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Sultanate of Rum
Sultanate of Rum
Sultanate of Rum
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Sultanate of Rum
The Sultanate of Rum[a] or Rum Seljuk Sultanate
(Persian: سلجوقیان روم, romanized: Saljuqiyān-e Rum, lit.
Sultanate of Rûm
'Seljuks of Rome') was a Turko-Persian[7][8][9][10] Sunni Anadolu Selçuklu Devleti
Muslim ruled state, established over major cities and سلجوقیان روم
territories of Anatolia conquered from the Eastern Saljūqiyān-i Rūm
Roman (Byzantine) Empire by the Seljuk Turks
following the Battle of Manzikert (1071) and a 1077–1308
subsequent temporary collapse of Byzantine power. The
name Rûm was a synonym for the Byzantine Empire and
its peoples, as it remains in modern Turkish. It derives
from the Arabic name for ancient Rome, الُّروُمar-Rūm,
itself a loan from Koine Greek Ῥωµαῖοι, "Romans,
citizens of the Eastern Roman Empire".[11]
Double-headed eagle used Lion and Sun
The Sultanate of Rum seceded from the Great Seljuk by the Rum Seljuks adopted by
Kaykhusraw II
Empire under Suleiman ibn Qutalmish in 1077, just six
years after the Byzantine provinces of central Anatolia
were conquered at the Battle of Manzikert (1071). It had
its capital first at İznik and then at Konya. It reached the
height of its power during the late 12th and early 13th
century, when it succeeded in taking key Byzantine ports
on the Mediterranean and Black Sea coasts. In the east,
the sultanate reached Lake Van. Trade through Anatolia
from Iran and Central Asia was developed by a system of
caravanserai. Especially strong trade ties with the
Genoese formed during this period. The increased
wealth allowed the sultanate to absorb other Turkish
states that had been established following the conquest Expansion of the Sultanate c. 1100–1240
of Byzantine Anatolia: Danishmendids, House of
Status Sultanate
Mengüjek, Saltukids, Artuqids.
Capital Nicaea (İznik)
The Seljuk sultans bore the brunt of the Crusades and (1077-1096)
eventually succumbed to the Mongol invasion at the
Iconium (Konya)
1243 Battle of Köse Dağ. For the remainder of the 13th
(1096-1308)
century, the Seljuks acted as vassals of the Ilkhanate.[12]
Sebastia (Sivas)
Their power disintegrated during the second half of the
13th century. The last of the Seljuk vassal sultans of the (1211-1220)
Ilkhanate, Mesud II, was murdered in 1308. The Common languages Arabic (religion)[1]
dissolution of the Seljuk state left behind many small Persian (official,
Anatolian beyliks (Turkish principalities), among them court, literature)[2][3]
that of the Ottoman dynasty, which eventually Old Anatolian
conquered the rest and reunited Anatolia to become the Turkish (spoken)[4]
Ottoman Empire. Byzantine Greek
(chancery)[5]
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History Sultan
Establishment • 1077–1086 Suleiman ibn
Crusades Qutalmish
Mongol conquest • 1220–1237 Kayqubad I
Disintegration • 1303–1308 Mesud II
History
Culture and society
Dynasty • Division from the 1077
Seljuk Empire
See also • Battle of Köse Dağ 1243
Notes • death of Mesud II 1308
References • Karamanid conquest 1328
Sources Area
External links 1243 400,000 km2
(150,000 sq mi)
Preceded by Succeeded by
History
Seljuk Anatolian
Empire beyliks
Danishmends Ilkhanate
Establishment
Mengujekids
Saltukids
In the 1070s, after the battle of Manzikert, the Seljuk
Artuqids
commander Suleiman ibn Qutulmish, a distant cousin of
Malik-Shah I and a former contender for the throne of
the Seljuk Empire, came to power in western Anatolia. In 1075, he
captured the Byzantine cities of Nicaea (İznik) and Nicomedia
(İzmit). Two years later, he declared himself sultan of an
independent Seljuk state and established his capital at İznik.[13]
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Meanwhile, another Rum Seljuk, Malik Shah (not to be confused with the Seljuk sultan of the same
name), captured Konya. In 1116 Kilij Arslan's son, Mesud I, took the city with the help of the
Danishmends.
Upon Mesud's death in 1156, the sultanate controlled nearly all of central Anatolia. Mesud's son, Kilij
Arslan II, captured the remaining territories around Sivas and Malatya from the last of the
Danishmends. At the Battle of Myriokephalon in 1176, Kilij Arslan II also defeated a Byzantine army
led by Manuel I Komnenos. Despite a temporary occupation of Konya in 1190 by the Holy Roman
Empire's forces of the Third Crusade, the sultanate was quick to recover and consolidate its power.[14]
During the last years of Kilij Arslan II's reign, the sultanate experienced a civil war with Kaykhusraw I
fighting to retain control and losing to his brother Suleiman II in 1196.[14][15]
Suleiman II rallied his vassal emirs and marched against Georgia, with an army of
150,000-400,000[16] and encamped in the Basiani valley. Tamar of Georgia quickly marshaled an
army throughout her possessions and put it under command of her consort, David Soslan. Georgian
troops under David Soslan made a sudden advance into Basiani and assailed the enemy’s camp in
1203 or 1204.[16] In a pitched battle, the Seljukid forces managed to roll back several attacks of the
Georgians but were eventually overwhelmed and defeated. Loss of the sultan's banner to the
Georgians resulted in a panic within the Seljuk ranks. Süleymanshah himself was wounded and
withdrew to Erzurum. Both the Rum Seljuk and Georgian armies suffered heavy casualties, but
coordinated flanking attacks won the battle for the Georgians.[16]
Suleiman II died in 1204 [17] and was succeeded by his son Kilij
Arslan III, whose reign was unpopular.[17] Kaykhusraw I seized
Konya in 1205 reestablishing his reign.[17] Under his rule and
those of his two successors, Kaykaus I and Kayqubad I, Seljuk
power in Anatolia reached its apogee. Kaykhusraw's most
important achievement was the capture of the harbour of Attalia
(Antalya) on the Mediterranean coast in 1207. His son Kaykaus
captured Sinop[18] and made the Empire of Trebizond his vassal
in 1214.[19] He also subjugated Cilician Armenia but in 1218 was The Sultanate of Rûm and
forced to surrender the city of Aleppo, acquired from al-Kamil. surrounding states, c. 1200.
Kayqubad continued to acquire lands along the Mediterranean
coast from 1221 to 1225.
In the 1220s, he sent an expeditionary force across the Black Sea to Crimea.[20] In the east he defeated
the Mengujekids and began to put pressure on the Artuqids.
Mongol conquest
Kaykhusraw II (1237–1246) began his reign by capturing the region around Diyarbakır, but in 1239 he
had to face an uprising led by a popular preacher named Baba Ishak. After three years, when he had
finally quelled the revolt, the Crimean foothold was lost and the state and the sultanate's army had
weakened. It is in these conditions that he had to face a far more dangerous threat, that of the
expanding Mongols. The forces of the Mongol Empire took Erzurum in 1242 and in 1243, the sultan
was crushed by Baiju in the Battle of Köse Dağ (a mountain between the cities of Sivas and Erzincan),
and the Seljuk Turks were forced to swear allegiance to the Mongols and became their vassals.[12] The
sultan himself had fled to Antalya after the 1243 battle, where he died in 1246, his death starting a
period of tripartite, and then dual, rule that lasted until 1260.
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The Seljuk state had started to split into small emirates (beyliks)
that increasingly distanced themselves from both Mongol and
Seljuk control. In 1277, responding to a call from Anatolia, the
Mamluk Sultan Baibars raided Anatolia and defeated the
Mongols at the Battle of Elbistan,[21] temporarily replacing them
as the administrator of the Seljuk realm. But since the native
forces who had called him to Anatolia did not manifest
themselves for the defense of the land, he had to return to his The declining Sultanate of Rûm,
home base in Egypt, and the Mongol administration was re- vassal of the Mongols, and the
assumed, officially and severely. Also, the Armenian Kingdom of emerging beyliks, c. 1300
Cilicia captured the Mediterranean coast from Selinos to Seleucia,
as well as the cities of Marash and Behisni, from the Seljuk in the
1240s.
Near the end of his reign, Kaykhusraw III could claim direct
sovereignty only over lands around Konya. Some of the beyliks
(including the early Ottoman state) and Seljuk governors of
Anatolia continued to recognize, albeit nominally, the supremacy
of the sultan in Konya, delivering the khutbah in the name of the
sultans in Konya in recognition of their sovereignty, and the
sultans continued to call themselves Fahreddin, the Pride of
Islam. When Kaykhusraw III was executed in 1284, the Seljuk
dynasty suffered another blow from internal struggles which Hanabad caravanserai in Çardak
lasted until 1303 when the son of Kaykaus II, Mesud II, (1230)
established himself as sultan in Kayseri. He was murdered in
1308 and his son Mesud III soon afterwards. A distant relative to
the Seljuk dynasty momentarily installed himself as emir of Konya, but he was defeated and his lands
conquered by the Karamanids in 1328. The sultanate's monetary sphere of influence lasted slightly
longer and coins of Seljuk mint, generally considered to be of reliable value, continued to be used
throughout the 14th century, once again, including by the Ottomans.
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cultural heritage on the Perso-Islamic tradition and Greco-Roman tradition,[22] even to the point of
naming their sons with Persian names.[23] Though of Turkic origin, Rum Seljuks patronized Persian
art, architecture, and literature[24] and used Persian as a language of administration.[25] One of its
most famous Persian writers, Rumi, took his name from the name of the state. Moreover, Byzantine
influence in the Sultanate was also significant, since Byzantine Greek aristocracy remained part of the
Seljuk nobility, and the native Byzantine (Rûm) peasants remained numerous in the region.[26][27]
The Seljuk palaces, as well as their armies, were staffed with ghulams (plural ghilmân, Arabic: )ِغْلَمان,
enslaved youths taken from non-Muslim communities, mainly Greeks from former Byzantine
territories. The practice of keeping ghulams may have offered a model for the later devşirme during
the time of the Ottoman Empire.[32]
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Dynasty
As regards the names of the sultans, there are variants in form
and spelling depending on the preferences displayed by one
source or the other, either for fidelity in transliterating the
Persian variant of the Arabic script which the sultans used, or for
a rendering corresponding to the modern Turkish phonology and
orthography. Some sultans had two names that they chose to use
alternatively in reference to their legacy. While the two palaces
built by Alaeddin Keykubad I carry the names Kubadabad Palace
and Keykubadiye Palace, he named his mosque in Konya as
Alâeddin Mosque and the port city of Alanya he had captured as
"Alaiye". Similarly, the medrese built by Kaykhusraw I in Kayseri,
within the complex (külliye) dedicated to his sister Gevher
Nesibe, was named Gıyasiye Medrese, and the one built by
Kaykaus I in Sivas as Izzediye Medrese. Gök Medrese (Celestial Madrasa) of
Sivas, built by a Greek (Rûm)
subject in the periodic capital of the
Sultanate of Rum
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See also
Timeline of the Seljuk Sultanate of Rûm
Babai Revolt
Byzantine–Seljuk Wars
Rûm Province, Ottoman Empire
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Notes
a. Modernly referred to as Anatolian Seljuk Sultanate, Sultanate of Iconium, Anatolian Seljuk
State (Turkish: Anadolu Selçuklu Devleti) or Seljuk Turkey (Turkish: Türkiye Selçukluları)[6]
References
1. "International Journal of Turkish Studies". 11–13. University of Wisconsin. 2005: 8.
2. Grousset, Rene, The Empire of the Steppes: A History of Central Asia, (Rutgers University Press,
2002), 157; "...the Seljuk court at Konya adopted Persian as its official language."
3. Bernard Lewis, Istanbul and the Civilization of the Ottoman Empire, (University of Oklahoma
Press, 1963), 29; "The literature of Seljuk Anatolia was almost entirely in Persian...".
4. Mehmed Fuad Koprulu (2006). Early Mystics in Turkish Literature. p. 207.
5. Andrew Peacock and Sara Nur Yildiz, The Seljuks of Anatolia: Court and Society in the Medieval
Middle East, (I.B. Tauris, 2013), 132; "The official use of the Greek language by the Seljuk
chancery is well known".
6. Beihammer, Alexander Daniel (2017). Byzantium and the Emergence of Muslim-Turkish Anatolia,
ca. 1040-1130. New York: Routledge. p. 15.
7. Bernard Lewis, Istanbul and the Civilization of the Ottoman Empire, 29; "Even when the land of
Rum became politically independent, it remained a colonial extension of Turco-Persian culture
which had its centers in Iran and Central Asia","The literature of Seljuk Anatolia was almost
entirely in Persian ..."
8. "Institutionalisation of Science in the Medreses of pre-Ottoman and Ottoman Turkey", Ekmeleddin
Ihsanoglu, Turkish Studies in the History and Philosophy of Science, ed. Gürol Irzik, Güven
Güzeldere, (Springer, 2005), 266; "Thus, in many of the cities where the Seljuks had settled,
Iranian culture became dominant."
9. Andrew Peacock and Sara Nur Yildiz, The Seljuks of Anatolia: Court and Society in the Medieval
Middle East, (I.B. Tauris, 2013), 71-72
10. Turko-Persia in Historical Perspective, ed. Robert L. Canfield, (Cambridge University Press,
1991), 13.
11. Alexander Kazhdan, "Rūm" The Oxford Dictionary of Byzantium (Oxford University Press, 1991),
vol. 3, p. 1816. Paul Wittek, Rise of the Ottoman Empire, Royal Asiatic Society Books, Routledge
(2013), p. 81 (https://books.google.ch/books?id=FQwukvsKY-AC&pg=PA81): "This state too bore
the name of Rûm, if not officially, then at least in everyday usage, and its princes appear in the
Eastern chronicles under the name 'Seljuks of Rûm' (Ar.: Salâjika ar-Rûm). A. Christian Van
Gorder, Christianity in Persia and the Status of Non-muslims in Iran p. 215: "The Seljuqs called
the lands of their sultanate Rum because it had been established on territory long considered
'Roman', i.e. Byzantine, by Muslim armies."
12. John Joseph Saunders, The History of the Mongol Conquests, (University of Pennsylvania Press,
1971), 79.
13. Sicker, Martin, The Islamic world in ascendancy: from the Arab conquests to the siege of Vienna ,
(Greenwood Publishing Group, 2000), 63-64.
14. Anatolia in the period of the Seljuks and the "beyliks", Osman Turan, The Cambridge History of
Islam, Vol. 1A, ed. P.M. Holt, Ann K.S. Lambton and Bernard Lewis, (Cambridge University Press,
1995), 244-245.
15. A.C.S. Peacock and Sara Nur Yildiz, The Seljuks of Anatolia: Court and Society in the Medieval
Middle East, (I.B. Tauris, 2015), 29.
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16. Alexander Mikaberidze, Historical Dictionary of Georgia, (Rowman & Littlefield, 2015), 184.
17. Claude Cahen, The Formation of Turkey: The Seljukid Sultanate of Rum: Eleventh to Fourteenth,
transl. & ed. P.M. Holt, (Pearson Education Limited, 2001), 42.
18. Tricht 2011, p. 355.
19. Ring, Watson & Schellinger 1995, p. 651.
20. A.C.S. Peacock, "The Saliūq Campaign against the Crimea and the Expansionist Policy of the
Early Reign of'Alā' al-Dīn Kayqubād" (https://www.jstor.org/stable/25188622), Journal of the Royal
Asiatic Society, Vol. 16 (2006), pp. 133-149.
21. Kastritsis 2013, p. 26.
22. Saljuqs: Saljuqs of Anatolia, Robert Hillenbrand, The Dictionary of Art, Vol.27, Ed. Jane Turner,
(Macmillan Publishers Limited, 1996), 632.
23. Rudi Paul Lindner, Explorations in Ottoman Prehistory, (University of Michigan Press, 2003), 3.
24. "A Rome of One's Own: Reflections on Cultural Geography and Identity in the Lands of Rum",
Cemal Kafadar,Muqarnas, Volume 24 History and Ideology: Architectural Heritage of the "Lands
of Rum", Ed. Gülru Necipoğlu, (Brill, 2007), page 21.
25. Ágoston, Gábor; Masters, Bruce Alan (2010). Encyclopedia of the Ottoman Empire (https://books.
google.com/books?id=QjzYdCxumFcC&pg=PA40). Infobase Publishing.
ISBN 978-1-4381-1025-7., page 40
26. The Oriental Margins of the Byzantine World: a Prosopographical Perspective, / Rustam
Shukurov, in Herrin, Judith; Saint-Guillain, Guillaume (2011). Identities and Allegiances in the
Eastern Mediterranean After 1204 (https://books.google.com/books?id=p_mazcfdpVIC). Ashgate
Publishing, Ltd. ISBN 978-1-4094-1098-0., pages 181–191
27. A sultan in Constantinople:the feasts of Ghiyath al-Din Kay-Khusraw I, Dimitri Korobeinikov, Eat,
drink, and be merry (Luke 12:19) - food and wine in Byzantium, in Brubaker, Leslie; Linardou,
Kallirroe (2007). Eat, Drink, and be Merry (Luke 12:19): Food and Wine in Byzantium : Papers of
the 37th Annual Spring Symposium of Byzantine Studies, in Honour of Professor A.A.M. Bryer (htt
ps://books.google.com/books?id=pGfbbVfR9Z8C&pg=PA96). Ashgate Publishing, Ltd.
ISBN 978-0-7546-6119-1., page 96
28. West Asia:1000-1500, Sheila Blair and Jonathan Bloom, Atlas of World Art, Ed. John Onians,
(Laurence King Publishing, 2004), 130.
29. Architecture (Muhammadan), H. Saladin, Encyclopaedia of Religion and Ethics, Vol.1, Ed. James
Hastings and John Alexander, (Charles Scribner's son, 1908), 753.
30. Armenia during the Seljuk and Mongol Periods, Robert Bedrosian, The Armenian People From
Ancient to Modern Times: The Dynastic Periods from Antiquity to the Fourteenth Century, Vol. I,
Ed. Richard Hovannisian, (St. Martin's Press, 1999), 250.
31. Lost in Translation: Architecture, Taxonomy, and the "Eastern Turks", Finbarr Barry Flood,
Muqarnas: History and Ideology: Architectural Heritage of the "Lands of Rum, 96.
32. Rodriguez, Junius P. (1997). The Historical Encyclopedia of World Slavery (https://archive.org/det
ails/historicalencycl01rodr). ABC-CLIO. p. 306 (https://archive.org/details/historicalencycl01rodr/p
age/306). ISBN 978-0-87436-885-7., page 306
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Bosworth, C. E. (2004). The New Islamic Dynasties: a Chronological and Genealogical Manual.
Edinburgh University Press. ISBN 0-7486-2137-7.
Bektaş, Cengiz (1999). Selcuklu Kervansarayları, Korunmaları Ve Kullanlmaları üzerine bir öneri:
A Proposal regarding the Seljuk Caravanserais, Their Protection and Use (in Turkish and
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English). ISBN 975-7438-75-8.
Kastritsis, Dimitris (2013). "The Historical Epic "Ahval-i Sultan Mehemmed" (The Tales of Sultan
Mehmed) in the Context of Early Ottoman Historiography". Writing History at the Ottoman Court:
Editing the Past, Fashioning the Future. Indiana University Press.
Ring, Trudy; Watson, Noelle; Schellinger, Paul, eds. (1995). Southern Europe: International
Dictionary of Historic Places. 3. Routledge.
Tricht, Filip Van (2011). The Latin Renovatio of Byzantium: The Empire of Constantinople
(1204-1228). Translated by Longbottom, Peter. Brill.
External links
Yavuz, Ayşıl Tükel. "The concepts that shape Anatolian Seljuq caravanserais" (https://web.archiv
e.org/web/20070704025025/http://archnet.org/library/pubdownloader/pdf/8967/doc/DPC1304.pdf)
(PDF). ArchNet. Archived from the original (http://archnet.org/library/pubdownloader/pdf/8967/doc/
DPC1304.pdf) (PDF) on 2007-07-04.
"List of Seljuk edifices" (https://web.archive.org/web/20070405010452/http://archnet.org/library/pla
ces/places.tcl?country_code=tr). ArchNet. Archived from the original (http://archnet.org/library/pla
ces/places.tcl?country_code=tr) on 2007-04-05.
Katharine Branning. "Examples of caravanserais built by the Anatolian Seljuk Sultanate" (http://w
ww.turkishhan.org). Turkish Hans.
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