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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-

PURI JAGANNATHA RATHA YATRA

ѨÓi [QÆ<åfl^äŒ ~°^Ü
Œä ∂« „`«
Vol. 5 JULY – 2021 No.7
 2

HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series
of books on Anecdotes on Vishnu Sahasranama authored by Sri V
S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project
of explaining the significance of the 1000 names. Since the English
meaning of this hymn is given in this work, many in this country and
those living abroad, will welcome it. Every name is a mantra by itself,
some with two and some ranging up to eight words. The hymn is an
antidote for all ills.
As the author mentioned the benefits which will accrue by reciting
the various name of Vishnu, it has been practically experienced by
Devotees at Chilkur Balaji temple who are the regular readers of VAK
in which these Anecdotes have been serialised. There is immortal
ecstasy that can be experienced by chanting these names individually.
The second Volume has been released on 6th September 2017, as a part of the Saptatipoorthi
celebrations of the Author Sri V S Karunakaran. You can find the devotees chanting these
names endlessly at the Balaji Temple Chilkur. The benefit of chanting individual names for
particular needs to be granted by Almighty is being practiced and is yielding expected results.
Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar Colony, Bagh Amberpet,
Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)

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- qO[=¸~ü q[Ü«∞‰õΩ=∂~ü
CONTENTS Page uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 241 ..... 12
Editorial ................... 3 Ahobilam and Ahobila Mutt - 101 ................. 15
Anecdotes on Vishnu Sahasranamam-241 ....... 4 N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-44
.. ............ 17
ã¨Oáê^ŒH©Ü«∞O ................ 7 Ramanuja's Journey to Sharada Peeth-xxxxiv .... 20
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–241 ................ 8 News ................. 23
ÃÊúÁtN˛yÆ ...... 11 Devotee's Experiences ................. 26

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EDITORIAL... - DHARMA and DEITY - INSEPARABLE
In June this year, the presiding deity of Mandaikadu Bhagavathi Amman temple has revealed
that none of the customs and traditions are followed properly by Hindu Religion Charitable Endowment
Dept. ( HR&CE) in Tamil Nadu. The Deity aired these views after the famous temple in Kanyakumari,
Tamil Nadu, met with a fire accident recently. In Deva Prashnam the deity revealed that sampradaya
was not followed diligently and devotees were made to suffer by the HR&CE management.
Deva Prashnam, a form of sacred religious practice or horary, is conducted to know the cause
of accidents, the will of the deity in making important decisions etc. in the temples of Kerala and
Kanyakumari in Tamil Nadu. Following the fire accident in Mandaikadu Bhagavathi Amman temple,
Deva Prashnam was conducted in the presence of public representatives and devaswom board members.
During the process of prashnam in which the presiding deity of the temple appears, the deity
revealed that naivedyam was not pure, temple premises aren’t clean and that the vastram put on the
murti were also dirty. The absolute state of neglect shocked everyone when the deity showed that
traditions and customs aren’t followed properly as per Agamas.
She also revealed that a small defect on her murti wasn’t rectified, and she has grown in height, which is
why she indicated by fire that the roof needs to be replaced. The murti is actually a snake nest that continues
to grow.
It was also revealed that the two wells in the temple are in neglect. Amman has directed the
management to open them and only use water from the wells for puja. She has also revealed that
the folk-art forms describing her history that were performed in the temple earlier should be revived.
Amman has noted that the annual festival in the month of Masi (February- March) isn’t being conducted
with fervour. She has directed that the Queen of Thiruvananthapuram palace should be invited to the festival
with silk.
She even pointed out that despite her pointing out many of the flaws in the previous Prashnam,
most of them were not rectified. She said that she is not showing her anger as she is seated as the
presiding deity of the temple in a peaceful form and that the wrong doers won’t be able to handle it
if she showed her true form.
Similar Deva Prashnam was conducted in the year 1990 at Sabarimala and the deity’s opinion
with regard to entry of women into the temple. The deity had categorically revealed that there should
not be any entry of women aged between 10 years and 50 years into the temple. This Deva prashnam
has been recorded in the 1991 Kerala high court judgement which upheld the restriction of women’s
entry into Sabarimala. However, this opinion of the deity was not considered by the 5 judges bench
judgement of 2018 and women of all ages should be allowed as per the judgement
A similar incident happened in Puri last year where a Public Interest litigation was filed to cancel
the annual Rath Yatra in Orissa High court. The Orissa High court dismissed this petition while recording
in the order the elaborate precautionary steps taken by the temple administration and the Government
to prevent the Covid-19 spread.
In June 2020, oblivious to the fact that the High court has dismissed a similar prayer the Supreme
Court had stayed the holding of annual Puri Rath Yatra in view of the COVID-19 pandemic. The Supreme
court retraced its steps and reversed its earlier order and allowed the Rath Yatra with certain conditions.
This kind of oscillating attitude of the Supreme court without going into the details of the cases is
affecting the sentiments and beliefs of crores of Hindu devotees.
Temple priests call the 2020’s Ratha Yatra a ‘miracle’. “This year, Lord Jagannath himself gave
us signs that he intended to visit the Gundicha temple. First, after the June 18 court order cancelling
the Rath Yatra the Adhara Mala (holy garland) broke apart. Second, on June 21, the idol moved
slightly ahead of its original position, as though the Lord himself was eager to embark on the journey”
They say.
We are governed by the Law of Dharma even if we are calling ourselves a Secular State. We
strongly believe that even the COVID 19 largest second wave is a divine message to this Nation to go
back to roots of Sanathana Dharma and refrain from trying to reform it because it does not need any
and can’t be done.
Our Nation should never forget the fact that if adharma wins over dharma in a Court of law the
entire society suffers as demonstrated by the history of Goddess Kannagi and the impact on Madurai
the then capital city. It is in this context that the guidance of Lord Chilkur Balaji Deity should be
viewed as a reminder that we are still governed by the same law of Dharma even if we call ourselves
a Secular State. O

^≥·=^蕺#OÖ’ LO_Õ"åiˆH „ѨâßO`«OQÍ LO_Õ Ñ¨iã≤÷`«∞Å∞ Åaè™êÎ~Ú.

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Anecdotes on Vishnu Sahasranama - 241
PERVADING PROTECTOR OF ALL
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
My young friend Chi. Bharadwaj from Kumbakonam
came to get my blessings to complete his Chartered
Accountancy course. Earlier he had got his admission
to B.Com in a reputed college as desired by him
as a result of Hetipungava stava Archana done by
me to Kumbakonam Srividya Rajagopala Swamy
and Sri Nadadoor Ammal enshrined in that temple.
So he sought my blessings for his next academic
endeavor as well.
I wished him best and said, “You will be as successful
as Arjuna!”
He asked me politely, “Swami! Which Arjuna? I hope
it’s Arjuna of Mahabharata!”
I replied, “Yes of course! You will be as successful
as the ‘Vijaya’ (Arjuna) of ‘Jaya’ (Mahabharata)! By
the way, how many Arjunas do you know?”
He said, “I know only one Arjuna, who is mentioned
in Mahabharata!”
I said, “Do you know there is one more Arjuna called
Kartaveerya Arjuna? His history has been mentioned
in Ramayana, Mahabharata Vishnu Purana , Matsya
Purana, , Raghuvamsa, etc. ‘This’ Arjuna (son of
Pandu)) say P. Arjuna was named so because he
was considered to be possessing the archery skills
like ‘that’ Arjuna (son of Krutaveerya) say
K . Arjuna.
It is recorded in Mahabharata that when Kunti
delivered of Arjuna there as a voice Asararee (Only
the Voice was heard and the source -person for
the voice was invisible) from the heavens which said
“Kunti! This son of yours will be a great Archer as
the famous Arjuna son of Kruta Veerya. He will have
the valor as that of Parama Siva .He will be as
unconquerable as Indra. He will spread your fame”.
The corresponding sloka in Mahabharata reads thus.
N˛Áo| ƒ yÆ| à ™: NÏ ˛ uão u∆ƒoÏ ¡ Æú∫ÁN¿ ˛ ™: @
L  ∆N¿ ˛ FƒÁ\´ÆÁz Æ∆Àoz üsuÆ…Æuo @@
(This sloka is the 20th in chapter 132 of
Adiparva of Mahabharata as per Krisnacharya’s
edition.)
I added “Not only this. Even Lord Rama refers to
Karta Veeryarjuna. He says his younger brother
Lakshmana was a great archer even greater than
the great archer like Karta Veerya Arjuna” during
his lamentation thinking Lakshmana had been
consumed by the Snake-missiles of Indrajit .The
relevant portion of the sloka in Ramayana reads
=∂#=Ùx J#∞Éèí=O á⁄~°áê@¡#∞ ã¨i k^Œ∞Ì`«∞Ok.
thus:-
F…ƒÕÁz … ƒuáN˛: oÀ™ÁoΩ N˛Áo| ƒ yÆÁ| Ä Á ¬fl™m: @
(This portion is from sloka 20th in chapter 50 of
Yuddha Kanda of Ramayanam as per the Edition
1933 of MLJ Press.)
At this my young friend Bharadwaj said, “Swami! I
have heard the deeds of P. Arjuna to some extent.
But I have not heard of the deeds of that K. Arjuna
. Can you please bless me with the story of K. Arjuna?”
I then started narrating…
—
Kartaveerya Arjuna was the son of King Krutaveerya.
While he was born, both of his legs were absent.
To get his legs, the lame prince performed devoted
services despite his handicap to sage Dattatreya,
the son of Atri and Anasuya.
There is additional information to be noted here.
The Trimurtis Brahma, Shiva and Vishnu were forced
to be born as children to Anasuya because of her
chastity. This was as inflicted on Himself and the
two others by Lord Vishnu as a part of His sport
to show to the world the greatness of chaste women.
Among them, Chandra was the amsam ( an aspect
or form) of Brahma, Durvasa that of Shiva and
Sage Dattatreya was that of Lord Vishnu.
Now, as this Kartaveerya did such services with such
devotion to Dattatreya, that Dattatreya got very much
pleased with him. Dattatreya offered to give boons
to Kartaveerya.
Kartaveerya asked his first boon, “Oh Lord! I should
get both of my legs!”
Dattatreya instantly blessed him with the boon.
Then Kartaveerya asked for the second boon, “Oh
Lord! Whenever I indulge in a war, I should get
thousand arms to fight my enemies!” It was also
granted.
He then asked for the third boon.
The third boon asked by Kartaveerya Arjuna was,
“Wherever or whenever a person schemes to commit
a crime in my kingdom, I should be in that spot
immediately with my bow and arrows, appear before
the criminal, prevent the crime and rescue my
citizens. Even before a person puts a sketch to do
harm to my subjects, I should be able to stop him.
Thus, I should be everywhere in pursuit of saving
my citizens!”
Dattatreya told him, “If you want to get such a power,
July 2021 w w w w w w w w w w w w w w w w w w 5 w w w w w w w w w w w w w w w w w w w w w VAK
you should chant a mantra and do penance!” and
taught him a secret mantra.
As Kartaveerya did penance chanting the mantra,
he gained such powers and became a savior of his
subjects.
This incident has been recorded even by Mahakavi
Kalidasa in the sixth chapter of Raghuvamsa thus:
- .
EN˛ÁÆ| u YãoÁÙN˛Á¬ Lƒ
üÁtÏ ß | ƒ åΩ YÁúá∫: úÏ ∫ ÀoÁoΩ
Eão≈∆∫y∫z … ƒuú Æ: ü\ÁåÁÊ
ünÆÁuttz ∆ ÁuƒåÆÊ uƒåz o Á@@
Kalidasa says Kartaveerya Arjuna became the ruler
of his citizens from within and ensured discipline.
Puranas say he ruled for 85 000 years. There was
no theft and no cheating in any part of his kingdom,
while he ruled. People and property of theirs were
well protected
Sage Parasara says in Vishnupurana says that there
was no stealing of any entity in his country.
Eå…b¸√ÆoÁ Y oÀÆ ∫Á[Æz S߃oΩ @
The above sentence occurs in passage 17 of chapter
eleven of Fourth Amsa of Vishnupurana.
Even to-day people believe that if one meditates
on Kartaveerya Arjuna and chants the following mantra
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã “œÁƒÁåΩ @
(oÀÆ À™∫moÁz uƒ˚ÁåΩ å…b¸√ÆÊ ¬ßz o ƒ{ @ @)
oÀÆ À™∫m ™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
he would get back the items lost by him or stolen
from him.
Readers of VAK might have noted that this mantra
is being printed in the issues of VAK regularly.
The famous temple of Lord Soundarya Raja (popularly
spelt as Soundara Raja) in the village named Dhadi
Kombu on the banks of the river Kudaganaaru near
Dindigul in Tamil Nadu hosts a statue of Kartaveerya
Arjuna and people make offerings with prayers to
Kartaveerya Arjuna before the statue and have succeed
in getting the lot items. Perhaps this is one of the
reasons for Dindigul to have a cluster of Lock industries!
If a king, who received the blessings of Dattatreya
just an amsam of Lord Narayana, could get the powers
to protect his citizens from evil anywhere and save
everyone, could there be any doubt that the supreme
Lord Narayana can save all pervading everywhere?
Thus, the Lord, who pervades every object in this
universe and stays everywhere to save everyone,
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ ÓœÁåÁ™ oÏ ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@
N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎźO ~å=∞ <å=∞ =~å#<Õ II
"åºÜ«∂=∞O â◊s~åxH˜, ^蕺#O P`«‡‰õΩ ã¨O|OkèOz#q.
is called Vishwabhuk-Vibhu:
Vishwabhuk means one who saves the entire universe.
Vibhu means one who is all-pervasive.
And, both of these names combined give the 241st
name of Vishnu Sahasranama.
—
As I concluded, Bharadwaj asked me, “What was
the mantra taught by Dattatreya to Kartaveerya?”
I said, “Still you didn’t get it? It’s nothing but the
241 st name of Vishnu Sahasranamam only –
Vishwabhuk-Vibhu:! Dattatreya asked Kaartaveerya
to chant ‘Vishwabhuk-Vibhave Namaha’. The all-
pervading protector Narayana granted such power
to Kartaveerya also.
Bharadwaj asked me, “Swami! If the Lord pervades
everywhere to save us, why such pandemics like
COVID-19 break out?”
I replied “We can’t understand the rationale between
all the actions of the Lord. Nor can we question
Him on why He does so. He might perform many
actions for the ultimate good of the universe. We
can pray to Him to save us from this pandemic.
That’s what we can do! And hope you remember
the Hetipungava stava of Nadadoor Ammal, the first
hymn dedicated exclusively to the Sudharshana
chakra of the Lord!”
Bharadwaj said, “Oh yes! I remember, Swami. You
and Dr. Venkatesh Anna performed Hetipungava stava
Archana to Lord Rajagopala and Sri Nadadoor Ammal
on Sudharshana Jayanti day in Kumbakonam for
my sake, as a result of which I could get B.Com
seat I wanted in SASTRA College!”
I told him, “Let us chant Hetipungava stava daily!
The Lord will surely answer our prayers and the world
will become a better place soon!”
And the Lord who is the all-pervasive Protector of
this universe called appropriately “Vishwabhuk-Vibhu:”
will certainly protect us.
Nirukti sums up all this when it says
à Ãw … bÊ √ÆÁõÆ ƒ{ ßÏ ± ÁåΩ úÁ¬ÆåΩ uƒæÁßÏ u SƒßÏ : @@
Those who seek the protection of the Lord in all
places at all times will do well to meditate on the
form of Lord VISA Baalaajee of Chilkoor and chant
VISHWABHUG-VIBHAVE NAMAHA
Dear Readers of VAK! Come on. Let us chant for
protection of all of us from Covid 19 and all such
evils causing peril
@@uƒæÁßÏ u Sƒßƒz å™:@@
O
July 2021 w w w w w w w w w w w w w w w w w w 6 w w w w w w w w w w w w w w w w w w w w w VAK
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ã¨=∞Hõ∆OÖ’ ^Õ=„Ѩâ◊flO x~°fiÇ≤ÏOK«|_çOk.
^Õ=„Ѩâ◊flO [iˆQ@ѨC_»∞, P PÅÜ«∞ „Ѩ^è•# ^Õ=`« „Ѩ`«ºHõ∆"≥∞ÿ, <≥·"Õ^ŒºO Ѩq„`«OQÍ JiÊOK«|_»@O ÖË^Œx, PÅÜ«∞ „áêOQÆ}O â◊√„ÉèíOQÍ
ÖË^Œx, =¸iÎÃÑ· LOK«|_Õ =GO â◊√zQÍ ÖË^Œ∞ ã¨iHõ^• =ÚiH˜QÍ LO^Œx K≥Ñ≤ÊOk. JO`ÕHÍHõ, PQÆ=∂ÅHõ#∞QÆ∞}OQÍ Ñ¨Ó[Å∞ [~°QÆ_»O ÖË^Œ#fl
^≥·=Ѷ≤~åº^Œ∞, JkèHÍ~°∞Å x~°¡Hõ∆ º ^èÀ~°}˜ JO^Œix ëêH±‰õΩ QÆ∞iKÕã≤Ok.
`«# q„QÆǨÏOÖ’ L#fl z#fl ֒ѨO ã¨ik^ŒÌ|_»ÖË^Œx, `«# q„QÆǨÏO Z`«∞Î ÃÑiyO^Œx, JO^Œ∞=Å# ÃÑ· HõѨC =∂~°Û=Åã≤# J=ã¨~åxfl ÃÑ·
„Ѩ=∂^ŒO ^•fi~å `≥eáê#x K≥Ñ≤ÊOk P ^Õ=`«. x*ÏxH˜ P ^Õ=`å =¸iÎ x`«ºO ÃÑiˆQ XHõ áê=ÚŠѨÙ@ì.
PÅÜ«∞OÖ’x Ô~O_»∞ ÉÏ=ÙÅ∞ ‰õÄ_® =∞~°=∞‡`«∞ΉõΩ <ÀK«∞HÀÖË^Œx "≥Å¡_≥·Ok. P ÉÏ=ÙÅ#∞ `≥iz, `«#‰õΩ „Ѩ™ê^•xfl "å\˜Ö’x h\˜`À
K≥Ü«∂ºÅx P J=∞‡"å~°∞ P^ÕtOzOk. `«# K«i„`«#∞ „Ѩ[ʼnõΩ `≥e¿Ñ ѨÅ∞ *Ï#Ѩ^Œ HõàÏ~°∂áêÅ∞ Ѩ\ ˜ìOK«∞‰õΩ<Õ"å~°∞ ÖËHõ <åâ◊#=∞=Ù`«∞<åflÜ«∞x
"å\˜x uiy xÅɡ\ÏìÅx J<åfl~°∞.
=∂ã≤ =∂ã¨O (Ѷ„≤ |=i-=∂iÛ) [iy# `«# L`«û=O ‰õÄ_® "≥É· =íè OQÍ, L`åûǨÏOQÍ [~°QÖÆ ^Ë xŒ , u~°∞=#O`«ÑÙ¨ ~°O =∞Ǩ~å}˜x Ѩ@∞ì|@ìÅ`À
~°=∞‡x PǨfixOKåÅx J=∞‡"å~°∞ K≥áêÊ~°∞.
QÆ`«OÖ’ [iy# „Ѩâ◊flOÖ’ `«#∞ Z<Àfl `«Ñ¨CÅ#∞ ZuÎ K«∂Ñ≤#ѨÊ\˜H˜, JO^Œ∞Ö’ KåÖÏ q+¨Ü«∂Å∞ ã¨ik^ŒÌ|_»ÖË^Œx, `«#∞ âßO`«=¸iÎQÍ
"≥Åã≤# HÍ~°}OQÍ `«# P„QÆǨxfl K«∂Ñ≤OK«@O ÖË^Œx, `«# x[~°∂ѨO „Ѩ^Œi≈Oz# Hõ∆}OÖ’ `«Ñ¨CÅ∞ KÕã¨∞Î#fl"å~°∞ `«Ñ≤ÊOK«∞HÀÖË~°x ÃÇÏK«ÛiOzOk.
1990Ö’ W^Õ q^èŒ"≥∞ÿ# ^≥·=„Ѩâ◊flO, â◊|i=∞Å ^Õ"åÅÜ«∞OÖ’, „ã‘ÎʼnõΩ PÅÜ«∞„Ѩ"Õâ◊O QÆ∞iOz, ™êfiq∞ Jcèëêìxfl HÀ~°_»O [iyOk. ^•xH˜, P
^≥·=O, `«# PÅÜ«∞OÖ’xH˜ 10 ã¨O=`«û~åÅ #∞O_ç 50 ã¨O=`«û~åÅ =Ü«∞ã¨∞#fl „ã‘ÎʼnõΩ „Ѩ"Õâ◊O ÖË^Œx K≥Ñ≤ÊOk. D ^Õ=„Ѩâßflxfl 1991 ˆH~°à◊
ÃÇ·ÏHÀ~°∞ì f~°∞ÊÖ’ „QÆO^èŒã¨÷O K≥Ü«∞º|_çOk. ^•x P^è•~°OQÍ â◊|i=∞ÅÖ’ P_»"åiH˜ „Ѩ"Õâ◊O W=fiÖË^Œ∞. HÍh, 2018= ã¨O=`«û~°Ñ¨Ù, S^Œ∞QÆ∞~°∞
[_ô˚Å ÉˇOKü [_ç˚"≥∞O@∞Ö’, ^Õ=Ùx JcèëêìxH˜ =ÚYº`«fiO W=fiHõ, Jxfl =Ü«∞ã¨∞ „ã‘ÎʼnõΩ PÅÜ«∞ „Ѩ"Õâßxfl HõeyOKå~°∞.
W@∞=O\˜^Õ QÆ`Õ_®k ѨÓsÖ’ [iyOk. Xi™êû ÃÇ·ÏHÀ~°∞ìÖ’ ~°^äŒÜ«∂„`«#∞ xeÑ≤"ÕÜ«∂Åx XHõ Ñ≤Öò („Ѩ*τѨÜ≥∂[# "åº[ºO) "≥Ü«∞º|_çOk.
HÀq_£-19 "åºÑ≤Îx JiHõ_»∞`«∂, „ѨÉèí∞`«fiO =∞iÜ«Ú PÅÜ«∞ x~åfiǨωõΩÅ∞ fã¨∞‰õΩ#fl qã¨Î $`«"≥∞ÿ# =ÚO^Œ∞ *Ï„QÆ`«Î K«~°ºÅ#∞ iHÍ~°∞¤KÕã¨∂Î, Xi™êû
ÃÇ·ÏHÀ~°∞ì P Ñ≤\ ˜+¨#∞fl H˘\˜ì"Õã≤Ok.
E<£ 2020Ö’ ÉèíÜ«∞OHõ~°OQÍ qã¨Îiã¨∞Î#fl HÀq_£-19 ^Œ$+≤ìÖ’ ÃÑ@∞ì‰õΩx, QÆ`«OÖ’ ÃÇ·ÏHÀ~°∞ì H˘\˜ì"Õã≤# Ñ≤Öò#∞, ã¨∞„Ñ‘OHÀ~°∞ì ~°^äŒÜ«∂„`«#∞
xeÑ≤"≥Ü«∞º=∞x L`«Î~°∞fi KÕã≤Ok. HÍh `«~°∞"å`« QÆ`« [Å ¿ã`«∞|O^èŒO suÖ’, áê`«ˆHã¨∞#∞ ѨijeOz, `«# f~°∞Ê#∞ "≥#H˜¯ fã¨∞‰õΩO@∂, H˘xfl
+¨~°`«∞Å`À ~°^äŒÜ«∂„`«‰õΩ J#∞=∞uzÛOk. ˆHã¨∞ ѨÓ~åfiѨ~åÅ#∞ ѨijeOK«‰õΩO_® f~°∞ÊezÛ, uiy ^•xx u~°QÆ~åã¨∞Î#fl ã¨∞„Ñ‘OHÀ~°∞ì _ÀÖÏÜ«∞=∂#
"≥·Yi JO^Œi Éèí‰õΩÎÅ #=∞‡HÍxfl ^≥|ƒfã¨∞Î#flk.
2020Ö’x ~°^äŒÜ«∂„`«#∞ PÅÜ«∞ ѨÓ*Ï~°∞Å∞ XHõ J^Œ∞ƒù`«OQÍ K≥ѨÙÎ<åfl~°∞. ''D ã¨O=`«û~°O, QÆ∞O_çKå PÅÜ«∂xH˜ "≥àÏ¡Å#fl HÀiHõ#∞ P
[QÆ<åfl^äŒ∞_Õ ã¨fiÜ«∞OQÍ =∂‰õΩ ã¨∂zOKå_»∞. ~°^äŒÜ«∂„`«#∞ xeÑ≤"ÕÜ«∂Å#fl HÀ~°∞ì P~°¤~°∞ E<£ 18<å_»∞ ~åQÍ, P~ÀA Ju Ѩq„`«"≥∞ÿ# P^è•~°=∂Å
(Ѩq„`«=∂Å) qiy Ѩ_çOk. Ô~O_»=k E<£ 21 `Õn<å_»∞, ™êfiq∞ q„QÆǨÏO =ÚO^Œ∞‰õΩ [iyOk. ~°^äŒÜ«∂„`«ÔH· ™êfiq∞ Z^Œ∞~°∞K«∂ã¨∞Î<åfl_»x ^•x
J~°O÷ —— J<åfl~°∞.
=∞#k Ãã‰õΩºÅ~ü ~å[ºO Jx ZO`«QÍ „ѨH\õ O˜ K«∞‰õΩ#flѨÊ\˜H© =∞#Å#∞ ^è~Œ ‡° O âßã≤ã∂¨ <Î Õ LOk. HÀq_£-19 ~Ô O_»= ~åHõ ‰õÄ_® XHõ q^èOŒ QÍ ^Õ=Ùx
ã¨O^ÕâO◊ QÍ<Õ fã¨∞HÀ"åe. =∞#O =∞# ã¨<å`«# ^è~Œ ‡° O"≥Ñ· Ù¨ uiy =∞~°ÖÏÅx, ^•xx =∂ˆ~Û „ѨÜ∞« `«flO KÕÜ∞« _»O `«Q^Æ ∞Œ , JO`ÕHÍ^Œ∞ Jk J™ê^躌 O.
=∞#=∞O`å QÆ`« K«i„`« ZѨC_»∂ =∞~°=‰õÄ_»^Œ∞. <åºÜ«∞ ã¨ÉèíÖ’ ^èŒ~å‡xfl J^èŒ~°‡O [~ÚOz# ã¨O^Œ~°ƒùOÖ’, ^•x Ѩi}Ï=∞O P ã¨=∂[O
J#∞ÉèíqOKåeû =ã¨∞ÎOk. P q+¨Ü«∞O, Hõ#flw K«i„`«Ö’ =∞^èŒ∞Ô~· Ѩ@ì}ÏxH˜ Ѩ\ ˜ì# QÆ`Õ nxH˜ L^•Ç¨Ï~°}. D ã¨O^Œ~°ƒùOÖ’ zÅ∞‰õÄ~°∞ ÉÏÖÏr
PÅÜ«∞ ^Õ=`« WzÛ# =∂~°æ^Œ~°≈Hõ`åfixfl uiy ѨijeOKåe, =∞#O =∞#Å#∞ Ãã‰õΩºÅ~°H Jx K≥Ñ≤Ê# =∞#O ^èŒ~°‡O Ü≥ÚHõ¯ âßã¨#|^Œ∞úÅ=∞#fl
q+¨Ü∂« xfl QÆ∞~°∞KÎ ãÕ ∞¨ HÀ"åe.
O

ã‘`å~å=ÚÅ HõàϺ}OÖ’ áêÖÁæ#fl"åiH˜ â◊√ÉèÏÅ∞ Åaè™êÎ~Ú.

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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 241
qâ◊fiÉèí∞yfiÉèí"Õ #=∞ó
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D.
<å Ü«Ú= q∞„`«∞_≥·# z. Éèí~°^•fi*ò `«# Kå~°ì~ü¤ ZH“O>ˇhû
HÀ~°∞û ѨÓiÎ HÍ"åÅx <å Pj~åfi^ŒO fã¨∞‰õΩ<ÕO^Œ∞‰õΩ ‰õΩOÉèíHÀ}O
#∞O_ç =KåÛ_»∞. QÆ`«OÖ’, `«#‰õΩ =∞Oz „Ѩã≤kú K≥Ok# 'âßG—
HÍÖËrÖ’ a.HÍ"£∞.Ö’ KÕ~°_®xH˜ =ÚO^Œ∞ ‰õΩOÉèíHÀ}OÖ’ <Õ#∞
KÕã≤# '¿ÇÏ`«∞ѨÙOQÆ=ã¨Î= J~°Û#— Ѷ¨e`«OQÍ ã‘@∞ ÅaèOzOk Jx
„ѨQÍ_è» qâßfiã¨O. Nq^Œº ~å[QÀáêÅ™êfiq∞, N#_®^Œ∂~°∞ J=∂‡àò
P =∞Ok~°OÖ’ H˘Å∞"≥· L<åfl~°∞. JO^Œ∞ˆH <Õ#∞ J`«xH˜ JO`å
=∞Oz [~°QÍÅx nqOz, 'J~°∞˚xÖÏ q[Ü«Ú_»==Ù`å=Ù!— Jx
â◊√ÉèíHÍ=∞#Å∞ JOkOKå#∞.
Éèí~°^•fi[ ''U J~°∞˚#∞_»∞ ™êfig∞? =∞ǨÉèÏ~°`«OÖ’ J~°∞˚#∞_Õ
Jx ÉèÏqã¨∞Î<åfl#∞!—— JO@∂ <å=OHõ K«∂ã≤ „ѨâßO`«OQÍ J<åfl_»∞.
'JO`ÕHõ^•! `«Ñ¨Ê‰õΩO_® #∞=Ùfi '[Ü«∞— (=∞ǨÉèÏ~°`«O) Ö’x
'q[Ü«Ú_ç—ÖÏ `«Ñ¨ÊHõ q[Ü«Ú_ç (J~°∞˚#∞_»∞)q J=Ù`å=Ù! 㨈~QÍx,
h‰õΩ ZO^Œ~°∞ J~°∞˚#∞Å∞ `≥Å∞ã¨∞? ''J#fl <å „Ñ¨â◊fl‰õΩ ã¨=∂^è•#OQÍ
J`«_»∞ J<åfl_»∞ - '<å‰õΩ =∞ǨÉèÏ~°`«OÖ’ J~°∞˚#∞_»∞ =∂„`«"Õ∞
`≥Å∞ã¨∞!——. h‰õΩ `≥Å∞™ê? WOH˘Hõ J~°∞˚#∞_»∞ ‰õÄ_® L<åfl_»∞ -
J`«_çx HÍ~°Îg~åº~°∞˚#∞_»∞ JO\Ï~°∞. J`«_ç K«i„`« ~å=∂Ü«∞}O,
=∞ǨÉèÏ~°`«O, q+¨µ‚ѨÙ~å}O, =∞`«ûºÑ¨Ù~å}O, ~°Ñ¶¨Ú=Oâ◊O ÖÏO\˜
„QÆO^ä•ÅÖ’ LÖË¡dOK«_»=∞~ÚOk. áêO_»∞Ѩل`«∞_»~Ú# J~°∞˚#∞xH˜
P ¿Ñ~° ∞ ÃÑ@ì _ ®xH˜ HÍ~° } O Hõ $ `« g ~° ∞ ºx ‰õ Ω =∂~° ∞ _» ~ Ú#
HÍ~°Îg~åº~°∞˚x =O\˜ ^èŒ#∞ifi^•º áê@=O W`«xÖ’ LOk J<Õ!
=∞ǨÉèÏ~°`«OÖ’ ‰õΩOuH˜ J~°∞˚#∞_»∞ [x‡Oz#ѨC_»∞, PHÍâ◊"å}˜
WÖÏ qxÑ≤OzOk Jx LOk - '‰õΩOf!— WѨC_»∞ h‰õΩ [x‡Oz#
D ÉÏÅ∞_»∞, Hõ$`«g~°∞ºx Ѩل`«∞_≥·# J~°∞˚#∞_»O`« ^èŒ#∞ifi^•º
„Ѩg}∞_»=Ù`å_»∞. W`«_»∞ Ѩ~°=∞t=Ù_»O`« â◊¥~°∞_»∞-g~°∞_»∞
J=Ù`å_»∞. WO„^Œ∞_çÖÏ J*ËÜ«Ú_»=Ù`å_»∞. H“O`ÕÜ«Ú_çQÍ h H©iÎx
^Œâ◊kâ◊ÖÏ „Ѩã¨iOѨ*Ë™êÎ_»∞—— =∞ǨÉèÏ~°`«OÖ’x PkѨ~°fiOÖ’
132= J^蕺ܫ∞OÖ’ 20= â’¡HõO D q+¨Ü«∂xfl K≥áÈÎOk.
N˛Áo| ƒ yÆ| à ™: NÏ ˛ uão u∆ƒoÏ ¡ Æú∫ÁN¿ ˛ ™: @
L  ∆N¿ ˛ FƒÁ\´ÆÁz Æ∆Àoz üsuÆ…Æuo @@
JO`ÕHÍ^Œ∞! N~å=Ú_»∞ ‰õÄ_® HÍ~°gÎ ~åº~°∞x˚ `À `«# `«=Ú‡_»∞
^èŒ#∞ifi^•ºáê@"åxfl áÈÅ∞Û`«∂ K≥ѨÊ_»O ~å=∂Ü«∞}OÖ’ =∞#O
WO„^Œl`«∞Î "Õã≤# <åQÆáêâßxH˜ ÅHõ∆ ‡}∞_»∞ =∞~°}˜OKå_»x ÉèÏqOz
- F…ƒÕÁz…ƒuáN˛: oÀ™ÁoΩ N˛Áo|ƒyÆÁ|ÄÁ ¬fl™m: @ qÅÑ≤ã¨∞Î#fl
N~å=Úx D =∂@ÅÖ’ K«^Œ∞=Ù`åO.—— (Ü«Ú^ŒúHÍO_»Ö’x 50=
J^蕺ܫ∞OÖ’ 20= â’¡HõO) JO@∂ q=iOz# <å`À Éèí~°^•fi[
WÖÏ J<åfl_»∞ ''™êfig∞! <Õ#∞ áêO_»∞Ѩل`«∞_»~Ú# J~°∞˚#∞x QÍ^äŒÅ∞
W`«~°∞Å#∞ =∞Oz KÕã¨∞HÀ"åÅ#∞‰õΩO>Ë =∞#O JO^Œi`À =∞OzQÍ LO_®e.
J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
H˘xfl q<åfl#∞. HÍx HÍ~°Îºg~åº~°∞˚x QÆ∞iOz Jã¨Å∞ Z#fl_»∂
q#ÖË^Œ∞. ^ŒÜ«∞KÕã≤ <å‰õΩ K≥Ñ¨Ê QÆÅ~å? J`«x ‰õΩ`«∂ǨÏÖÏxH˜
P#OkOz WÖÏ q=iOK≥#∞.
HÍ~°Îg~åº~°∞˚#∞_»∞ Hõ$`«g~°º =∞Ǩ~åA ‰õΩ=∂~°∞_»∞.
[x‡Oz#ѨC_»∞ J`«_çH˜ Ô~O_»∞ HÍà◊√¡ÖË=Ù. `«#∞ âßs~°HõOQÍ
qHõ Ö ÏOQÆ ∞ _» ~ Ú<å D ~å‰õ Ω =∂~° ∞ _» ∞ J„u-J#㨠∂ Ü« ∞ Å
Ѩل`«∞_»~Ú# ^Œ`å΄`ÕÜ«ÚxH˜ ZO`À ÉèíH˜Î-„â◊^ŒúÅ`À ¿ã=Å∞ KÕâß_»∞.
WHõ¯_» =∞#O, „u=¸LÎÅ~Ú# „|Ǩχ-q+¨µ‚-=∞¿ÇÏâ◊fi~°∞Å∞
J#ã¨∂Ü«∞ áêu„=`«º =∞Ç≤Ï=∞=Å# P"≥∞ QÆ~åƒù# [x‡OK«=Åã≤
=zÛO^Œ x QÆ ∞ ~° ∞ Î O K« ∞ HÀ"åe. „Ѩ Ñ ¨ O KåxH˜ Ѩ u „=`å „ã‘ Î Å
Q˘Ñ¨Ê^Œ<åxfl Kå\˜ K≥ѨÊ_®xH˜ N=∞Ǩq+¨µ‚=Ù `«#bÅÖ’ ÉèÏQÆOQÍ
`«H˜¯# W^ŒÌi JOâ◊Å#∞ ‰õÄ_® „Ѩ"Õâ◊ÃÑ@ì_»O [iyOk. P q^èŒOQÍ
„|Ǩχ JOâ◊`À K«O„^Œ∞_»∞, Dâ◊fiLx JOâ◊`À ^Œ∂~åfiã¨∞_»∞, `«#
(q+¨µ‚=Ù) JOâ◊`À ^Œ`å΄`ÕÜ«Ú_»∞ [x‡OKå~°∞.
`«#‰õΩ WO`« „â◊^ŒúQÍ - ÉèíH˜Î`À ¿ã=Å∞ KÕã≤# HÍ~°Îg~åº~°∞˚x
Ѩ@¡ ^Œ`å΄`ÕÜ«ÚxH˜ JѨiq∞`«"≥∞ÿ# Jaè=∂#O Hõey =~åÅ#∞
W=fi_®xH˜ J#∞„QÆÇ≤ÏOKå_»∞ -
HÍ~°Îg~°∞º_»∞ ''Ѩ~°=∂`å‡! =ÚO^Œ∞QÍ <å‰õΩ <å Ô~O_»∞ HÍà◊√¡
=KÕÛ@@∞¡ =~°q∞~Úº——! Jx HÀ~°_»O`À ^Œ`å΄`ÕÜ«Ú_»∞ J`«_çH˜
Ô~O_»∞ HÍà◊√¡ „Ѩ™êkOKå_»∞.
HÍ~°Îg~°∞º_»∞ Ô~O_»= =~°OQÍ - ''F Ѩ~°=∂`å‡! <Õ#∞
Ü«Ú^ŒúO KÕã≤#ѨC_»ÖÏ¡, "≥~Úº KÕ`«∞Å`À <Õ#∞ â◊„`«∞=Ù`À Ü«Ú^ŒúO
KÕ¿ã@@∞¡ J#∞„QÆÇ≤ÏOK«∞!—— Jx HÀi`Õ, ^Œ`å΄`ÕÜ«Ú_»∞ ^•xh
„Ѩ™êkOKå_»∞.
J@∞ g∞^Œ@ HÍ~°Îg~°∞º_»∞ `«# =¸_»= =~åxfl WÖÏ
HÀ~°∞‰õΩ<åfl_»∞-''<å ~å[ºOÖ’ ZѨC_»∞, Z=~°~Ú<å Ç≤ÏO㨉õΩ,
^Œ ∞ ~å‡~åæ x H˜ Ѩ Ó #∞‰õ Ω O>Ë <Õ # ∞ P Hõ ∆ } OÖ’ JHõ ¯ _» <å
^èŒ#∞~åƒù}ÏÅ`À `«Hõ∆}"Õ∞ "≥à◊¡QÆey P ^Œ∞~å‡~°∞æx =ÚO^Œ∞ xez,
^Œ∞+¨¯ $`åºxfl PÑ≤, <å áœ~°∞Å#∞ ~°H˜∆OKåe. ^Œ∞~å‡~°∞æ_»∞ `«#
=∞#ã¨∞Ö’ <å áœ~°∞Å#∞ ÉÏkèOKåÅx PÖ’zOz, Ѩ^HŒä Oõ "Õã∞¨ ‰õΩ<Õ
=ÚO^Õ, P =ºH˜xÎ <Õ#∞ PѨQeÆ y LO_®e. Pq^èOŒ QÍ <å áœ~°∞Å#∞
~°H˜∆OK«∞‰õΩ<ÕO^Œ∞‰õΩ <Õ#∞ ã¨~°fi„`å LO_Õ@@∞¡ J#∞„QÆÇ≤ÏOK«∞.——
D =~åxfl HÀ~°∞‰õΩ#fl HÍ~°Îg~°∞ºx`À - ''h‰õΩ D q^èŒ"≥∞ÿ#
â◊H˜Î HÍ"åÅO>Ë, #∞=Ùfi XHõ =∞O„`åxfl [Ñ≤ã¨∂Î, `«Ñ¨ã¨∞û K≥Ü«∂ºe!——
K≥Ñ≤Ê, XHõ QÆ∂_è» =∞O„`åxfl J`«xH˜ ^Œ`å΄`ÕÜ«Ú_»∞ LѨ^ÕtOKå_»∞.
D =∞O„`åxfl [Ñ≤ã¨∂Î, `«Ñ¨=∂K«iOz# HÍ~°Îg~°∞º_»∞ `«#
áœ~°∞ʼnõΩ x["≥∞ÿ# ~°Hõ∆‰õΩ_çQÍ xeKå_»∞.
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D L^ŒO`åxfl HÍo^•ã¨∞ =∞ǨHõq ‰õÄ_® `«# ~°Ñ¶¨Ú=Oâ◊
HÍ=ºOÖ’x P~°= J^蕺ܫ∞OÖ’ WÖÏ z„uOKå_»∞. -
EN˛ÁÆ| u YãoÁÙN˛Á¬ Lƒ üÁtÏ ß | ƒ åΩ YÁúá∫: úÏ ∫ ÀoÁoΩ @
Eão≈∆∫y∫z … ƒuú Æ: ü\ÁåÁÊ ünÆÁuttz ∆ ÁuƒåÆÊ uƒåz o Á@@
HÍ~° Î g ~åº~° ∞ ˚ # ∞_» ∞ `« # áœ~° ∞ ʼnõ Ω x["≥ ∞ ÿ # J~° ÷ O Ö’
áêʼnõΩ_çQÍ, ֒ѨÅ-ɡ@ · ‰õÄ_® K«H¯õ x „Hõ=∞tHõ}
∆ #∞ JOkOKå_»∞.
ѨÙ~å}ÏÅ „ѨHÍ~°O J`«_»∞ 85 "ÕÅ ã¨O=`«û~åÅ∞ ~å[ºáêÅ#
KÕâß_»∞. P ã¨∞n~°… ѨiáêÅ<å ã¨=∞Ü«∞OÖ’ „Ѩ[Å#∞ - „Ѩ[Å
Pã≤Îx Ju *Ï„QÆ`«ÎQÍ ~°H˜∆OKå_»∞.
q+¨µ‚ѨÙ~å}OÖ’ Ѩ~åâ◊~° =∞ǨÏi¬ HÍ~°Îg~°∞ºx ~å[ºáêÅ<å
ã¨=∞Ü«∞OÖ’ U =ã¨∞Î=Ó, Z=i=Å<å ^˘OyeOѨ|_»ÖË^Œ∞. Jx
K≥ѨÊ_»O [iyOk.
Eå…b¸√ÆoÁ Y oÀÆ ∫Á[Æz S߃oΩ @
q+¨µ‚ѨÙ~å}O <åÅæ= JOâ◊OÖ’ Ѩ^ŒH˘O_»= J^蕺ܫ∞OÖ’x
17= â’¡HõOÖ’ ÃÑ·# L^ŒÇ¨ÏiOz# "åHõºO K«∂_»QÆÅO.
D<å\˜H© ZO`À=∞Ok
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã “œÁƒÁåΩ @
(oÀÆ À™∫moÁz uƒ˚ÁåΩ å…b¸√ÆÊ ¬ßz o ƒ{ @ @)
oÀÆ À™∫m ™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
J#fl D â’¡HÍxfl ÉèíH˜ÎQÍ [Ñ≤ã¨∂Î, HÍ~°Îg~°∞ºx =∞#™ê~å
㨇i¿ãÎ `å=ÚáÈQ˘@∞ì‰õΩ#fl =ã¨∞Î=ÙÅ#∞, ÖË^• HõxÑ≤OK«‰õΩO_®
áÈ~Ú# =ã¨∞Î=ÙÅ∞, =º‰õΩÎÅ#∞ ‰õÄ_® uiy á⁄O^ŒQÆÅO Jx
QÍ_è»OQÍ qâ◊fiã≤™êÎ~°∞.
'"åH±— Ѩ„uHõ#∞ K«k"Õ áê~î°‰õΩÅ∞ QÆ=∞xOKÕ LO\Ï~°∞. '"åH±—
Ѩ„uHõ „Ѩu ã¨OzHõÖ’ D â’¡HÍxfl „ѨK«∞iã¨∞Î<åfl~°x!
`«q∞à◊<å_»∞Ö’x '‰õΩ_»Q<Æ å~°∞— #nf~°OÖ’ L#fl kO_çQÅÆ ∞¡‰Ωõ
㨠g ∞Ѩ O Ö’x ^Œ k è H ˘O|∞ „QÍ=∞OÖ’ Ѩ ~ ° = ∂`« ‡
™œO^Œ~°º~å[™êfiq∞"åi PÅÜ«∞O LOk. JO^Œ∞Ö’ HÍ~°Îg~åº~°∞˚x
q„QÆǨÏO ‰õÄ_® LOk. PÜ«∞# q„QÆǨxH˜ ÉèíH˜ÎQÍ #=∞㨯iOz
„áêi÷Oz# ZO`À=∞Ok `å=Ú KÕ*Ï~°∞˚‰õΩ#fl =ã¨∞Î=ÙÅ#∞ uiy
á⁄O^ŒQÆeQÍ=∞x #=∞‡HõO`À K≥áêÎ~°∞. |Ǩïâß D HÍ~°}O
KÕ`«<Õ"≥∂ kO_çQÆÅ∞¡Ö’ `åà◊O HõѨÊÅ∞ `«Ü«∂~°∞ KÕ¿ã Ѩi„â◊=∞Å∞
J_»∞QÆ_»∞QÆ∞<å HõxÑ≤™êÎ~Ú.
<å~åÜ«∞}∞_ç JOâ◊ =∂„`«O`À [x‡Oz# ~å*Ë `«#
áœ~° ∞ Å#∞ ^Œ ∞ ~å‡~° ∞ æ Å #∞O_ç ZÅ¡ " Õ à ◊ Ö Ï HÍáê_» ∞ HÀ
QÆ Å ∞QÆ ∞ `« ∞ #flѨ C _» ∞ 㨠fi Ü« ∞ OQÍ Ñ¨ ~ ° = ∂`« ‡ J~Ú<å
N=∞<åfl~åÜ«∞}∞_»∞ r=ÙÅO^Œih ZÅ¡"Õà◊ÖÏ, ZHõ¯_»~Ú<å
~°H˜∆OK«QÆÅ_»∞ J#fl q+¨Ü«∞OÖ’ ã¨O^ÕǨxH˜ `å=ÙO^•?
D qâ◊fiOÖ’x „Ѩu =ã¨∞Î=Ù#O^Œ∞ "åºÑ≤Oz, JO^Œih
Jxfl "Õà◊ÖÏ ~°H˜∆OK«_®xH˜ ã≤^ŒúOQÍ LO_Õ Ñ¨~°=∂`«‡ 'qâ◊fiÉèí∞H±-
qÉèí∞ó— Jx Ñ≤Å=|_»∞`«∞<åfl_»∞.
'qâ◊fiÉèí∞H±— JO>Ë D qâßfi#flO`«\ ˜h ~°H˜∆OKÕ"å_»∞. 'qÉèí∞—H˜
J~°úO JO`«\Ï "åºÑ≤Oz#"å_»∞. D Ô~O_çO\˜ HõÅ~ÚHõ q+¨µ‚
~ÀE ~°∞„^Œáê~åÜ«∞}O KÕ¿ã"å_»∞ ~°∞„^Œ∞_Õ J=Ù`å_»∞.
ã¨Ç¨Ï„ã¨<å=∞OÖ’x 241 <å=∞OQÍ =∞#‰õΩ ÅaèOzOk.——
000
<Õ#∞ K≥ѨÊ_»O =ÚyOK«QÍ<Õ, ^Œ`å΄`ÕÜ«Ú_»∞, HÍ~°Îg~°∞ºxH˜
LѨ ^ Õ t Oz# =∞O„`« O Uq∞\˜ ™êfig∞? Jx „Ѩ t flOKå_» ∞
Éèí~°^•fiA_»∞. ''WOHÍ J~°÷O HÍÖË^• Éèí~°^•fi*Ï? =∞O„`«O JO>Ë
=∞ˆ~^À HÍ^Œ∞, q+¨µ‚ã¨Ç¨Ï„ã¨<å=∂=oÖ’x 241= <å=∞=∞~Ú#
'qâ◊ fi Éè í ∞ H± - qÉè í ∞ ó— #∞ „â◊ ^ Œ ú Q Í [Ñ≤ O K« = ∞<Õ HÍ~° Î g ~° ∞ ºxH˜
^Œ`å΄`ÕÜ«Ú_»∞ LѨ^ÕtOKå_»∞. JO^Œih ~°H˜∆OKÕ <å~åÜ«∞}∞_»∞
JO`«\ ˜ â◊H˜Îx HÍ~°Îg~°∞ºxH© „Ѩ™êkOKå_»∞—!
''™êfig∞! Ѩ~°=∂`«‡ ã¨~°fi"åºÑ≤Ü≥ÿ∞, JO^Œih Jxfl "Õà◊ÖÏ
~°H˜∆ã¨∂Î LO>Ë D HÀq_£-19 J<Õ ÉèíÜ«∞OHõ~°"≥∞ÿ# =∞ǨÏ=∂‡i
Jã¨Å∞ ZÖÏ Ñ¨Ù@∞ìH˘zÛOk?——
''=∞#O Ѩ~°=∂`«‡ Jxfl bÅÅ#∂ J~°÷O KÕã¨∞HÀÖË=Ú.
JO`Õ H Í^Œ ∞ , WÖÏ ZO^Œ ∞ ‰õ Ω KÕ â ß=x Ѩ ~ ° = ∂`« ‡ #∞ =∞#O
„ѨtflOK«ÖË=Ú ‰õÄ_®! KåÖÏ HÍ~åºÅ#∞ PÜ«∞# qâ◊fi„âıÜ«∞ã¨∞ûˆH
KÕã¨∞ÎO_»=K«∞Û. P Ѩ~°=∂`«‡#∞ =∞#O D ÉèíÜ«∞OHõ~°"≥∞ÿ#
=∞ǨÏ=∂‡i #∞O_ç ~°H˜∆OK«=∞x „áêi÷OK«_»O =∂„`«"Õ∞ K≥Ü«∞ºQÆÅO.
h‰õΩ QÆ∞~°∞Î LO_Õ LO@∞Ok - #_®^Œ∂~°∞ J=∂‡àò "åi
¿ÇÏuѨÙOQÆ=ã¨Î=OÖ’x "≥Ú^Œ\ ˜ â’¡HõO ѨÓiÎQÍ Ñ¨~°=∂`«‡ KÕuÖ’x
ã¨∞^Œ~°≈# K«„HÍxfl ã¨∞Îuã¨∂Î „"åã≤#^Œx!——
''B#∞ ™êfig∞! <å‰õΩ QÆ∞~°∞OÎ k. <å‰õΩ "Õ∞Å∞ [~°QÍÅx g∞~°∞,
_®. "≥OHõ>âË ò J#fl ã¨∞^Œ~≈° # [Ü«∞Ou<å_»∞ ¿ÇÏ`«∞ ѨÙOQÆ=ã¨∞uÎ
J~°Û##∞ ‰õΩOÉèHí À}OÖ’ H˘Å∞"≥#· Ѩ~=° ∂`«‡ ~å[QÀáêÅ∞xH˜,
N#_®^Œ∂~°∞ J=∂‡àò‰Ωõ x~°fiiÎOKå~°∞ Hõ^•! ^•x Ѷe¨ `«OQÍ<Õ <Õ#∞
HÀ~°∞‰õΩ#fl@∞¡ „Ѩãk≤ ú K≥Ok# 'âßG— HõàÏâßÅÖ’ <å‰õΩ a.HÍ"£∞.Ö’
ã‘@∞ ^˘iH˜Ok ‰õÄ_®! ZÖÏ =∞~°=QÆÅ#∞?——
''JO^Œ∞ˆH =∞#O ¿ÇÏu ѨÙOQÆ=ã¨Î"åxfl x`«ºO Ѩiî^•ÌO!
Ѩ~°=∂`«‡ =∞# „áê~°÷#Å#∞ PÅH˜Oz, D „ѨѨOKåxfl =∞iO`«
"Õ∞Öˇ·# "åã¨Ü≥∂QƺOQÍ =∂~°ÛQÆÅ_»∞. Jn Ju `«fi~°Ö’!——
JO`«\Ï "åºÑ≤Oz LO_Õ ã¨~°fi[QÆ„^ŒHõ∆‰õΩ_≥·# Ѩ~°=∂`«‡‰õΩ
''qâ◊fiÉèí∞H±-qÉèí∞ó—— J#fl <å=∞O ZO`≥·<å ã¨iÜ≥ÿ∞#k! PÜ«∞#
`«Ñ¨ÊHõ =∞#efl ~°H˜∆Oz áêe™êÎ_»∞.
x~°∞H˜Î „ѨHÍ~°O -
à Ãw…bÊ √ÆÁõÆ ƒ{ ßϱÁåΩ úÁ¬ÆåΩ uƒæÁßÏuSƒßÏ: @@
Z=~°~Ú`Õ ZÅ¡"Õà◊ÖÏ, Jxfl „Ѩ^ÕâßÅÖ’ P [QÆ„^ŒHõ∆‰õΩ_»∞
`«=∞x ~°H˜∆OKåÅ#∞‰õΩO\Ï~À "å~°∞, zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr
~°∂áêxfl ÉèíH˜ÎQÍ ^蕺xã¨∂Î, ''qâ◊fiÉèí∞Q∑ qÉèí"Õ #=∞ó—— Jx „â◊^ŒúQÍ
[Ñ≤™êÎ~À, "åiH˜ `«Ñ¨ÊHõ Ѷ¨e`«O Åaèã¨∞ÎOk.
„Ñ≤Ü«∞"≥∞ÿ# '"åH±— áê~î°‰õΩÖÏ~å! ~°O_ç! JO^Œ~°O HõÅã≤ ÉèíH˜Î-
„â◊^ŒúÅ`À ÉÏÖÏr Ѩ~°=∂`«‡ ~°∂áêxfl ^蕺xã¨∂Î ''qâ◊fiÉèí∞yfiÉèí"Õ
#=∞ó—— <å=∂xfl [Ñ≤ã¨∂Î D =∞ǨÏ=∂‡i #∞O_ç „Ñ¨Ñ¨OKåxfl
~°H˜∆OK«=∞x „áêi÷^•ÌO! =∞#™ê~å "Õ_»∞‰õΩO^•!——
''FO qâ◊fiÉèí∞yfiÉèí"Õ #=∞ó—— O
July 2021 w w w w w w w w w w w w w w w w w w 9 w w w w w w w w w w w w w w w w w w w w w VAK
All slokas Chant 28 times
FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J  yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩ N ˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQͺxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO ѨÓ`å`«‡<Õ #=∞ó G úÓ o Án™åz å™:
To remove mental stress and for mental
HÍ=_®xH˜ 㨇iOK«O_ç.
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™| m z å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ   z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.

PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.
uÀsoz ™åuà ÃÏ À ƒÀsz ∆∫y∫z Ãuo ÆÁz å∫:
å∫:@@
áÁoÏ Ã Á©Æz uÀsoz À™oÁ| uƒæÁøúÊ Y ™Á™\Ê @ @
ooÀoÊ u™¿ Æ ™ÁmÊ oÏ N˛Á…eúÁ ÁmÃuëÁß™Ω
E“Ê À™∫Áu™ ™ÙOÊ ˛ åÆÁu™ ú∫™ÁÊ Tuo™Ω @@
ã≤÷`Õ =∞#ã≤ ã¨∞ã¨fi¿ã÷ â◊sˆ~ ã¨u Ü≥∂ #~°:I
^è•`«∞™ê"Õ∞º ã≤÷`Õ ã¨‡~åÎ qâ◊fi~°∂ѨO K« =∂=∞[OII
`«`«ãÎ̈O „q∞Ü«∞=∂}O `«∞ HÍ+ª̈áêëê}ã¨xflÉèí"£∞
JǨÏO 㨇~åq∞ =∞^ŒƒùHõÎO #Ü«∂q∞ Ѩ~°=∂O QÆu"£∞ II
If anyone thinks of Me, when the mind is sound with the
body in good health and with all mental and physical
faculties working perfectly and intact - thinks that I am
indeed the very cause of this universe, that I am without
birth - then I assure that I will remember this devotee of
Mine in his death bed and personally take him/her to the
Supreme Abode.(Varahapuranam- )
Z=Ô~`· Õ `«# â◊s~°O P~ÀQƺOQÍ L#fl ã¨O^Œ~ƒ° Où Ö’ `«# =∞#ã¨∞û ã≤~÷ "° ∞≥ #ÿ |∞kú`À
<å qâ◊fi~°∂áêxfl ^蕺xã¨∂,Î <Õ<Õ D ã¨$+≤Hì Oõ `«\H˜ ˜ HÍ~°‰Ωõ _ç#x, [#‡~°ÇÏ≤ `«∞_»<#·≥ k
<Õ<#Õ x, JÖÏO\˜ <å Éè‰í Ωõ _Î xç `«# â◊s~å=™ê# HÍÅOÖ’ K«Å#OÖËx ã≤u÷ Ö’
L<åfl "åix <Õ<Õ Ñ¨~=° ∞Ѩ^•xH˜ KÕ~∞° Û`å#∞. (=~åǨÏѨÙ~å}O)

™åσu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl ѨÓ[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # 㨇ˆ~`ü „ã≤ÎÜ«∞óII
„Ѩu =x`« <å â◊s~°O. 'P_»"åiѨ@¡ Jã¨ÉèíºOQÍ „Ѩ=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^蕺ܫ∞O)

L#fl^•xÖ’ ~Ú`«~°∞ʼnõΩKÕ¿ã ã¨Ç¨Ü«∞O ^≥·=ã¨OѨ^Œ - w`«.

 -
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ÁtN˛yÆ.. -
ÃÊ ú ÁtN˛yÆ
á™| EÁ{∫ tzƒoÁ - Euƒß[Æ “{@
Fà ÃÁ¬ \Óå ™ı, ™Êg{N˛ÁgÏ ßTƒoy E©™å ™Êut∫ Nz˛ úyeÁÃyå tzƒoÁ åz QϬÁÃÁ uN˛ÆÁ “{ uN˛ ou™¬åÁgÏ ™ı u“ÊtÓ á™| á™Á|s| §ÊtÁz§Àoy uƒßÁT
(LYEÁ∫ LÊg ÃyF|) ˚Á∫Á uN˛Ãy ßy ∫yuo-u∫ƒÁ\Áı EÁ{∫ ú∫Êú∫ÁEÁı N˛Á eyN˛ Ãz úÁ¬å å“Î uN˛ÆÁ \ÁoÁ “{@ ou™¬åÁgÏ Nz˛ N˛ãÆÁNÏ˛™Á∫y ™ı üuÃÚ ™Êut∫
™ı “Á¬ “y ™ı LN˛ EÁT tÏV|båÁ Nz˛ §Át tzƒoÁ åz Få uƒYÁ∫Áı N˛Áz üÃÁu∫o uN˛ÆÁ@ tzƒoÁ ü∆å™ ™ı tzƒoÁ åz QϬÁÃÁ uN˛ÆÁ uN˛ ÃÊütÁÆ N˛Á úÓ∫y
¬Tå Ãz úÁ¬å å“Î uN˛ÆÁ TÆÁ EÁ{∫ ßO˛Áı N˛Áz LYEÁ∫ LÊg ÃyF| ü§Êáå ˚Á∫Á úyugo uN˛ÆÁ TÆÁ@
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AHOBILAM AND AHOBILA MUTT - 101
VAASANTHIKA PARINAYAM
Story so far:
A new story line by name Vasantika Parinayam which
is about Lord Lakshmi Narasimha of Ahobilam marrying
a Chenchu tribe incarnation of Goddess Lakshmi is
being narrated. The story starts with a brief on the Author
the 7th Jeer of Ahobila Mutt who was a great logician,
poet and who led the expedition to restore Ahobilam
Temple in 1572 AD after it was ransacked by Hande
chiefs of Maharashtra in collusion with Golconda Sultan.
Vasantika Parinayam drama was always enacted at
Ahobilam during Lord’s Vasantotsavam and his trip
to over 40 tribal villages which played a major role in
integrating all the people there are raise to protect the
Ahobilam shrine. The drama starts with the following
Mangala slokas worshipping Lord Chenchu Lakshmi
Narasimha and Lord Hayagreeva. Later it proceeds
with prostrations to Adi Van Satakopa Yatheendra
Mahadesikan, the first Jeer of Ahobila Mutt who inspired
and blessed many kings in the country such as
Vijayanagara Empire, Kalinga Empire etc. First there
is introduction of the illustrious Ahobila Mutt Lineage
which housed the Emperors (Saarbhouma) of all
preachers of Veda Marga or Sanathana Dharma or
also known as Lord Ramanuja’s philosophy. The drama
has started with Lord Lakshmi Narasimha out for
hunting and Lord Devendra preparing to come to have
his darshan. Sudathi, Princess of Gandharva Raja
pleases Goddess Mahalakshmi by her dance, pleased
Mahalakshmi grants her boon which is nothing but
making Lord Narasimha, husband of Sudhathi. In order
to make this happen, Sudhathi is born as hunter’s
daughter in Ahobila Kshetram with Goddess Lakshmi
herself inside her. Lord Narasimha who went for hunting
had a glimpse of this beautiful girl and instantly fell in
love with her. When the Girl entered along with her royal
procession into Vana Devatha temple, the Lord also
followed her along with his friend. There he finds Vasantika
leading the Vanadevatha worship and hides himself
along with his friend ‘Vidushaka’ to watch. In hiding Lord
Narasimha and Vidushaka plan and decide to appear
in front of Vasantika during her singing prayer son.
Vasantika took the Veena from Bramarika and started
singing:
ßTƒuo tzuƒ å™Àoz, ümo\åÁåÁÊ u“ úÁu∫\Áo¬oÁÆ{@
åÁpyN˛¬ÁzYåÊ oÊ å∫uÃÊ“Ê tzu“ åÁÆNÊ˛ ™™ztÁåy™Ω@@
“Oh! Bhagavati! Mother! Goddess! I surrender to you.
You fulfill the desires of all people who surrender to
you like the Kalpaka tree. Please hear my prayers.
Please make the Purushottama, the lotus eyed Lord
Narasimha as my husband.”
Lord Narasimha: (With lot of enthusiasm and
happiness in his face)
ƒymÁƒÁtåuƒß¿™z ÙÏuYo√ÆÁúÁ∫YÁøN˛∫Á{
∫©ÆÊ ƒyo uƒN˛Á∫™Áå噓Áz ∫ÁTüÆÁzTN¿˛™z@
oãƒWΩSÆÁ: Àƒ∫™ÁáÏ∫yÃÏVuboÁ oÁ¬z ¬Æz Y »ÏoÁ{
oÀ™Átzotáyå™zƒ N˛¬Æz ÃÊTyo¬y¬ÁuÆo™Ω@@
u#_»O HÀã¨O |uˆH"å_»∞ Éè’y, |`«Hõ_®xH˜ u<Õ"å_»∞ Ü≥∂y.
– M.V. SOUNDARARAJAN
Friend! Her music is blemishless it is highly
praiseworthy. What a beauty! What a delicacy! While
playing the veena I was completely mesmerized by
her finger movements. How straightforward and elegant
it was! When she was handling the Raga at high pitch
her moonlike face became even beautiful. It did not
change even a little! Her voice is like beating the
Cuckoo’s voice. She did not cross the beats and within
the beats she merged the Raga and pitch. Looks like
the whole music art is completely mastered by her.
The art of music is waiting to serve her all the time
with folded hands.
Vidushaka: Oh! Lord! What are you waiting for? Your
doubt has been cleared! You should now quickly go
and hold her hand in marriage., because she said
that the Lotus eyed Narasimha to be her Lord which
is you!
Lord Narasimha: (Smilingly) Oh! Friend ! enough of
your innocent and naïve speech!
N˛uƒoÁ ƒuåoÁ Y{ƒ ÀƒÆ™zƒÁToÁƒ∫Á@
§¬ÁtÁNw˛…Æ™ÁmÁYzoΩ Ã∫ÃÁ uƒ∫ÃÁ ߃zoΩ@@
People who are knowledgable in logic say ‘it would
be better if poetry and lady lover come on their own
with their own will. If we force, it may end in brawls
and unwanted circumstances having no taste. We have
to do everything with deep thought and planning.
Anything done in haste will not be good’.
Vidushaka: But, I have an idea for approach. Can I
propose that to you?
Lord Narasimha : Oh! What idea? You can very well
suggest! If it is in good line we can follow it.
Vidushaka: Now, the Lady sang her desire of marrying
you as a prayer to the deity. We can create a song,
write in a leaf and make it fall before her as if it is
the boon granted by the deity. I think this will be great.
Lord Narasimha : Oh! Nice! You are a highly intelligent
man! This looks like a good idea. Lets follow your
suggestion!
(Lord writes in a Kewda petal with his nails and makes
it fall in front of her)
Chaturika: (taken by surprise, she elegantly lifts the
Kewda petal and takes it to Vaasanthika) Oh! Friend!
It seems like, the Goddess has given her verdict
Regarding your husband selection. Looks like a wedding
indication from her. please read this!
Bhramarika: (she also comes closer and looks at it
closely) : Yes! This looks like the grace of the Goddess.
She accepted your blemishless devotion and sincerity
and granted the boon with love (She pulled the Kewda
petal from Chaturika’s hand and gave it to Vaasantika).
Vaasantika: (received the petal with respect and read
it in her mind). Later in her own mind she says ‘ the
Goddess is talking about giving fruits from the creeper
of my good deeds. (Loudly) Oh! Friend! Chaturika! I
am unable to understand what is written in this petal.
It is not clear. Can you please read? Lets all listen
(she gives the Kewda petal to Chaturika).
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Lord Narasimha : Oh! Friend Vidushaka! I don’t Bhramarika: Oh! Friend! You are highly fortunate. Now,
understand her words. What does it mean by ‘I have you are not only equal to Goddess mahalakshmi in
not understood’? What is she meaning? beauty and delicacy. Because you are going to marry
Vidushaka : Oh! Lord, why so much of tension and Ahobilesa, you will also become his wife and equal
anger? Before understanding the full message why to Mahalakshmi.
are you undergoing mental stress? Lets wait and watch Vidushaka: Oh! Lord! This is an opportune moment.
what happens next. Atleast now you can go in front of her and identify yourself.
Chaturika: Oh! Friend! I cannot believe this when you (Inside the screen some noises came out)
say you are unable to understand. You are highly uÃÊ“ÁãÃÊ”nÆ ∆ÕÁ{Ànƒu∫o™uú ™ÆÁzúÁ”oÁÀounN˛∆Áz∫Á:
educated and knowledgable and you know all arts. I
think you are shy to speak about the great news that \yƒT¿Á“Ê Tw“ynƒÁ N˛u∫m F“ ™ÆÁ üÁuúoÁ tyúNz˛ß{: @
you are going to get your husband. For the sake of N¿˛ygÁ: üÁ{jÁ ™ÆÁT¿z uåÆu™oY∫mÁ ƒyƒáz åÁzúåyoÁ:
that you are acting as if you don’t know the meaning.
Bhramarika: Oh! Friend Vasantika! You don’t have to
∆ÁtÓ|¬Á≥ÁlgƒÁ¬Á: ∆N˛bobuÆoÁÀÃÊümyoÁ ™Æ{oz @@
tell me what is written in the petal. The gossebumps Oh! All! Know this! What kind of great valorous person
which I see all over your body says it all. I am. Listen. I have killed thousand of Lions using
She reads: “Oh! Beautiful faced one! I have become my sharp weapons. I have brought the cubs all their
pleased with your services” cubs here. Not only this is my valor. I have captured
alligators live. I have used tamed elephants to bring
Bhramarika: what a great surprise. Look ! how much
in wild elephants from forest with knack. What kind
deity of our clan has affection for you!
of cruel and wild boars! I have controlled all of them,
Chaturika: It is written “ as per your desire, the Lotus tied their front legs and have brought here. What kind
eyed Lord Purushottama will become your husband!” of wild tigers there were? They can kill humans even
Vaasantika: (in her heart of hearts): it is tough to get with their tails. I have controlled them and brought
such a Purushottama in this world. them here loaded in various carts. Who can have such
Chaturika: This means that Parama Purusha, Ahobilesa great valor and courage!
is going to take your hand in marriage. This is for sure! (Vaasantika, Bhramarika, Chaturika looked at each other
(Chaturika read the note. Her joy and surprise knew and were surprised at the hearing of the voice from
no bounds) behind the screen.)
∫oy∆∫Á\ÀÆ uåtz∆úufiN˛Á ÙT¿ßÁSÆnƒÃÏ\{fiúufiN˛Á @ Chaturika: Friends! It is time to leave. Looks like in
this great forest a great emperor has come for hunting.
åwuÃÊ“úÁumT¿“N˛m|úufiN˛Á FÆÊ u“ tz√ÆÁ≥Á üÃÁtúufiN˛Á @@ Hence we should not be here in isolation. Lets all
This is not an ordinary note! It is the order of husband go home!
of Rathi, the great Cupid or Manmatha. This is a note (Vaasantika keeps repeatedly thinking about the Kewda
of victory of complete fortune. This is a note letting us petal message, and was thanking the goddess for
know that Lord Narasimha is going to take Vasantika’s her grace. She was internally very happy. Thinking about
hand in marriage. It is like nectar to ears. This is gracious that she disappeared in the forest).
Goddess’s boon. (To be continued)
NEWS CM URGED TO CONSTITUTE TTD BOARD WITH DALIT AS CHAIRMAN
Vijayawada : The Andhra Pradesh government was on Saturday urged to scrap the newly appointed Specified
Authority and instead constitute a full-fledged Tirumala Tirupati Devasthanams Trust Board with a practicing Hindu
Dalit as the Chairman.
CS Rangarajan, convener of the Temples Protection Movement and hereditary Archaka-cum-trustee of the
Chilkur Balaji temple, said that if a Dalit was appointed as the Chairman of the Board, it will definitely send positive
signals to the marginalised communities who were feeling excluded in the temple system. "The chairman performs
the role of Yajaman who is the 'kartha' of the temple rituals and has more clout than Archakas or Jeeyangars," he said.
Rangarajan said that the action of Chief Minister YS Jaganmohan Reddy was required to set aside the
apprehensions of crores of devotees of Balaji who feel that the Specified Authority may toe the line of the Government
and turn a blind eye to any diversion of funds of the TTD for adjusting the fiscal deficit. "We have northing against the
officers who are individually capable of administration, but a full-fledged Trust Board will have sufficient checks and
balances in case of any such eventuality," he said.
Rangarajan recalled that the Specified Authority in 2010 was under undivided Andhra Pradesh government for
a very short term but had officers from other departments. "At that time, to cleanse the administration of the TTD in the
wake several allegations of irregularities, the then government had constituted a Specified Authority with Dr. J.
Satyanarayana, Special Chief Secretary, Medical and Health, as its chairman," he reminded.
Rangarajan said that the other two members of the authority were TTD Executive Officer IYR Krishna Rao and
V. Nagireddy, Managing Director of AP Industrial Development Corporation (APIDC). At that time in 2010, the government
stood by the Cabinet's decision to appoint a Specified Authority in the wake of unprecedented allegations of irregularities
and misappropriation of funds in the TTD caused anguish to devotees and hurt their sentiments. "The Specified
Authority is constituted only in extraordinary circumstances and we as devotees feel that there is no such situation at
present." Rangarajan added.
Parallels cannot be drawn between 2010 and now, as the last time, the Specified Authority was entrusted with
the responsibility to set right the TTD administration, plug loopholes to eliminate malpractices and protect the
sanctity of the Tirumala temple, the abode of Lord Venkateswara which draws lakhs of devotees from across the
globe, he stated. (Vijayawada PNS 28.6.2021)

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^Õ=Ùx P#O^ŒOQÍ ^Œi≈OK«∞‰õΩO@∞<åfl~°∞. ™È=∂Kå~°∞ºÅ"å~°∞ ‰õΩOÉèÇí ¨ ~°u
x=fi_»O ѨÓiÎKÕ™ê~°∞. `«# ã¨Ç¨Ü«∞‰õΩ_»∞ ÃÑ^ŒÌ Hõ~°∂Ê~°O "≥eyOz#
|OQÍ~°∞ Ǩ~°u ѨàO¡‹ JOkOK«_O» `À ™È=∂Kå~°∞ºÅ"å~°∞ ÉèQí =Æ O`«∞_≥#·
Hˆ â◊=ÙxH˜ Hõ~∂° Ê~° h~å[#O ã¨=∞iÊã¨∂Î =∞OQÆà◊ Ǩ~°ux ã¨=∞iÊOKå~°∞.
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=∞OQÆàÏâßã¨<åŠѨ~î°#O H˘#™êQÆ∞`«∂ LOk. ɡ·@‰õΩ `≥zÛ# Ǩ~°ux
#=∞㨯iOz Éèí‰õΩÎÅO^Œ~°∂ ^èŒ#∞ºÅÜÕ∞=∞x ÉèÏqOKå~°∞. J@∞ÃÑ·# ÃÑ^ŒÌ
Ü≥∞`«∞Î#, <åÅ∞QÆ∞ "Õ^•Å #∞O_ç Ѩ~î°#O`ÀÉÏ@∞ WuǨã¨, ѨÙ~å}ÏÅ∞,
^èŒ~°‡âß„™êÎÅ JOâßÅ∞ ‰õÄ_® g#∞ÅqO^Œ∞ KÕã¨∂ΠѨiîOK«_»=∞~ÚOk.
Éè~í `° =« Úx <å@ºâß„™êÎ#∞™ê~°O ^Õ=^•ã‘ #$`«º „Ѩ^~Œ ≈° # ‰õÄ_® ZѨÊ\˜ÖψQ
[iyOk. HÍj‡~°∞ „Ѩ^âÕ O◊ =∞ǨÏ`«~Î "° ∞≥ #ÿ Éè~í `° <« å@º „Ѩ^~Œ ≈° #‰õΩ ÃÑ\˜#ì k
¿Ñ~°∞ Jx `≥Å∞ã¨∞HÀ"åe. PKå~°º Jaè#= QÆ∞ѨÙ_Î ∞» Éè~í `° ∞« x <å@ºâß„™êÎxH˜
„"åã≤# "åºMϺ#O <å\˜H©-<Õ\ ˜H© ‰õÄ_® Q˘Ñ¨Ê „áêK«∞~åºxfl á⁄Ok#
„QÆO^äŒO.
ÉèíQÆ=O`«∞x f~°÷-„Ѩ™ê^Œ q`«~°}`À P<å\˜ JѨÊ\˜ ѨÓ[ -
J~°Û# q^èŒ∞Å∞ ã¨OѨÓ~°‚=∞Ü«∂º~Ú. =∞Ok~° J~°Û<å q^è•<åxfl
J#∞ã¨iã¨∂,Î ~å=∂#∞*ÏKå~°∞ºÅ "åiH˜ "≥Ú^Œ@QÍ f~°O÷ W=fi_»=∞~ÚOk.
nx"≥O@<Õ >ˉõΩ P‰õΩÅ∞ JO^ŒiH© WzÛ, "å\˜Ö’ „Ѩ™ê^Œ q`«~°}
[iyOk. +¨„_»∞K«∞Å`À ‰õÄ_ç# „Ѩ™ê^•Å q`«~°}Ö’ PY~°∞# zHõ¯x
áêÅÖ’ <≥~Úº`ÀÉÏ@∞ xO_® ZO_»∞„^•Hõ∆ ‰õΩO‰õΩ=∞ѨÙ=Ùfi=O\˜
k=º~°ã¨„^Œ"åºÅ∞ ÃÇÏK«∞Û"≥∂`å^Œ∞Ö’ "Õã≤ =O_ç# K«ÔH¯~°á⁄OQÆe
=_ç¤OKå~°∞.
~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ ^Œ~°Ç¨ã¨O zOkã¨∂Î, J^Œ∞ƒù`«OQÍ
"≥∞~°ãá≤ È`«∞#fl ѨiǨ㨠Hˆ â◊=ÙxH˜ KÕ`∞« Å∞ ZuÎ #=∞㨯iã¨∂,Î `å#∞ =zÛ#,
HÍ~åºxfl ã¨=ºOQÍ <≥~°"Õˆ~ÛO^Œ∞‰õΩ ã¨Ç¨Ü«∞Ѩ_»=∞x „áêi÷OKå~°∞.
'É∫^•úÜ∂« # =$u΄QÆO^ä•xfl ã¨OáêkOK«_=» ∞#flk 'NÉèÏ+¨º— „QÆO^äŒ ~°K#« ‰õΩ
Ju =ÚYºO. ~å=∂#∞*ÏKå~°∞ºÅ"åiH˜ ѨiǨ㨠ˆHâ◊=Ù_»∞ Ô~\˜ìOz#
„ѨHÍâ◊O`À z~°∞#=Ùfi #=Ùfi`«∞#fl ÉèÏ=# HõeyOk. ZO`À=∞Ok JHõ¯_»
xÅ∞Û#fl Éèí‰õΩÎÅ∞, ~å=∂#∞AÅ"å~°∞ ѨiǨ㨠ˆHâ◊=Ùx q„QÆǨÏO #∞O_ç
"≥Å∞=_»∞`«∞#fl |OQÍ~°∞ H˜~°}ÏÅÖ’ "≥∞iã≤áÈ`«∂ HõxÑ≤ã¨∞Î#fl@∞¡
ÉèÏqOKå~°∞. Wk P Éèí‰õΩÎʼnõΩ ZO`À „Ѩ`ÕºHõ"≥∞ÿ# J#∞Éèí∂u, "åiÖ’
™È=∂Kå~°∞ºÅ"å~°∞, PÜ«∞# t+¨µº_»∞ ˆH∆"Õ∞O„^Œ∞_»∞, D „ѨHÍâßxfl
„Ѩ`ºÕ HõOQÍ QÆ=∞xOKå~°∞. Hˆ "∆ ∞Õ O„^Œ∞_»∞ J#O`åk`«º ^Õ=Ùx H˘Å∞=ÙÖ’x
Q˘Ñ¨ÊHõq† ™È=∂Kå~°∞ºÅ"åi t+¨µº_»∞. ~å=∂#∞AÅ"åi =ÚY=∞O_»Å
„ѨHÍâßxfl K«∂ã¨∞#Î fl Hˆ "∆ ∞Õ O„^Œ∞_»∞, =∞Ǩ`«∞‡_≥#· D PKå~°∞ºÅ"åix Hõeã≤,
ã¨OÉèÏ+≤OKåÅx xâ◊Û~ÚOK«∞‰õΩ<åfl_»∞.
„Ѩ™ê^Œ q`«~} ° ѨÓ~°~Î ÚOk. Éè‰í Ωõ ÅÎ ∞ Z=iH˜ J#∞"≥#· „Ѩ^âÕ O◊ Ö’
"å~°∞ Éèí∞lOKåÅx JHõ¯_ç #∞O_ç "≥_»eáÈÜ«∂~°∞ ѨiǨ㨠ˆHâ◊=Ùx
PÅÜ«∞OÖ’ L#fl ÃÑ^ŒÌѨÙ+¨¯i}˜ =^ŒÌ‰õΩ KÕ~°∞‰õΩx, =∂^蕺Ç≤ÏflHõ ™êfl#-
ã¨O^蕺^Œ∞Å∞ ‰õĈ~â◊√_»∞, ~å=∂#∞AÅ"å~°∞ W^ŒÌ~°∂ ѨÓiÎKÕã¨∞‰õΩ<åfl~°∞.
WO`«Ö’ ~å=∂#∞AÅ"åiH˜ `«=∞<≥=~À QÆ=∞xã¨∞Î<åfl~°∞ JxÑ≤Oz J^Õ
=∂@#∞ ‰õÄ~ˆ â◊√x`À J<åfl~°∞.
'N=`åû! =∞#x Z=~À QÆ=∞xã¨∞Î<åfl~°xÑ≤™ÈÎOk! (N=`«û
zǨÏflq∞„â◊√_»∞† ‰õÄ~ˆ â◊√xH˜ L#fl =∞~À¿Ñ~°∞) ‰õÄ~ˆ â◊√_»∞ K«∞@∂ì ѨiH˜Oz
K«∂™ê_»∞. HÍx J`«xH˜ Z=~°∂ HõxÑ≤OK«Ö^Ë ∞Œ . JO^Œ∞Hˆ - ''PKå~°º=~åº!
<å‰õΩ Z=~°∂ HÍ#~åÖË^Œ∞. g∞‰õΩ „Ѩ™ê^ŒO ã‘fiHõiOKÕ "Õà◊ J~ÚOk.
WHõ¯_ç #∞O_ç "≥O@<Õ =∞# „Ѩܫ∂}O ‰õÄ_® "≥Ú^ŒÅ=Ù`«∞Ok Hõ^•!——
‰õÄ~ˆ â◊√_»∞ =ÚO^Œ∞QÍ `«# QÆ∞~°∞=ÙQÍÔ~#· ~å=∂#∞*ÏKå~°∞ºÅ"åix
"≥O@<Õ „Ѩ™ê^ŒO Éèí∞lOK«=∞x, `å#∞ PÜ«∞# UHÍO`åxH˜ ÉèíOQÆO
HõÅQƉõΩO_® Ѩiã¨~åÅ#∞ QÆ=∞xã¨∂Î LO\Ï#x „áêi÷OKå_»∞.
‰õĈ~â◊√_»∞ =„™êÎxfl fã¨∞‰õΩx ^•x XHõ z=~°#∞ JHõ¯_» X_»∞¤#
L#fl K≥@∞ì <˘Hõ^•xH˜ Hõ\ ˜ì, Ô~O_»= z=~°#∞ `«#∞ KÕ`ÀΠѨ@∞ì‰õΩx,
ã¨<庙ê„â◊=∞OÖ’ "åiH˜ qkèOz# suÖ’ PKå~°∞ºÅ"å~°∞ `«#
#=„QÆǨʼnõΩ P=ÙáêÅ∞ ã¨=∞iÊOK«O_ç ™œYºOQÍ LO\Ï~°∞.
J#∞ëêì<åÅ#∞ Éè’[<åxH˜ =ÚO^Œ∞ <≥~"° ~Õ ∞° Û‰õΩ<ÕO^Œ∞‰õΩ gÅ∞QÍ =∞~°∞QÆ∞#∞
ã¨=∞‰õÄ~åÛ_»∞. ~å=∂#∞AÅ"å~°∞ J#∞ëêª<åÅ∞ =ÚyOK«∞H˘x Ѩ~=° ∂`«‡
q+¨µ‚=Ù‰õΩ, „|Ǩχ‰õΩ, ã¨∂~°∞ºxH˜, ѨOK«Éèí∂`åʼnõΩ =ÚO^Œ∞QÍ |ex,
ã¨=∞iÊOK«∞‰õΩ<åfl~°∞. J@∞ÃÑ#· =∞ixfl q^è∞Œ Å#∞ x~°fiiÎOz, =∞O„`«Ñ~¨ #°î O
=∞^茺 PÜ«∞# „Ѩ™ê^ŒO "≥Ú`åÎxfl P‰õΩ`ÀÉÏ@∞ fã¨∞‰õΩx ^•xx |@ìÖ’
=¸@Hõ\ ˜ì =∞O„`ÀKåÛ~°}`À h\˜Ö’ P=¸@#∞Ѩ^Õ-Ѩ^Õ =ÚOz
fã¨∞‰õΩ<åfl~°∞. J@∞ÃÑ·# „Ѩ™ê^•xfl XHõ B+¨^èŒOÖÏ ¿ãqOz, HÍà◊√¡-
KÕ`«∞Å∞ â◊√„ÉèíO KÕã¨∞‰õΩ<åfl~°∞. Pq^èŒOQÍ „Ѩ™ê^•xfl Éèí∞lOK«_»O
Ü«∞u^èŒ~°‡O. Ü«∞u ^èŒ~°‡OÖ’ "å~°∞ qq^èŒ ~°HÍÅ ~°∞K«∞Å =∞^茺 Uq^èŒ"≥∞ÿ#
Wëêì~ÚëêìÅ#∞ K«∂Ѩ‰õÄ_»^Œx K≥áêÎ~°∞. JO^Œ∞ˆH Jxfl ~°HÍÅ ~°∞K«∞Å`À
‰õÄ_ç# Ѩ^•~åúÅ#∞ XˆH áê„`«Ö’ HõeÑ≤, Éè’[<åxfl ~°∞K«∞ÅhfláÈÜÕ∞
=~°‰Äõ ÉÏQÍ Hõ_yç , J@∞ÃÑ#· Hˆ =ÅO B+¨^OŒè =Öˇ =∂„`«"∞Õ ã‘fiHõiOKåÅx
âßã≤OK«|_çOk. `«# QÆ∞~°∞=Ù ~å=∂#∞AÅ"åi J#∞=∞u`À t+¨µº_»∞
‰õĈ~â◊√_»∞ ‰õÄ_® QÆ$ǨÏã¨∞÷‰õΩ xˆ~ÌtOK«|_ç# q^è•<åxfl J#∞ã¨iã¨∂Î
=∞O„`ÀKåÛ~°}Å`À `«# =^ŒÌ L#fl „Ѩ™ê^•xfl `å#∞ Éèí∞lOKå_»∞.
QÆ$ǨÏã¨∞÷QÍ J`«_»∞ Jxfl ~°∞K«∞Å#∂ P™êfikã¨∂Î Éè’[#O K≥Ü«∞º=K«∞Û.
WO`«Ö’ ~å=∂#∞AÅ"å~°∞ =∞m¡-''=∞#efl Z=~À QÆ=∞xã¨∞<Î åfl~°x
Ñ≤™ÈÎOk—— J<åfl~°∞.
‰õĈ~â◊√_»∞ Ju *Ï„QÆ`«ÎQÍ Ñ¨iã¨~åÅ#∞ QÆ=∞xã¨∞Î<åfl_»∞.
HÍã¨Î^Œ∂~°OÖ’ Ѩi=∞àÏÅ∞ "≥^Œ[ÖË¡ ѨÓÅ á⁄^Œià◊√¡ L<åfl~Ú. JHõ¯_»
H˘OK≥O Hõ^ŒeHõ HõxÑ≤™ÈÎOk. HÍ¿ãѨ\ ˜H˜ P Hõ^ŒeHõ =∞iO`« ÃÇÏK«∞Û
J~Ú, "å\˜ "≥#Hõ#∞O_ç á⁄_»∞QÍ\˜-ã¨∞O^Œ~åHÍ~°∞_»∞ |Ü«∞@H˘KåÛ_»∞.
XO@iQÍ<Õ L<åfl_»∞. â◊s~°OÃÑ#· ^•fi^Œâ◊ T~°fiú ѨÙO„_®Å∞ k^Œ∞‰Ì Ωõ <åfl_»∞.
"≥∞_»Ö’ Ѩ^•‡Hõ∆=∂eHõ =∞^茺 ã¨∞^Œ~°≈# K«„HõO`À‰õÄ_ç# HõO~î°Ç¨~åxfl
^èiŒ OKå_»∞. âß„™êÎÅÖ’ QÆ$ǨÏã¨∞‰÷ Ωõ xˆ~tÌ Oz# suÖ’<Õ J`«_∞» `«à`◊ à« Ö◊ Ï_Õ
`≥Å∞Ѩ٠=„™êÎÅ#∞ ^èiŒ OKå_»∞. J`«_∞» Ѩ~∞° QÆ∞-Ѩ~∞° QÆ∞# ~å=∂#∞AÅ"åi
K≥O`«‰Ωõ =KåÛ_»∞. `«# JOQÆ=„™êÎxfl fã≤ K«HKõ H« õ #_»∞=ÚÃÑ#· HõÑC¨ ‰õΩx,
J`«_∞» UO KÕã∞¨ <Î åfl_»∞ Jx J~°O÷ JÜÕ∞º =ÚO^Õ J`«_∞» ~å=∂#∞*ÏKå~°∞ºÅ
"åi áê^•ÅÃÑ·#Ѩ_ç-
''=∞Ǩ`å‡! <å¿Ñ~°∞ Hˆ "∆ ∞Õ O„^Œ∞_»∞. P <å=∞^èÜ
Õ ∞« O Hõ#fl, ##∞fl <Õ#∞
'"åºã¨^•ã¨∞x—QÍ K≥ÑC¨ HÀ=_»O, W+¨Ñì _¨ `» å#∞. <Õ#∞ ~å[ ‰õΩb# =Oâ◊OÖ’
[x‡OKå#∞. „Ѩãk≤ ú K≥Ok# É∫^Œú aè‰Ω∆õ =ÙÃÑ#· g∞ q[Ü«∞QÍ^ä#Œ ∞ q<åfl#∞.
ã¨fiÜ«∞OQÍ Hõeã≤, K«∂ã≤ q∞=∞‡efl Jaè#OkOKåÅ#∞‰õΩ<åfl#∞. HÍx
‰õΩ@∞O|Ѩ~"° ∞≥ #ÿ W|ƒO^Œ∞Å =Å# q∞=∞‡efl HõÅ=ÖËHáõ ÈÜ«∂#∞. <åÉèÏ~°º-
Ñ≤Å¡efl ^ŒQÆæ~°∞O_ç K«∂ã¨∞HÀ=Åã≤# ÉÏ^茺`« x~°fiiÎã¨∂ÎO_»@O =Å#
HÍ~°º„Hõ=∂xH˜ ã¨fiÜ«∞OQÍ ~åÖËHáõ ÈÜ«∂#∞. PKå~°º! D ѨiǨã¨ÑÙ¨ ~åxH˜
^ŒQÆæ~°Ö’<Õ <åx"åã¨O. D<å\˜ `≥Å¡"å~°∞~°≠Ï=Ú# <å‰õΩ ã¨fiѨflOÖ’
™êH∆Í`«¯iOz# <å^≥=· O ã¨∞^Œ~≈° #∞_»∞ q∞=∞‡efl D<å_»∞ ѨiǨ㨠Hˆ â◊=Ùx
=∞Ok~°OÖ’ ^Œi≈OK«∞HÀ=∞x P#uxKåÛ_»∞ Pâ◊Û~°ºO! <å^≥·=O
â◊ÅqzÛ#@∞¡QÍ<Õ g∞~°∞ WHõ¯_» D „Ѩ^Õâ◊OÖ’<Õ L<åfl~°∞. nxx <Õ#∞
^≥"· å[˝QÍ ÉèÏqOz, g∞~°∞ WHõ g∞^Œ@ K≥Ü∞« ºÉ’ÜÕ∞ Ü«∂„`«Ö’ ã¨Ç¨ Ü«∞‰õΩxQÍ
LO_®Åx ÉèÏqã¨∞Î<åfl#∞ ™êfig∞!——
~å=∂#∞AÅ"å~°∞ #=Ùfi`«∂ „ѨtflOKå~°∞ -
''ˆH∆"Õ∞O„^•! h‰õΩ =zÛ# D ã¨fiáêflxfl qO>Ë <å‰õΩ =∞#ã¨∞
ѨÙÅHõi™ÈÎOk. ~À=∂Oz`« =∞=Ù`«∞<åfl#∞. h QÆ∞~°∞=Ù Z=~°∞? h=Ù D
ѨiǨã¨Ñ¨Ù~°OÖ’ Uq∞ KÕã¨∞Î<åfl=Ù?——
nxH˜ ˆH∆"Õ∞O„^Œ∞_»∞ WÖÏ ã¨=∂^è•#O WKåÛ_»∞-
''™êfig∞! ã¨O㨯 $`«-„áêHõ$`åÅÖ’ Hõq`«fiO „"åÜ«∞_»O <å „Ñ¨=$uÎ!
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<å „áê^äqŒ ∞Hõ q^Œº#∞ <Õ#∞ „Ѩãk≤ HÔú H˜¯# J^≥· fi`åKå~°∞ºÅ"å~°~Ú# Jaè#=
QÆ∞ѨÙÅÎ "åi K«~}° ÏÅ =^ŒÌ <Õ~∞° Û‰õΩ<åfl#∞. PÜ«∞# =^ŒÌ <Õ#∞ ã¨HÅõ HõàÅ◊ #∞,
"Õ ^ •Å#∞, "Õ ^ •O`åÅ#∞, "Õ ^ •OQÍÅ#∞, ™êÇ≤ Ï `åºxfl „uHõ â ‹ · =
PQÆ=∂Å`ÀÉÏ@∞ Éè~·ˇ =° P~å^è<Œ å PQÆ=∂Å#∞, `åO„uHõ q^ŒºÅ#∞ ‰õÄ_®
<Õ~∞° ÛHÀ=_»"∞Õ HÍHõ, "å\˜x <å =ºH˜QÎ `Æ « „ѨÜ∂≥ [<åÅÔH· ™ê^è#Œ KÕâß#∞‰õÄ_®!
ã¨∞^Œ~°≈# K«„HÍxfl NHõ$+¨µ‚xH˜ WzÛ# t=Ù_»O>Ë <å‰õΩ Jq∞`«"≥∞ÿ# ÉèíH˜Î!
JÇ≤Ï~°∞ƒ^èflŒ º ã¨OÇ≤Ï`«Ö’ NHõ$+¨µx‚ Ѩ@¡ ÉèHí xΘ QÆ∞iOz "≥Å_¡ Oç z# PÜ«∞#
Ѩ@¡ Q“~°=O. XHõ™êi J#∞HÀ‰õΩO_® <Õ#∞ ѨiǨã¨ÑÙ¨ ~åxH˜ =zÛ#ѨC_»∞
Hˆ â◊= =∞Ok~åxH˜ =KåÛ#∞. JHõ¯_» <å‰õΩ XHõ qt+ì̈"∞≥ #ÿ ã¨∞^Œ~≈° # K«„HõO
LO^Œx, Jk Ѩ~=° ∞t=Ù_»∞ ã¨fiÜ«∞OQÍ Ñ¨ÓlOz#^Œx `«~∞° "åu HÍÅOÖ’
t=Ù_»∞, D „Ѩ^âÕ ßxfl ѨiáêeOz# Hõ~À¯@=Oâ◊ ~åAÅ ÉèHí -Θ „ѨÑ`¨ ∞« ÅÎ ‰õΩ
ã¨O`À+≤Oz, "åiH˜ JO^Œ*Ë™ê_»x qk`«=∞~ÚOk. WHõ¯_» PÅÜ«∞
x~å‡}O [iy#ѨC_»∞ „áêp#"≥∞ÿ# ã¨∞^Œ~°≈# q„QÆǨxfl ‰õÄ_®
„Ѩu+≤Oì Kå~°x K≥áêÊ~°∞. Wxfl ã¨OQÆ`∞« Å∞ q#fl <Õ#∞ Ѩ~=° ∂`«‡ Hˆ â◊=Ù_çx,
ã¨∞^Œ~°≈#∞_çx ^Œi≈OK«∞HÀ"åÅx D PÅÜ«∂xH˜ =KåÛ#∞. WHõ¯_» <å‰õΩ
™È=∂Kå~°∞ºÅ"åiÖ’ JѨÓ~°fi"≥∞ÿ# ^≥·=`«fiO QÀK«iOzOk. PÜ«∞# QÆ`«
Z<Àfl ã¨O=`«û~åÅ #∞O_ç ã¨∞^Œ~°≈# K«„HÍxfl P~åkèã¨∂Î =ã¨∞Î<åfl~°∞. <Õ#∞
PÜ«∞#‰õΩ „áê}ÏKå~°O Ѩ_ç ã¨∞^Œ~°≈# P~å^èŒ#, ѨOK«~å„`« PQÆ=∂Å#∞
QÆ∞iOz =∞iO`« `≥Å∞ã¨∞HÀ"åÅx JaèÅ+≤OKå#∞.
Jk q#fl PÜ«∞#, WO`«HÍÅO â‹·=Éèí‰õΩÎxQÍ rqã¨∞Î#fl <Õ#∞, <å
r=# q^è•<åxfl ѨÓiÎQÍ =∂~°∞ÛHÀ"åÅx, JѨC_Õ <Õ~°∞ÛHÀ=_»O
™ê^茺Ѩ_»∞`«∞O^Œx K≥áêÊ~°∞. <Õ#∞ ã¨=∞‡uOz# g∞^Œ@ PÜ«∞# ##∞fl
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July 2021 w w w w w w w w w w w w w w w w w w 18 w w w w w w w w w w w w w w w w w w w w w VAK
Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 44
Lord Ramanuja, the great Vaishnavite seer whose
1000th year birth day was celebrated this year
throughout India with pomp and glory. He was a seer
who brought to light the concept of the whole universe
as one family : Vasudhaivakutumbakam and brought
to light the right understanding and interpretation of
Vedas and established equal chance for all living
beings to attain salvation at the end of the current birth
by surrendering before the Lord – Saranagathi. In
order to putforth his understanding Lord Ramanuja had
to first understand what his predecessor Acharyas have
done to explain the Vedas. On this account he visited
atleast twice to Sharada Peetham of Kashmir which
was the seat of Goddess Saraswathi and a huge store
house of learning known as Shree Bhandaram.
VAK is attempting to bring the interesting items of this
effort of Lord Ramanuja to its readers. In the effort, there
are places where certain incidents and characters have
to be created for purposes of dramatization. Most of
the characters thus created are based on circumstantial
evidence from History, Guruparampara and Rajatarangini
text. This is to convey the main message of events, practices,
debates etc. recorded in the works of Lord Ramanuja,
Rajatarangini and other historic and religious books.
Story so far:
Obtaining the ordainment of Lord Varadaraja of Kanchi,
Lord Ramanuja and Kuresa set out to study Boudhayana
Vrutti Grantha at Sharada peetham in Kashmir. They
had taken a fast route and reached Kashmir and took
help of Keshavacharya who till recently served as the
Prime Minister of the King. Later at Chakradharateertha
temple Lord Ramujacharya had a conversation with
Kshitiraja a cousin of Anantaditya deva, the emperor
about the purpose of his trip with the help of
Keshavacharya . He agreed to help after learning their
mission. The King who was already carried away by
the Radiance of the Great Saint bowed before him
and requested him to accept him as his disciple. Bimba,
brother of current Prime Minister Haladhara brings the
news of defeat of Champa King and asylum of Champa
prince in Kashmir. He also brings the news of several
Buddhist monks headed by the great scholar
Bruhadvaasubandhu coming in a scholarly debate
expedition to conquer the scholars of mainland India
all the way from Champa with an aim to convert all
into Buddhism. Some of the Monks have challenged
Kashmir scholars to have a scholarly debate with them.
Bimba and Kshitiraja request Ramanujacharya to
participate in the debate and he agrees to it with certain
conditions. The city of Pravarapura or also known as
Sri Nagara, the Capital city was quite brisk and preparing
itself for witnessing the scholarly debates coming up.
All the courtiers have arrived, the king and queen have
arrived and occupied the seat and debate is about to
begin. The Rules were laid out by the famous vedic
scholar Balarama Vajapayee who was chosen by the
king as referee. First debate between Shambhu Swamy
and Bruhadvaasubandhu took place and Shambhu
Swamy was defeated by Bruhadvaasu Bandhu. The
"≥·Ñ¶¨ÖϺÅ#∞ JkèQÆq∞Oz ÅHõ∆ºO"≥·Ñ¨Ù ѨÙ~ÀQÆq∞OK«_»"Õ∞ ™êǨÏã¨O.
CSL Narasimhan
speechless Shambhu Swamy has to be stopped by
the Referee as the arguments were becoming emotional
and baseless. Bruhadvaasubandhu putforth his
philosophy and he has been deftly answering questions
of Shambhu Swamy. The debate was interrupted by
the referee for performing evening vedic rituals and
was to resume the next day. Kuresha sought from his
Guru Lord Ramanuja a preview about his arguments
which he is going to present in the Dual debate session
with Bruhadvaasubandhu which was overheard by
Bhrahmabata and Devabandhu. Fearing defeat of their
guru the two disciples of Bruhadvaasubandhu plotted
against Lord Ramanuja and Kuresha which was
identified and thwarted by alert Keshavacharya. The
two disciples of Bruhadvaasubandhu were arrested and
jailed. Bruhadvaasubandhu hears about this act of his
disciples and sermonizes it. The next day debate begins.
Bruhadvaasu Bandhu has defeated Shambhu Swamy
in debate and Lord Ramanuja was invited to protect
the Vedic tradition and culture from the onslaught of
Buddhist arguments. Lord Ramanuja corners
Bruhadvaasu Bandhu with his prowess in logic. Unable
to bear the logical onslaught, Bruhadvaasu Bandhu
accepted supremacy of Lord Ramanuja and took to
Temple service in Chakradhara Temple. Emperor
Anantaditya Deva ordered the Saraswathi Peeth Head
to allow Lord Ramanuja and his disciple to refer the
sacred original text of Boudhayana Vrutti Grantha and
he along with the entire royal entourage accompanied
Lord Ramanuja in the journey to Sharada peeth. They
stopped at Parihasapura for afternoon rest. Parahasa
pura and its beautiful temples were built by Emperor
Lalitaditya Muktipada. All the key Royal entourage
members along with Lord Ramanuja enter the Parhasa
Keshava temple for partaking Prasadam before onward
journey.
The screen of the Sanctum Sanctorium of Lord
Keshava in the Parihasa Keshava temple opened
with all pomp and glory. Various types of musical
instruments were playing and drums being beaten
in a certain rhythm. Trumphets were being sounded.
Inside the temple there was an old octogenarian
priest performing the pooja to the main deity Keshava.
The first Mangala Harathi as per Pancharatra Agama
which was followed in the temple was Nakshatra
Harathi. The priest named Somacharya was holding
the golden Nakshtra harathi studded with diamonds
and rubies with 27 different ruby stones in each of
the lamps lit together in a conical formation. This
was gifted to Lord Keshava by Emperor Lalithaditya
when the temple was consecrated centuries ago.
His assistants were ringing golden plated bell sounding
soothingly. A big Temple bell was also ringing. As
the Harathi was performed many Sukla Yajurvedi
pundits recited sacred hymns. They were innumerable
in number with many of them having front or rear
tufts and adoring 12 namams with white and yellow
colours in their body. With the movement of Nakshtra
July 2021 w w w w w w w w w w w w w w w w w w 19 w w w w w w w w w w w w w w w w w w w w w VAK
harathi in a clockwise direction in front of the Lord
Keshava, the golden Lord was glittering with big lotus
like eyes with the various coloured lights emanating
from the rubies falling on him. Behind the large golden
idol of Lord Keshava along with his consorts Rukmani
and Sathyabhama were Large Salagrama idols of
Lord Keshava with his consorts. There were many
Idols made of Gold in the Sanctum sanatorium such
as a smaller Keshava and his consorts, a large
Sudarshana chakra idol with 32 hands with 16 different
weapons in hand. There was a unique radiance coming
out of the Sanctum sanctorium as the Lord himself
has consented to be there upon request of Lalitaditya
years ago. Fortunate are those along with Lord
Ramanuja who got multiple chances to have the
darshan of such an auric deity exactly as per the
description of Vedas. Somacharya completed the
Nakshtra Harathi and then did Kumbha Harathi. The
Kumbha Harathi was a golden pot with a large ruby
studded lamp on top of it. A splendid white light
emanating from the Ruby of Kumbha harathi was
filling the whole sanctum sanctorium. Emperor
Anantaditya was standing very close to Sanctum
Sanctorium along with his queen having the splendid
darshan of the Lord. Opposite side of the King was
the whole group of Srivaishnavas reciting sacred hymns
or mantras during the Harathi. Lord Ramanuja was
standing with full radiance along with Kuresa, Prime
Minister Haladhara and Kesavacharya in the front
row having darshan of the Lord. There were over
1000 people standing in the long main mantapa of
the Temple all having the divine darshan of Lord as
if they were closer to him. Such was the great
architecture of the temple. People were standing
from the sanctum sanctorium to the flag post of
Dhwaja stambha of the temple. Somacharya
concluded the Kumbha Harathi. His assistant handed
over a large camphor lit gold Harathi plate and
Somacharya conducted the camphor harathi to Lord
Keshava with recitals of sacred hymns. After the
Harathi all the devotees paid respects to the Harathi
when it was brought out. Later, there were large
number of Vedic recitals with all the four Vedas,
Itihaasas, puranas and dharma sastras. There was
the regular Deva dasi dance recital as per Bharatha
muni’s sastra or in other words Bharathanatyam. One
should know here that Kashmir is known for the rich
Bharathanatyam practice. One of the well known
Advaitha saints Acharya Abhinava gupta wrote a nice
commentary to Bharatha muni’s Natya shastra which
was quite prominent in those days and even now.
The whole process of worship culminated in the
distribution of theertha (sacred water) and prasadams
of the Lord. Lord Ramanuja was the first recipient
of the Theertha followed by all as per the practices
of temple worship. This was followed by distribution
of teak leaves and prasada in the teak leaves. There
were different varieties of Prasada having all the six
ã¨∞O^Œ~°HÍO_» áê~åÜ«∞} XHõ „|Ǩ‡GOÖÏ Ñ¨xKÕã¨∞ÎOk.
rasas (sweet, sour, bitter, salt, astringent and piquant
mixed. The prasada ended with sweet which was
milk condensed in rice and with significant amount
of saffron and many dry fruits in it. Lord Ramanuja
prayed to the glittering and beautifully smiling
Parihaasa Keshava to help in his mission’s success.
Getting the Boudhayana Vrutti Grantha is the main
step for the successful rendering of Sri Bhashya
and it is most important to secure it. It appeared
to Lord Ramanuja that the Parihaasa Keshava was
smiling with doubled radiance. Many devotees
witnessed Lord Ramanuja glowing in the glittering
golden rays emanating from Parihaasa Kesava’s idol.
This was a unique experience for them. One of the
persons who witnessed this glow was Somacharya
and his disciple Kshemendra. Kshemendra was a
great poet in the court of Anantaditya Deva and also
a disciple of Somacharya. Looking at the glow at
Lord Ramanuja’s face, Kshemendra decided to
approach the great Acharya to talk to him.
The distribution of Prasadams concluded and all
the devotees dispersed to consume it in a private
way. Lord Ramanuja and Kuresa walked towards
the large Temple tank inside the premises of the
Parihasa Keshava temple. Kuresa and Lord Ramanuja
completed their respective mid-day rituals. Lord
Ramanuja felt that some one is watching them. He
told Kuresha:
“Looks like some one is watching us Srivatsa!”
(Srivatsa china Mishra is another name of Kuresha).
Kuresha looked around and found none.
“Swamy I don’t see any one. Its time for you to
take the prasadam as the entourage will again start
from here quickly I guess!”
Kuresa requested his Guru Lord Ramanuja to first
partake his food while he undertook to be on watch
and provide privacy for Lord Ramanuja.
Kuresha tied one end of the cloth to nearby tree
on the banks of the temple tank and was holding
another edge in his hand to let Lord Ramanuja perform
the necessary rituals before partaking food as per
the prescriptions for a Sanyasi. Lord Ramanuja
completed his afternoon chores gave bali to Lord
Vishnu, Lord Brahma, Lord Surya and all the five
Bhutas. Later he performed more rituals amidst recitals
and then took the whole prasada mixture, tied it
along with the leaf and cover in a cloth, packed it
with a knot and washed it in water several times
with recitals of sacred hymns. After this he partook
the food like a medicine, and procedurally ended
the food partaking washed his hands and completed
all rituals after food partaking. It is said in Yathi
dharma samuchchaya that for Sanyasis, it is a must
that they don’t differentiate between tastes and hence
they need to mix all food in one container, wash
the food devoid of taste and then consume like a
July 2021 w w w w w w w w w w w w w w w w w w 20 w w w w w w w w w w w w w w w w w w w w w VAK
medicine. After Lord Ramanuja completed partaking
food, his Shishya, Kuresha with permission of Lord
Ramnauja also partook food along with a different
set of rituals ordained for a family man. He can partake
all the food with its full taste.
“I still feel some one is watching us from a distance”
said Lord Ramanuja.
Kuresha started to look around and at a distance
there were some thick bushes mostly populated
by fragrant flower plants and there was some
movement there. Soon the movement intensified and
a very tall, handsome person emerged from that
place. He was alone and was adorned with twelve
urdhvapundras. He was wearing a big necklace made
up of lotus seeds (Padmaksha malika) and at the
centre of that was a dollar with Sudarshana Chakra
in there. He was wearing a blemishless white robe
as per shastric prescriptions for a household person.
He came running to Lord Ramanuja, removed his
angavastra, tied it to above his waist and before
anyone could even understand what is happening
he fell at the feet of the great saint.
“Oh! Revered sir! My name is Kshemendra. More
than my name I would like to be known as Vyasa
dasa. I am born in the Rajakula. I heard about your
great Victory over the famous Buddhist monk and
wanted to personally meet you and pay respects.
I missed the event due to family compulsions which
made me take care of my wife and children. I live
close by in Parihasapura. I had a dream early morning
where my deity Sudarshana ordained me to meet
you today at Keshava Temple and lo! To my surprise
you were here as mentioned by my deity. I take
this as divine ordinance and would like to be your
help during the tour you are undertaking.
Lord Ramanuja smiled and enquired:
“Oh! Kshemendra! It is indeed great to hear the divine
dream you had. I am having goose bumps thinking
about it. Who is your Guru and what are you doing
here at Parihasa pura?”
Kshemendra responded:
“Oh! Revered Sir! My hobby has been to compose
poetry in Sanskrit and Prakrit. I had my basic
education under the feet of the famous Advaita Acharya
Abhinavagupta. I learnt under him all the Kalas, Vedas,
Vedantas, Vedangas, literature, Trika Saiva Agama,
Bhairava worship agamas, Tantraloka or Tantric
practices etc. I was even practicing them for some
personal benefits. I had a great reverence to Lord
Siva who gave the Sudarsana chakra to Lord Krishna
and he also told the world about devotion to Krishna
in his Ahirbudhnya samhita. I had incidentally visited
Parihasapura and Keshava temple where I learnt
that there is a unique Sudarshana Chakra which
was said to be worshipped by Lord Siva and later
handed over to Karkota rulers of this land as an
appreciation towards their devotion. When the temple
''Sâ◊fi~°º=Ú—— L#flѨC_»∞ Xà◊√§ =∞iÑ≤OKÕk, ÖË#ѨC_»∞ Hõà◊√§ `≥iÑ≤OKÕk.
was built it was said that the old Sudarshana idol
was also installed here. I wanted to have darshan
of Lord Keshava and Sudarshana and I came to this
temple where I found great divinity in Somacharya
who has been worshipping Sudarshana chakra for
several years. I fell at his feet to learn more about
Sudarshana worship and pancharatra agama. He
told me, in order to learn that I have to change my
life style and living as a Siva Bhakta and completely
get initiated into devotion to Keshava. I agreed and
I was initiated with Sudarshana Chakra, Panchajanya
and Dwadasa namas. From then on I have become
a Vaishnava and I am practicing the recitals taught
by my revered Acharya Somacharya who is the main
temple priest in Keshava temple and who is a very
revered person with powerful Mantra siddhis and has
the grace of Lord Sudarshana. Today, when I narrated
my dream to him, he was very happy and said paying
respects to a Saint like you will be greatest event
that can happen in my life. He also suggested to
seek if I can be your disciple to learn the inner vedic
meanings. Hence I have come here to help you in
what ever your needs are and be your disciple to
learn more about inner meanings of Vedas and
Upanishads”.
Lord Ramanuja and Kuresa were listening with rapt
attention to Kshemendra’s narrative. Lord Ramanuja
said:
“Oh! Kshemendra, It is very nice to hear this and
am pleased that you have realized the real Tatva
and have been initiated to a purposeful life. Please
continue. I am quite happy to learn more about you
and help in what I can. I have come here in search
of Boudhayana Vrutti Grantha which is in the
Saraswathi peetha here. The Emperor and Revered
Shankaracharya who takes care of the Sharada
peetha have kindly consented to let me have the
Grantha for reference. At this time the emperor’s
entourage may leave any time after partaking the
afternoon meals and I don’t want to make them wait
for us to have further discussions. Can we meet
again on my return?”
Kshemendra was looking low suddenly and he once
again fell at the feet of Lord Ramanuja and said :
“Oh! Master! Can you let me also to accompany you
in the journey. I have seen the Vrutti Grantha multiple
times during my studentship with Acharya Abhinavagupta
who was regarded as greatest scholar here and who
was accorded with honours of seat at the Sharada
peeth. I can be of utmost help to you”
Lord Ramanuja was looking at the Kshemendra with
compassion and requested him to get up. At that
time a radiant Octogenarian with all the Srivaishnava
attaire, Dvadasa namas, Padmaksha and Pavithra
garlands came rapidly walking like a young person.
He was radiant like the Sudarshana Chakra himself
. He was none other than Somacharya.
(to be continued...)
July 2021 w w w w w w w w w w w w w w w w w w 21 w w w w w w w w w w w w w w w w w w w w w VAK
NEWS
Tamil Nadu: A battle for the temples
The new DMK regime locks horns with godman
Sadhguru's agitation to "free the state's temple" from
government control
On May 23, Tamil Nadu’s Hindu Religious and Charitable
Endowments (HR&CE) commissioner
Kumaragurubaran asked the 44,227 temples under his
control to come clean on their finances. A circular was
sent out mandating that audited accounts will have to be
updated on the HR&CE website from this year. “Several
provisions of the HR&CE Act emphasise transparency
and informing the public about the expenditure. It is in
the interests of improving the administration of the
temples,” he explained.
The move is a follow-up to a pre-poll promise by chief
minister M.K. Stalin after doubts (and demands) were
raised about temple management in the state. By
digitising documents regarding properties and assets
owned by temples, the government aims to make them
available in the public domain. The move comes at the
end of a bitter war of words between finance minister
P.N.T. Palanivel Thiagarajan (PTR) and the Coimbatore-
headquartered Isha Foundation whose head Jaggi
Vasudev has, in recent months, steered a public
campaign demanding “the freeing of temples from
government control”.
The issue came to a head just before the April 6 election
after Jaggi launched a ‘missed call’ campaign
(#freeTNTemples) on March 12 when his followers had
gathered on the occasion of Shivaratri. Before that, he had
written to the incumbent chief minister E.K. Palaniswami
(EPS) and Stalin, then the leader of the Opposition, on
making the issue a poll promise. The ruling Dravida
Munnetra Kazhagam (DMK), though, is against passing
the control of temples to private hands, favouring instead
more transparency in their administration.
The issue kicked up a controversy after PTR, now a minister,
reacted to Jaggi’s demands by calling him a “commercial
operator” and a “publicity hound” in an interview with The
Hindu. For good measure, he also later tweeted, “Most
warriors for ‘privatising temples’ have negligible contribution,
if any at all In fact, many of the ‘privatise’ dispositions
historically made a living out of the temples assets and
donations received.” Incidentally, PTR’s uncle M.T.
Subramania Mudaliar had played a role in the legislation of
the Hindu Religious Endowment Act, 1921, and the family
continues to be part of the administration of the famous
Meenakshi temple in Madurai.
In an open letter, the Isha Foundation rebutted the
minister’s allegations while listing Jaggi’s ‘contributions
and services to the people of Tamil Nadu’. It stated, ‘We
are appalled that a man (Jaggi) of his stature has been
subject to the minister’s unparliamentary and uncalled
for personal attack. This unseemly attack trivialises the
efforts and dedication of millions of Isha volunteers
worldwide who are working tirelessly in service of
humanity.” Meanwhile, other accusations against Jaggi
and the string of institutions he controls which have been
doing the rounds for years, have found new traction (see
box: Under a Cloud). (India Today 7-6-2021)
Constitute Heritage Commission to protect ancient
monuments, temples: HC
the State on issues related to their management
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The Madras High Court on Monday issued a series of 75
directions to the State government on protecting historical
monuments, sites, ancient temples, idols, safeguarding
temple funds, conducting audits, retrieving temple
properties, appointing temple staff, paying salaries to
them, filling up vacancies in the post of trustee,
J. maintaining the animals owned by the temples and
safeguarding their waterbodies.
Justices R. Mahadevan and P.D. Audikesavalu ordered
that the Mamallapuram World Heritage Area Management
Authority should be established within eight weeks to
manage and safeguard all monuments and that a 17-
member Heritage Commission should also be
constituted to act as an advisory body to the Authority.
Historians, archaeologists and anthropologists should
be part of the commission.
“The Heritage Commission shall identify all the structures,
monuments, temples, antiques with historical/
archaeological importance within the State of Tamil Nadu,
formulate a list with age of such monuments by
categorising them within their period group, issue
appropriate notification, render periodical advice to the
State, supervise the restoration, repair works etc., and
maintain the same,” the court order read.
It also made it clear that no structural alteration or repair
of any monument/temple/idol/sculpture/murals notified
under the relevant Central and State legislations should
take place without the sanction of the commission.
(The Hindu 8.6.2021)
Madras high court gives Tamil Nadu eight weeks to
complete sweeping temple safety reforms
CHENNAI: Laying down an exhaustive set of guidelines
covering things ranging from spiritual to scientific upkeep
of temples, idols, assets and staff, the Madras high court
has asked state and central governments to do
everything to conserve the rich temple heritage of Tamil
Nadu.“There is dire need to manage and conserve our
ancient cultural heritage and monuments employing
better advanced technology in protecting, preserving and
nourishing the same,” said a division bench consisting
of Justice R Mahadevan and Justice P D Audikesavalu in
its 225-page judgment on Monday.
Passing further orders on a batch of PILs, including suo
motu public interest writ proceedings initiated by the high
court itself, the bench said the state should constitute a
17-member heritage commission within two months,
and declared that no structural alteration or repair of any
monument, temple, idol, sculpture or murals notified
either under the Central Act or the State Act should take
place without the sanction of the commission.
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Within eight weeks, the state should also constitute
district-level committees, comprising qualified stapathis,
experts in history, architecture, murals and conservation
besides representative from HR&CE department. The
committees shall take stock of all idols in temples which
fall within the definition of “ancient monument” or
“antique”, prepare a list of such monuments, take
photographs and computerize the same.
The HR&CE department must ensure that all temples
have strong rooms, which are efficiently secured with
latest scientific technology and must be under 24x7 video
surveillance with alarm. All the existing ICON Centres
July 2021 w w w w w w w w w w w w w w w w w w 22 w w w w w w w w w w w w w w w w w w w w w VAK
must be brought under 24x7 video surveillance with alarm,
the bench said.
It then asked the department to file a report within eight
weeks listing out the number of temples without trustees,
the duration of such vacancy, the particulars of the
persons appointed as “fit person” and the steps taken by
the department to appoint trustees.
A special tribunal shall be formed to exclusively deal with
the matters relating to the religious institutions come
under the provisions of the HR&CE Act, such as, disputes
on religious affairs, culture, tradition, heritage, inams and
recovery of pending rent, validity of lease, illegal
encroachment and other temple and mutts land issues.
They will be headed by retired district judge as chairman
with two or more members from the rank of the retired
subordinate judicial officers, the bench said.
On its part, the Union government shall implement the
Ancient Monuments Act in letter and spirit, by declaring
all religious structures more than 100 years old, including
temples, temples' tanks, mutts, temple chariots, jewels,
art, artefacts, and sacred groves, including private
denomination temples, as ‘national monuments’ with
immediate effect.
The case was then posted after 12 weeks for filing of
compliance report. (Times of India, June 7, 2021)
Tamil Nadu govt reclaims temple land worth
Rs 160 crore in Kilpauk
CHENNAI: The Hindu Religious and Charitable
Endowments (HR and CE) department on Sunday took
possession of a 32-ground property with a market value
of ?160 crore on Poonamallee High Road at Kilpauk.
Located near Pachaiyappa’s College, it is part of a141-
ground land parcel belonging to the Kancheepuram
Ekambareswarar Temple.
The land was returned by the trust that ran the Seetha
Kingston House Matriculation Higher Secondary School.
The trust, which had leased 44.5 grounds, had returned
12.5 grounds in 2010.
The HR&CE department is moving to retrieve the
remaining 96.5 grounds, which are estimated to have a
market value of ?483 crore.
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According to an official press release, the Calavala
Cunnan Chetty Charities Trust had taken 44.5 grounds
on 99-year lease from the temple and was running the
Seetha Kingston school there. In litigation, the Madras
high court ruled in favour of the temple and the trust
returned the land.
On Sunday, the 32-ground plot along with the school
building was returned in the presence of HR&CE minister
P K Sekarbabu and commissioner J Kumaragurubaran.
Official sources in the HR&CE department said steps
are being taken to retrieve the remaining 96.5 grounds.
“One lessee has sub-leased a part of the property to the
postal department and another firm is holding about 50
grounds of land. There are litigation over the two
properties. We expect to retrieve all the land in six months,”
a senior HR and CE official said.
Noting that sub-leasing temple property was illegal, the
official said this was biggest challenge faced in taking
possession of temple properties. The land parcel
sandwiched between Taylors Road and New Avadi Road
also has few shops.
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The new DMK government has ordered that records of
all temple properties — land and other assets — be
uploaded online. (Times of India 7-6-2021)
‘Tamil Nadu temples a testimony of knowledge in
arts & science’: HC issues protection guidelines
In 225-page judgment, Madras HC Issues directions on
preservation of monuments including setting up tribunal
to deal with disputes related to management, recovering
rent arrears.
New Delhi: Noting that temples have inherent heritage value,
the Madras High Court Wednesday issued a slew of
guidelines to the Tamil Nadu government for the preservation
of ancient temples and monuments in the state.
Tamil Nadu has the highest number of such temples
and monuments in the country and, in their order, justices
R. Mahadevan and P.D. Audikesavalu reproached the
state for having “miserably failed” to protect and preserve
these places of national importance.
“The legends of this land are recognized and accepted
throughout the world. The religious faiths and beliefs
and the value of hymns are now accepted by the people
of other countries despite there being an outcry against
the same in our own country for political appeasement,”
observed the court.
The order came on suo motu proceedings, which were
initiated by the court in 2015, on issues related to Tamil
Nadu’s cultural heritage.
In its 225-page judgment, the Madras HC exercised its
‘parens patriae’ jurisdiction — a provision that allows
the court to act as parent to someone who needs
protection — to put forth elaborate guidelines for the state
government.
The directions include setting up a special tribunal to
deal with disputes related to temple management, evict
encroachers, recover rent arrears, take action against
government officials who fail to act against defaulters,
utilisation of funds for management of temples and audit
of temple assets.
The court also asked the government to constitute a high-
level committee to review the Tamil Nadu Hindu Religious
and Charitable Endowments Act, of 1959 (HR&CE Act)
once in three years and suggest necessary
amendments, subject to judicial review.
The HR&CE Act is a special law in the state that was
enforced in April 1960 to preserve the ancient monuments.
However, the court came down heavily on departments
of the HR&CE and archaeology for not doing enough for
the upkeep of ancient temples and idols.
Also read: Judge lays down rules for LGBTQ protection
after counselling to get ‘woke’ on same-sex couples
‘HR&CE Act failed to preserve monuments and temples’
According to the Madras HC, the ancient temples and
monuments in the state are not only markers of ancient
culture but “also a testimony of pride and knowledge of
talent in the field of arts, science and sculpture”.
The bench went on to note that despite having a special law
for the preservation of these monuments, the Tamil Nadu
government failed to do so, citing the multiple idol thefts that
have taken place. Of a total of 42,000 temples in the state,
38,000 are under the control of the HR&CE department.
In its judgement, the court said that more than 61 years
after the law became operational in the state, the HR&CE
department had still not taken inventory of the idols,
properties, jewels and other articles gifted and owned by
July 2021 w w w w w w w w w w w w w w w w w w 23 w w w w w w w w w w w w w w w w w w w w w VAK
all the temples.
“It is their primary duty to protect, maintain and safeguard
the temples and its valuable idols/antiques, which, this
Court with great anguish, expresses that the department
has failed to,” said the court.
It added that even the special police unit that was set up
in October 1983 to investigate theft of idols, has become
“effectively ineffective”.
‘Constitution mandates state protect monuments’
The Madras HC further noted that Tamil Nadu’s HR&CE,
coupled with the directive principles outlined in the
Constitution, mandates the state to protect monuments,
places and objects of national importance,
The Constitution also obliges the citizens to value and
preserve the rich heritage “which goes without saying
that it includes temples, arts, sculptures and scriptures”,
it added. The court particularly cited Article 49 and Article
51A(f) of the Constitution.
Article 49 states that “it shall be the obligation of the State
to protect every monument or place or object of artistic or
historic interest, declared by or under law made by
Parliament to be of national importance, from spoliation,
disfigurement, destruction, removal, disposal or export,
as the case may be.”
Meanwhile, according to Article 51A(f), it shall be the duty
of every citizen of India to value and preserve the rich
heritage of our composite culture.
Also read: Madras HC remarks on EC not part of judicial
order, no question of expunging them: What SC said
How temple funds should be used
The HC bench further noted that temple land cannot be
alienated and “the land shall always remain with the
temples”.
The court, therefore, fixed a six-week deadline for the
government to prepare a list of defaulters and
encroachers on temple lands, and said that action will
be initiated against those officials who fail to act within
the stipulated time
It further directed that the funds of the temples shall first
be utilised for the maintenance of temples, conducting
temple festivals, payment to its staff including the
archakas (priests), oduvars (those who sing during
prayers), musicians, folklore and drama artiste.
Surplus funds, the HC said, will be utilised for attending
the repair and maintenance of other temples in the state.
The central government was also ordered to implement
the Ancient Monuments Act in letter and spirit, by declaring
all religious structures more than 100 years old, including
temples, temples’ tanks, mutts, temple chariots, jewels,
art, artefacts, and sacred groves, as monuments of
national importance.
Order on suo motu PIL initiated in 2015
The HC order came on a suo motu proceedings that
were initiated on 6 January 2015 by a bench headed by
then Chief Justice Sanjay Kishan Kaul, who is now a
sitting Supreme Court judge.
The proceedings were based on a 2015 report published
in The Hindu titled ‘Silent Burial’.
The report highlighted the inaction of the state government
in establishing a statutory authority, framing rules and
constituting a 17-member Heritage Commission to
advise the state on heritage issues. These provisions
were mandated under the Tamil Nadu Heritage
Commission Act, 2012.
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It further highlighted the government’s failure to set up
the Mamallapuram World Heritage Area Management
Authority, which was inspired by Hampi World Heritage
Area Management Authority in Karnataka, and was meant
to conserve the cultural heritage of the area.
While the court issued several directions from time-to-
time on the matter, the authorities could not come up with
a mechanism to protect the monuments and temples.
This necessitated the formulation of a proper working
system, according to the court, in the “interest of the
monuments, temples and public at large”.
(The Print 21-6-2021)
“My gold and silk are sold. I’m made to wear impure
silk”- Mandaikadu Devi reveals in Prashnam
The presiding deity of Mandaikadu Bhagavathi Amman
temple has revealed that none of the customs and
traditions are followed properly by HRCE. Last week the
famous temple in Kanyakumari, Tamil Nadu, met with a
fire accident. In Deva Prashnam the deity revealed that
sampradaya was not followed diligently and devotees
were made to suffer by the HRCE management.
Deva Prashnam, a form of horary, is conducted to know
the cause of accidents, the will of the deity in making
important decisions etc in the temples of Kerala and
Kanyakumari in Tamil Nadu. Following the fire accident
in Mandaikadu Bhagavathi Amman temple, Deva
Prashnam was conducted in the presence of public
representatives and devaswom board members.
Astrologer Srinath from Wayanad and Vishnu Namboodri,
former Melshanthi of Attukal Bhagavathi Amman temple
were chosen to conduct prashnam.
During the process of prashnam in which the presiding
deity of the temple appears, the deity revealed that
naivedyam was not pure, temple premises aren’t clean
and that the vastram put on the murti were also dirty. The
absolute state of neglect shocked everyone when the
deity showed that traditions and customs aren’t followed
properly as per Agamas.
The deity has revealed that flowers, garlands, silk bought
for or donated to Amman are sold outside instead of
adorning her. She is made to wear impure clothes
instead. She also expressed her dissatisfaction at the
fact that the temple tank isn’t properly maintained and
food items prepared at the temple kitchen were sold by
HRCE without being given as naivedyam to her. She also
revealed that a small defect on her murti wasn’t rectified
and she has grown in height, which is why she indicated
by fire that the roof needs to be replaced. The murti is
actually a snake nest that continues to grow.
Devotees have been alleging that utsavams and other
traditional pujas aren’t done properly and the deity has
revealed the same, pulling up the management for
indulging corruption in silk, gold and money coming to
the temple treasure. The temple has a golden chariot
but it hasn’t been put to use. Amman pointed this out and
ordered that it should be taken out on procession every
Purnima, pulled by the devotees without any fee for the
same. HRCE has a habit of collecting money for pulling
golden chariots in temples. She let the devotees know
that the 40 acre property belonging to the temple is
encroached and directed the management to recover it.
It was also revealed that the two wells in the temple are
in neglect. Amman has directed the management to open
them and only use water from the wells for puja. Many
July 2021 w w w w w w w w w w w w w w w w w w 24 w w w w w w w w w w w w w w w w w w w w w VAK
parivara devatas being neglected without any pujas also
came to light through the Deva Prashnam. Parivara
devatas Nagar, Isakki Amman, Bhairavar are also
neglected without proper pujas to which the deity took
offence. She has also revealed that the folk art forms
describing her history that were performed in the temple
earlier should be revived.
Amman has noted that the annual festival in the month of
Masi (February- March) isn’t being conducted with fervor.
She has directed that the queen of Thiruvananthapuram
palace should be invited to the festival with silk. She also
wants the elephant procession to be revived and ordered
that the sandal paste brought on the elephants should
be of good quality.
In essence the Prashnam has revealed that HRCE has
foregone nearly all the sampradayas and even violated
the Agamas. The deity has pointed out the corruption
and indifference of the government officers in minute
details. She even pointed out that despite her pointing
out many of the flaws in the previous Prashnam, most of
them were not rectified. She said that she is not showing
her anger as she is seated as the presiding deity of the
temple in a peaceful form and that the wrong doers won’t
be able to handle it if she showed her true form. With the
new DMK government meddling in temple affairs and
tapping into temple funds for secular schemes, will the
situation get any better is the question. Did you like this
article? We’re a non-profit. Make a donation and help pay
for our journalism. (Hindu Post, 22.6.2021)
Fire accident in Mandaikkadu Bhagavthi temple, the
Sabarimala of women
In the midst of the pandemic, the fire accident in the
famous Mandaikadu Bhagavathi Amman temple has left
Sanatanis of Tamil Nadu in shock. The temple is known
as the Sabarimala of women as women go there on a
pilgrimage after 40 days of fasting. Roof of the temple is
said to have caught fire after the usual morning puja.
Being located in Kanyakumari, the temple receives
devotees from both states and abuzz with crowds in normal
times. However due to Covid-19 induced lockdown, like
all other temples Bhagavathi Amman temple has also
been closed for public worship. But pujas and customs
are being followed inside the closed doors as usual. On
1st June the priests had conducted the morning puja and
were out in the front yard when the fire broke out. The roof,
made of wood in line with the architecture of temples in
regions adjoining Kerala, was on fire and the sanctum
sanctorum was engulfed in smoke in no time.
Local devotees expressed their doubts about the
possibility of the diya lighted in the sanctum spreading
fire. Nonetheless the incident has troubled the minds of
devotees, as fire accidents in temples are considered
as a bad omen. Earlier Madurai Meenakshi Amman
temple also met with a fire accident in which the 400 year
old, 7000 square feet Veera Vasantharayar Mandapam
and 36 shops operating inside the temple were gutted in
2018. The reason behind the accident was presumed to
be a short circuit in one of the shops.
This incident caused widespread criticism of HRCE’s
negligent approach towards preserving temples. As a
result, HRCE decided to vacate shops that were operating
inside, or near temple complexes. HRCE is still in the
process of vacating shops as most of the shopkeepers
have gone to court against this decision. A few days ago,
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two 4 pillar stone halls in front of the Srirangam
Ranganathaswamy temple Raja Gopuram were retrieved
from the shopkeepers as a part of this process. The
shopkeepers had encroached the property for 40 years.
Hindu organisations have accused HRCE of negligence
as the reason behind the Mandaikadu temple fire accident
as well and Thiruthondar Sabai, an advocacy
organisation involved in temple activism, has filed a
petition in the Madurai bench of Madras High court. It has
demanded that the fire safety measures in temples
should be subjected to review and the temple must be
renovated without damaging its traditional structure. BJP
state president L.Murugan along with BJP MLAs Nainar
Nagendran and M.R.Gandhi examined the damages
caused by the fire accident and requested for a fair
investigation into the issue.
In another incident a Linga was found damaged in Palani.
The Linga was part of an open space temple on the bunt
of a pond in a village in Palani. Sapta Kannikas,
Karuppasamy and Linga with Nandi were worshipped in
the temple. Allegedly the Karuppasamy murty also was
found in a damaged state a few months ago. Now the
upper part of the Linga has been chopped off. Villagers
have alleged that some anti-social elements camp at
the temple. Villagers suspect that they could have
damaged the murties and demanded strict action and
protection from police. (Hindu Post 22.6.2021)
Chilkur priest pushes for Dalit as TTD chief
C.S. Rangarajan, has appealed to the AP govt to consti-
tute a full-fledged Trust Board with a practising Hindu
Dalit as the chairman
Nellore: The Temples Protection Movement Convenor
and hereditary archakas-cum-trustee of Chilkur Balaji
temple, C.S. Rangarajan, has appealed to the AP gov-
ernment to scrap the newly appointed Specified Author-
ity and constitute a full-fledged Trust Board with a practis-
ing Hindu Dalit as the chairman.
If a Dalit is appointed as the chairman, it will definitely
send positive signals to the marginalised communities
who are feeling excluded in the temple system,
Rangarajan said in a press release.
According to Rangarajan, the chairman dons the role of
Yajaman who is the Kartha of the temple rituals and holds
higher clout than the archakas or jeeyangars.
Regular board is required to set aside the apprehen-
sions of crores of devotees of Balaji who feel that the
specified authority may toe the line of the government to
divert the funds of TTD to adjust for the fiscal deficit.
Earlier such instance of the Specified Authority in 2010
was under the united Andhra Pradesh government, which
was there for a very short term but had officers from other
departments. At that time in 2010, the body was appointed
in the wake of unprecedented allegations of irregulari-
ties and misappropriation of funds in the TTD that caused
anguish to devotees and hurt their sentiments. The speci-
fied authority is constituted only in extraordinary circum-
stances and we as devotees feel that there is no such
situation at present," he added.
Parallels cannot be drawn between 2010 and now as the
last time the specified authority was entrusted with the
responsibility to set right the TTD administration, plug
loopholes to eliminate malpractices and protect the sanc-
tity of the Tirumala temple, the abode of Lord
Venkateswara, he added. (Deccan Chronicle. 27-6-2021)
July 2021 w w w w w w w w w w w w w w w w w w 25 w w w w w w w w w w w w w w w w w w w w w VAK
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Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
=∞#ã¨∞ÊÖ’ =∂e<åºÅ#∞ „ѨH∆Íà◊#‰õΩ ™êѶ¨ÅºO J=ã¨~°O.
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
July 2021 w w w w w w w w w w w w w w w w w w 26 w w w w w w w w w w w w w w w w w w w w w VAK
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ –
Chilkur Balaji's Grace - 196
My Daughter’s Passport Story ….
Just after marriage, my daughter came back
from the US for a very short time was to leave back.
At the time of VISA, her passport was found mutilated
slightly. She applied for a duplicate Passport. At
the time of documentation, the officer objected to
the status of the candidate being “unmarried” in
the passport but she was “married” now with ‘mettalu’
and ‘mangalsutram’ on her. The passport was delayed
further. We worried a lot. Upon explanation to the
Higher Authorities, they considered her application
and she could travel back with new passport. Lord
Balaji really blessed my daughter.
Jai Balaji....
A Devotee.
DEVOTEES' EXPERIENCES
zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 196
=∂ J=∂‡~Ú áêãπáÈ~°∞ì Hõ^äŒ....
=∂ J=∂‡~Ú q"åǨÏO [iy Ü«Ú.Zãπ.H˜ "≥o¡Ok.
H˘xfl ~ÀAÅ `«~°∞"å`« =∞m¡ WO_çÜ«∂H˜ =zÛOk. u~°∞QÆ∞
„Ѩܫ∂}ÏxH˜ ã¨=∞Ü«∞O =zÛOk. g™ê HÀã¨O "≥o¡#ѨÙ_»∞, P"≥∞
áêãπáÈ~°∞ì H˘kÌQÍ áê_»~ÚOk. _»∞Ñ≤¡ˆH@∞ áêãπáÈ~°∞ì HÀã¨O =∂
J=∂‡~Ú JѨ¡Üü∞ KÕã≤Ok. f~å Ѩ„`åÅ∞ ѨsH˜∆OKÕ ã¨=∞Ü«∞OÖ’,
JkèHÍi P"≥∞ÃÑ· L#fl "≥∞>ˇìÅ∞, =∞OQÆà◊ ã¨∂„`«O LO_»_»O K«∂ã≤
'Jq"åÇ≤ Ï `« — J#fl q+¨ Ü « ∞ O áêãπ á È~° ∞ ì Ö ’ LO_» \ Ïxfl
XѨCHÀÖË^Œ∞.... áêãπáÈ~°∞ì =∂‰õΩ ^ŒHõ¯ÖË^Œ∞. =∂‰õΩ KåÖÏ
qKå~°OQÍ LO_çOk. ÃÑ· JkèHÍ~°∞Å#∞ Hõeã≤ q+¨Ü«∞O q=~°OQÍ
K≥ѨÊQÍ, "å~°∞ =∂‰õΩ ã¨Ç¨ÏHõiOKå~°∞. =∂ J=∂‡~ÚH˜ H˘`«Î
áêãπáÈ~°∞ì ^˘iH˜ ˆH∆=∞OQÍ Ü«Ú.Zãπ.H˜ "≥o¡áÈ~ÚOk. x[OQÍ
zÅ∞‰õÄ~°∞ ÉÏÖÏr =∂ J=∂‡~Úx Pj~°fikOKå~°∞.
*ˇ· ÉÏÖÏr.... XHõ Éèí‰õΩÎ_»∞.
Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.
D â’¡HÍxfl 㨇iOK«O_ç. Chant 28 times
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II ~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
NǨÏ#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times
=∞O„`«ó : FO#"≥∂ ÉèíQÆ=`Õ =∞Ǩ|ÅѨ~å„Hõ=∂Ü«∞ =∞ǨqѨuÎ x"å~°}ÏÜ«∞ ÉèíHõÎ[# =∞<Àcè+¨ìHõÅÊ<å
HõÅÊ„^Œ∞=∂Ü«∞ ^Œ∞+¨ì[# =∞<À~°^Œäã¨ÎOÉèí<åÜ«∞ „ѨÉèíO[# „áê}„Ñ≤Ü«∂Ü«∞ N"£∞.
D =∞O„`åxfl Ѩi¿î ãÎ ã¨=∞ã¨Î â◊„`«∞=ÙÅ #∞O_ç ~°HO∆˜ K«|_»`å~°∞ =∞iÜ«Ú â◊„`«∞=ÙÅ =∞#ã¨∞ûÖ’ =∂~°∞Ê U~°Ê_ç =∞Oz q∞„`«∞Å=Ù`å~°∞.
H å™Áz ßTƒoz ™“Á§¬ ú∫ÁN¿ ˛ ™ÁÆ ™“Áuƒúu uåƒÁ∫mÁÆ ßO˛\å ™åÁz ß y…bN˛¡úåÁ N˛¡ú¸Ï ™ ÁÆ tÏ … b\å ™åÁz ∫ s
ÀoÊ ß åÁÆ üß±Áå üÁmuüÆÁÆ »y™Ω@@ ∆fiÏEÁı ú∫ uƒ\Æ Nz˛ u¬Æz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...

=∞#O UOKÕâß=∞#flk HÍ^Œ∞, UÉèÏ=O`À KÕâß=∞#flk =ÚYºO.

 27

"STATE BANK OF INDIA FACILITATES DEVOTEES TO DONATE AT PAR AT ALL

BRANCHES TO CHILKUR BALAJI DAILY PUJA FUND SCHEME" ACCOUNT NO:
62055583940 - SRI BALAJI VENKATESWARA SWAMY TEMPLE CHILKUR,
MAINTAINED WITH MOINABAD BRANCH (08417-252071) IFSC CODE 'SBIN0020637
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. APMUL/2000/02474
Vol.5 VAK / JULY / 2021 Postal Registration No. HSE/738/2020-22 No.7
By definition "Sukha" means comfort or happiness and
Ã˙ ú∫ƒ∆Ê tÏ:QÊ Ãƒ|™Án™ƒ∆Ê ÃÏQ™Ω @ it happen when we are in our control. "Dukha" means
discomfort or unhappiness and it happen when we
LotΩ uƒ˘ÁoΩ ÙÁÃzå ¬qmÊ ÃÏQtÏ:QÆÁz:@@ and all that is ours are in others control in this world.
(Source : Manusmruthi Sukthimala)

ã¨~fi° O Ѩ~=° â◊O ^Œ∞:YO ã¨~fi° =∂`«‡=â◊O ã¨∞Y"£∞ I ã¨∞Y=∞#QÍ `å#∞ =∞iÜ«Ú `«#ã¨~fi° ã¨fiO `«# =â◊=ÚQÍ LO_»∞@.
^Œ∞óY=∞#QÍ D Ö’Hõ=ÚÖ’ Jq Ѩ~°∞Å=â◊=ÚÖ’ LO_»∞@.
U`«^£ q^•º`ü ã¨=∂¿ã# ÅHõ∆}O ã¨∞Y^Œ∞:YÜ≥∂: II ã¨∞Y^Œ∞óYѨ^Œ=ÚÅ ã¨=∂ã¨=ÚKÕ`« Wk `≥eÜ«∞=zÛ#k.
(¿ãHõ~°} : =∞#∞㨇 $u ã¨∂H˜Î=∂Å)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Union
Bank of India, Pedda Mangalaram (Moinabad Branch Ü«¸xÜ«∞<£ ÉϺOH± PѶπ WO_çÜ«∂, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY))
(R.R. Dist.) from any branch of Union Bank of India situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥< · å [=∞ KÕÜ∞« =K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Union Bank of India, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'UBIN0809110'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Union Bank of India Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. Colony,
Bagh Amberpet, Hyderabad-500 013. Ph : 27425640. To STAMP
Subscriptions can be sent through direct A/c transfer. Bank
A/c details A/c No. 013211011000744 Union Bank of India,
Bagh Amberpet Branch. Ifsc code UBIN0801321. Please
indicate your correct mailing address. Cell : 9246505058.
Owned, Edited, Printed and Published by :
Dr. M.V. Soundara Rajan, Advocate, 2-2-647/77/D,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Mob : 9885700078 (only Whatsapp) Cell : 9246505058
Printed at : M/s. Vakdevi Printers,
# 1-8-732/22/B, Nallakunta,H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.