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Author(s): David P. Forsythe, Tricia D. Olsen, Leigh A. Payne, Andrew G. Reiter, Carla
De Ycaza, William Schabas and Jorge Heine
Source: International Studies Review , September 2011, Vol. 13, No. 3 (September 2011),
pp. 554-578
Published by: Wiley on behalf of The International Studies Association
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Transitional justice (or TJ) emerged as a subject of policy debate and academic
study by the late 1980s and early 1990s due to two developments (see Teitel
2009; Arthur 2009; Bell 2009; Roht-Arriaza and Mariezcurrena 2006). First, there
was the end of brutal authoritarian regimes in Latin America and various
responses in that region. Second, there was the end of repressive European com
munism and the political space subsequently opened up for various national and
international policies.
A very lively debate thus emerged about criminal prosecution, truth or fact
finding commissions (TCs), apologies and reparations, amnesties and other
forms of impunity involved in "just moving on," memorials, lustration or barring
human rights violators from holding public office, and more. Academic asser
tions, and eventually careful studies, followed. The central question in both
political and academic circles was: What to do after atrocities or gross viola
tions of human rights, with one central concern being how to prevent their
reoccurrence.
1This article is a condensed and somewhat different version of an essay that appeared in Internat
Review, Spring 2011. For helpful comments on this and earlier drafts, the author would like to than
of this forum, as well as the participants in the Transitional Justice Study Group of the program on
and Humanitarian Affairs at the University of Nebraska-Lincoln.
tions were laid despite highly imperfect proceedings, with Tokyo manifesting as
much victor's justice but even less due process than Nuremberg. But highly
flawed legal justice was to lead to some progressive—and in some cases contro
versial—steps over time.
Even as some German and Japanese officials were held individually responsible
for mainly war crimes, others of national importance were given amnesty or
impunity. From the beginning of the modern era of international criminal jus
tice, political expediency made its presence felt. According to Teitel (ibid), what
makes TJ different from "normal" justice is the impact of disparate political con
texts. If one wants to speak truth to power, it seems power affects how (and
whether) that truth is spoken.
While the antecedent conditions vary (international war, civil war, tensions
within existing states in situations short of war, etc.), a primary public policy con
cern is prevention of repetition by ensuring rights protective polities. Other
objectives are providing solace to victims or relatives, establishing a truthful
record, providing reparations, refining legal concepts, giving special attention to
the most vulnerable like women and children.
The Cold War was at least partially responsible for blocking a centralized in
national follow-on to Nuremberg and Tokyo until the 1990s when a return to
centrally endorsed international criminal justice occurred. Colonial powers lik
France were not keen on international criminal justice either, given their polici
of torture and other brutalities in places like Algeria (Arthur ibid). The renai
sance of internationally organized criminal prosecution was facilitated by two f
tors: (i) improved East-West relations and the weakening, soon fatal, of t
Soviet Union; and (ii) the desire of the West, led by the Clinton Administratio
to appear to be concerned about atrocities in the Balkans and Rwanda, wh
seeking to avoid decisive military intervention—by putting Western military p
sonnel in harm's way to protect the rights of others. In the greater politi
space for international criminal justice opened up by the end of the Cold War
the UN Security Council, renewed interest in international criminal courts (IC
in the 1990s occurred partially for the wrong reasons.
Yet, a social law of unintended consequences kicked in. Certain actors pushed
the idea of individual responsibility via criminal prosecution much further an
in ways that important military powers were to find objectionable. While the
ICTY and ICTR were created in 1993 and 1994, and other developments f
lowed pertaining to internationally approved criminal justice related to Sierra
Leone, Liberia, East Timor, Kosovo, and Cambodia, the creation of the ICC dur
ing 1998-2000 occurred in ways that the United States, Russia, China, India, and
Israel have yet to fully accept. Formal endorsement of human rights and humani
tarian law in the abstract is one thing. Accepting an international court to look
over the shoulder of important military powers after they exercise force is
another—at least outside of Europe.
There is no evidence that those responsible for the seminal creation of the
ICTY and ICTR, like President Clinton, had a firm grasp of what Nuremberg
and Tokyo had and had not accomplished. Even among academic champions of
criminal justice, some of whom view prosecution as necessary for both peace and
justice, there is a need for more scholarship on this question. We still lack clear
answers as to why West Germany, and now Germany, has compiled a much bet
ter record in coming to terms with the atrocities of the past than Japan.
One might hypothesize that accepting responsibility for past atrocities in the
two countries was mainly affected not so much by the quality of internationally
sanctioned criminal proceedings but by the presence, in the German case, of a
Western-based transnational advocacy network determined to remember the
holocaust. In Japan, there is no powerful network focused on Chinese and
Korean victims and with access to Western policy-making circles. More than a
half-century after Nuremberg and Tokyo, there is still a need for empirical study
of what we know about the impact of those judicial proceedings. Why is it that
chauvinistic right wing nationalism has been discredited more in Germany than
in Japan? Does the nature of apres guerre criminal justice have anything to do
with that?
According to Peter Maguire (2001), the US approach to the Nuremberg trials
was a matter of "strategic legalism"—that is, law and judicial process put at the
service of other, political objectives. First, there was the attempt to use the main
International Military Tribunal (IMT) at Nuremberg to re-educate Germany
toward liberal values. But, because many if not most Germans rejected the IMT
as victor's justice, the United States backed away from strongly supporting war
crimes prosecutions. To get Konrad Adenauer elected and Germany safely
ensconced in the Western alliance, Washington agreed to quiedy release most of
those convicted and avoid new prosecutions. The Americans decided to jettison
criminal justice as an impediment to larger political objectives.
This should dampen our expectations about, for example, using the ICTY to
re-orient Serb political culture in a more liberal, less paranoid direction. Imme
diately after the passions of war, it may be asking too much to expect judicial
proceedings, at least those run by outsiders who prosecute those who have lost
power, to change the mindset of the generation that fought and suffered. This is
relevant to Rwanda today and the ICTR. What transpires after that generation
passes is an interesting question. Perhaps in West Germany, after the occupation
was over and the Federal Republic of Germany (FRG) up and running, the
Germans themselves pursued criminal justice for Nazi atrocities, and this—
combined with the transnational advocacy network trying to ensure "never
again"—accounts for the superior German rejection of past atrocities compared
to Japan. Until we have further research on Germany and Japan, we will not
know.
Toward the end of the Cold War, one finds highly relevant developments in
Latin America involving not just the decline of brutal national security states, but
also experimentation with trying to come to terms with the past gross violations
via, inter alia, various forms of TCs and attempts at national prosecutions. This
record is addressed in the follow-on essay in this forum by Olsen, et al. Earlier it
was surveyed by experts in comparative politics such as O'Donnell and Schmitter
(1986) without using the notion of TJ (see Schmitter, 2010).
Olsen et al (2010) argue that TJ enhances the likelihood of improvements in
democracy and human rights in the region. Trials with amnesties, with or with
out TCs, advance the protection of human rights over time. Of continuing rele
vance is the argument that TCs alone have a negative impact on human rights
and democracy (Wiebelhaus-Brahm 2009).
The end of the Cold War facilitated TJ measures related to Africa, as the UN
Security Council mandated various forms of criminal courts for Rwanda and
Sierra Leone, the latter entailing a special chamber for Charles Taylor out of
Liberia. TCs, most prominently in South Africa, various types of courts, and four
African cases in the ICC all addressed the question of how best to come to terms
with a brutal and conflictual past in ways that contributed to human rights in
the present and future. A key issue is prosecutorial discretion: when to prosecute
and when to defer to local measures of healing or TCs providing immunity.
As for the impact of criminal proceedings, in Africa as elsewhere, as de Yacza
and Schabas outline in their piece in this forum, it is possible that they have
been helpful in developing the relevant law and have taken brutal figures off the
streets and out of politics, while at the same time having miniscule impact on
Future Research
past (Magarrell and Wesley 2010). One rather suspects that apologies with or
without reparations have also increased (see Howard and Gibney 2007). Lustra
tion/vetting continues. Amnesties seem to be a continuing fact of life (Freeman
2010). Yet there is enough material to fill a book on prosecuting heads of state
(Lutz and Reiger 2009).
Most likely, findings will be complicated. National trials in Argentina and else
where may have played important roles in protecting human rights in
multifaceted ways. National trials in Poland (re: Jaruzelski) and in Iraq (re: Sad
dam) bordered on farce. The TC in Sierra Leone may have been seen as irrele
vant to daily life of the general population, while the one in South Africa may
have made a contribution to all-race liberal democracy. While data-based studies
may give us a good indication of probabilities, qualitative studies are likely to
flesh out the details and improve our understanding of differing situations.
Whether one speaks of Latin America in the 1980s and 1990s or Africa from
1994, and/or indeed the post-Cold War transitional measures in Europe and
Asia, it is no small task to be scientifically precise about the importance of the
various measures—including not just courts and commissions but also apologies,
reparations, lustration/vetting, and memorials. Much study of TJ has moved in
this empirical direction. Whereas some years ago assertions by those with legal
and philosophical orientations about the desirability of this or that measure in
pursuit of "never again" were common, now there is a clear, broad, and interdis
ciplinary effort to test those assertions with scientific, empirical, and carefully
reasoned findings (see van der Merwe, et al. ibid).
Conclusion
Latin America has become the undisputed global leader in transitional justice
and a model for efforts around the world. This is due in part to its position at
the forefront of the "third wave" of democratization and its relatively long
experience and practice in developing mechanisms to deal with past authoritar
ian state violence. Latin America's leadership in transitional justice also results
from its many innovations. These include restorative justice processes, particu
larly Truth Commissions, and retributive justice processes, or prosecuting
perpetrators of past authoritarian regime atrocities. A third area of innovation
is the role that Latin America has played in international transitional justice
developments. In this review, we first summarize the contributions Latin
America has made to transitional justice. We then examine how scholars have
evaluated the region's transitional justice processes and their effect on political
2While several minor commissions were used in the 1970s (e.g. Uganda 1974), attention to truth commissions
around the world occurred in the aftermath of efforts in Argentina, Guatemala, El Salvador, and Chile. Indeed, the
now-famous South African Truth and Reconciliation Commission drew from those prior Latin American
experiences.
Latin American experience suggests that new democracies face domestic and
international pressure to respond to past violence with retributive or restorative
justice processes, rather than amnesty, for past abuses. The Inter-American Court
of Human Rights has made landmark decisions that reinforce this notion, under
mining the Honduran and Peruvian amnesty laws in the Velasquez Rodriguez
and Barrios Altos cases. The latter ruling contributed to the process by which
Argentina revoked its amnesty law. In 2000, Chilean courts found loopholes in
the amnesty law to bring perpetrators to justice. Uruguay reinterpreted the "law
of expiration" to provide the president discretion to prosecute certain human
rights cases.
The region's extensive experience and innovation in retributive and restorative
justice processes provides insights into transitional justice around the world.
Indeed, derived from the Latin American processes, a set of theoretical
approaches has attempted to explain transitional justice's adoption and success
in achieving its goals.
Two contending views have thus emerged regarding the capacity of transitional
justice to achieve the political goals of improving democracy and human rights
in the region.
The region's overall improvement in democracy and human rights and its
leadership in transitional justice would appear to support the argument that
these mechanisms work to improve democracy, human rights, and the rule of
law. Even in Argentina, where the military reacted against the trial of the gener
als, the trials may have been effective in subordinating the military to the demo
cratic regime. The Human Rights Prosecutions Data Base, in particular, causally
links human rights trials and Truth Commissions to improvements in human
rights in the region and beyond (Sikkink and Walling ibid).
Our own work only partially supports this widespread view of transitional jus
tice success. We concur that transitional justice has a statistically significant, posi
tive effect on changes in human rights and democracy measures. We measure
those improvements using standard social science indices: Cingranelli and Rich
ards' Physical Integrity Rights Index (PHYSINT) and the Political Terror Scale
(PTS) for human rights; Polity IV and Freedom House for democracy. We find,
however, more nuanced results when we examine particular mechanisms. Trials,
for example, do not affect democracy and human rights on their own. Truth
Commissions—when used alone—have a negative effect on democracy and
human rights measures. Certain combinations of mechanisms, however, create
positive changes. Somewhat contradicting previous scholarship, we find that trials
and amnesties together positively affect democracy and human rights measures,
whether or not Truth Commissions accompany them. We find that timing and
sequencing patterns vary. While we tend to think of amnesties as preceding
Truth Commissions and trials, sometimes they follow those mechanisms. Trials
and Truth Commissions, in short, improve democracy and human rights when
balanced with amnesties (Olsen el al. ibid).
As we would expect, not every country in Latin America perfectly matches our
cross-national findings, but we do find a pattern that reflects these general
trends. Table 1 below shows that those countries in the region that used trials
and amnesties at the top of the table tended to show greater improvements in
democracy and human rights measures than those at the bottom of the table
that did not use a combination of these two mechanisms.
In sum, Latin America shows not only leadership in the adoption of particular
types of transitional justice mechanisms but its experience in adopting these
mechanisms also illustrates positive results. The pattern of combining trials,
Truth Commissions, and amnesties has brought stronger democracies and
human rights protections to those countries in the region.
Future Directions
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Department of Global Affairs, New York University and Irish Centre for Huma
National University of Ireland
arrest warrants issued at the ICC in the context of the local conflict resolution
practice of mato oput.
Are African approaches to transitional justice distinctive? Has Africa found
own path in this area? Within international human rights law, there is resist
to the idea that fundamental norms are conditioned by cultural values. It is
that this may undermine the universality of basic principles and nourish ar
ments from governments that seek to avoid their obligations and abuse
populations. Yet when reconciliation, in addition to accountability, is the go
a process, cultural factors must be taken into account in some way. To the ex
that there are distinct African cultural values or conceptions in this regard,
may also be a particularly African road to transitional justice.
Truth Commissions
Amnesties
drawn upon heavily. There was a strong emphasis on rebuilding the relationship
between offenders and victims through social reparations and reconciliation.
The Amnesty Committee was assigned to deal with acts committed in connection
with the political conflict in South Africa. Amnesty could only be granted to indi
viduals in relation to their involvement in specific acts relating to a political
objective with full disclosure of relevant facts (du Bois-Pedain 2007:21-22).
Amnesty was also refused to offenders of the most grievous crimes.
In other situations, blanket amnesty is applied as a tool of transitional jus
tice. In 2000, Uganda also adopted its own form of amnesty through the crea
tion of an Amnesty Act, specifically for anti-government militias, guaranteeing
those offenders who came forward a resettlement package and protection from
criminal prosecution in exchange for their truth-telling. The Amnesty Act of
2000 allows blanket amnesty to those who participated in rebellion against the
government of Uganda if they willingly surrender. The ICC does not recognize
the Amnesty Act of 2000, as this act is a construct of national law, not interna
tional law. Similar amnesty provisions have been discussed in peace talks in
Sierra Leone, Liberia, the Democratic Republic of the Congo and other
countries.
The International Criminal Tribunal for Rwanda was created in 1994 pursuant
to Chapter VII of the United Nations Charter, by Security Resolution 955 to
prosecute those responsible for genocide and other violations of international
law. The purpose of the Council in creating the International Criminal Tribunal
for Rwanda was to ensure that violations of international peace and security
would be "halted and effectively redressed," in addition to the task of bringing
peace and reconciliation to Rwanda. (Stover 2004:52).
Many believe that the Court is more focused on developing international law
than on the potential impact it could have within Rwandan society. Trials should
be integrated into a broader program of social reconstruction: "People tend to
see [the ICTR] as an activity of the international community conducted primarily
for its own benefit, with little relevance to processes of reconciliation in
Rwanda." (Stover 2004:63) Nevertheless, the International Criminal Tribunal for
With the advent of the permanent ICC, it is likely that we will see many more
instances of Truth Commissions and courts working within the same space. The
ICC has thus far initiated cases in four countries: Uganda, the Democratic
Republic of the Congo, the Central African Republic, and Sudan. A fifth "situa
tion" concerning post-electoral violence in Kenya in 2008 is under investigation.
The Court is also studying situations in Guinea and Cote d'lvoire. The first trial
at the ICC, of Thomas Lubanga of the Democratic Republic of the Congo, began
on January 26, 2009. The second trial of Congolese militia leaders Germain
Katanga and Mathieu Ngudjolo Chui began early in 2010. Fourteen individuals
have been charged thus far at the ICC, all of them Africans.
The review conference of the Rome Statute of the ICC is scheduled to take
place in Kampala from May 31 through June 12 of this year. The fact that this
meeting will be taking place on the African continent will allow for further
dialogue between African leaders and the community of international justice
scholars and practitioners. It will also likely bring to the forefront issues raised
regarding the Court's focus on African cases.
The ICC's focus upon Africa has left it open to criticism. On the one hand, its
attention to Africa must surely be welcomed. At the same time, there is the risk
that this be perceived as an institution dominated by the North. Tension has
emerged between the ICC and the African Union, mainly centering on the refer
ral of the Darfur case to the Court and the issuance of an arrest warrant against
the President of Sudan (AUPD 2009). Some have charged that the ICC is a neo
colonialist tool used to further repress Africa (Goldstone 2009:1). Others believe
that the ICC is being used by African leaders to remove their opponents (Gold
stone 2009:3). This viewpoint is supported by the fact that in the Democratic
Republic of the Congo and Northern Uganda, the only cases thus far have dealt
with rebel leaders and not government forces, with the exception of al-Bashir
and Harun in the Darfur case. As of March 2009, 30 out of 111 States parties
to the ICC are African countries. Senegal was the first State to sign the Rome
Statute (Goldstone 2009:3). Does this then indicate a fundamental shift in the
politics and ideologies of African Union member countries?
Overall, opinion surveys seem to show that Africans welcome prosecution for
human rights abuses and want perpetrators to be held accountable, but that this
must not jeopardize the quest for peace. Should the international community
work with local actors to search for the truth about what happened while creat
ing a common history and attempting to reconcile parties to achieve peace, or
should it focus its efforts mainly on holding perpetrators accountable for their
actions?
This discussion of African traditions with respect to rights and justice, in compar
ison with that of other regions, suggests that there is in fact a distinctive African
tradition. According to Archbishop Desmond Tutu, "[The traditional African
concept of] ubuntu says I am human only because you are human. If I under
mine your humanity I dehumanize myself. You must do what you can to main
tain this great harmony, which is perpetually undermined by resentment, anger,
desire for vengeance. That's why African jurisprudence is restorative rather than
retributive." (Little 1999:69) This traditional African philosophy of ubuntu
focuses on the good of the person for the good of the group and excludes a
retributive approach to conflict resolution and transitional justice. According to
the jurisprudence of ubuntu, remedies or punishments for crimes committed are
intended to bring the perpetrator and victim or victim's family together. This
restorative approach to transitional justice was favored by the South African
Truth and Reconciliation Commission, which implemented the idea of amnesty
to increase accountability and reconciliation between offenders and victims.
There was also a strong emphasis on a contribution by offenders to social repara
tions; that is, restoring relations between perpetrators and victims. (Little
1999:73) This concept of ubuntu exists in South Africa, Zimbabwe, Rwanda,
Burundi, Uganda, and Tanzania, among others, with the general sense remain
ing the same relating to a shared humanity and generosity.
Conclusions
The combination of these approaches and elements is what is unique to the case
of Africa.
There is certainly an African dimension to transitional justice. Models and
strategies that have been employed, perhaps with some success, in other parts of
the world cannot automatically be transposed to the African setting without mod
ification. Models of transitional justice used throughout the world can be imple
mented in an African context but must be adapted to fit the specific norms and
customs of that society. The South African Truth and Reconciliation Commission
is one such example of how transitional justice mechanisms used in other parts
of the world can be adapted and improved upon to fit the African model. The
case of Peru adopting the South African precedent for a Truth Commission
instead of the Chilean example illustrates the fact that Africa's improvements on
the Latin American model have set a new standard for the field. This is just one
notable achievement among many that Africa has pioneered in the field of tran
sitional justice. The jointly operated international-local tribunal model of Sierra
Leone paved the way for other tribunals, such as in Cambodia, and provided
examples of how to integrate international and local personnel and practice in
order to have a greater impact on the local population, improving upon the
international tribunal model established for the former Yugoslavia and Rwanda.
The cases and investigations by the ICC in Uganda, the Democratic Republic of
the Congo, the Central African Republic, Sudan, and Kenya have set the prece
dent of how the Court will approach future investigations and cases, both in
terms of prosecution and in terms of outreach, combining local approaches with
international criminal law. This approach to transitional justice of adapting exist
ing mechanisms, such as Truth Commissions, tribunals, and international courts,
to the African context by implementing local practices and customs in order to
improve the overall policy design and set new standards for the field is what
makes the African model unique.
The United States under President George W. Bush was not an authoritarian
regime. Yet, serious human rights violations were committed, and an elaborate
3I would like to thank David Forsythe for his extensive comments on an earlier version of this text. All usual
caveats apply.
4Quoted in Johnston, David and Charlie Savage (2009) "Obama Reluctant to Look into Bush Programs,"
New York Times, January 11. Available at, http://www.nytimes.com/2009/01/12/us/politics/12inquire.html.
'This saying has become a bit of a mantra for President Obama for a number of issues, including the issue of
human rights abuses under the Bush administration. He apparently said it first in an ABC interview with George
Stephanopoulos on January 11, 2009, before taking office, but has repeated it on many occasions since.
legal scaffold to justify, legitimize, and rationalize those violations was con
structed. As noted historian Arthur Schlesinger Jr. put it, "No position taken has
done more damage to the American reputation in the world—ever" (cited in
Mayer 2009: 8). More and more evidence about these practices during the Bush
administration after 9/11 has become public. The degree to which they were not
just condoned, but actively encouraged as official policy from the highest levels
of the United States Government, including the White House, the Pentagon,
and the Justice Department, raised a question for President Barack Obama:
Should something, anything, be done about this?
The purpose of this article is to examine this issue from an alternative perspec
tive to that of "politics as usual." The latter takes the question of US torture
practices as just another issue on the political agenda, examines how it polls,
and draws its conclusions for political action accordingly. This article identifies
the problem of US torture practices and their attempted legalization from 2001
to 2008. It then examines the various policy options available to the new admin
istration to deal with it. It argues that transitional justice (TJ) provides an
alternative lens through which to look at these options.
6For a critical perspective on how the field has evolved and the claims for its interdisciplinary nature, see Bell
2009.
7In 2008, the Canadian government established the Canadian Truth and Reconciliation Commission on Indian
Residential Schools to examine the abuses committed against Aboriginal children in boarding schools to which the
Aboriginal population was forced to send their children for many decades from the late nineteenth century onward.
See About the Truth and Reconciliation Commission (TRC). http://www.trc.ca/logo.html.
8Such a Commission was in fact launched in May 2010. On the Honduras crisis, see Ruhl 2010.
9For a thorough discussion of all these activities, see Mayer, ibid. See also Grey 2006; and, McKelvey 2007.
1()For a survey on the historical evolution of torture practices, see Rejali 2007.
11 See, for example, Bagaric and Clark 2007; and Gross 2010, especially chapter 6.
12On stealth torture, see Rejali, op.cit.
13On the crafting of these documents, see Sands 2008. For a full documentary record on the issue, see Jaffe
and Singh 2007. See also Cole 2008.
14One of the most striking things about this is that the very design of the interrogation program was geared to
make the 24-hour day of detainees of living hell: the infliction of torture not as an off-and-on process but a per
nent condition. A key instrument was sleep deprivation, a "baseline" element. Some detainees were not allowed
to sleep for two or three weeks in a row. The program in its initial phase included interfering with all ba
life functions—access to solid food, bodily hygiene and medical treatment.
15Two standard sources on the subject of transitional justice are Teitel 2000 and Kritz 1995.
16On truth commissions, see Freeman 2006 and Hayner 2002.
17On the Chilean TRC, see Correa 1992.
18On the South African TRC, see Boraine 2000. There is an extensive literature on the South African TRC,
some of it critical. See for example, Mandani 2002. For a recent, balanced, assessment that acknowledges a number
of shortcomings of the SATRC, but that also recognizes the latter's contribution to the democratic transition, see
Chapman and van der Merwe 2008.
Conclusion
A little over six months into office, in August 2009, Attorney General Er
Holder announced the appointment of a special prosecutor to investigate
19John Yoo gave his own version of the torture practices issue in his 2006 book and has participated actively i
the public debate on it in 2009 and 2010. For another spirited defense of these practices, see Thiessen 2010. Th
sen argues that torture has been instrumental in obtaining information that has made it possible to prevent further
terrorist attacks, an argument that has been questioned by others as factually incorrect.
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