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Bain 1937
Bain 1937
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544 AMERICAN SOCIOLOGICAL REVIEW
the same relation to readily observable overt social behavior as the atomic
structure of matter stands in relation to the more obvious behavior of the
physical universe. The formulation of the laws governing the "inner
essence" of the latter has increased enormously man's powers of adaptation
to this universe. Sociologists, too, have always striven to formulate the
"inner essence" of society. The volume under review makes powerful sug-
gestions as to the direction in which a solution probably lies and the tech-
nique by which it may be approached. As such it must be regarded as one
of the more important of contemporary contributions to sociological litera-
ture.
GEORGE A. LUNDBERG
Bennington College
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BOOK REVIEWS 545
review of Pareto will long remain a model of this type of writing. He has
put the heat on more half-baked ideas than perhaps any other man among
living sociologists, but he is never the mere carping critic nor quibbler over
terms. Those capable of learning can profit a great deal from controversies
with Faris, and thousands of students have learned much from his incisive
analyses of the writings of other men.
The works of Sumner, Cooley, Mead, Dewey and Thomas seem most
congenial to his mind, while MacDougall, Watson, Freud, and possibly
Levy-Bruhl have aroused the greatest negative reactions. Faris has never
been an "apostle" of any man, nor does he fail to give such credit as he
thinks is due to the men whom he criticizes most vigorously. Your true
eclectic cannot either be or make an apostle. Faris may have some apostolic
students abroad in the land, but I am sure this gives him more sorrow than
pleasure.
While he is a very keen dialectician, Faris has no use for dogmatic dia-
lectics. He has highly developed the art of "disagreeing agreeably"; he hits
hard but has the saving grace of humor, a fundamental kindliness and
generosity, and that tentative mindedness which is characteristic of the
true scholar and gentleman.
He has given the instinctivists, the uncritical psychoanalysts, the radical
behaviorists, the rampant mental testers and biological hereditarians, the
simplistic explainers of all schools, and the too ambitious social statisticians
many hard and well deserved blows. Personally, I think he has dealt too
lightly with the Gestaltists, Insighters, and Attitudinarians, although none
of them have escaped scot-free. This is especially true of the naive question-
naire attitude researchers who formulate frowsy questions, suggest answers,
neglect the situational multiple-factors, and end up by carrying out their
computations to the third decimal. He has also paid his disrespect to so-
called "insight," not based upon trained observation and careful attention
to the logical and scientific methods with which all competent students
must be familiar.
His greatest positive contributions, aside from having been for many
years a stimulating and creative teacher and an admirable editor of the
American /ournal of Sociology, are probably in the field of ethnological
social psychology, particularly, in giving us a better understanding of racial
(cultural) conflict. His knowledge of preliterate peoples, gained both from
wide reading and from personal experience and observation, he has applied
to important problems of education, discipline (penal and parental), race,
class and sectarian conflict as they are manifested in our own culture.
I had read most all the articles before, some of them several times, but
I re-read them all with unalloyed pleasure and additional profit. I welcome
this collection so that I can refer my students easily to some of these in-
teresting and illuminating essays. Faris is much better endowed than most
men with scholarship, originality, and critical-mindedness, while very few
equal him in his felicitous use of the English language.
READBAIN
Miami University
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