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Never Again Will I Visit Auschwitz - Tablet Magazine
Never Again Will I Visit Auschwitz - Tablet Magazine
Personal History
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Ari Richter is a New York-based artist and professor working on a graphic family memoir about inherited trauma
and the continuing crisis of anti-Semitism
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1/27/2020 Never Again Will I Visit Auschwitz – Tablet Magazine
Esther Cailingold with a fellow fighter on the eve of battle in the Old City of Jerusalem(Original photos courtesy
Asher Cailingold)
On May 8, 1945, when the war ended in Europe, 19-year-old Esther Cailingold and her younger
brother Asher danced the night away in London’s Trafalgar Square. “We youngsters had never felt
so happy,” he said. “But when we got home in the early hours our father greeted us with a doom-
laden warning that dark times were ahead for the Jews. We didn’t understand what he meant, but
the reality was soon to catch up with us.” Three years later, Esther lay dead in Jerusalem’s Old City,
after a battle that Reuters reported was reminiscent of Stalingrad.
The Cailingold siblings grew up in a closed Orthodox society in an atmosphere that Asher, 89, said
“retained the feel of Eastern Europe.” But this was still “London—the heart of the British Empire
on which the sun never set,” he recalled. “When our teachers pointed to the pink shaded masses on
the map of the world our little chests puffed out in pride.” But in the months following the end of
hostilities, Asher watched as his sister was transformed from “a prim trainee schoolteacher into a
frontline fighter who traveled alone to a strange land and changed into someone we never knew.”
Along with millions of British cinema goers, the siblings spent the summer of 1945 watching
newsreel images of emaciated Holocaust survivors and skeletal corpses. It had an enormous impact
on Esther. “We were both members of the religious Zionist movement, Bahad, now Bnei Akiva, and
when they asked for volunteers to go to Germany to work with the survivors Esther was determined
to join them, but our father refused to let her go,” Asher recalled. Then one day in August 1945, she
“stomped out of the house” without telling the family where she was going.
Days later, when 300 child Holocaust survivors who had endured slave labor, concentration
camps, and death marches stepped out of RAF bombers at an airport near Carlisle in the north of
England, Esther Cailingold was waiting to greet them.
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Rich was right; finding someone who was willing to talk about this was not an easy feat and I
almost gave up. But at the 11th hour, I stumbled across an unexpected lead while at Kibbutz Lavi in
northern Israel, not far from the Sea of Galilee. It was founded by Bahad in 1949 and I came to find
out about its founders who cared for the child Holocaust survivors. But Lavi’s British side is fading
fast. The hotel lobby was full of characters who look like they have stepped out of an episode of
Netflix’s Shtisel and the buzz of conversation was Hebrew and English with an American twang.
The United Kingdom seemed very far away. There wasn’t a single person from Britain in sight until
I walked into the old people’s home.
***
Edi Maagan, 99, was one of the founders of Lavi. She and her late husband, Shalom Marcowitz, one
of Bahad’s leaders, ran a hostel for young survivors in London’s East End. As we took tea in the
sunny dayroom, I hoped to discover details of the day-to-day running of the hostel when to my
surprise, she described how her basement was a hub of activity for the London branch of the
Haganah—the underground force that would later become the Israel Defense Forces. Those who
had joined up spent their last night in the United Kingdom in Edi’s home and were given their final
briefing, but she was reticent to go into details and suggested I visit her friend Sheila Kritzler, also
at Lavi.
Kritzler, the widow of another of the Bahad leaders, was busy watching the classic British quiz
show University Challenge when I knocked on the door. She was keen to tell me she was a graduate
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of University College London and remembered the Bahad members who staffed the hostels where
“the Boys” lived and who settled in Lavi. “It’s important that someone tells their story,” she said but
added, “I don’t know anything about it.” It was obvious she did as she winked while saying this. It
was this chance meeting with Kritzler that led me to the Cailingold siblings, as it is her who sent me
to meet her old friend Asher. He would tell me the story of the three years in his sister’s life that he
said “encapsulates an entire period of history from the ashes of the Holocaust to the birth of the
State of Israel.”
Cailingold ushered me to a chair the moment I arrived in his apartment in a sheltered housing
commune not far from Jerusalem’s Yad Vashem, the Holocaust Memorial and Museum. Earnest
and a little breathless, he was in a hurry to tell his story and that of his older sister. That story
began in August 1945, he said, just weeks before the child Holocaust survivors arrived in Britain.
According to Asher, it was a decision that set British Zionists and the empire on a collision course,
propelling Esther to believe in her new calling. “The 100,000 British troops garrisoned in Palestine
soon found themselves in the frontline fighting a Jewish insurgency,” he said. “Off the coast the
Royal Navy were boarding illegal immigrant ships crammed to the brim with desperate Holocaust
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survivors who were promptly interned on arrival in Haifa.” Esther felt betrayed by the
government’s “soulless indifference to their plight,” he said.
While the Central British Fund was hoping to integrate its new charges into British society by
teaching them English, dressing them in suits, and encouraging them to put milk in their tea,
British policy in Palestine was placing British Jews on a new frontline at home. Tabloid headlines
reported attacks on British soldiers in Palestine, which inflamed public opinion and would
eventually lead to widespread riots in British cities.
As the country struggled through the immediate aftermath of the war, food and fuel were in short
supply. Oswald Mosely and his British Union of Fascists were back on their soapboxes in the
streets of London’s East End trying to convince the nation it was the Jews who were to blame.
Cailingold was himself so unnerved by the level of anti-Semitism in Britain that in the early
summer of 1946 he opted for a secret rendezvous with a “Mr. Gross” in a back room behind a shop
in London’s Charing Cross Road. Mr. Gross was signing people up for the Haganah. “The recruiters
were all called Mr. Gross, I later realized,” he laughed. “In the swearing-in ceremony, a senior
officer concealed by a curtain took his oath of allegiance. I was sworn in with my co-agent Sheila
Kritzler, that’s why she sent you here. All we could see were his boots,” he said, laughing. “We were
told not to say anything to anyone, but I think it’s time we did before people forget what really
happened.”
Cailingold would work as a guard outside synagogues, screen recruits for spies, and was also
involved in the theft of two Spitfires that were secretly flown out of Britain by the Haganah. It was
his job to drive the boxes full of cash that paid for them out of London and leave them for another
agent in a designated hedge in the countryside. Meanwhile, Esther carried on working with
survivors at the Jewish Temporary Shelter in the East End of London while she took her final
examinations to qualify as a teacher.
***
On June 29, 1946, the crisis in Palestine deepened when the government ordered the arrest of
Jewish leaders as part of Operation Agatha. The following Sunday, Jews took to the streets of
London in their first large-scale public protest. Many of the teenage survivors, even those living
outside the capital, took part and their black-and-white photograph collections usually include
snaps of the protest that culminated in Trafalgar Square. Esther and Asher marched with them.
Days later, a serious pogrom broke out in the Polish city of Kielce. It left 42 Jews dead and
thousands of Holocaust survivors began to flood out of Poland, desperate to reach safety in the
Jewish homeland. “It was a turning point,” Asher said, not only for Esther but for many of the
Bahad youngsters and the survivors they had befriended.
The vast majority of the concentration camp survivors Esther worked with were also Zionists. After
the liberation, when the Red Cross in Theresienstadt had asked them where they would like to start
a new life, nearly all had said Palestine. Many had signed up to come to Britain in the hope it would
be the fastest route there.
Geoffrey Paul, a friend of Esther’s and later editor of the Jewish Chronicle, also volunteered to
work with them at the Temporary Shelter, and later wrote that they “wanted to go out into the
streets and punch every passing policeman as a protest against the actions of the Palestine Police.
There was a most provocative recruiting poster for the Palestine Police right opposite the Shelter
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One of them, David Hirschfeld, volunteered without telling his brother Moniek, the only member
of his family who had survived the Holocaust. “It was an illegal activity and I didn’t want to
influence him to take a similar risk,” he wrote later. “It might be difficult to understand why people
like us who were barely saved from extermination would volunteer,” he admitted, but felt it was
“essential for the Jewish people to have a place of their own, where they can protect themselves
and have their own armed forces.”
Sam Freiman was the sole survivor of not only his family but the entire Jewish community of
Jeziorna in Poland. Before his death in December 2019, he was proudly showing visitors to his
apartment in southwest London a grainy picture of him in his first IDF uniform. “I felt I had an
obligation to fight for a Jewish state as my father had been a staunch Zionist,” he recalled. “If he
could have seen me fighting, he would have been so happy and gone straight to heaven!”
Like the other Haganah volunteers, he left Britain claiming he was taking a short holiday in France.
His eyes twinkled and he laughed at the trick. In Calais he was met by agents who took him to an
office on Boulevard Haussman in Paris. He was treated to dinner in a fancy restaurant before
boarding the night train for Marseilles. Dotted around the Mediterranean port city were a number
of camps where the Jewish underground gave the recruits basic weapons training before they
sailed for Haifa.
It was a journey that Asher Cailingold was hoping to take. In May 1948 he was on the London
Underground on his way to give his last report to Mr. Gross when a man from Bahad approached
him holding out a newspaper. “He pointed at a Stop Press headline,” he recalled. The shock of the
moment still played across his face. “It read: TWO LONDON GIRLS DIE IN BATTLE. It was
Esther. She had been killed fighting in the Old City.” She was only 22 years old and a Haganah
soldier.
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Asher went home immediately and postponed his own departure to comfort his parents. He read
from Esther’s last letter home, which landed on the doormat the day after the family learned of her
death. “Please, please, do not be sadder than you can help—I have lived my short life fully if briefly,
and I think it is best that way, ‘short and sweet,’ very sweet it has been here in our own land.”
“The following week I received my call-up papers for the British Army,” he laughed and shook his
head in disbelief at the turn his life took. “I was so angry I wanted to run away, but a rabbi
persuaded me not to.” Furious, he told his commanding officer that his sister had been killed by
British-led soldiers of the Arab Legion and, to his surprise, he said that the officer replied that “he
had just returned from Palestine and had a lot of sympathy for the Jews. Britain was divided—Jews
and non-Jews were split as to how to respond—and that is why people prefer not to talk about it,
but I think it is important that we understand what turned my sister into a sniper in the Old City of
Jerusalem.”
***
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Rosie Whitehouse is the author of The People on the Beach: Escaping Europe After the Holocaust, which will be
published by Hurst in September 2020.
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