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A. Phần Trắc Nghiệm (50 Pts)
A. Phần Trắc Nghiệm (50 Pts)
A The family of Marcus Cato, it is said, was of Tusculan origin, though he lived,
previous to his career as soldier and statesman, on an inherited estate in the country of
the Sabines. His ancestors commonly passed for men of no note whatever, but Cato
himself extols his father, Marcus, as a brave man and good soldier. He also says that
his grandfather often won prizes for soldierly valour, and received from the state
treasury, because of his bravery, the price of five horses which had been killed under
him in battle. The Romans used to call men who had no family distinction, but were
coming into public notice through their own achievements, "new men," and such they
called Cato. But he himself used to say that as far as office and distinction went, he
was indeed new, but having regard to ancestral deeds of valour, he was oldest of the
old. His third name was not Cato at first, but Priscus. Afterwards he got the surname
of Cato for his great abilities. The Romans call a man who is wise and prudent, cafus.
B As for his outward appearance, he had reddish hair, and keen grey eyes. His
bodily habit, since he was addicted from the very first to labour with his own hands, a
temperate mode of life, and military duties, was very serviceable, and disposed alike
to vigour and health. His discourse, – a second body, as it were, and, for the use of a
man who would live neither obscurely nor idly, an instrument with which to perform
not only necessary, but also high and noble services, – this he developed and
perfected in the villages and towns about Rome, where he served as advocate for all
who needed him, and got the reputation of being, first a zealous pleader, and then a
capable orator. Thenceforth the weight and dignity of his character revealed
themselves more and more to those who had dealings with him; they saw that he was
bound to be a man of great affairs, and have a leading place in the state. For he not
only gave his services in legal contests without fee of any sort, but did not appear to
cherish even the repute won in such contests as his chief ambition. Nay, he was far
more desirous of high repute in battles and campaigns against the enemy, and while
he was yet a mere stripling, had his breast covered with honourable wounds.
C The influence which Cato's oratory won for him waxed great, and men called
him a Roman Demosthenes; but his manner of life was even more talked about and
noised abroad. For his oratorical ability only set before young men a goal which many
already were striving eagerly to attain; but a man who wrought with his own hands, as
his fathers did, and was contented with a cold breakfast, a frugal dinner, simple
raiment, and a humble dwelling, – one who thought more of not wanting the
superfluities of life than of possessing them, – such a man was rare. The
commonwealth had now grown too large to keep its primitive integrity; the sway
over many realms and peoples had brought a large admixture of customs, and the
adoption of examples set in modes of life of every sort. It was natural, therefore, that
men should admire Cato, when they saw that, whereas other men were broken down
by toils and enervated by pleasures, he was victor over both, and this too, not only
while he was still young and ambitious, but even in his hoary age, after consulship
and triumph. Then, like some victorious athlete, he persisted in the regimen of his
training, and kept his mind unaltered to the last.
D Cato believed that rule was doomed which ignored the collective wisdom of the
past. He believed that Rome's republican government was best, that weakness lay in
rule by a king or tyrant, that it was better to draw from the wisdom of the many, and
he believed that Rome benefited from a balance of power between common people
and the aristocracy. Cato disliked the softer manners of the Greeks. He was fluent in
Greek but opposed to Greek literature, poetry and art. Cato joined other Roman
conservatives in fighting against the spread of Greek sophistication. He wanted to
keep Roman youth puritanical. He thought Socrates had been a babbler justly put to
death for questioning religious faith and the laws of his city. Rather than all the
questions put forth by Eastern doubters and philosophers, Cato preferred what he saw
as the solid answers provided by Roman tradition.
ERROR IDENTIFICATION AND CORRECTION (10 pts)
Identify the five mistakes in the following passage and correct them.