The document summarizes the contributions of significant people during the Imperial period of the Christian Church. It discusses the roles of Saint Paul, Emperor Theodosius I, Emperor Constantine, Arius, and Eusebius of Caesarea. Saint Paul helped shape Christianity after Jesus' death. Emperors Theodosius I and Constantine legalized Christianity and convened religious councils. Arius promoted a heretical view of Christ. Eusebius of Caesarea was a scholar who wrote extensively on biblical texts and church history.
The document summarizes the contributions of significant people during the Imperial period of the Christian Church. It discusses the roles of Saint Paul, Emperor Theodosius I, Emperor Constantine, Arius, and Eusebius of Caesarea. Saint Paul helped shape Christianity after Jesus' death. Emperors Theodosius I and Constantine legalized Christianity and convened religious councils. Arius promoted a heretical view of Christ. Eusebius of Caesarea was a scholar who wrote extensively on biblical texts and church history.
The document summarizes the contributions of significant people during the Imperial period of the Christian Church. It discusses the roles of Saint Paul, Emperor Theodosius I, Emperor Constantine, Arius, and Eusebius of Caesarea. Saint Paul helped shape Christianity after Jesus' death. Emperors Theodosius I and Constantine legalized Christianity and convened religious councils. Arius promoted a heretical view of Christ. Eusebius of Caesarea was a scholar who wrote extensively on biblical texts and church history.
SIGNIFICANT PEOPLE AND THEIR CONTRIBUTION DURING IMPERIAL PERIOD
OF THE CHURCH
SIGNIFICANT PEOPLE CONTRIBUTION
Paul Saint Paul (ca. 3-67 CE) was the greatest of Christ's interpreters in the wake of his crucifixion. Often called the "second founder of the Christian church,". This apostle stands out from the others as a visionary, organizer and motivator who gave the religion he adopted a definite form, molding inspired teaching into a working belief system. Emperor Theodosius I, Christianity became the state religion of the Roman Empire by the decree of the emperor, which would persist until the fall of the Western Empire, and later with the Eastern Roman Empire until the fall of Constantinople. Emperor Constantine Issued the Edict of Milan, which granted Christianity—as well as most other religions —legal status. In 325, Constantine called the Council of Nicaea, which was a gathering of Christian leaders to determine the formal— or orthodox—beliefs of Christianity. The result of this council was the Nicene Creed, which laid out the agreed upon beliefs of the council Arius (ca. 250-336 CE), who championed a more remedial version of Christ than the mystical, enigmatic vision offered by the orthodox Church. Seeing Jesus as a divine being and the offspring of God but not a god exactly like God—in other words, a very high-level, celestial messenger sent to earth—this heresy later called Arianism endorsed the position that, if Jesus is the Son of God, then he cannot be allowed to assume precedence over his Father in heaven or on earth. In essence, Arius' conclusion was that the orthodox interpretation of the Trinity made no sense, at least not in terms of power-sharing; rather, logic dictated the Father had to be primary and central, and thus should be respected as such. Eusebius of Caesarea AD 260/265 – He became the bishop of Caesarea 339/340) Maritima about AD 314. Together with he Pamphilus, was a scholar of the biblical canon and is regarded as one of the most learned Christians of his time.[1] He wrote Demonstrations of the Gospel, Preparations for the Gospel and On Discrepancies between the Gospels, studies of the biblical text. As "Father of Church History"[note 1] (not to be confused with the title of Church Father), he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. He also produced a biographical work on Constantine the Great, the first Christian Emperor, who was augustus between AD 306 and AD 337