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13 - Secret Symbols of Rosicrucians

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13 - Secret Symbols of Rosicrucians

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Secret Symbols of the Rosicrucians of the 16th @ 17th Centuries FIRST BOOK Brought to light for the first time from an old manuscript ALTONA, 1785The Teachings of the Rosicrucians of the 16th and 17th Centuries —-OR- ize or lif, balf In darknew, half fo The Being, mde oot of the forenamed Xn Tight, isthe seiting alight and the goal six epstual quality, ia which they Ie its dese consits out of these qualities of separation. hodlly and dn readinom, an in their cafe, ymtoo 104 3 ‘00 * 3 é & E a 7 j 5 being called a wr faye JO pO) Sim ene nS HET om “YOM 30 pIzom Tourey0 oy yaE ouO Bf ‘Og Pop Suyeq “HBT 30 INI OUIEG LeYFO ey, ee vee ‘The first and dark PriThe Hermetic Philosophy. 1 attract all thowe sealing God and the ‘will Sind the art, ‘the iron-hard men on the road to the truth, 1 ao the moisture which preserve every- ‘thing in ature and make itive, Tass from the upper tothe lower plnes: I am the hervenly dew andthe ft of the land [Tam the flery water and the watery othiag may Live without me in time: T ‘tm close to all things you; in ead through ‘Al things, nevertheless ueknown- Nevertias Tonly ama im the gasp of the Phil Tonfld end fold ap age, Buingog contentment to te artists, ‘Without mo thot canat do nothing Furthering any of your affairs, ‘Therefore fear God, pray und work in pas tieoon, If you fed te your want would fceaan and. ou have s mercial God who ‘The two vapors or fumes beldendeth the and giveth thee what- s ‘are the roots of the art, ter thy heart may dose This moisture must be ‘caught, lest it should change inte vapor oF fume. + life giving st. Then, too ae rings to ile ‘hiags: And the the fre burn, {thet it may live, but sr i the Toren of water ia fo0d for tho fie, andthe fre horns jn this dlement: Water and dew of the ground, tho greasy fat daw ofthe ground, the arth ae keeper of sitrous salt nourishes it. For the womb of the earth {a the ulphurionitrous-salt of natura the one good thing God has created in this viible world "The same Sll-Mother ofthe slomeats is the nitrous larainoua and apcitual pumosie water. @ earth or crystal, which ‘bat Nature in ite womb, a Son of the Sun, snd @ Daughter ofthe Moon. Tt isa Hermaphrodite, born out of the wind, a hoon living in fire, s pelican, reviving his dear young ones with ius Blood; tho young learus, drowaed in the water, ‘rhode aure tthe earthy whose Mother ia the wind: whose Fether Ip the fre, the water her caretake ond drink, one stom Gnd 20 etono, one waler and no waler, aevorthelos a slone of Iviog power and alse of living might; a volphor, Ieronry, a aat, hidden deep in nature, and which no fool bas ever koara nor oot Deus vendit sua dona pro labore.LIGHT of THEOLOGY. Man, know God and thyself: so thou jest lmnow what is in Heaven and on Earth. What Go was without beginning. Without beginaing C-) ; mas Without middle. Without end an na without bowioning. wornine enrinciynoring What God was before the beginning in eternity. ‘Spin God & Spirit. Person. Spit. Word What man was before the ‘esinning in eternity Oma sunt non Ene, & Un od Tria ‘Ownis sat Bes. Trin, ad Un. What man sas i the beginning. OUT OF NATURE. Meseur Dust ofthe ground. What God is in time ‘What man isin time FATHER, What God is after time, What aoan ie after Lime FATHER, BODY and SPIRIT. H.GHOST. MAN. SON. NEW CREATURE. Father and Mether of all creators. "THREE WORLDS INHABIT ONE WORLD. ‘The eternal heavenly world "The great world with al ite Gop FATHER PRESS i Vegeta GoD H. Ghosr, ‘The small world asthe human being SPIRIT. ano BODY. ‘THREE NATURAL SUNS IN THE WORLD. ‘The arent furan heaven. "The soll San Roman being RED. a ain [pow WARM. (os “ae: ‘COLD. GREEN. “The lowest Sun in the earth FIRE, WATER.POCULUM PANSOPHIA.Picture of the Human Heart in the Old and the New Creature. Everything that ini the great world, i im men. too, for bei created out of it therefore be Is the Sell world ond hin beart is bis center. Note {his welll tle of John, 7. seourrysre ©} peroja ‘pop 03 puedo oq 03 “wO¥30q tos By he starry naven inthe bear with its powers ad wight is and the same explains this oY 3e aloasOUr ‘doy ety 38 OpLa wt az00u yy ‘This Bgure explains the 1. God in treeold, the Word i Mhreetotd and 2 times 3 Jews Chiat yesterday, today 6 pertaining to the inner: fd In teal. Who there fs SSott person and) moraing nd was, mho tere cometh, ‘far within out heart, which AX 2 the begining ad en, Alps fem Chris the” one fod Omega, in. Him is the eta A fullest of the Godhead bode eo FH Sign De Ame ‘The old birth of death in dashes must be alata through crow and suffering, na wide citele fs the Team captared and. through the ‘Werd, man's being Tod back into the spin toto the rebirth, into the light. in Chisto, where alone there Is quit, povee, elercal fe arid the Kingdom of heaven. san according to the fosh of Maia, about this He said in Jobm 6. The flesh pat Theth fram Aion, the oli! Creature, sing mortal, does not come into the i dackns.blindues, aight and_deaih, in his reason fram the power of the Sars and the 4 Elements, at of which come sickness, ot of which aro invented the handlcg of the arts Bighecschonin ccleietial and secular officer and. postion, 30 far they are in the heart. Over which roles {he cuthociy which God cedord. All this t in vain and morta, nto ts darkness shineth the light and the dorkneas comprehendeth icnot. Herel along: Chriatane, Jows, Turks and heathens, they are allogetber sae sere and lack the glory they ought to have Lefoce God, they are all resolved in God's wrath No. 2,'Hero Christos Is grieved fo bis sul and tempted by the dev. the innermost consdencs out of the stars tof the eyen deed of the Mesh and of vanity, with essorance and depale. Here the ‘lad tettare, bringing forth sect apertiions and fleshy pets, fering God's word vray from them, movnine the dead letter "Tho euthriiee want to fight with the sword the Believera, Christ and Hin apostes, thinking to servo God. diving things one Justo imveh fotshnes to them, they ean understand! Chist oly in the Meh and according to the tribe of David, ther make divsioos, cliques, and seta, No. Hee fo the separation of ight rom dashes, the down comes up, all temporaltes will be freshen, throws Imuny tows ne have to eater fala ihe kingdom ef God, man fa fool to the world, Chis to boing cee Ted la hin and bein Christ therefore heir a cfs to the work! end the world eos to Rim, bere ot alates, whvover taraeth tonard he light lives in Chilo and Christ in bis ia time and eternity. No. 4 The old hath to go catkely’ for Behold: T make all things new. Here ts tho rebith by water and spirit, {tom’on high through the word Of tuihy a new ereature born of God. Christ hath ecome flesh, rensuected {nthe human being, avakesiog him from the dead, nourshirg Nin with bis reat lsh ead Blood untae, Chait isthe word of the Tater, che book of lie, the Goepe. the power of God He causeth Dole, end He ssesh “He"is King. ruling with: the sword’ of the spin, man hecomets divine nature, hath his if in heaven ith, Chri. No. 5. The Holy Chow h thecintment, teacheth men inmermast Divine things: man hoth become a temple of God fodwelt by ibe Holy ‘Trinity. "Christ in man, Cod and man, cringing about love. Christus is all in a the sole One. O LORD, merciful GOD, open the human heart, to understand Thy secrets through the Holy Ghost. Who hath well understood the Sigur Wrath in hell and darkness; Hath understanding, also, of the scriptures. This cortainly is a picture of man. ‘Three worlds hath God crested. On this earth he only hath to che In heaven love, on earth mercy, Which way to go, the end is to his will. “ase wy ope qm appz waqy 0d Boag ou po “ke oy outaTABULA SMARAGDINA HERMETIS. VERBA SECRETORUM HERMETIS. Te fe teve, oataln, and without falsehood, thet whatover is below Is lke hat which ‘above is Hke that which ib below: to. accomplish the Thies Dy the word of the One Only One ‘who ered it in id. ther existence to this Unity by the order of Netore, and can be improved by Adap- tation to that Min ito Barth Sepa (ors but caseflly and with great judg ‘ment and sk. Te ancends from earth to heaven, and dosed og ora, to the earth, taking ants teat teeby the tows of the Above tn the Bulow. Thaw the spcodor ofthe twhole world will be thing ar all darkness shall fee from thee is the strongest of al pomers, the Force of all foxes, fr it overcometh ol! subtle things end com penetrate all Uhat is slid. For thus was the world created and care Combinations and wonders of many kinds are wrought. Hence | am callad HERMES TRISMEGISTUS, having mastered the three parts of the svintom ofthe whole world. What I have to say about the masterpiece of the alchem- Teal wrt the Solar Work, is now endedINTERPRETATION and EXPLANATION of the TABULA SMARA ‘This picwure, plain and insignificant in appearance, Concealeth a great and important hie ‘Yea, fe containeth « secret of the ind "That is the geeatere trcacure in the work. For what on this earch is deemed more excellent "Than to bes Lord who ever recketh with gold, ‘And hnch alto healthy body, essh and hate all his ie lng, ‘Unit che predestined time "That cabot be overstepped by any creature, All this, as T have stated, clacly 1s contained within this Bguce, Thcce separate elds ate co be seem, "And anthem are eagle, lon, and feee sta. ‘And’ painted in heir very mide "Artfully ands an imperial globe. Hieqven and Earth in Hike pranber “Are also placed herein incentionally, And betwein the hands outstretched towards cach other "Are to be scen the symbols of metal ‘And in the circle surrounding the pietore Seven worde are to be found inseribed. Therefore {shal now tel "How it is called by name. ‘Therein is 2 secret thing of the Wise In which is to be found great power. ‘And how to prepare it will also Be described in the following: ‘The three shields cogether indicate Sal, Sulpbuc, and Mercuriam. ‘The Sef hath been one Corpns that Ts the very last one in the Art. ‘The Sulphur henceforth is the soul ‘Without which the body can do nothing. Merenrius is the spiric of power, Holding together both body and soul, ‘Therefore i is called a medium Since whatever is made without it hath no stability. For soul and body could not die ‘Should spirit also be with them. And soul and spirit could not be Unless they had a body to dwell in, And no power had body or spirit TI the soul did not accompany them. ‘This is the meaning of the Art: The body giveth form and constancy, The soul doth dye and tinge it, ‘The spirit maketh it fluid and penetrateth it, And therefore the Art cannot be Tn one of these three things alone, Nor ean the geeatest seceer exist alone: Te must have body, soul, and spirit. And now what is the fourth, From which the three originate, ‘The same names teach thee ‘And the sevenfold star in the lower shield. ‘The Lion likewise by its colour and power Showeth its nacure and its property. In the Fagle yellow and white are manifest. ‘Mark my words well, for there is need of care: ‘The imperial orb doth exhibic ‘The symbol of this highest good. GDINA HERMEDIS Heaven and carth, four elements, Fire light, and water, are. ther “The two hands do cetify with an oath "The vighe reason and che true knowledge, ‘and oom wha near dsived ‘All of the metals and many other things. Now there remain only the seven words, Hear further what they meant 1 thou dose now understand this well This knowledge thall nevecmore fail thee Every word standech for a city Each of which hath but one gate ‘The frve signifieth gold, is intentionally yellow. "The vecond for fair whive alver. ‘The thied, Mercavius, & lkewhe grey. "The fourth for tin, is heaven-Bluz. “The fifth for iron, is blood-red. "The sixth for copper, is true green “The seventh for lesd, i black s+ coal Mark whae I mean, understand me well: In these city gates, indeed, Standeth che whole ground of the Art, For no one city alone cin effect anyehing, “The others must alo be clore ae hands ‘And as soon the gates are closed ‘One cannot enter any city. ‘And if they bad no gatct "Not one thing could they. accomplish ‘Bue if these gates are clote together 'A ray of light appeareth from seven colors Shining very brightly together "Thee right ie incomparable “Thou canst no find such wonders on earth, ‘Wherefore hearken unto further particulars: Seven letters, and seven. words, Seven citiey and seven gates, Seven times, and seven meen, Seven deja, and acven ciphert ‘Whereby I mean seven heebe ‘Albo Seven arts and’ seven stones “Therein stands every lasting arts ‘Wall for him who findeth ths, If this be too hard for thee to understand Flore me again ln a few ether particulars: Truly I ceveal to thee Very clearly and plainly, without hatred of envy, How i is named with one word Vitrial, for him who tinderstandeth it If thou wouldse oft figure our “This Cabbalistc way wish all diligence, Seven and fifty in che cipher "Thou findest figured everywhere. eg nge the Work dcouase ie, derstand me ightly, so shale thou enjoy it Besides that, note this fully, ey ‘There in water which doch not make wee. From ig the metals are prodoced, Te is frozen af hard at lor ‘A moistened dust a fullee wind doch raise, ‘Wherein are all qualities If chow dost not understand this ‘Then Trmay not name it for thee otherwise, Now I will instruct thee How ie should be prepared. ° ®‘There, sce seven ways for this art TE thou neglectert any of them thou workest in vain. Bus chou mute before all things ee, know “Thou bast to succeed in puntieaton, ‘And although this be twofeldy "Thou actin need of ane alone, “The fst work is freely done by ie Without any other addition, ‘Wichdut disilling something in is, ‘Simply: through is purreescion From all of is eardilinse eveything afterwards prepared. "hf ay ach pa Tlappy is he who gosth on the right path “The fet extendeth through the scrength of fice, ‘With and in itself note his well “The second extendeth further "Unellone cometh to treasure and to gain. “This i done by dissolving. "And again By saturating, Linform yous “This mutt be undertaken Best of al, ‘So comets chou fo the end of the fine art After the whole purification hath been completed Te will be prepared and boiled in the sun Or in the warm dung of its time, ‘Which cceendeth tea very far Unnil ie becometh constant and perfect "And the treture of the Wise i in fe “The other ways are very subtle "Rind many, mighty’ ont fil thereing For hee i the porpore of the disilation "And the sublimation of the Wise Men. “The separation of the four elements Ts ae called by the Wiss Men Aig, water, and rectified firs “he carth on che ground hath mislead many, Having been deemed a worthless thing, “Although all the power lech in ie Some know not how #0 separate it ‘From their Coriibus, cherefoce they fil Te was cast bchind the’ door, ‘Buc the Wise Man taketh ie up agin, Purifeth ie snow-white and cleat? "This ie the ground, Tsay in truth But if chow dost wish to separate it, ‘Note that ie is of no lle importance, For if they are pot peepared “Then you are in error, that Tswear- “Therefore thou must alto have some vinegar ‘Which is revealed eo the Wise Men, Wherewith thou wile effec the sepatation, So that nothing earthly remaineth in fe any more, Till body and soul have to be separated, Othecwise called fire and earth ‘And afer they are chus purified, And thereupon followeth the mixcure, observel ‘And s0 it cometh to a wondrous scrength, The finished figures with the unfinished. ‘And if the fire be likewise rightly controlled, Ie will be entirely perfect Tn much less time than a year. 17 Now thou hast che entire way in its length ‘On which are not more than two paths. From these one soon wandereth and gocth astray, ‘Else ie all standeth clear and plain ‘The one is the water of the Wise Men, “Which i the Mercurius alone. ‘The other is called a vinegar, ‘And ic is known only to a very few. And this vinegar doth circle "Away from the philosophical iron. Ie is Lord Aes whom it maketh glad, ‘Therefore they have combined so closely Many hundred forms and names are given. ‘After each hath chosen i ‘One way springeth from the true souree, "A few have worked on it for a whole year. Bur many through their art and craft “Have shortened so long a space of time. ‘And quickly is the preparation set free ‘As Alchemy doth point out. “The preparation alone Maketh this stone great and glorious. Although there is but one matter Te lacketh nothing else Bue when ic is clarified Tes name hath misled many. However, I have revealed enough to thee Tn many ways; forms, and fashions. ‘There are many names; I say Lee not thyself be misled from the true way. In their seriptures the Elders write ‘That itis a draught, a geeat poison. Others call it a snake, 2 monster, "Which is not costly anywhere. Te is common to all men. Throughout the world, to rich and also to poor. eis the property of the metals pe ‘Through which they conquer victoriously. The same is 2 perfection ‘And secteth a golden crown upon it. Now the practice is completed Forhimvwhounderstandeth itandknoweth thematter. ‘Only two things more are to be chosen "Which thou wilt find by now If thou dost follow the right way And attend carefully to thy work, ‘The composition is the one ‘Which the Wise Men kepe sccret. ‘The nature of the fire also hath hidden craft; "Therefore its order is another. ‘With that, one should, not deal too much Or elge all execution is lost. ‘One cannot be too subtle with it. ‘As the hen hatcheth out the chick So also shall it be in the besi ‘And time itself will prove it. For just as the fire is regulated ‘Will this treasure itself be produced Be industrious, conseant, peaceful, and pious, ‘And also ask God for His help: Tf thou dost obtain that, then always remember ‘The poor and their needs.

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Italiano
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Bahasa Indonesia

Copyright © 2024 Scribd Inc.