Professional Documents
Culture Documents
Story Critical Analysis
Story Critical Analysis
Story Critical Analysis
BAF05191027
B
Maam Sameera
The Necklace
Guy de Maupassant is regarded as the best French writer of short stories. His 300
stories were written in the naturalist style and often described the life of the lower
and middle classes. “Boule de suif” (“Ball of Fat”) is regarded as his best story, while
the best known is “La Parure” (“The Necklace”).
Mathilde Loisel, a young woman married to a clerk, longs for the luxuries of
aristocratic life. She is not satisfied with her conditions and feels that she deserves
greater things because of her beauty and charm. One day, Monsieur Loisel brings
her an invitation to a party given by the minister of education, but Mathilde is not
happy because she does not have an appropriate dress to wear. Her husband agrees
to give her 400 franks to buy a dress. Mathilde, however, is still unhappy because
she does not have any jewelry. Her husband advises her to borrow a piece of jewelry
from her rich friend Mm Forestier. Matilde borrows a diamond necklace. After a
delightful party, she loses the necklace.
The Loisel’s have to replace the necklace, so they buy another one that costs them
thirty-six thousand francs and return it to the friend. They have then to spend ten
years in poverty, trying to pay back the money they have borrowed. They dismiss
the maid, move to a cheap apartment, and take extra jobs to repay the debt.
Hardships make Mathilde stronger and tougher. After ten years of difficult life, the
debt is finally paid. When Mathilde sees her friend, who is still young and pretty, she
tells her how their life has become very miserable since she took the necklace from
her. Madame Forestier is very astonished and reveals to Mathilde Loisel that the
original necklace was actually fake.
People should be happy with what they have. People may pay a terrible price for
greed. Mathilde is not content with her life and wants to appear rich and high class.
During the party she succeeds in convincing people of this and she is happy. The
deceptiveness of appearances is highlighted the necklace, which appears to be very
expensive but is actually nothing more than costume jewelry.
Monsieur and Mathilde Loisel waste ten years of their life to repay their debts. They
do not know that the necklace is actually fake and not worth all the trouble and
suffering it has caused them A story like "The Necklace" is told from the focal point
of view of a woman of a lower social station, who aspires for bigger and better things
to a point of exaggeration. The ambivalent way in which the story can be interpreted
calls for language that would fit either perspective. This is why the writer choice of
language is simple, dry, and to the point. The writer has used personification in the
story as he has written in the story:
“The sun kissed our faces as we walked through the park.”
“The stairs moaned in protest with every step I took.”
The necklace is a symbol of wealth and power for Madame Loisel. This represents a
world she longs to be in but will never be able to reach. The moral of the story "The
Necklace" by Guy de Maupassant can be summed up by the common aphorism "all
that glitters is not gold." Mathilde's values are superficial, and she only attaches
importance to external appearances. She fails to recognize that everything that
looks attractive is not valuable, and she pays the price for her mistake.
In conclusion, materialism is the most significant aspect of Guy de Maupassant's
"The Necklace." Madame Loisel's materialism was the source of her financial
difficulties. If she wasn't so shallow, she wouldn't have requested an expensive-
looking necklace that would have to be replaced at considerable expense if she lost
it. Madame. Loisel's personality was once again shaped by materialism. After she is
forced to live the life of the poor, and therefore spends ten years working, Madame.
Loisel doesn't spend much time daydreaming about money. Instead, she knows how
to work to make ends meet on a daily basis. Her materialism made her miserable by
making her wish for wealth, and it was the lack of it that made her a happier person,
one who performed her duties with honor.