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Baldemor
1BPS
CWORLD – Final Examination
Development can be defined as the improvement of the economic well-being and quality
of life of a nation, region, local community, or an individual according to targeted objectives.
However, it is also more than just the perception of being able to procure comfort and
advancement. Moreover, it is a broader process of social evolution encompassing all aspects of
human life. Development theorists have argued that the meaning of development has much
emphasis on well-being for all. It is about enhancing individual and collective quality of life in
an empowering and sustainable way. When talking about development, it is not simply about the
change being brought about by the progress that is happening, it must also be sustainable. This
would imply that the process of change must be purposive and positive as a result of which
happiness of both people and their society is ensured.
People representing different social, cultural, and ecological realities always have
different perceptions of what is desirable to them. This, in turn, implies that the meaning of
meaning development varies across societies, cultures, and ecological settings, Thus,
development gives different visions to different people. It is the background of this very context
that the concept of people-centred and participatory development enters the scene.
The concept of people-centred development leads to the profound realization that development
must be an indigenous process. Scholars such as Martinussen (1997), Yamamori, Nyers,
Bediako, and Reed (1996), view development as a culturally grounded process formulated by
‘insiders’ rather than outsiders which means that it is about the development of indigenous
cultures in which people living in a specific social, cultural, economic, and ecological setting
define their concept of development definition of relevance and correspond indigenous
circumstances. Various development theories and models primarily derived from Western
economic history have influenced the definition of people-centred development. According to
the modernization theory, it focuses mainly on the economic deficiencies of the underdeveloped
countries and then speculates upon ways of addressing these deficiencies. Meanwhile, the
dependency theory came along as development projects aim to "Westernise" the economy of
developing countries did not have the effect they hoped for, and dependency theory argued that
by design, for rich countries to exist, poor ones need to exist. Then again, this entire system has
to change and that leads to post-development theory where it was more concerned with the
redefinition of the goals of development and with introducing alternative practices such as
empowerment, participatory, and people-centred development. In terms of globalization, there
has been an argument made that globalization for a long time meant the spread of Western ideas
throughout the world, which lead to some version of assimilation of other countries in an attempt
to become like the West. And just as developmental theorists and practitioners realized that this
idea was not working, globalization is starting to mean something else too. Now these days,
people are starting to appreciate the different types of societies around the world more and more
so globalization has become more about the collaboration between countries and a mutual
understanding and cooperation. So as more and more theories enriched the toolbox of the people-
centred development project, development is moving further and further towards a participatory
development. Eventually, participatory development theory was introduced where people no
longer only focus on the people and prescribe solutions but now focuses on talking to them,
educating them, and empowering them. In participatory development, participation is the central
concept of development to enhance the living standards of communities and individuals. In
addition, participatory development offers the basis for the community to move at its own pace
into modernity. It is dedicated to social and environmental justice and its vision is a peaceful,
just, and sustainable world. Through empowerment and participation, groups are able to
critically examine their needs, and effectively and independently address their issues.
Empowerment supports the dynamic between critical thought and critical action.