnu, it has been practically experienced by
Devotees at Chilkur Balaji temple who are the regular readers of VAK
in which these Anecdotes have been serialised. There is immortal
ecstasy that can be experienced by chanting these names individually.
The second Volume has been released on 6th September 2017, as a part of the Saptatipoorthi
celebrations of the Author Sri V S Karunakaran. You can find the devotees chanting these
names endlessly at the Balaji Temple Chilkur. The benefit of chanting individual names for
particular needs to be granted by Almighty is being practiced and is yielding expected results.
Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar Colony, Bagh Amberpet,
Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage) O
All slokas Chant 28 times
FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞Å‰õΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\Ï¯~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQÍºxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
To remove mental stress and for mental
HÍ=_®xH˜ ã¨‡iOK«O_ç.
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQÍºxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ãÖÑ¨^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
|∞„~°Ö’ Zxfl HÀiHõÅ∞ LO>Ë JO`« JâßOu.
✍
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N˛Á∫m GåN˛y N˛Á¬™z osÁ ú≈YÁoΩ ßy 1918 ™ı uoªƒÁãNÓ˛∫ ∫Á[Æ, ßÆÊN˛∫ §g|°¬Ó ™“Á™Á∫y Ãz Gß∫ ÃN˛Á@ GÃ N˛Á¬ Eƒuá ™ı §ÁN˛y Nz˛ u§¿ub∆
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N˛Á¬ ™ı GÃy ™ÁoÁ|lg ƒ™Á| Ãz ÃÊuYo ÃÏ∫qÁ Nz˛ ƒÁu∫Ã “Ázoz “ÏL ßy, FÃ Covid ™“©™Á∫y N˛Á ÃÁ™åÁ MÆÁı å“Î N˛∫ úÁ ∫“z “¯ FÃ ü≈å N˛Á GeåÁ
Ã“\ “{@ Æ“ uƒYÁ∫ uå©åu¬uQo “{@
<<úyú¬ ¢˛Á}∫ á™|>> Nz˛ åÁ™ Nz˛ ÃÊÀsÁ åz tz∆ Nz˛ GXÆo™ ãÆÁÆÁ¬Æ Nz˛ Ã™q Eúåy t¬y¬ N˛Áz üÀoÏo N˛∫oz “ÏL N˛“Á - <ÃÊuƒáÁå Nz˛ EåÏXZzo
Ã™yúN˛Á¬™z Ã§u∫™¬Á Nz˛ Nz˛Ã ™z 25(1) EÁ{∫ 26 Nz˛ EåÏÃÁ∫ ™Êut∫Áı ™ı uƒ∫Á\™Áå tzƒy-tzƒoÁEÁı N˛Áz Eúåz-Eúåz á™Áz˙ N˛Á EÁY∫m N˛∫åz N˛Á
EuáN˛Á∫ “¯@ uN˛ãoÏ FÃ t¬y¬ N˛Áz ∆§u∫™¬{ ÃÏåƒÁF| Nz˛ Ã™Æ QÁu∫\ N˛∫ utÆÁ TÆÁ@ FÃy ÃnÆ Ãz EƒTo N˛∫Áoz “ÏL ÃÊÀsÁ åz ßÁ∫o Nz˛ ∫Á…b~úuo
Nz˛ Ã™q üÀoÏo uN˛ÆÁ uN˛ - GÃ Ã™Æ Nz˛ uoªƒÁãNÓ˛∫ ∫Á[Æ Nz˛ Ã™Áå EÁ\ Nz˛ ßÁ∫o N˛Áz ÃÏ∫qÁ å“Î u™¬åz N˛Á N˛Á∫m, FÃ üN˛Á∫ Nz˛ EáÁu™| N˛
EÁY∫m EÁ{∫ uåm|Æ ú∫ ú“ÏÂYåÁ “y “{@ FÃ ÃÊÀsÁ åz \Ï¬ÁF| 18 Nz˛ utå, Eúåz NÓ˛™| øú ™ı uY¬NÓ˛∫ §Á¬Á\y Nz˛ ™ÁT|t∆|å N˛Á úÏå: GtΩáÁu∫o
N˛∫oz “ÏL N˛“Á uN˛ - Hú∫ G®zuQo EáÁu™|N˛ uåm|Æ N˛Áz §t¬Á \Á ÃN˛oÁ “{ EÁ{∫ LzÃz ßÆÊN˛∫ ™“©™Áu∫ÆÁı ú∫ uƒ\Æy “Ázåz Nz˛ u¬L á™| N˛y úu∫∫qÁ
N˛∫åÁ “y ü™ÏQ GúÁÆ “{@ Eúåz Få ÃÁ∫z oN˛Áz˙ N˛Á “zoÏ§tΩá üÀoÏoyN˛∫m “ÏEÁ “{@
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tzƒoÁEÁı N˛y ÆÁuYN˛Á N˛Áz QÁu∫\ N˛∫ utÆÁ@ FoåÁ “y å“Î ¢˛∫ƒ∫y 10 oÁ∫yQ N˛Áz ∆§u∫™¬{ N˛y ÃÏåƒÁF| N˛y Ã™yqÁ Nz˛ ÃÊtß| Gey Ã™ÀÆÁEÁı
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ãÖ`«$Ñ≤Î ÖËx rq`åxH˜ âßOu ÖË^Œ∞.

AHOBILAM AND AHOBILA MUTT - 100

– M.V. SOUNDARARAJAN
VAASANTHIKA PARINAYAM due to uttering of prayers. Her beautiful breasts are
Story so far: so large that the front portion of her body is beautifully
A new story line by name VasantikaParinayam which bent forward slightly unable to bear the weight. Her
is about Lord Lakshmi Narasimha of Ahobilam marrying eyes are half closed for meditation. Even a great
a Chenchu tribe incarnation of Goddess Lakshmi artist cannot capture all this beauty in a portrait.
is being narrated. The story starts with a brief on Such is the beauty of this girl.
the Author the 7th Jeer of Ahobila Mutt who was a
great logician, poet and who led the expedition to
Euú Y
restore Ahobilam Temple in 1572 AD after it was úÏ∫:ú≈Æ ÃQz oã√ÆÁ:úÏ…úÁ¶Áu¬ªtuØÁo: @
ransacked by Hande chiefs of Maharashtra in collusion úØÁ§ÁmyÆoÓmy∫-å{úÏmy™ƒTÁ“oz@@
with Golconda Sultan.Vasantika Parinayam drama Look at the flowers she is holding in the hands to
was always enacted at Ahobilam during Lord’s offer to the deity. It looks like Cupid’s holder of arrows
Vasantotsavam and his trip to over 40 tribal villages full of flowers. In other words Cupid (Manmatha)
which played a major role in integrating all the people has already started his act of getting me attracted
there are raise to protect the Ahobilam shrine. The towards her.
drama starts with the following Mangala slokas Vidushaka: Oh Lord ! This is also a surprising item.
worshipping Lord Chenchu Lakshmi Narasimha and The less strong Cupid is trying to hunt the combined
Lord Hayagreeva. Later it proceeds with prostrations Lion and Human being entity who has come to hunt
to Adi Van SatakopaYatheendraMahadesikan, the here. His courage is to be appreciated.
first Jeer of Ahobila Mutt who insipired and blessed
Lord Narasimha: Do you have to say that
many kings in the country such as Vijayanagara
Manmatha has come to hunt me down here? It is
Empire, Kalinga Empire etc. First there is introduction
obvious. I will explain you his valor in trying to
of the illustrious Ahobila Mutt Lineage which housed
attract me towards this girl.
the Emperors (Saarbhouma) of all preachers of Veda
Marga or Sanathana Dharma or also known as Lord ƒÁ™ß¿ÏƒuæÁNÏ˛∫ƒÁTÏu∫N˛ÁåÏs§ãáÁoΩ Gnõ¬ÏnÆtÓ∫™úÆÁão™Ï∫Áz\∆{¬™Ω@
Ramanuja’s philosophy. The drama has started with YzoÁz™Tw Ê ™™ ooÁzsuú Y uY \ã™Á áy∫Áz uåúÁoÆuo åÁußu§¬Áão∫Á¬z@@
Lord Lakshmi Narasimha out for hunting and Lord
He had made this fail Lady’s tender creeper like
Devendra preparing to come to have his darshan.
eye brows as a net to capture my deer like mind.
Sudathi, Princess of GandharvaRaja pleases Goddess
It got captured there for some time but had escaped
Mahalakshmi by her dance, pleased Mahalakshmi
from there and reached the mountain like beautiful
grants her boon which is nothing but making Lord
memmeries of the lady. It sat on the mountains
Narasimha, husband of Sudhathi. In order to make
for some time. There also he came and drove it
this happen, Sudhathi is born as hunter’s daughter
to the beautiful umbilical place of the Lady and my
in AhobilaKshetram with Goddess Lakshmi herself
mind is going round and round there, stands captured
inside her. Lord Narasimha who went for hunting had
and unable to come out of that place.
a glimpse of this beautiful girl and instantly fell in
Vidushaka: (with a smile) I can see this beyond
love with her. When the Girl entered along with her
doubt. I don’t understand one thing. When you have
royal procession into VanaDevatha temple, the Lord
the ever beautiful lady Goddess Mahalakshmi as
also followed her along with his friend. There he finds
your wife, how come you got attracted towards this
Vasantika leading the Vanadevatha worship and hides
tribal girl? It seems like the play of Lord. Now I
himself along with his friend ‘Vidushaka’to watch.
think the best way out for you is to go in front of
In hiding Lord Narasimha and Vidushaka talk:
her and become the fruit of her pooja.
Lord Narasimha in hiding enjoys stealthily the beauty
Lord Narasimha:
of the tribal girl performing Pooja to Vanadevatha.
He says: N˛ÀÆÁúnÆÊ uN˛ëÁÏ úÁmÁz Tw“yoÁ Æ˚ÁåÓjÁ NÏ˛fi ƒÁ øj∫ÁTÁ@
Lord Narasimha: EÀÆÁ ßÁƒ: N˛y–∆Áz ƒznÆ§ÏtΩÜƒÁ Ã®ÁúÁz sÀÆÁÊ Ãƒ|sÁ å{ á™|: @@
™ãfiÁq∫ÁzÄÁ∫m ™ãtY¬Áá∫Áz…e™Ω ƒqÁz\ßÁ∫ƒ“åÁåoúÓƒ|N˛ÁÆ™Ω@ My Dear Friend! How is that possible? We should
ÜÆÁåÁƒáÁåt∫™y¬túÁWΩT™ÀÆÁ: uYfizsõÆƒuÀsou™tÊ Q¬Ï tÏuƒ|¬zQ™Ω@@ not be in a haste. Without proper thought process
and planning we should not do any work. First we
Look at this girl. Her beautiful lips are slightly vibrating
=∂@ÅÖ’ ã≤÷~°`«fiO ÖËx"åi`À Hõeã≤ Ñ¨xKÕÜ«∞@O Hõ+¨ì"Õ∞.

need to know whose daughter she is. We need to Lord Narasimha: Oh! Friend! You should not be
know if she is already married. We need to know talking this way! This great jewel among the beautiful
who that lucky husband is. If not married, then we girls cannot be rejected just because she was born
need to know if she is in love with someone or she in a Tribal family.
has already made up her mind to marry some one. ™ÏO˛Ásuú ∆ÏuO˛\uåoÁ ßÏuƒ ™ÏXÆoz uN˛™Ω
Without knowing her feelings and mind it would not
be righteous (Dharma) for us to suo motto approach úWΩN˛ÁzutoÊ Y åu¬åÊ úu∫“yÆoz ƒÁ@
her and talk on this matter. ÃãnÆ[Æoz ™áÏ Y uNÊ˛ Ã∫VÁ™ÏQÁzns™Ω
While this conversation is going on between Lord Ã˚ÀoÏåÁz å Q¬Ï ÃÊPÆo Lƒ “zoÏ: @@
Narasimha and Vidushaka in hiding, Vaasantika Vidushaka! People don’t reject good items looking
who is performing pooja sees good omens. Her left at its origin. Just like people don’t reject pearls born
eye vibrate's strongly. She feels happiness in mind out of Oyester shells, Lotus grown in marshy and
and a kind of peace. She approaches her friend muddy waters, honey coming out of the mouth of
Chathurika in happiness and says: bees, we should not reject this good Jewel among
Vaasanthika : Oh! Chaturika! My left eye is vibrating beautiful ladies.
strongly. What does this mean. I feel a kind of While this conversation is going on Vaasanthika
happiness in my heart which I never felt before and completes her pooja.
my mind is very peaceful today.
Chaturika addresses her.
Chathurika: Oh! Daughter of the Tribal king
Chaturika: My dear Friend Vaasntika! You have
Shoorasena! My beloved Princess! You are so
completed the Vana Devatha Pooja as per the
beautiful like goddess Lakshmi. I feel today the Lord
ordainments. It is now time to seek your desired
Purushottama himself will come and seek your hand.
boon from her. in order to do so why don’t you
Listening to this conversation in hiding Lord Narasimha sing a nice song seeking your boon from the Davatha?
says to Vidushaka:
Lord Narasimha (in hiding to Vidushaka): My friend!
Lord Narasimha: Vidushaka! Looking at the desire Today is a lucky day for me.
of marrying someone who she wants, it is clear that
this girl is unmarried. ÃÁ{ãtÆ|t∆|åz oÀÆÁ: ÃÏuQoz ™™ ¬ÁzYåz @
Vidushaka: Lord! This girls is an ocean of beauty. ßÁƒTyoüÃÊTzå ßuƒoÁ N˛m|ÆÁzÀÃÏQ™Ω@@
In terms of delicacy she is the highest. She has My eyes have been pleased by seeing her beauty.
all great qualities. But, like the moon also has some Now my ears are going to be pleased by listening
darker spots she has a dark spot too. She is daughter to her devotional song.
of a tribal king who is in the lower caste. If this While this conversation is going on, Bhramarika,
defect is not there in her, it would have been great! another friend of Vaasanthika brings a Veena and
Poor girl! What can we do! It is her luck to be like hands over to Vaasanthika to enable her to sing a
this. Devotional song. (to be continued...)
D â’¡HÍxfl ã¨‡iOK«O_ç. (To be 28
Chant continued)
times
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
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#=∞ó HÍ=∞qÇ¨~åÜ«∞ HÍ=∞~°∂Ñ¨^~Œè åÜ«∞ K« II ~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒº
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times
FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

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Ü«∞^•~å÷Å#∞ qã¨‡iOz#Ñ¨C_Õ J#~å÷Å∞ [~°∞QÆ∞`å~Ú.

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

^è•~å"åÇ≤ÏHõ 43= ÉèÏQÆO.... `≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
[iy# Hõ^äŒ :- N~å=∂#∞*ÏKå~°∞ºÅ∞ "Õ^•Å xQÆ∂_è» J~°ú=ÚÅ#∞ N~å=∂#∞AÅ∞, ‰õÄˆ~â◊√x`À ‰õÄ_ç# ~åAQÍi`ÀÉÏ@∞
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JHõ¯_» ˆHâ◊"åKå~°∞ºÅ#∞ Hõeâß~°∞. "å~°∞ HÍj‡~° ~åA Ñ¨Ó~°fi "Õ O KÕ ã ¨ ∞ Î < åfl~° ∞ J#fl ã¨ = ∂Kå~° O JO^Œ _ » O =Å#, Ñ¨ ~ ° = ∂`« ‡
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~åA =∞iÜ«Ú J#O`«^Õ=Ùx Hõ^äŒ#∞ K≥Ñ¨Ê™êÔQ#∞. ‰õΩÜ«ÚH˜Î =Å# J#∞QÆ ∞ }OQÍ ÃÑ^Œ Ì Z`« ∞ Î # „Ñ¨ ™ ê^•Å∞ x"Õ k OK« _ » = ∞~∞∞Ok.
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~åA HÍQÍ, Ü«∞=fi#Ñ¨Ù ã¨Ç¨Ï"å™êÅ HÍ~°}Ï# K≥_çáÈÜ«∂_»∞. HÍh ~å=∂#∞AÅ"å~°∞, ‰õÄˆ~â◊√_»∞, ˆHâ◊"åKå~°∞ºÅ`ÀÉÏ@∞ JO^Œ~°∂ JHõ¯_»
J#O`«^Õ=Ù_»∞ ^Œ=∂~åF ~åA HõOÑ¨<Õâ◊ „uÉèí∞=#∞x Ü«Ú^ŒúOÖ’ H˘Å∞"≥#· „Ñ¨^•è # ^≥=· O ÑïÇ¨ã¨Hˆ â◊=Ùx =∞∞O^Œ∞#fl `≥~#° ∞ =∞OQÆàÇ◊ ¨ ~°u
[~ÚOKå_»∞. J@∞ `«~°∞"å`« ~å}˜ ã¨∂~°º=∞u Ü≥ÚHõ¯ „â◊=∞ =Å# W=fi_®xH˜ `˘ÅyOKÕ Hõ∆}ÏÅ‰õΩ „Ñ¨fH˜∆ã¨∞Î<åfl~°∞. Pã¨=∞Ü«∞OÖ’
~åA ^è~Œ ‡° =∂~°=æ Ú ##∞ãïOK«™êQÍ_»∞. J#O`«^=Õ =∞Ç¨~åA ÃÑ^Œ<Ì å#fl ~å=∂#∞AÅ"å~°∞ Hˆ â◊"åKå~°∞ºÅ"åix „Ñ¨tflOKå~°∞ – '™êfig∞ D ^≥"· åxH˜
H˘_»∞‰õΩ H˜∆u~åA Ñ¨~°=∞ "≥·+¨‚=Ù_»∞ =∞iÜ«Ú ^è•i‡‰õΩ_»∞. PÜ«∞# ÑïÇ¨ã¨ Hˆ â◊=Ù_»#fl <å=∞O ZO^Œ∞‰õΩ =zÛOk? D #QÆ~åxfl xi‡OK«_®xH˜
K«„Hõ^èŒ~°f~°÷=Ú =^ŒÌ ™êfl<åxH˜ "ÕOKÕã≤# N~å=∂#∞AÅ∞ N ‰õÄˆ~â◊√Å∞ HÍ~°}O q=iOK«QÆÅ~å?—
=∞iÜ«Ú ˆHâ◊"åKå~°∞ºÅ#∞ ^Œi≈OK«∞‰õΩ<åfl_»∞. `«~°∞"å`« P =ÚQÆ∞æ~°∞ nxH˜ ã¨=∂^è•#OQÍ ˆHâ◊"åKå~°∞º_»∞ WÖÏ K≥áêÊ~°∞.
=∞Ç¨ÏhÜ«ÚÅ∞ ™êfl<åxH˜ K«„Hõ^èŒ~°f~°÷=ÚÖ’ ky<å~°∞... [~°QÆÉ’ÜÕ∞ ''F ~å=∂#∞*ÏKå~åº! nx"≥#Hõ XHõ ÃÑ^ŒÌ Hõ^Õä LOk. HÍ~À¯@Hõ
K«~°Û‰õΩ É∫^Œú a‰õ∆Ω=ÙÅ∞ =∞iÜ«Ú |$Ç¨Ï^•fiã¨∞ |O^èŒ∞=Ù HÍj‡~°^Õâ◊ =Oâ◊OÖ’ Åe`åk`«∞º_»<Õ Q˘Ñ¨Ê~åA LO_Õ"å_»∞. PÜ«∞# NHõ$+¨µ‚x
~å[^è•xÖ’ Ç¨[Ô~·<å~°∞. ~å[ ^Œ~åƒù~°∞Ö’ "ÕkHõ ã¨~åfiOQÆ ã¨∞O^Œ~°OQÍ Ñ¨~=° ∞ Éè‰í Ωõ _Î ∞» . `«#∞ ~åA HÍ=_®xH˜ =∞∞O^Œ∞ [iy# ^•_»∞Å#∞ ^Œ$+≤Öì ’
JÅOHõiOK«|_çOk. N=∞„^•=∂#∞*ÏKå~°∞ºÅ∞ ‰õÄ_® t+¨ºã¨"Õ∞`«OQÍ ÃÑ@∞ì‰õΩx PÜ«∞#, ÉèíQÆ=O`«∞_çx ã¨<å`«# ^èŒ~å‡xfl Ñ¨Ù#: „Ñü+≤ìOK«QÆeˆQ
"ÕkHõ#∞ JÅOHõiOKå~°∞.... "å^Œ=Ú q"å^Œ=ÚQÍ =∂~°∞`«~∞° }=ÚÖ’ â◊HxÎ˜ `«#‰õΩ „Ñ¨™êkOK«=∞x „áêi÷OKÕ"å_»∞. Hõâº◊ Ñ¨"∞Õ ~°∞Å D Éè∂í ÉèÏQÍxfl
|Å~å=∞"å[¿Ñ~¸ ^•xx PÑ≤"ãÕ ≤ É∫^Œú aè‰Ω∆õ =Ù#∞ `«# ã≤^•úO`åxfl PÜ«∞# 36 ãÖ=`«û~åÅHõ#fl ÃÇÏK«∞Û HÍÅ"Õ∞ ÑïáêeOKå_»∞.
„Ñ¨™êÎqOK«=∞x PÇ¨fixOKå_»∞... =∞~°∞ã¨\ ˜ ~ÀA "å^Œ# "≥Ú^ŒÅ=Ù`«∞Ok.
â◊OÉèí∞™êfiq∞ Hõ∆}˜HÍÖˇ·# *Ï˝#=ÚÅ∞ Ñ¨Ù@ì_»O, <åâ◊#O HÍ=_»O, ãÖÑ¨Ó~°‚ Åe`åk`«∞º_»∞, =∞∂_»= „Ñ¨`åáêk`«∞ºx ‰õΩ=∂~°∞_»∞. D „Ñ¨`åáêk`«∞º_çx
â◊¥#º`« ÃÑ·# "Õã≤# „Ñ¨â◊flÅ‰õΩ ["å|∞ W=fi_®xH˜ |$Ç¨Ï^•fiã¨∞|O^èŒ∞x ^Œ∞~°É¡ ‰íè Ωõ _»x ‰õÄ_® JO\Ï~°∞. Åe`åk`«∞º_»∞ ÉèQí =Æ O`«∞x Ñ¨~=° ∞ Éè‰í Ωõ _Î ∞» .
PÇ¨fix™êÎ~°∞.... ÉèíQÆ=O`«∞_»∞ ~åAQÍi ÉèíH˜ÎH˜ "≥∞zÛ, J^Œ∞ƒù`« â◊‰õΩÎÅ`À ‰õÄ_ç# Y_®æxfl
~å=∂#∞AÅ"åi `åufiHõ ^Œ$+≤ì "å^Œ<åÑ¨\ ˜=∞ K«∂ã≤ F~°fiÖËHõ áÈÜ«∂_»∞ „Ñ¨™êkOKå_»∞. D Y_®æxfl á⁄Ok# Åe`åk`«∞º_»∞ Jxfl Ü«∞∞^•úÅÖ’
|$Ç¨Ï^•fiã¨∞|O^è∞Œ =Ù. â◊OÉè∞í ™êfiq∞ Ü≥ÚHõ¯ J^≥· fi`« ã≤^•úO`åxH˜ Ñ¨ÓiÎQÍ J*ËÜ∞« ∞xQÍ xeKå_»∞. ‰õΩÉË~∞° _çx ¿ãqOK«∞‰õΩ<Õ Ü«∞Hõ∆ QÆO^è~Œ ∞° fiÅ`À ã¨ÇÏ≤ `«O
"Õ~°∞QÍ L#fl ~å=∂#∞AÅ"åi qtëêì^≥· fi`« ã≤^•úO`åxfl J`«#∞ Ü«∞∞^ŒúOKÕã≤ ÔQÅ=QÆeˆQ â◊‰õΩÎÅ∞#fl Y_»æO LO_»_»O`À U<å_»∂
„Ñ¨tflOK«™êQÍ_»∞. "Õ^•Å#∞ ã¨<å`«# ^èŒ~°‡O J~°÷O KÕã¨∞‰õΩ#fl q^è•<åxfl UÜ«∞∞^ŒúOÖ’#∞ PÜ«∞# F_»ÖË^Œ∞. ‰õΩÉË~°∞_»∞ `«# J#∞K«~°∞Å#∞ ÑÖÑ≤,
N~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ ã¨ÉèÏ=ÚYOQÍ q=iOz# f~°∞ |$Ç¨Ï^•fiã¨∞ ~åAQÍi`À WÖÏ Ü«∞∞^ŒúO KÕ~∞∞Oz Ñ¨sH˜∆OKÕ"å_»@. ^Õ=`«Å∞ ‰õÄ_®
|O^èŒ∞x =∞iÜ«Ú ã¨ÉèÏã¨^Œ∞Å#∞ <À@=∂@ ~åx=fi‰õΩO_® KÕã≤Ok. Åe`åk`«∞ºx P[˝Å#∞ U<å_»∂ Ju„Hõq∞OK«Ö^Ë ∞Œ . XHõ™êi `«∂~°∞Ê ã¨=∞∞„^Œ
~å=∂#∞AÅ "åi áêO_ç`åºxH˜ =ÚQÆ∞Ì_≥·# |$Ç¨Ï^•fiã¨∞ |O^èŒ∞_»∞ f~°OÖ’, j`åHÍÅOÖ’ |ã¨KÕã≤# Åe`åk`«∞º_»∞ `«# W+¨ì^≥·="≥∞ÿ#
„Ñ¨tflOK«_»O PÑ¨Hõ "å^Œ##∞ H˘#™êyOKå_»∞. P`«x „Ñ¨â◊flÅ‰õΩ NHõ$+¨µx‚ H˜ x"ÕkOK«\ÏxH˜ HõÑ`≤ ÷« Ñ¶Ö¨ ÏÅ#∞ fã¨∞‰õΩ~°=∞‡x P*Ï˝ÑO≤ Kå_»∞.
~å=∂#∞AÅ"å~°∞ FÑ≤HQõ Í, <≥=∞‡kQÍ |^Œ∞Å∞ K≥ÑÊ¨ ™êQÍ~°∞. z@ìz=~°‰Ωõ PÜ«∞# ÑïKå~°‰õΩÅ∞ Q˘Ñ¨Ê W|ƒOkÖ’ Ñ¨_®¤~°∞. ^•xH˜ HÍ~°}O HõÑ≤`«÷
N~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ "åQÆ∞º^Œ=Ì ÚÖ’ |$Ç¨Ï^•fiã¨∞|O^è∞Œ xÃÑ· q[Ü«∞O Ñ¶¨ÅO ("≥ÅQÆÑÖ_»∞) P |∞∞`«∞=ÙÖ’ P „Ñ¨^Õâ◊OÖ’ ÅaèOKÕ Ñïã≤÷uHÍ^Œ∞.
™êkèOKå~°∞. K«„Hõ=iÎ J#O`åk`«º ^Õ=Ù_»∞ N ~å=∂#∞AÅ"åi HÀiÔH#· HÍx ^Õ"ÕO„^Œ∞_ç ^Œ∂`« ã¨fiÜ«∞OQÍ ã¨fi~°æO #∞O_ç D ÑÖ_»¡#∞ `≥zÛ
âß~°^•Ñ‘~î°=ÚÖ’ QÆÅ É’^è•Ü«∞# =$uÎ „QÆO^ä•xfl JHõ¯_Õ ¿ãqOKÕO^Œ∞‰õΩ Åe`åk`«∞º#‰õΩ WzÛ, 'QÆ`« [#‡Ö’ h=Ù Hõ~°∞=Ù HÍÅOÖ’ h Éè’[<åxfl,
J#∞=∞ux WKåÛ_»∞. ^•xx J=∞Å∞ KÕÜ«∞_®xH˜ `å<Õ ã¨Ñï"å~°OQÍ h\˜x PHõe`À L#fl q„Ñ¨ÙxH˜ WzÛ „áê}O xeáê=Ù. D ã¨`å¯~°ºO
N~å=∂#∞AÅ"åi`À "≥à§◊ _®xH˜ f~å‡xOKå_»∞. ã¨∂~Àº^ŒÜ∞« =Ú `«~∞° "å`«
„Ñ¨Ü«∂}=Ú „áê~°OaèOz =∞^è•ºÇ¨Ïfl=ÚHõÅ¡ ÑïÇ¨ã¨Ñ¨Ù~°=Ú KÕ~°∞‰õΩOk =Å# #∞=Ùfi ã¨fi~°æOÖ’ =O^Œ HÀÔ~¯Å#∞ f~°∞ÛHÀQÆeˆQ =H˜Îx á⁄O^•=Ù.
K«„Hõ=iÎ Ñï"å~°=Ú... JO@∂ ~åA `«Å∞Û‰õΩO>Ë Z_®iÖ’ uÜ«∞º\˜ h\˜ „Ñ¨"åÇ¨Å#∞
N#QÆ~ò #∞O_ç =~åÇ¨Ï=∞∂Å („Ñ¨ã¨∞Î`«O ÉÏ~å=∞∞ÖÏ¡) "≥àı¡ `≥ÑÊ≤ OK«QÅÆ _»∞. Jx K≥ÑÓ¨ Î ã¨fi~°Oæ #∞O_ç =zÛ# P ^Œ∂`«, Åe`åk`«∞ºx`À
`À=Ö’ ÑïÇ¨ã¨Ñ¨Ù~°O ÖË^• ÑïÇ¨ã¨Ñ¨Ó~ü LOk. KåÖÏ Q˘Ñ¨Ê „Ñ¨^Õâ◊O. WHõ hq H˘kÌ HÀÔ~¯Å∞ =∂„`«"Õ∞ q∞ye L<åfl~∞∞. JO^Œ∞=Å# WÖÏ
NHõ$+¨µ‚_»∞, N=∞Ç¨q+¨µ‚=Ù ^Œâß=`å~åÅ`À ‰õÄ_ç# =∞∂~°∞ÎÅ`À xO_ç# 'ÑÖ_»∞HÍ"åe— ÖÏO\˜ z#fl z#fl HÀÔ~¯Å∞ HÀi =$^è•QÍ hâ◊H˜Îx
=∞Ok~åÅ∞#fl P#QÆ~åxfl Åe`åk`«º ^Õ==∞∞H˜Î ê^Œ K«„Hõ=iÎ xi‡OÑ¨KâÕ ß_»∞. áÈxK«∞ÛHÀ‰õΩ— JO@∂ ÃÇÏK«ÛiOKå_»∞.
ÅÅe`åk`« ∞ º_ç =∞O„u K« O ‰õ Ω }∞_» ∞ Hõ # Hõ = ~° ∞ ¬_» < Õ
=∞Oz Ñ¨xx "å~Ú^• "ÕÜ«∞‰õΩ - K≥_»∞ Ñ¨xx `«ÅÃÑ@ì‰õΩ.
SO„^Œ*Ïe‰õΩx ™È^Œ~°∞_»∞. Hõ#Hõ=~°∞¬_»∞ `«# ¿Ñ~°∞‰õΩ `«y#@∞¡ `«# QÆOQÍ f~°"∞≥ ^ÿ •# „áêO`åÅ#∞ QÔ ez „áêQÀ˚u+¨ÑÙ¨ ~°O =~°‰Äõ ^ŒO_≥u,Î
SO„^Œ*ÏeHõ â◊‰õΩÎÅ`À ~åAQÍi ^èŒ<åQÍ~°OÖ’ |OQÍ~åxfl ã¨$+≤ìOKå_»∞. [~∞∞OKå_»∞. PÜ«∞# HõoOQÆ, QÆ=Ù_» ~å*ÏºÅ#∂ [~∞∞Oz, qO^è•º Ñ¨~fi° `åÅ∞
XHõ™êi ~åAQÍi Ãã·#ºO 'ÑÖK«#n— ^Õâ◊OÖ’ (<Õ\ ˜ ÑÖ*Ï|∞) ^Àz JHõ¯_ç Hõ~å‚@Hõ HÍ"Õi „áêO`åÅ#∞ ‰õÄ_® `«# Jnè#OÖ’H˜
z‰õΩ¯Ñ¨_çáÈ~∞∞Ok. JHõ¯_ç #^Œ∞Å∞ Hõeã≤áÈ~∞∞, ^•>ËO^Œ∞‰õΩ gÅ∞ÖËHõ `≥K«∞Û‰õΩ<åfl_»∞. „Ñ¨ã¨∞Î`«O =∞ÅÜ«∂à◊ ÖË^• ˆH~°à◊QÍ Ñ≤Å=|_»∞`«∞#fl
áÈ~∞∞Ok. K«O‰õΩ}∞_»∞ P „Ñ¨"åÇ¨ÅÖ’ XHõ =∞}˜x qã≤i, ~åAQÍi =∞ÅÜ«∞Ñ¨~fi° `« „Ñ¨^âÕ O◊ ‰õÄ_® PÜ«∞# P„Hõq∞Oz, ã¨=∞∞„^•xfl z#fl–z#fl
Ãã·#ºO #^Œ∞Å#∞ ^•@_®xH˜ gÅ∞QÍ q_»Q˘\Ïì_»∞. `«=∞ Ãã·#ºO |Ü«∞@ ÅOHõÅ g∞^Œ∞QÍ ^•\˜"≥o¡, ^•fi~°Hõ#∞ ‰õÄ_® [~∞∞OKå_»∞. J@∞ÃÑ·#
Ñ¨_®¤Hõ, =∞~˘Hõ =∞}˜x qã≤i, D =∞∞O^Œ∞ qã≤i# =∞}˜x uiy J=Of~å*Ïºxfl [~∞∞Oz L`«~Î ° kâ◊QÍ Ñ¨Ü∞« xOz HÍOÉè’[, `«∞d~°,
fã¨∞‰õΩ<åfl_»∞. ^•x`À #^Œ∞Å∞ Jxfl uiy UHõO JÜ«∂º~∞∞. ~åA h=Ù ^Œ~^° ,Œ `«∞~°∞+¨¯, ^ŒH}∆˜ Ï`«º ~å*ÏºÅ#∞ `«# Jnè#OÖ’H˜ `≥K∞« Û‰õΩ<åfl_»∞.
HÀi#k U^≥·<å W™êÎ#∞, D Ô~O_»∞ =∞}∞Å#∂ <å‰õΩ W=fi Jx J_çy`Õ, Ç≤ÏO^Œ∞‰õΩ+π áêg∞~°∞ „áêO`åÅÃÑ#· ‰õÄ_® PkèÑ`¨ åºxfl ãÖáêkOKå_»∞.
K«O‰õΩ}∞_»∞ ã¨∞QÆ`∞« _ç (|∞^Œ)ú „Ñü=∞x `«#‰õΩ „Ñ¨™êkOK«=∞x HÀ~°∞‰õΩ<åfl_»∞. D<å\˜ HÍÖÏxH˜ Åe`åk`«∞ºx ~å[ºO qãïÎ Oz# „Ñ¨^âÕ ßÅ∞
D „Ñü=∞#∞ =∞QÆ^èŒ ^Õâ◊O #∞O_ç HÍj‡~°∞ ~å*ÏºxH˜ U#∞QÆ∞ g∞^Œ Wq Jx K≥Ñ¨Ê=K«∞Û – HÍj‡~°∞ #∞O_ç =∞^èŒº Pã≤Ü«∂, Ç≤Ï=∂ÅÜ«∂Å∞,
`≥zÛ# D =∞∂iÎx ~åA K«OHõ}∞xH˜ „Ñ¨™êkOKå_»∞. J`«_»∞ ^•xx K≥·<åÖ’ H˘xfl Éèí∂ÉèÏQÍÅ∞, JÑ¶¨…x™êÎ#∞, ^ŒH˜∆} ÉèÏ~°`«^Õâ◊O, áêH˜™êÎ#∞,
`«# 'qÇ¨~°O—Ö’ ™ê÷Ñ≤OK«∞‰õΩ<åfl_»∞. P =∞∂iÎ WÑ¨Ê\˜H© LOk. ^•x |OQÍ¡^Õâ◊O, HõOÉ’_çÜ«∂^ÕâßÅ∞.
K«∞@∂ì ^è•`«∞=Ù`À L#fl Hõ@#¡ ∞ K«∂¿ãÎ ^•xx XHõÑC¨ _»∞ U#∞QÆ∞‰õΩ Hõ\Ïì~x° Åe`åk`«∞º_»∞ Z<Àfl Ñ¨@}ì ÏÅ#∞, #QÆ~åÅ#∞ xi‡OÑ¨ KÕâß_»∞.
`≥Å∞™ÈÎOk. Åe`åk`«∞º_»∞ `«# '‰õΩO`«"åÇ≤Ïx— J<Õ |ÖË¡xfl <ÕÅÖ’H˜ – 'ã¨∞xtÛ`«ÑÙ¨ ~°O—– („Ñ¨ÑO¨ Kåxfl [~∞∞OKåe Jx xâ◊Û~∞∞OK«∞‰õΩ#fl
QÆ∞zÛ Z<Àfl h\˜ „Ñ¨"åÇ¨Å#∞ ÃÑ·H˜ ~°Ñ≤ÊOKåÛ_»x Ö’‰õΩÅ∞ K≥Ñ≤Ê# ^•xx ãÖ^Œ~°ƒùOÖ’)
|\˜ì `≥Å∞™ÈÎOk. – '^ŒiÊ`« Ñ¨Ù~°O—– (`«#‰õΩ Q˘Ñ¨ÊQÍ JxÊOz#Ñ¨C_»∞)
J@∞=O\˜ XHõ ãÖÑ¶∞¨ @##∞ q=iã¨∂Î Ö’‰õΩÅ∞ WÖÏ JO\Ï~°∞. - Ñ¶¨ÅÑ¨Ù~°O - PÜ«∞# ÑÖ_»∞#∞ á⁄Ok#Ñ¨C_»∞. ÑïÇ¨ã¨Ñ¨Ù~°O
XHõ<å_»∞ Åe`åk`«∞º_»∞ „Ñ¨ÑÖKåxfl [~∞∞OKÕ HÍ~°º„Hõ=∞OÖ’ L#fl =^ŒÌ q`«ã¨Î-ã≤O^èŒ∞#^Œ∞Å∞ ãÖQÆq∞Oz# „Ñ¨^Õâ◊OÖ’
~ÀAÅÖ’ XHõ<å_»∞ XHõ QÍÜ«∞Ñ¨_#ç =ºH˜Î ~åA =^Œ‰Ì Ωõ ~å=_»O [iyOk. - Ñ¨~À‚`û« - PÜ«∞# P‰õΩ#∞ ã‘fiHõiOz#Ñ¨C_»∞ ÃãÊ~Ú<£ nxx D<å\˜
J`«_ç J=Ü«∞"åÅ∞ =∞∞‰õΩ¯ Z=~À HÀã≤"ÕÜ«∞_»O =Å# ~°HõÎ^è•~°Å∞ Ñ¨ÓOKü Jx QÆ∞iÎOKå~°∞.
HÍ~°∞`«∞<åfl~∞∞. J`«_∞» , Åe`åk`«∞ºx â◊„`«∞~å[º"≥∞#ÿ ã≤H–Îõ ã≤O^è∞Œ (Wã¨∞Hõ - Ö’HõÑ¨Ù}ºÑ¨@flO - D<å\˜ ÅiH±Ñ¨Ó~°∞ =^ŒÌ#∞#fl Ö’HõÉèÏ=# #k
ã¨=∞∞„^ŒO) ~åAQÍi =∞O„u#x `«##∞ `å#∞ ÑïK«Ü«∞O KÕã¨∞‰õΩ<åfl_»∞. =^ŒÌ#∞#fl „Ñ¨^Õâ◊OQÍ QÆ∞iÎOK«_»=∞~ÚOk.
Åe`åk`«∞ºx ™ê~°fiÉèí=∞`åfixfl XÑ¨CHÀ=∞x `«=∞~åA‰õΩ Ç≤Ï`«=Ù ÑïÇ¨ã¨ÑÙ¨ ~°O - WO„^Œ∞x J=∞~å=u Hõ#fl JO^Œ"∞≥ ,ÿ „âı+"ì¨ ∞≥ #ÿ
K≥Ñ≤Ê#O^Œ∞# `«#‰õΩ WÖÏO\˜ tHõ∆Ñ¨_çO^Œx K≥áêÊ_»∞. Åe`åk`«∞º_»∞ #QÆ~°OQÍ ¿Ñ~°∞á⁄OkOk. D „Ñ¨^Õâ◊O H˘O`«HÍÅOáê@∞ Åe`åk`«∞ºx
â◊`«$~åA#∞ `å#∞ `«Ñ¨ÊHõ tH˜∆™êÎ#x =∂@ WzÛ, `«# Ñ¨~°º"ÕHõ∆}Ö’ x"åã¨ #QÆ~O° QÍ LOk. N#QÆ~O° ~Ô O_»= ~å[^è•xQÍ LO_Õk. WO„^Œ∞x
J`«x QÍÜ«∂Å‰õΩ zH˜`û« KÕ~∞∞OKå_»∞. =zÛ# P=∞O„u, Åe`åk`«∞º_çx J=∞~å=uHõ#fl „âı+¨ª"≥∞ÿ# #QÆ~åxfl D Éèí∂q∞g∞^Œ xi‡OK«=K«Ûx
ã≤HõÎ–ã≤O^èŒ∞ ~å*Ïºxfl [~∞∞OK«_®xH˜ ^ŒQÆæi `À= `å#∞ K«∂Ñ¨Ù`å#x, x~°∂Ñ≤OK«_®xH˜ Hõ\ ˜ì# #QÆ~°O. D =∂@#∞ PÜ«∞# Ñ¨ÓiÎQÍ
JÖÏ "≥o¡ ^ŒO_≥`«Î=∞x „áÈ`«ûÇ≤Ïã¨∂Î, "åi#O^Œih h~°∞ÖËx XHõ qâ◊fiã≤OKÕ"å_»∞‰õÄ_®! PÜ«∞# NHõ$+¨µ‚xH˜ Q˘Ñ¨Ê Éèí‰õΩÎ_»∞† NHõ$+¨µ‚x
|O[~°∞Éè∂í q∞Ö’H˜ fã¨∞‰õΩ "≥àÏ¡_∞» . ~åAQÍi Ããx· ‰õΩÅ∞ h~°∞ÖËHõ ^•Ç¨ÏO`À ÑïÇ¨ã¨=∞O>Ë ZO`À =∞‰õΩ¯=. ^Œ∞~Àº^èŒ#∞_»∞ #QÆflOQÍ `«# `«e¡x
JÅ¡ÖÏ_»∞`«∂ ^•^•Ñ¨Ù K«xáÈ`å~°#∞‰õΩO@∞#fl"Õà◊, â◊„`«∞ ~å[ºÑ¨Ù =∞O„u K«∂_»\ÏxH˜ áÈ`«∞#flÑ¨C_»∞ NHõ$+¨µ‚_»∞ ^Œ∞~Àº^èŒ#∞x`À ÑïÇ¨ã¨=∂_»@O
W^ŒO`å `å=∞∞ XHõ Ñ¨^Œúu „Ñ¨HÍ~°O J#∞‰õΩx KÕã≤# ‰õΩ`«O„`«"Õ∞#x JO^ŒiH© `≥eã≤#^Õ! Z=~°~Ú`Õ `å=Ú "Õ^•ÅÖ’ K≥Ñ≤Ê# JOâßÅ#∞
x*ÏxH˜ `å#∞ `«# ~åAH˜ q∞H˜¯e qâßfiã¨áê„`«∞_ç#x, WHõ Ãã#· ºO`ÀÉÏ@∞ #∂\˜H˜ #∂~°∞áêà◊√¡ J#∞ãïã¨∞<Î åfl=∞x ÉèÏqã¨∞<Î åfl~À, "åi`À ÉèQí =Æ O`«∞_»∞
Åe`åk`«∞º_»∞ ‰õÄ_® ^•Ç¨ÏO`À =∞~°}ÕKåÅ<Õ WÖÏ `«Ñ¨C`À= ZÑ¨C_»∂ ÑïÇ¨ã¨=∂_»`å_»x, K«„Hõ=iÎ ZÅ¡ÑC¨ _»∂ J<Õ"å~°∞. ÉèQí =Æ O`«∞x
Ñ¨\ ˜ìOKå#x QÆ~°fiOQÍ „Ñ¨Hõ\ ÕKå_»∞. J#∞„QÆÇ¨ÏO ÖËxk Z=~°∂ U ^èŒ~å‡hfl x~°fiiÎOK«ÖË~°x, JO^Œ∞ˆH `å#∞
Wk q#fl Åe`åk`« ∞ º_» ∞ =∞O„uQÍ h ~å[Éè í H ˜ Î x ZÅ¡ÑC¨ _»∞ ~å[^è~Œ ‡° áêÅ#KÕ¿ã =∂~°Oæ Ö’ =ÚO^Œ∞‰õΩ ™êQÍÅ#fl „áê~°#÷ `À
„Ñ¨â◊Oã≤ã¨∞Î<åfl#∞. HÍx ‰õΩ`«O„`«O ZO`«=∂„`«O Ñ¨xK≥Ü«∞º^Œ∞ Jx Ñ¨~°=∂`«‡‰õΩ â◊~°}ÏQÆu KÕâß#x PÜ«∞# ÉèÏqOKÕ"å~°∞. ^Õ"ÕO„^Œ∞_»∞ `«#
„Ñ¨H\õ O˜ z#, D HÍj‡~° ~åA `«# Hõ`xÎ« Éè∂í q∞Ö’H˜ QÆ∞K«ÛQÍ<Õ, ã¨fiK«Û"ù ∞≥ #ÿ J=∞~å=u Q˘Ñ¨Ê^Œ<åxfl „Ñ¨îŒ ≈OK«∞‰õΩO@∂, `«##∞ z#fl Ñ¨~∞° ã¨∞<Î åfl_»x
[Å^è•~° ÃÑ·H˜ Zyã≤ Ñ¨_çOk. ã≤HõÎ–ã≤O^èŒ∞ ~å[ºOÃÑ·# ^ŒO_≥uÎ, ÉèÏqOKÕ, PÜ«∞# D ÑïÇ¨ã¨Ñ¨Ù~åxfl xi‡OÑ¨KÕâß_»∞. ÉèíQÆ=O`«∞xH˜
WO`«‰õΩ=∞∞O^Œ∞ `«#=^ŒÌ‰õΩ =zÛ# =∞O„uH˜ Ñ¨\ ˜ì# QÆ`Õ Ñ¨\ ˜ìã¨∂Î, ~åA Z<Àfl =∞Ok~åÅ#∞ xi‡OK«_O» ^•fi~å, WO„^Œ∞x J=∞~å=u Hõ#fl Q˘Ñ¨ÊQÍ
J=Ü«∞"åÅ#∞ ‰õÄ_® YO_çOz tH˜∆OKå_»∞. HõxÑ≤OKÕ@@∞ì ÑïÇ¨ã¨Ñ¨Ù~° x~å‡}O [iyOk.
WO`«\ ˜ =∞Ç¨â◊H˜Î=O`«∞_≥·# D ~åA, =∞^èŒº Pã≤Ü«∂ Åe`åk`«∞º_»∞ `«# ~å[ºOÖ’ ÖË#Ñ¨C_»∞ PÜ«∞# ¿Ñi@
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^ŒO_≥uÎ „Ñ¨ãk≤ ú K≥Ok# Ü«∞â’=~°‡ K«„Hõ=iÎx Ñ¨~ål`«∞_çx KÕâß_»∞. J@∞ÃÑ#· Wk K«∂ã≤ HÀÑÿOK«∞‰õΩ<åfl_»∞ Jx JO\Ï~°∞. H˘O^Œ~°∞ nxx D<å\˜
Ü«∞â’=~°∞‡_ç P™ê÷# Hõ=ÙÖˇ#· Éè=í Éè∂í u, "åHõÊu, Åe`åk`«º K«„Hõ=iÎ ÖËnÑè Ù¨ ~å ÖË^• ÖÏ\òÑÙ¨ ~ü Jx ÉèÏq™êÎ~∞° . Åe`åk`«∞ºx ÉèÏ~°º K«„Hõ=∞iÌH,õ
P™ê÷# Hõ=ÙÅ∞QÍ JÜ«∂º~°∞. Åe`åk`«∞º_»∞ Ç≤Ï=∂ÅÜ«∞ „âı}∞Å „Ñ¨^âÕ ßÅ#∞, K«„HõÑ¨Ù~°=∞<Õ #QÆ~åxfl 7000 QÆ$Ç¨Ïã¨=Ú^•Ü«∂Å`À xi‡OÑ¨KÕã≤O^Œx
`«##∞ `å#∞ ãÖã¨¯iOK«∞‰õΩ<Õ "å~°∞ =∞Ç¨ÏŸ#fl`«∞Å∞.
‰õÄ_® `≥Å∞™ÈÎOk. KÕã¨∂Î |O[~°∞ „Ñ¨^ÕâßxH˜ "≥à◊¡_»O [iyOk. JHõ¯_» PÜ«∞# ZO`À
`«=∞~°∞ WO`«‰Ωõ =ÚO^Œ∞ ^Œi≈OK«∞‰õΩ#fl K«„Hõ^~Œè =° ∞Ok~°OÖÏO\˜ JO^Œ"≥∞ÿ# Ü«Ú=`«∞Å∞ <å@ºO KÕã¨∂Î HõxÑ≤OKå~°∞. "å~°∞, `å=Ú D
qâßÅ"≥∞#ÿ =∞Ok~åÅ#∞ =∞iO`« Jaè=$kú KÕ~ÚOK«_O» `ÀÉÏ@∞, Hˆ â◊=, |O[~°∞ „Ñ¨^âÕ O◊ Ö’x ã¨∞~°=~°=ú ∂#O J<Õ =∞Ok~åxH˜ K≥Ok# "å~°=∞x
#~°Ç¨Ïi, =ÚHõÎ™êfiq∞ =O\˜ ÉèíQÆ=O`«∞_»∞ qq^èŒ ~°∂áêÅÖ’ H˘Å∞"≥·# `≥eÜ«∞*Ëâß~°∞. =∞~åfl_»∞ ~åAQÍ~°∞ |O[~°∞ Éè∂í q∞ `«qfiOK«_O» [iyOk.
=∞Ok~åÅx~å‡}O, Jaè=$kú Ñ¨#∞Å∞ ‰õÄ_® KÕ~ÚOKå~°∞. P `«=fiHÍÅÖ’ Ô~O_»∞ tkäÖÏÅÜ«∂Å∞ Éˇ·@Ñ¨_®¤~Ú. Ô~O_»∞ PÅÜ«∂Ö’¡
- ^ŒiÊ`«Ñ¨Ù~°OÖ’ ˆHâ◊=Ùx =∞Ok~° x~å‡}O. ^˘iH˜# Hˆ â◊=Ùx q„QÆÇ¨ Å∞ ~å=∞-ÅHõ∆ ‡}∞Å∞ „Ñü+≤Oì z#@∞¡, "å\˜ÃÑ#· ∞#fl
- „ã‘Î~å[º=ÚÖ’ #$Ç¨Ïi q„QÆÇ¨Ï „Ñü+¨ì, D q„QÆÇ¨ÏO QÍeÖ’ „"å`«Å P^è•~°OQÍ J=QÆ`«=∞~ÚOk. ~åAQÍ~°∞ D q„QÆÇ¨Å#∞
`ÕÅ∞`«∂ LO_»\ÏxH˜ ^•xH˜ HÕ^Œ-g∞^Œ JÜ«∞™ê¯O`åÅ#∞ ÑïÇ¨ã¨Ñ¨Ù~°OÖ’xH˜ `≥KåÛ~°∞. ÑïÇ¨ã¨ˆHâ◊= =∞Ok~°O Ñ¨Hõ¯<Õ ~åu`À
LOK«_»O [iyOk. PÅÜ«∂xfl Hõ\Oì˜ z JO^Œ∞Ö’ N~å=Úx q„QÆÇ¨ xfl „Ñü+≤Oì Kå~°∞. PÜ«∞#
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- Ö’HõÑ¨Ù}º #QÆ~° x~å‡}O `«~°"å`« q+¨µ‚=¸iÎH˜ ÔH·OHõ~åºÅ∞. =∞Ok~°O Ñ¨Hõ¯# „Ñ¨\ ˜+≤ìOzOk.
- ÑïÇ¨ã¨Ñ¨Ù~°OÖ’ q+¨µ‚=Ù Z<Àfl ~°∂áêÅ ™ê÷Ñ¨# : HõÅ›}∞_»∞ ¿Ñ~˘¯#fl ^•x„Ñ¨HÍ~°O N~å=ÚÅ"åi q„QÆÇ¨xfl
. ~°[`« ÑïÇ¨ã¨ ˆHâ◊=Ùx =¸iÎx ™ê÷Ñ≤OK«_»O - nx |~°∞=Ù Q“_»∞Å∞, `«=∞~åA#∞ Åe`åk`«∞º_»∞ =kèOz#O^Œ∞‰õΩ „Ñ¨fHÍ~° K«~°ºQÍ
84,000 Ñ¨ÖÏÅ∞. „áêp# HÍÅOÖ’ |∞=Ù#∞ Ñ¨ÖÏÅÖ’ ^è Œ fi Oã¨ O KÕ â ß~° x `≥ Å ∞™ÈÎ O k. Q“_» ~ åA HÍj‡~° ~å*Ïºxfl
K≥¿ÑÊ"å~°∞. 1 Ñ¨ÅO ´ 4 `ÀÅHÍÅ∞. ãÖ^Œi≈OK«∞‰õΩ<ÕO^Œ∞‰õΩ =zÛ#Ñ¨C_»∞ ÑïÇ¨ã¨ ˆHâ◊==¸iÎ ™êH˜∆QÍ
. =ÚHõÎˆHâ◊=Ùx q„QÆÇ¨ÏO (84,000 `ÀÅHÍÅ |∞=Ù) Q“_»~åA‰õΩ U PÑ¨^•~å^Œx f~å‡xOK«_O» [iyOk. HÍx Åe`åk`«∞º_»∞
. =∞Ç¨=~åÇ¨Ï=¸iÎ |OQÍ~°∞ q„QÆÇ¨ÏO. Q“_»~åA#∞ „u„QÆq∞ (<Õ\ ˜ „uQÍ"£∞) =^ŒÌ =kèOKå~°∞. `«=∞~åA#∞ WÖÏ
. QÀ=~°ú#^èŒ~°∞x ~°[`« =¸iÎ. "≥∂ãÿOz K«OÑ¨_®xH˜ „Ñ¨fHÍ~°O f~°∞ÛHÀ"åÅx, PÜ«∞# ¿ã=‰õΩÅ∞ Q“_»
. UÉè ˇ · < åÅ∞QÆ ∞ KÕ ` « ∞ Å Z`« ∞ Î ` À xi‡Oz# ã¨ Î O Éè í O ÃÑ· # ^ÕâO◊ #∞O_ç HÍj‡~°∞ =KåÛ~°∞. Åe`åk`«º K«„Hõ=iÎH˜ J`«ºO`« „Ñ≤Ü∞« "≥∞#ÿ
q+¨µ‚"åÇ¨Ï#"≥∞ÿ# QÆ~°∞_»∞x =¸iÎ ™ê÷Ñ¨#. W`«~°∞Å∞ ‰õÄ_® ÑïÇ¨ã¨ ˆHâ◊=Ùx q„QÆÇ¨xfl ^èŒfiOãÖ K≥Ü«∂ºÅ#fl ãÖHõÅÊO`À =zÛ#
PÜ«∞# ÑïáêÅ<å HÍÅOÖ’ q+¨µ‚=∞Ok~åÅ x~å‡}Ïxfl ÃÑ^ŒÌ P¿ã=‰õΩÅ∞, HÍj‡~°∞Ö’ âß~°^•^Õq PÅÜ«∂xfl ãÖ^Œi≈OK« =KåÛ=∞x
Z`«∞Î# KÕÑ¨\Ïì~°∞. =KåÛ~°∞. P ã¨=∞Ü«∞OÖ’ Åe`åk`«∞º_»∞ ÑïÇ¨ã¨ÑÙ¨ ~°OÖ’ ÖË~∞° . Q“_»^âÕ Ñ◊ Ù¨
. Åe`åk`«∞ºx ~å}˜ Hõ=∞ÖÏ=u - Hõ=∞ÅÇ¨@# (qÑ¨}˜) =º‰õΩÎÅ∞ ÑïÇ¨ã¨ ˆHâ◊=Ùx QÆ∞_çÖ’H˜ ~å‰õΩO_®, JHõ¯_ç HÍÑ¨ÖÏ^•~°∞¡ QÆ∞_ç
xi‡OÑ¨*Ëã≤, JHõ¯_» Hõ=∞ÅˆHâ◊=Ùx q„QÆÇ¨xfl „Ñü+≤ìOKå~°∞. `«Å∞Ñ¨ÙÅ∞ =¸ÃãÜ«∞º_»O [iyOk. JO^Œ∞=Å# Q“_»^Õâ◊ =º‰õΩÎÅ∞
. ÖÏ@^Õâ◊Ñ¨Ù ~å*ˇ·# HõÜ«Úº_»∞, „Ñ¨ã≤kú K≥Ok# HõÜ«∞º™êfiq∞ N~å=ÚÅ"åi q„QÆÇ¨<Õfl ÑïÇ¨ã¨ ˆHâ◊=Ùx q„QÆÇ¨ÏOQÍ á⁄~°áê@∞Ñ¨_ç
=∞Ok~° x~å‡}O HÍqOKå_»∞. Åe`åk`«∞ºx Ãã·x‰õΩÅ∞ `«=∞#∞ =kèOK«_®xH˜ =ÚO^Õ ^èŒfiOãÖ KÕâß~°∞.
Ö’‰õΩÅ∞ Ô~O_»∞ „áêp# q„QÆÇ¨Å ÅÉèíº`«#∞ QÆ∂iÛ XHõ „Ñ¨ã≤^Œú J^Õ ã¨=∞Ü«∞OÖ’ ÃÑ^ŒÌQÍ QÆO@Å∞ "≥∂QÆ@O`À JO^Œ~°∂
ãÖÑ¶∞¨ @##∞ WÖÏ =i‚OKå~°∞ - Åe`åk`«∞º_»∞ QÆ∞„~°ÑÙ¨ ™êfisÖ’ ™ê\˜ÖxË QÆ~ƒ° Qù ∞Æ _çÖ’x Ü«∞=xHõ f¿ãÎ ÉèQí =Æ O`«∞x ^Œ~≈° #O KÕã∞¨ ‰õΩO^•=∞x Z^Œ∞~°∞
"Õ∞\˜QÍ ¿Ñ~°∞ á⁄O^•~°∞. XHõ™êi =O@iQÍ tHõ∆}ÖËx QÆ∞éÏ]xfl ™êfis K«∂ã¨∂Î xÅ∞K«∞<åfl~°∞. (ã¨â+ı O¨ )
EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @
Ñ¨Ù=Ùfi‰õΩ Ñï=∞à◊O PÇ¨¡^ŒO - =∞x+≤H˜ jÅO PÉèí~°}O.

Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 43 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose took place and Shambhu Swamy was defeated by
1000th year birth day was celebrated this year BruhadvaasuBandhu. The speechless Shambhu
throughout India with pomp and glory. He was a seer Swamy has to be stopped by the Referee as the
who brought to light the concept of the whole universe arguments were becoming emotional and baseless.
as one family : Vasudhaivakutumbakam and brought Bruhadvaasubandhuputforth his philosophy and he
to light the right understanding and interpretation of has been deftly answering questions of Shambhu
Vedas and established equal chance for all living Swamy.The debate was interrupted by the referee for
beings to attain salvation at the end of the current performing evening vedic rituals and was to resume
birth by surrendering before the Lord – Saranagathi. the next day. Kuresha sought from his Guru Lord
In order to putforth his understanding Lord Ramanuja Ramanuja a preview about his arguments which he
had to first understand what his predecessor Acharyas is going to present in the Dual debate session with
have done to explain the Vedas. On this account he Bruhadvaasubandhu which was overheard by
visited atleast twice to Sharada Peetham of Kashmir Bhrahmabata and Devabandhu. Fearing defeat of their
which was the seat of Goddess Saraswathi and a huge guru the two disciples of Bruhadvaasubandhu plotted
store house of learning known as Shree Bhandaram. against Lord Ramanuja and Kuresha which was
VAK is attempting to bring the interesting items of identified and thwarted by alert Keshavacharya.The
this effort of Lord Ramanuja to its readers. In the effort, two disciples of Bruhadvaasubandhu were arrested
there are places where certain incidents and characters and jailed.Bruhadvaasubandhu hears about this act
have to be created for purposes of dramatization. Most of his disciples and sermonizes it. The next day debate
of the characters thus created are based on begins. BruhadvaasuBandhu has defeated Shambhu
circumstantial evidence from History, Guruparampara Swamy in debate and Lord Ramanuja was invited
andRajatarangini text. This is to convey the main to protect the Vedic tradition and culture from the
message of events, practices, debates etc. recorded onslaught of Buddhist arguments. Lord Ramanuja
in the works of Lord Ramanuja, Rajatarangini and corners BruhadvaasuBandhu with his prowess in logic.
other historic and religious books. Unable to bear the logical onslaught, Bruhadvaasu
Story so far: Bandhu accepted supremacy of Lord Ramanuja and
Obtaining the ordainment of Lord Varadaraja of Kanchi, took to Temple service in Chakradhara Temple.
Lord Ramanuja and Kuresa set out to study Emperor Anantaditya Deva ordered the Saraswathi
BoudhayanaVruttiGrantha at Sharada peetham in Peeth Head to allow Lord Ramanuja and his disciple to
Kashmir. They had taken a fast route and reached refer the sacred original text of Boudhayana
Kashmir and took help ofKeshavacharya who till VruttiGranthaand he along with the entire royal
recently served as the Prime Minister of the King.Later entourage accompanied Lord Ramanuja in the journey
at Chakradharateertha temple Lord Ramujacharya to Sharada peeth. They stopped at Parihasapura for
had a conversation with Kshitiraja a cousin of afternoon rest.
Anantaditya deva, the emperor about the purpose of Parihasapura, also known as Parihaspore is a great
his trip with the help of Keshavacharya . He agreed place situated in the route of Srinagar to Varaha
to help after learning their mission. The King who
moola ( Currently known as Baramullah). This whole
was already carried away by the Radiance of the Great
Saint bowed before him and requested him to accept city with various temples dedicated to Lord Krishna
him as his disciple. Bimba, brother of current Prime and Sri Mahavishnu’s 10 Avatharas were built by
Minister Haladhara brings the news of defeat of Emperor Lalitaditya Deva Muktipada.
Champa King and asylum of Champa prince in The emperor’s entourage along with Lord Ramanuja
Kashmir. He also brings the news of several Buddhist
monks headed by the great scholar and Kuresha entered Parihasa Kesava temple. At
Bruhadvaasubandhu coming in a scholarly debate that time the temple worship for noon was in
expedition to conquer the scholars of mainland India progress. The great temple bells were ringing. Since
all the way from Champa with an aim to convert all already message about the entourage was
into Buddhism. Some of the Monks have challenged communicated much earlier to the Temple
Kashmir scholars to have a scholarly debate with
them.Bimba and Kshitiraja request Ramanujacharyato authorities, Lord Parihasa Kesava and other deities
participate in the debate and he agrees to it with certain had a large Prasadam as offering for the current
conditions. The city ofPravarapura or also known as situation. Lord Ramanuja, Kuresha, Keshavacharya
SriNagara, the Capital city was quite brisk and and all others were waiting for the screen to be
preparing itself for witnessing the scholarly debates lifted for mangalaHaarathi of the Presiding deity
coming up. All the courtiers have arrived, the king
and queen have arrived and occupied the seat and Parihasa Keshava. At that time Lord Ramanuja
debate is about to begin. The Rules were laid out enquired Keshavacharya:
by the famous vedic scholar Balarama Vajapayee who “Swamy! What is this name Parihaasa Keshava?
was chosen by the king as referee. First debate How was this city built?”
between Shambhu Swamy and Bruhadvaasubandhu
Jã¨`«ºO h_»# #_çKÕ"å~°∞ JãÖ`«$Ñ≤Î`À rq™êÎ~°∞.

Keshavacharya said, fixed on an elephant. It is also said that Lalitaditya
“Oh! Lord Ramanuja, This is a big story. There was made several streams appear by pushing his spear
a great King belonging to Karkota Dynasty in this (kuntavahini) into the ground. Narrating one such
land known as Lalitaditya. He was deeply devoted incident, he states that one day, when Lalitaditya
to Lord Krishna. He worshipped him to bestow him was engaged in the world conquest, a wounded
powers to restore the Sanathana Dharma after some man came to him. The man, whose limbs and nose
invasions that happened before him. He ruled this had been chopped off, introduced himself as a minister
land of Kashyapa-Meru for more than 36 years. of the rival king of Sikata-sindhu (“Ocean of the
He was the son of Pratapatidya (III) or Durlabhaka. Sand”). He said that he had been punished for
He got a mystic sword as per Lord’s desire as advising his king to accept Lalitaditya’s suzerainty.
he was deeply devoted to him. Using this sword, Lalitaditya promised to punish the rival king, and
King Lalitaditya was invincible and never got defeated had the wounded minister restored to health under
in any war. Such were the mystic powers of the his care. The minister then encouraged Lalitaditya
king that he can fight the Gandharvas and Yakshas to march to the Sikata-sindhu country through a
serving the devine Kubera. It seems Kubera used shortcut, and led his army to a wasteland without
to test him by sending these people to him. water. When Lalitaditya’s army was on the verge
Lalitaditya’s commands were not disobeyed even of dying of thirst, the minister revealed that this
by the gods.Once, while encamped on the shores was all a set-up: he was actually loyal to the rival
of the eastern ocean in the cold weather, Lalitaditya king and intended to misguide Lalitaditya and his
ordered kapittha fruits to be brought to him for army to their death. Lalitaditya announced that he
naivedyam to his deity Lord Krishna. His attendants was impressed with the minister’s loyalty to his
were perplexed, as this fruit was not common in own master, but declared that his plan would not
the given season and place. But then, Indra’s divine be successful. The Kashmiri king then put his sword
messenger brought these fruits to him from the into the ground, making a stream come out of the
heaven. The messenger explained to him that in water. He then reached Sikata-sindhu, where he
his previous birth, he offered his own food and water reduced the rival king to the same pitiful condition
to a starving Brahmin during a famine. As a result as his limbless minister.
of this good deed, Lalitaditya became entitled to This great Emperor brought the entire Central Asia
a hundred wishes in the heaven. For example, the under one umbrella. Lalitaditya invaded Kanyakubja
king could make streams of sweet water appear and defeated Yashovarman, the great emperor. The
in deserts at his mere wish. The messenger court poets Bhavabhuti and Vakpati of Yashovarman
cautioned Lalitaditya that he had few wishes left, became court poets of Lalitaditya. Lalitaditya
and therefore, he should not waste these wishes conquered Himalyas regions, gangetic plains and
on frivolous requests such as ordering a went upto Pragjyotishapura and conquered it. He
fruit.Lalitaditya’s minister Chankuna was a brother conquered Kalinga and Gauda empires. He crossed
of the magician Kanakavarsha (literally “the one the Vidhya mountains, conquered the lands there
who rains gold”). He produced gold in the king’s which includes Karnataka, Kaveri zones, the Malaya
treasury using his magic powers. Once the king’s mountain zones, currently known as Malayala region
army was stranded in the Panchanada country or Kerala. He crossed the oceans via islands and
(identified with Punjab in modern days), because conquered Dvaraka. He then conquered Avanti. After
the local streams had “united” and could not be that he travelled northern wards, conquered
crossed. Chankuna magically parted the waters Kambhoja, defeated Tukharas, Daradas, Turushkas
by throwing a mani (gem) into the streams, enabling and Dakshinatyas. He also conquered Hind-Kush
the king’s army to cross the waters. He then retrieved Pamir regions. His kingdom in modern day terms
his mani by using another mani, and the streams extends from Kashmir, Central India, Himalayas
were united again.The king requested these and part of China, Afghanistan, southern India,
two manis from Chankuna, offering anything else Pakistan, Bangladesh, Malaysia and Cambodia.
in return. Chankuna asked for an idol Lalitaditya established several cities and towns:
of Sugata (Buddha), which had been brought to • Sunishchita-pura, when he decided (sunishchita)
Kashmir from Magadha on an elephant. The king to conquer the world
fulfilled this demand, and Chankuna placed the idol • Darpita-pura, when he felt proud
in his vihara. This image still exists in and the metal • Phala-pura, when he received fruit
bands fastened around it proved that it was once (phala)near Parihasapura and the confluence of
<≥·uHõOQÍ kQÆ*Ï~°Û@OÖ’ _»|∞ƒk =ÚYº"≥∞ÿ# áê„`«.

Vitasta and Sindhu. • a gold image of Maha-Varaha
• Parnotsa, when he took a leaf (parna) • a silver image of Govardhana-Dhara
(modern Poonch). • Raised a pillar which measured 54 hands in height,
• Lokapunya town. (which is identified with the area and had an image of Garuda (Vishnu’s vahana)
near the Lokabhavana spring near modern Larikpur.) at the top.
• Parihasapura, which was better than the residence Others also constructed Vishnu shrines during his
of Indra. This city became Lalitaditya’s residence reign:
for a brief period, while Srinagara continued to • Lalitaditya’s queen Kamalavati established
serve as the other capital. This city is built to Kamalahatta (a market), where she installed
show that there can be a better place on the a silver idol of Kamala-Keshava.
earth than Indra’s Amaravathi and he believed • Kayya, the king of Lata, built the famous shrine
strongly so. He was a great devotee of Lord Krishna of Kayyasvamin.
and liked his Parihaasas. The Lord’s parihaasa It is said that Lalitaditya, who was a skilled horse-
to Dhuryodhana when he was travelling naked rider, once took an untrained horse to a wasteland
to meet his mother is well known to all. In fact alone. There he saw some lovely dancing girls,
the Emperor used to say that Lord does Parihaasa who said that they belonged to a temple in the
to all who feel they are on their own following Suravardhamana village located in the wasteland.
Scriptures to the letter and spirit. Without Lord’s Next, day the king had the wasteland dug up.
will no one can do that and hence he has This excavation resulted in discovery of two decayed
surrendered to Lord to take him in the path of temples, each with an idol of Keshava. The
Rajadharma. He felt Devendra was belittling him inscriptions on these idols indicated that they
by showing Amaravati’s greatness and he built had been made by Rama and Lakshmana. The
the Parihasa Pura with many temples for the king brought these idols to Parihasapura, where
Lord making it look much better than Amaravati. he erected a stone shrine beside the Parihasa-
• Several towns in salty wastelands, to ensure that Keshava temple. He installed the Rama-svamin (Rama’s
anyone suffering from thirst could find water to drink. idol) in this stone building. His queen Chakramardika
It is also said whileLalitaditya was away installed the Lakshmana-svamin (Lakshmana’s idol)
from his kingdom, his architect built a town called beside her Chakreshvara shrine.
Lalitapura after him, but this angered Lalitaditya. It is said that the Rama-svamin idol was later
(One theory identifies this place with the modern destroyed by the men of Gauda to avenge their
Lethipora (or Latpor). Lalitaditya’s wife Chakramardika king’s assassination by Lalitaditya. The Gauda
is also said to have built the city of Chakrapura king had come to Kashmir on a visit, and the
with 7,000 houses. idol of Parihasa-Keshava had been made a surety
Lalitaditya played a major part in enhancing for his safety. Despite this, Lalitaditya had him
and renovating large temples like Chakradhar temple assassinated in Trigrami (modern Trigam). To
which your holiness saw before, commissioned avenge their king’s treacherous murder, his servants
shrines dedicated to various aspects of Vishnu, came from Gauda to Kashmir, determined to destroy
including Keshava, Narasimha and Muktasvamin: Lalitaditya’s beloved Parihasa-Keshava idol. They
• Built a shrine of Keshava in Darpitapura entered Kashmir under the pretext of visiting the
• Installed an image of Narasimha in Strirajya. shrine of the goddess Sharada. Lalitaditya was
This image was suspended in air by fixing away from Parihasapura at that time, and the attendants
magnets above and below it. of the Parihasa-Keshava temple closed its gates
• Built the Muktasvamin shrine at Hushkapura to prevent the Gauda men from entering the shrine. The
(modern Ushkur). Gauda men mistook the Ramasvamin idol for
• Made an offering to Vishnu after building the the Parihasa-Keshava idol, and destroyed it, before
Lokapunya town. being killed by Lalitaditya’s soldiers”.
• Installed several images of Vishnu and his At this time there were huge ringing of bells
aspects in Parihasapura: and all were standing up awaiting the screen
• a silver image of Parihasa-Keshava (made of 84,000 at the sanctum sanctorium to be opened” (For
of palas; the pala is ancient unit equivalent to 4 tolakas) the readers of VAK Kalhana in his magnum opens
• a gold image of Mukta-Keshava (made of Rajatarangini records all historic events in Kashmir.
84,000 tolakas of gold) The story of Lalitaditya can be cound there)
(to be continued...)
F~°∞Ê, <Õ~°∞Ê, ^è≥·~°ºO =ÙO>Ë q[Ü«∂Å∞ "å@O`«@"Õ =i™êÎ~Ú.

NEWS Annual Brahmotsavams at medicine that can miraculously control the global corona
epidemic.
Telangan’s Chilkur Balaji Temple begins
Anandaiah, the composition maker, started distributing
Hyderabad : A seven-day annual ‘Brahmotsavams’ at Corona medicine on Friday to the victims. He stated
Chilkur balaji Temple, popularly known as ‘Visa Balaji that ayurvedic medicine is made from leaves and other
Temple’ began on Thursday. ingredients and has no side effects.
The temple is located on the banks of the century-old Here is the list of ingredients in the COVID medicines
Osmansagar reservoir, about 25 km from the Hyderabad city. he is offering to Covid patients.
Amid the chanting of Vedic hymns, the temple’s main Total five types of medicines are used to treat Covid
archakas and rithviks offered special prayers to Lord patients. Of those, a drug is used to boost the immunity
Balaji at the sanctum-santorum and then started which helps prevent Coronavirus and other four drugs
‘Dhwajarohanam’, the main ritual, which signals the named P, F, L, and K
beginning of the ‘Brahmotsavam’s by hoisting the 1. P: It cleanses the lungs. Both positive and non-positive
‘Garuda’ flag atop the ‘dwajasthambam’ (flag mast). patients can take this. Positive patients have to take
it twice a day for three days and non-positive people
M.V. Soundarajan, the chief priest of the shrine, told TOI
should take it twice a day for boosting immunity.
that temple priests and other staff will follow Covid-19
Ingredients: Calotropis, Buckwheat, Bael. Apricot kernel,
precautionary measures, only a few devotees will be Neem leaves, Black cumin, Indian Bay Leaves,
allording during the festivals to be allowed few devotees, Turmeric, Pepper, Green camphor, Cannon wood
strictly during seven-day long Utsavams. powder all mixed in a bucket and boiled for four hours
(Times of India 22.4.2021) with the required amount of honey.
Chilkur Balaji priest vouches for Nellore
medicine- Rangarajan called up some of the 2. F: This drug is only for positive patients. It has to
be taken twice a day for three days after meals.
Nellore residents who were miraculously
revived from breathlessness without oxygen Ingredients: Pollen leaf, Pepper, Black cumins, Indian
support. Bay Leaves, Turmeric, paprika, Nutmeg, two to three
kgs of Honey.
An image of Chilkur Balaji temple used for
representational purposes. 3.L: This is also for positive Covid patients. It should be
By Express News Service taken once a day for two days along with P and F types.
Ingredients: Amaranth and Bhringaraj leaves, Pepper,
HYDERABAD: Chilkur Balaji temple priest CS
Rangarajan, who was a biomedical engineer, vouches Black cumin, Indian Bay Leaves, Turmeric, Papaya,
for the efficacy of B Anandaiah’s herbal preparation Nutmeg, and two to three kg of honey
4. K: This drug is also for Covid patients. It has to be
after he interacted with many patients who got cured
by the drug. Rangarajan states that the Nellore herbal taken once a day for two days.
preparation should be globalised. Ingredients: large nuts, Pepper, Black cumin, Indian
Bay Leaves, Turmeric, Peppermint, Nutmeg, and two
Rangarajan called up some of the Nellore residents to three kg of honey.
who were miraculously revived from breathlessness 5.Eye Drops: Eye drops are used for those who have
without oxygen support. less oxygen levels. Based on the pulse levels, eye
“Unlike the blind man’s journey of global drug drops have to be used
regimen and the supposed confusion on plasma Ingredients: Honey, eggplant pulp, and Pepper
therapy or Remdesivir, Anandaiah has also released The AP government has, for now, stopped the distribution
his ingredients,” Rangarajan said on Saturday. of the Nellore ayurvedic medicine saying the efficacy
“We at Chilkur Balaji temple support the movement should be tested before blindly trying them. Meanwhile,
to strengthen the hands of Anandaiah who is giving a team from ICMR has reached Krishnapatnam to take
these medicines free to the patients. We request samples for testing.
the authorities not to invoke any sections of Drugs We at Chilkur Balaji Temple support the movement
and Magic Remedies Act which is purely to smoke to strengthen the hands of Anandaiah who is giving
out Indian traditional medicine systems,” he added. these medicines free to the patients.
We request the Authorities not to invoke any Sections
(The New Indian Express : 23rd May 2021) of Drugs and Magic Remedies Act which is purely to
CSR: Chilkur wants Nellore Herbal preparation smoke out Indian traditional medicine systems.
Globalised....
Chilkur Priest C S Rangarajan who was a Biomedical Allow priests to do evening rituals: TPM
Engineer vouches for the efficacy of the herbal Hyderabad: Convenor of Temple Protection Movement
preparation after he interacted with many patients who (TPM), Telangana, and head priest of Chilkur Balaji temple
got cured by the drug. CS Rangarajan on Tuesday said priests should be allowed
He called up some of the Nellore residents who were to perform the mandatory evening rituals in temples during
miraculously revived from breathlessness without the lockdown period.
oxygen support. In a plea to DGP M Mahendar Reddy in a video,
Unlike the blind man’s journey of Global drug regimen Rangarajan said the evening rituals are mandatory in
and the supposed confusion on Plasma therapy or every shrine. After performing them, the temples are closed.
Remdesivir, Anandaiah has also released his ingredients. “In the past few days, these rituals have been halted
Krishnapatnam village in Nellore district is gaining after police denied permission to priests as part of the
national attention after claims of developing an Ayurvedic lockdown restrictions. Consider these rituals as an
`«Ñ¨C KÕÜ«∞\ÏxH˜ `«Ñ¨Ê WOHõ ^ÕxH© ÉèíÜ«∞Ñ¨_»=^Œ∞Ì.

essential service and allow priests to do these,” he said PO„_»∂, J~°Û‰õΩÅ∞ Ñ¨~°=ã¨∞Î ~å=∂Kå~°∞ºÅ∞, H˜~°<£ PKå~°∞ºÅ∞,
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NÇ¨Ï#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times
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Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...
uÀsoz ™åuÃ ÃÏ À ƒÀsz ∆∫y∫z Ãuo ÆÁz å∫:
å∫:@@ If anyone thinks of Me, when the mind is sound with the
body in good health and with all mental and physical
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birth - then I assure that I will remember this devotee of
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ã≤÷`Õ =∞#ã≤ ã¨∞ã¨fi¿ã÷ â◊sˆ~ ãü Ü≥∂ #~°:I Supreme Abode.(Varahapuranam- )
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24. "Õ^•â◊Û Hõ`«Ñ¨â‹·Û= „Hõ`«∂<åO Ñ¶¨Å"Õ∞= K« I Ü«∂x Hõ$`åºx Ö’ˆH+¨µ ã¨~°fi U+¨ ~°qó „Ñ¨Éèí∞ó II
25. U# =∂Ñ¨`«∞û Hõ$„KÕÛù+¨µ HÍO`åˆ~+¨µ ÉèíÜÕ∞+¨µ K« I H©~°ÎÜ«∞<£ Ñ¨Ù~°∞+¨ó HõtÛ<£ - <å=j^Œu ~åÑ¶¨∞= II
26. Ñ¨Ó[Ü«∞Ãã· fi# "Õ∞HÍ„QÀ ^Õ=^Õ=O [QÆ`«Êu"£∞ I U`«`ü „uQÆ∞}˜`«O [áêÎ fi Ü«Ú^ÕÌ+¨µ q[~Ú+¨ºã≤ II
27. Jã≤‡<£ Hõ∆}Ë =∞Ç¨ÉÏÇ¨ÏŸ ~å=}O `«fiO =kè+¨ºã≤ I U==ÚHÍÎ fi `«^•QÆ™ÈÎº [QÍ=∞ K« Ü«∞^ä•QÆ`«"£∞ II
28. U`«„K«∞Ûù`åfi =∞Ç¨`Õ*Ïó #+¨ìâ’HÀ- Éèí=`ü - `«^• I ^è•~°Ü«∂=∂ã¨ ã¨∞„Ñ‘`À ~åÑ¶¨∞=ó „Ñ¨Ü«∞`å`«‡"å<£ II
29. Pk`«ºO „¿ÑHõ∆ º [áêÎ fi `«∞ Ñ¨~°O Ç¨Ï~°¬=∞"åÑ¨Î"å<£ I „u~åK«=∞º â◊√z~°∂ƒù`åfi ^èŒ#∞~å^•Ü«∞ g~°º"å<£ II
30. ~å=}O „¿ÑHõ∆ º Ç¨Ï$ëêì`å‡ Ü«Ú^•úÜ«∞ ã¨=ÚáêQÆ=∞`ü I ã¨~°fiÜ«∞`Õfl# =∞Ç¨Ï`å =^èÕ `«ã¨º ^èŒ$`À-Éèí=`ü II
31. J^èŒ ~°q~°=^Œ<-£ xsHõ∆ º ~å=∞O =Úk`«=∞<åó Ñ¨~=° ∞O „Ñ¨ÇÏ¨ $+¨º=∂}óI
xtK«~°Ñü ãÖHõ∆Ü«∞O qk`åfi ã¨∞~°QÆ} =∞^èŒºQÆ`À =K«ã¨Î fiˆ~u II
W`åºˆ~¬ N=∞„^•=∂Ü«∞}Ë "åb‡H©ÜÕ∞ PkHÍ"Õº Ü«Ú^ŒúHÍO_Õ ÑÖKåkèHõ â◊`«`«=∞ ã¨~°æó II
x~åâ◊, xã¨Ê$Ç¨ÏÅ∞ =∂#=ÙÅ áêe\˜ ÃÑ#∞ Ñ≤âßKåÅ∞.
Chant 108 times

FO ã¨÷qëêªÜ«∞ #=∞ó FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™: G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay. For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ. HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O 6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞}"≥∂K«# ãÖl˝`«O
4. ã¨‡~°}Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü
D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯x
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ Ñ¶ë`«O Åaèã¨∞ÎOk.
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™: FO ^è•„`Õ #=∞ó G áÁfiz å™:
Chant this name to amend soured friendship For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩ
or any personal relationship FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
q∞„`«∞Å`À ¿ãflÇ¨ÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOÑ¨`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ. P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
x*Ï~Úf Ñ¨~°∞_»∞ JO`«~å‡`« JOwHõiOK«x Ñ¨xx KÕÜ«∞ÖË_»∞.

Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 195 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏ¨ O – 195
Great Miracle.... áÈ~Ú# áêãπáÈ~°∞ì ^˘iHÕk...
I lost my passport a week before my trip to ÔH#_®H˜ "≥à◊¡_®xH˜ XHõ "å~°O =ÚO^Œ∞ XHõ Ñ¶ÖHõ∆<£Ö’ <å
Canada. This happened when I attended a
function. There was no time for me to get a
áêãπáÈ~°∞ì#∞ áÈQ˘@∞ì‰õΩ<åfl#∞. _»∂Ñ≤¡ˆH\ò áêãπáÈ~°∞ì
duplicate passport and then have my Visa KÕ ~ ÚOK« ∞ HÀ=_®xH˜ QÍx g™ê ™êì O Ñ¨ Ù HÍ=_®xH˜
stamped. I visited Chilkur Balaji Temple and ã¨=∞Ü«∞OÖË^Œ∞. UO KÕÜ«∂Ö’ J~°÷O HÍx Ñïã≤÷u. JÑ¨C_»∞
prayed for recovery of my passport. zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ "≥o¡ áêãπáÈ~°∞ì ^˘~°HÍÅx
Miraculously when I was just about to board
my car on way back from temple I received
P ™êfiq∞x „áêi÷OKå#∞. ^Õ"åÅÜ«∞O #∞O_ç uiy WO\˜H˜
call from police about recovery of my "≥àı¡ ã¨=∞Ü«∞OÖ’ Pâ◊Û~°ºHõ~°OQÍ áÈbãπ ¿ãì+¨#∞ #∞O_ç <å
passport. I am eternally thankful to Lord áêãπáÈ~°∞ì ^˘iHÕ^Œx á¶È<£ HÍÖò =zÛOk. D q+¨Ü«∞OÖ’
Chilkur Balaji. <å‰õΩ ã¨Ç¨ Ü«∞O KÕã#≤ zÅ∞‰õÄ~°∞ ÉÏÖÏrH˜ <å ^è#Œ º"å^•Å∞.
Jai Balaji....
*ˇ· ÉÏÖÏr.... XHõ Éèí‰õΩÎ_»∞.
A Devotee.
Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ÑïîOK«O_ç.
STATEMENT OF OWNERSHIP AND OTHER PARTICULARS ABOUT NEWSPAPER
"VAK" [The Voice of Temples]
(English - Telugu - Hindi) Form No.IV (See Rule 8)
1. Place of Publcation : 2-2-647/77/D, Srinivasanagar,
Hyderabad-500 013. Tel : 27425640
2. Periodicity of its Publication : Monthly
3. Printer's Name and Address : Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013
(a) Name(s) of the Press(es) where printing is to be : M/s VAKDEVI Printers,
conducted and the true and precise description 1-8-732/22/B, Nallakunta
of the premises on which the press is installed Hyderabad-500 044 Tel : 27673772
4. Nationality : Indian
5. Publisher's Name and Address : Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013.
7. Editor's Name and Address : Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013
9. Name(s) and Address of individuals who : Dr. M.V. Soundara Rajan
own the newspaper and partners or shareholders 2-2-647/77/D, Srinivasanagar,
holding more than one percent of the total capital Hyderabad-500 013.
I Dr. M.V. Soundara Rajan, hereby declare that the particulars given above are true to the best of
my knowledge and belief.
Hyderabad. DR. M.V. SOUNDARA RAJAN
01-05-2021 Editor, Printer, Publisher & Owner
K≥_»¤"åi`À Hõeã≤ u~°QÆ@O HõO>Ë XO@iQÍ LO_»@O =∞Ozk.

27
"STATE BANK OF INDIA FACILITATES DEVOTEES TO DONATE AT PAR AT ALL

BRANCHES TO CHILKUR BALAJI DAILY PUJA FUND SCHEME" ACCOUNT NO:
62055583940 - SRI BALAJI VENKATESWARA SWAMY TEMPLE CHILKUR,
MAINTAINED WITH MOINABAD BRANCH (08417-252071) IFSC CODE 'SBIN0020637
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. APMUL/2000/02474
Vol.5 VAK / MAY-JUNE/ 2021 Postal Registration No. HSE/738/2020-22 No.5&6
People who simply chant the praise of Lord Keshava

ÜÆÁÆåΩ Nw˛oz Æ\åΩ Ær{: fizoÁÆÁÊ ˚Áú∫zD∫ΩYÆåΩ@ in temples in Kaliyuga get the same fruits as those
who perform penance in Krutayuga sacrificial activities
ÆtÁõåÁzuo otÁõåÁzuo N˛¬Á{ ÃÊN˛ynÆ| Nz˛∆ƒ™Ω @@ in Trethayuga and pooja or archana to Lord Keshava in
temples in Dvaparayuga. (Vihagendra Samhitha)
HõeÜ«∞∞QÆ=∞∞Ö’ ˆH=ÅO QÆ∞_»∞ÅÖ’ ˆHâ◊= <å=∞ãÖH©~°Î#=∞∞ KÕ`«<Õ,
^è•ºÜ«∞<£ Hõ$`Õ Ü«∞[<£ Ü«∞*ˇ:˝Â „`Õ`åÜ«∂O ^•fiÑ¨~ˆ -~°ÛÜ«∞<£ I Hõ$`«Ü∞« ∞QÆ=∞O^Œ∞ `«Ñ:¨ Ñ¶Å¨ =∞∞, „`Õ`åÜ«∞∞QÆ=∞O^Œ∞ Ü«∞[˝ÑÅ¨¶ =∞∞ =∞é˜Ü∞« ∞
Ü«∞^•áÈflu `«^•áÈflu HõÅ∫ ãÖH©~ºÎ° Hˆ â◊="£∞ II ^•fiÑ¨~° Ü«∞∞QÆ=∞∞Ö’x ^Õ=`å~°Û# Ñ¶¨Å=∞∞#∞ á⁄O^Œ=K«∞Û#∞.
(qÇ¨ÏˆQO„^Œ ãÖÇ≤Ï`«)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõhã¨ K≥eO¡ Ñ¨ÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'UBIN0809110'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. Colony,
Bagh Amberpet, Hyderabad-500 013. Ph : 27425640. To STAMP
Subscriptions can be sent through direct A/c transfer. Bank
A/c details A/c No. 013211011000744 Union Bank of India,
Bagh Amberpet Branch. Ifsc code UBIN0801321. Please
indicate your correct mailing address. Cell : 9246505058.
Owned, Edited, Printed and Published by :
Dr. M.V. Soundara Rajan, Advocate, 2-2-647/77/D,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Ph : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers,
# 1-8-732/22/B, Nallakunta,H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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@@ »y: @@

[ The Voice of Temples ]

TIRUNELVELI HANUMAN TEMPLE, TAMILNADU.

u~°∞#àò"oÕ Ç¨Ï#∞=∂<£ =∞Ok~°=∞∞, `«q∞à◊<å_»∞.

=∞Oz ã¨ﬁÉèÏ="Õ∞ =∞x+≤H˜ JÅOHÍ~°O.

CREATOR OF ALL IN THE COSMOS

I had been to Nachiyarkoil to perform divine service populated areas in between.

J*Ï˝#O Hõ<åﬂ x~°¡Hõ∆ºO =Å# Z‰õΩ¯= #+¨ìáÈ`å=Ú.

<Õ<Õ `≥eqQÆÅ"å_çx J#∞‰õΩ<Õ"å~°∞ Z‰õΩ¯=QÍ "≥∂ã¨áÈ`å~°∞.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 240

ã¨=∞ã¨ºÅ#∞ ã‘fiHõiOK«∞ - ãÖ`Àëêxfl P™êfikOK«∞

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 240

ã¨O`«$Ñ≤Î ÖËx rq`åxH˜ âßOu ÖË^Œ∞.

AHOBILAM AND AHOBILA MUTT - 100

=∂@ÅÖ’ ã≤÷~°`«ﬁO ÖËx"åi`À Hõeã≤ Ñ¨xKÕÜ«∞@O Hõ+¨ì"Õ∞.

FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

Ü«∞^•~å÷Å#∞ qã¨‡iOz#Ñ¨C_Õ J#~å÷Å∞ [~°∞QÆ∞`å~Ú.

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

Ñ¨Ù=Ùﬁ‰õΩ Ñ¨i=∞à◊O PÇ¨¡^ŒO - =∞x+≤H˜ jÅO PÉèí~°}O.

Jã¨`«ºO h_»# #_çKÕ"å~°∞ Jã¨O`«$Ñ≤Î`À rq™êÎ~°∞.

<≥·uHõOQÍ kQÆ*Ï~°Û@OÖ’ _»|∞ƒk =ÚYº"≥∞ÿ# áê„`«.

F~°∞Ê, <Õ~°∞Ê, ^è≥·~°ºO =ÙO>Ë q[Ü«∂Å∞ "å@O`«@"Õ =i™êÎ~Ú.

`«Ñ¨C KÕÜ«∞\ÏxH˜ `«Ñ¨Ê WOHõ ^ÕxH© ÉèíÜ«∞Ñ¨_»=^Œ∞Ì.

`≥e"≥·# "å~°∞ `«=∞ J*Ï˝<åxﬂ `«Ñ¨Ê‰õΩO_® `≥Å∞ã¨∞‰õΩO\Ï~°∞.

ã≤. N~å=∞ <å=∞=∞∞‡ z`«Î=∞∞‡Ö’xeÊ =ÚYz„`«O

Chant 108 times

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time

x*Ï~Úf Ñ¨~°∞_»∞ JO`«~å‡`« JOwHõiOK«x Ñ¨xx KÕÜ«∞ÖË_»∞.

K≥_»¤"åi`À Hõeã≤ u~°QÆ@O HõO>Ë XO@iQÍ LO_»@O =∞Ozk.

"STATE BANK OF INDIA FACILITATES DEVOTEES TO DONATE AT PAR AT ALL

People who simply chant the praise of Lord Keshava

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