UNIT 2, CHAPTER 4- Life in Madinah after the Emigration.

I. Fill in the blanks:-

1. Prophet ‫ ﷺ‬migrated from Makkah to Madinah.
2. The old name of Madinah is Yathirib.
3. The UAE is the first country to appoint a minister for tolerance.
4. Prophet ‫ ﷺ‬created important documents for organizing life in
Madinah.
5. Constitution of Madinah created by Prophet ‫ﷺ‬.
II. True or False:-
1. Madinah was the birth place of Prophet Muhammad ‫ﷺ‬.
(False)
2. Prophet ‫ ﷺ‬made a treaty of brotherhood between the Ansar and the
Quraysh.(True)
3. More than 200 nationalities are living in UAE. (True)
4. The year of 2019 UAE celebrating Tolerance. (True)
5. Makkah was the homeland of Prophet ‫ﷺ‬
(False)
III. Name the Following:-
1. Minister of Tolerance in UAE
Ans: Sheikah Lubna bint Khalid Al-Qasimi.
2. Constitution of Madinah
Ans: Sahifat Al-Mowada’ah
 3. People of Madinah.
Ans: Ansar
4. The people are migrated from Makkah to Madinah
Ans: Muhajir
5. Loving the birth nation
Ans: Patriotism
IV Answer the following:-
1. What are the main reasons behind the emigration of Prophet ‫ ﷺ‬from
Makkah to Madinah?
Ans: To protect his faith and Islam and Muslims who are following him from the
disbelievers. To spread Islam outside the Makkah.
2. How the Ansar(people of Madinah) received the Muhajiroon (emigrants) who came from
Makkah?
Ans: They received them with pleasure and they provided them with money and shelter.
3.The following components of the civil society in Madinah after the emigration
Tribes :- Al-Awus and Al-Khazaraj
Muslim:- Ansar and Muhajiroon
Other religions:- Jews and Polytheist.
4 . Society of Madinah at the time of the Prophet ‫ ﷺ‬consisted of several
races and denominations. Name three of them
a. Muslims (Ansar and Muhajiroon)
b. Al-Awus and Al-Khazaraj
c. Jews , Christians and Polytheist.
5.How can you explain the fact that Islam is keen on protecting freedom of belief?
Ans: To give the people the freedom to practice his religion.
6. What is Sahifat Al-Mowada’ah?
Ans: This is a document from Muhammad the Prophet governing the relation
between the believers and Muslims of Quraysh and Yathirib, and those who
followed them and joined them and labored with them.