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Diss Module Week 10 Finaladm
Diss Module Week 10 Finaladm
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As a facilitator, you are expected to orient the learners on how to use this
module. You also need to keep track of the learners' progress while allowing
them to manage their own learning. Furthermore, you are expected to
encourage and assist the learners as they do the tasks included in the
module.
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For the learner:
Welcome to the Disciplines and Ideas in the Social Sciences 11 Alternative
Delivery Mode (ADM) Module on HERMENUETICAL PHENOMENOLOGY!
This module was designed to provide you with fun and meaningful
opportunities for guided and independent learning at your own pace and
time. You will be enabled to process the contents of the learning resource
while being an active learner.
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In this portion, another activity will be given
Additional Activities to you to enrich your knowledge or skill of
the lesson learned.
This contains answers to all activities in the
Answer Key module.
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What I Need to Know
HERMENUETICAL
Lesson 5
PHENOMENOLOGY
Content Standard
The learners demonstrate an understanding of…
The emergence of the Social Sciences and the different disciplines
Key concepts and approaches in the Social Sciences
Performance Standard
The learners shall be able to…
connect the disciplines with their historical and social foundations
interpret personal and social experiences using relevant approaches in the
Social Sciences
evaluate the strengths and weaknesses of the approach
Learning Objectives
At the end of the module you should be able to:
1. Define Hermeneutical Phenomenology;
2. Identify the key concepts and principles of Hermeneutical Phenomenology;
and
3. Express the importance of Hermeneutical Phenomenology
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What I Know
Identification:
Directions: Read the questions carefully, and choose your answer from the word
pool below. Write your answers in your activity notebook.
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9. This is a third type of hermeneutics that interprets the biblical narratives as
having a second level of reference beyond those persons, things, and events
explicitly mentioned in the text.
What’s In
What are the differences between gender ideology and gender inequality?
What’s New
As shown in the pictures below (MINI YOGA ACTIVITY): Study the picture below,
and try to follow the actions as shown in each picture. After the activity, answer the
questions that follow in your activity notebook.
https://www.yogainvietnam.com/retreat-
https://www.bookyogaretreats.com/welikande-
mini-yoga-and-meditation
estate-wellness/3-days-mountain-yoga-and-
meditation-holiday-in-kandy-sri-lanka
3
https://www.kalawhilllodge.com/wp- https://discoverydmc.com/wp-
content/uploads/2017/01/yoga3-300x225.jpg content/uploads/2017/12/Young-couple-exercising-yoga-
surrounded-by-tropical-greenery.-496573420_4896x3440.jpg
Guide questions:
1. What do you feel when you close your eyes and concentrate in doing the activity?
2. What came into your mind when you were performing the yoga activity?
3. Do you think yoga is helpful in relaxing your mind? Why? Why not?
What is It
This is also the branch of knowledge that deals with interpretation, especially
of the Bible or literary texts. The primary need of Hermeneutics is to determine and
understand the meaning of Biblical text. The purpose of Hermeneutics is to bridge
the gap between our minds and the minds of the Biblical writers through a thorough
knowledge of the original languages, ancient history and the comparison of Scripture
with Scripture.
In the history of biblical interpretation, four major types of hermeneutics have
emerged: the literal, moral, allegorical, and anagogical. Literal interpretation asserts
that a biblical text is to be interpreted according to the ―plain meaning‖ conveyed by
its grammatical construction and historical context.
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2. Hermeneutics Moral which seeks to establish exegetical principles by which
ethical lessons may be drawn from the various parts of the Bible.
3. Allegorical Hermeneutics a third type of hermeneutics, interprets the
biblical narratives as having a second level of reference beyond those
persons, things, and events explicitly mentioned in the text.
4. Interpretation Hermeneutics. This mode of interpretation seeks to explain
biblical events as they relate to or prefigure the life to come.
Phenomenology (from Greek phainómenon ―that which appears ― and lógos ―study
―) is the philosophical study of the structures of experience and consciousness. As a
philosophical movement it was founded in the early years of the 20th century by
Edmund Husserl and was later expanded upon by a circle of his followers at the
universities of Göttingen and Munich in Germany.
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HERMENUETICS PHILOSOPHERS:
Heidegger's later work includes criticism of the view, common in the Western
tradition, that all of nature is a ―standing reserve ― on call for human purposes.
Heidegger was a member and supporter of the Nazi Party. There is controversy
as to the relationship between his philosophy and his Nazism.
reality, namely:
The law of recurrence: Lower categories recur in the higher levels as a sub-
aspect of higher categories, but never vice versa.
The law of modification: The categorial elements modify in their recurrence in the
higher levels (they are shaped by the characteristics of the higher levels).
The law of the novum: The higher category is composed of a diversity of lower
elements, but it is a specific novum that is not included in the lower levels.
The law of distance between levels: Since the different levels do not develop
continuously but in leaps, they can be clearly distinguished.
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The central concept of Hartmann's ethical theory is that of a value. Hartmann's
1926 book, Ethik, elaborates a material ethics of value according to which moral
knowledge is achieved through phenomenological investigation into our experiences
of values. Moral phenomena is understood by Hartmann to be experiences of a
realm of being which is distinct from that of material things, namely, the realm of
values. The values inhabiting this realm are unchanging, super-temporal, and super-
historical, though human consciousness of them shifts in focus over time. Borrowing
a style of phrase from Kant, Hartmann characterizes values as conditions of the
possibility of goods; in other words, values are what make it possible for situations in
the world to be good. Our knowledge of the goodness (or badness) of situations is
derived from our emotional experiences of them, experiences which are made
possible by a prior capacity for the appreciation of value. For Hartmann, this means
that our awareness of the value of a state of affairs is not arrived at through a
process of reasoning, but rather, by way of an experience of feeling, which he calls
valuational consciousness. If, then, ethics is the study of what one ought to do, or
what states of affairs ought to bring about, such studies, according to Hartmann,
must be carried out by paying close attention to our emotional capacities to discern
what is valuable in the world. As such, Hartmann's conception of proper moral
philosophy contrasts with rationalist and formalist theories, such as Kant’s, according
to which ethical knowledge is derived from purely rational principles.
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Two main approaches to Phenomenology:
Types of Phenomenology
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What’s More
Answer the questions below. Write your answers in your activity notebook.
What I Can Do
Directions: In the box below, explain the concepts of Phenomenology briefly. Copy
and answer the chart below in your activity notebook.
4. Genetic Phenomenology
5. Hermeneutical phenomenology
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Assessment
POST-TEST
Directions: Read the questions carefully, and choose your answer from the word
pool below. Write your answers in your activity notebook.
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8. It is a philosophy of and a method for interpreting human experiences to
understand the question of what it is to be human.
Glossary
Descriptive phenomenology is widely used in social science research as a method
to explore and describe the lived experience of individuals. It is a
philosophy and a scientific method and has undertaken many variations
as it has.
Generative historicist phenomenology studies how meaning—as found in our
experience—is generated in historical processes of collective experience
over time.
Hermeneutical phenomenology studies interpretive structures of experience. This
approach was introduced in Martin Heidegger's early work.
Interpretative phenomenology is an approach to psychological qualitative research
with an idiographic focus, which means that it aims to offer insights into
how a given person, in a given context, makes sense of a given
phenomenon.
Naturalistic constitutive phenomenology (see naturalism) studies how
consciousness constitutes things in the world of nature, assuming with the
natural attitude that consciousness is part of nature.
Phenomenology is the study of ―phenomena ―: appearances of things, or things as
they appear in our experience, or the ways we experience things, thus the
meanings things have in our experience.
Transcendental constitutive phenomenology studies how objects are constituted
in transcendental consciousness, setting aside questions of any relation
to the natural world.
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Additional Activities
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POST-TEST
1. Interpretative
Phenomenology
2. Genetic phenomenology
3. Descriptive
phenomenology
4. Hermenuetics Literal
5. Allergorical hermeneutics
6. Phenomenology
7. Hermeneutics
8. Hermeneutical
phenomenology
9. Hermenuetics Moral
10. Martin Heidegger TRY THIS
1. Phenomenology
2. Hermeneutics
3. Hermeneutical
phenomenology
4. Hermenuetics Moral
5. Martin Heidegger
APPLY WHAT HAVE 6. Interpretative
YOU LEARNED Phenomenology
7. Existential
phenomenology
1-3 answer will vary 8. Descriptive
phenomenology
9. Hermenuetics Literal
10. Genetic Phenomenology
Answer Key
References
https://www.yogainvietnam.com/retreat-mini-yoga-and-meditation
https://www.bookyogaretreats.com/welikande-estate-wellness/3-days-mountain-
yoga-and-meditation-holiday-in-kandy-sri-lanka
https://www.kalawhilllodge.com/wp-content/uploads/2017/01/yoga3-300x225.jpg
https://discoverydmc.com/wp-content/uploads/2017/12/Young-couple-exercising-
yoga-surrounded-by-tropical-greenery.-496573420_4896x3440.jpg
https://alchetron.com/cdn/nicolai-hartmann-66c9c761-1c6d-4fea-a05d-403cc8d05f8-
resize-750.jpeg
https://www.nndb.com/people/407/000170894/gabriel-marcel-1-sized.jpg
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