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Stigma, Inclusion and India 'S Mental Healthcare Act 2017
Stigma, Inclusion and India 'S Mental Healthcare Act 2017
Stigma, Inclusion and India 'S Mental Healthcare Act 2017
Richard M. Duffy, Gautam Gulati, Niket Kasar, Vasudeo Paralikar, Choudhary Laxmi Narayan,
Avinash Desousa, Nishant Goyal and Brendan D. Kelly
DOI 10.1108/JPMH-02-2019-0021 VOL. 18 NO. 3 2019, pp. 199-205, © Emerald Publishing Limited, ISSN 1746-5729 j JOURNAL OF PUBLIC MENTAL HEALTH j PAGE 199
India’s 2017 Act is the first piece of mental health legislation in the world drafted explicitly to accord
with the CRPD and it includes a right to mental healthcare, revised admission and review
procedures, de facto decriminalisation of suicide, and strong non-discrimination measures, among
other provisions. It follows on from India’s similarly ambitious Rights of Persons with Disabilities Act
2016 which also sought to accord with the CRPD.
The right to mental health care is arguably the most ambitious element of the 2017 Act (Duffy and
Kelly, 2019b). The legislation states that “every person shall have a right to access mental
healthcare and treatment from mental health services run or funded by the appropriate
Government” (Section 18(1)). The Government shall provide “acute mental healthcare services”;
“half-way homes, sheltered accommodation, supported accommodation”; “services to support
family of person with mental illness or home based rehabilitation”; “hospital and community based
rehabilitation establishments and services”; “child mental health services and old age mental
health services” (Section 18(4)).
Realising this right in practice would be an enormous undertaking for any country and mental health
services in India are already substantially under-resourced (Gururaj et al., 2016). As a result,
articulating and pursuing this right offers a real and radical opportunity to promote the rights of the
mentally ill in India, including the right to treatment, to enhance social inclusion and to decrease
stigma, which is an extensive problem in India as it is elsewhere (Mahomed et al., 2019). Against
this background, psychiatrists in India have voiced certain concerns about particular elements of
the legislation, especially its implementation, but they also express optimism (Duffy et al., 2018).
This paper presents an analysis of focus groups among mental health professionals, chiefly
psychiatrists, in India looking at the themes of stigma and inclusion in the context of the new
legislation, examining whether the 2017 Act is likely to assist with these issues as it is implemented.
Methods
Study setting, recruitment and participants
We held nine focus groups across Maharashtra, Bihar and Jharkhand, three states in India, in
2017 and 2018. In total, 61 mental health professionals participated in the groups, including 56
psychiatrists. We used a purposive sampling method to identify potential informants with high
levels knowledge from a range of psychiatric settings: general hospital psychiatric units (GHPUs),
stand-alone psychiatric hospitals and private psychiatric facilities (Barbour, 2007; Elo et al.,
2014). To recruit participants, we contacted key psychiatrists and academics in India who agreed
to assemble focus groups using existing local continuing professional development networks.
Each of these psychiatrists organised one to four groups each, ensuring that while each of the
groups was individually relatively homogenous, each group represented a different area of
practice in psychiatry. At locations where two focus groups were conducted, senior staff
members were interviewed separately in order to minimise group heterogeneity and issues of
power relations (Stalmeijer et al., 2014).
Focus groups
Each focus group comprised six to ten participants and lasted between 45 and 90 min. We used a
brief questionnaire to collect demographic and professional information about participants. Each focus
group then set out to examine participants’ views on India’s Mental Healthcare Act 2017. Each group
had one moderator who led the discussion and two observers who recorded who was speaking,
documented key information, and addressed logistical and practical issues relating to the running of
the group. The focus group questioning route (Krueger and Casey, 2015) evolved out of detailed
document analysis and interviews with key stake holders prior to commencement of the study.
In terms of opening questions, focus groups explored participants’ views regarding what they felt
was positive about the new legislation, their concerns about it, what they felt needed to be done
during the transitional phase, and what they would have done differently if they were writing the
legislation. With these questions as focus points, the moderator encouraged participants to
examine emergent topics that they found more relevant. The moderator and observer debriefed
after each group in order to facilitate an iterative development of the questioning route.
Ethics
Research ethics approval was obtained prior to commencement and written informed consent
was received from all participants prior to participation.
Results
We held nine focus groups (each with six to ten participants) at seven centres; three groups in
December 2017, prior to commencement of the new legislation, and six in November 2018, after
commencement, although key elements of the legislation had not yet been implemented in
practice at that point (e.g. Mental Health Review Boards to review certain admissions had not
been established). In total, 56 of the 61 participants were consultant psychiatrists; the others
included hospital heads of occupational therapy, nursing, and social work, a senior mental health
administrator and a consultant anesthetist who assisted in providing electro-convulsive therapy
(ECT). Majorities of participants were male (77 per cent), working in general adult psychiatry
(92 per cent) and public practice (73 per cent), with a mean of 14 years’ experience. Minorities
worked in private practice (40 per cent) and rural settings (20 per cent).
Several key themes relating to stigma and inclusion emerged from the focus groups: that stigma
is ubiquitous in relation to psychiatry in India and results in social exclusion; stigma might be
caused by certain regulations in the 2017 Act, including regulation of GHPUs and ECT; stigma is
not adequately dealt with in the new legislation; stigma might discourage people from making
“advance directives” under the 2017 Act (to direct future care); and there is a crucial relationship
between stigma and education.
People already fear psychiatric treatment and by putting this treatment [ECT] as a restrictive one
through an Act, this will increase fear in general, about psychiatric treatment – a long-term implication
of this Act.
Stigma is not adequately dealt with in the Mental Healthcare Act 2017
Despite the 2017 Act’s non-discrimination measures, focus group participants expressed the
view that the legislation was “absolutely silent” about stigma even though “stigmatisation is a very
important thing”. The new legislation could, they felt, increase rather than decrease stigma:
I think after this law psychiatrists are going to be more stigmatised and vulnerable in the eye of the
society. Most of the society is not aware about this law.
Participants felt the Act should contain active measures to reduce stigma: “more should be
there”. Instead, participants felt the legislation might increase stigma in various ways, chiefly
related to perceived increases in regulation of GHPUs and ECT which patients and families
would, they felt, find off-putting.
Stigma might discourage people from making “advance directives” under the 2017 act
Focus group participants felt that stigma was linked with implementation of advance directives,
especially in the absence of appropriate “groundwork”:
The other aspect regarding advance detectives is stigma. The Act does nothing to talk about the
stigma or how we need in the present scenario to tackle the existing stigma in this society which is very
much at present. Advance directives initially did start for the end-of-care patients. Subsequently it’s
been moved on to mental health as well. Even when you look in the developed countries, it’s not
uniformly acceptable and it has had its own problems with the implementation as well. So,
implementing at this point of time without a good groundwork about how it will be effective might have
its own challenges.
Participants felt that stigma might prevent people from making advance directives because
people do not want to acknowledge that they may become ill again in the future and do not
want to be seen as mentally ill by friends or family. Education and awareness might help
address this:
There’s a lot of stigma. If you tell someone to make an advance directive, they will get offended: “are
you saying that I will get a mental illness?” So that is the issue here; it is that kind of stigma that you
can’t tell them to make an advance directive. So, without awareness, I don’t think that there is going to
be a lot of change, especially to the illiterate class of people that we see.
Focus group participants expressed the view that time and resource constraints in psychiatry in
India limit psycho-education which might otherwise help reduce stigma over time: “stigma,
discrimination, these things will not go overnight”. There was particular concern about the impact
of stigma and a lack of psycho-education in advance of certain elements of the new Act, such as
Mental Health Review Boards which will end up bearing significant responsibility for the reputation
of the legislation and – by implication – psychiatry in India:
The perception about mental illnesses in this society is quite different. We are having Review Boards in
which persons who will be there have no idea what mental illness is, what kind of treatment, what kind
of things will be given to the mentally ill patients. First, society has to learn what is a mental illness and
the stigma associated with this has to be removed before we can go to that stage. We need to improve
certain things before we can reach that stage.
Discussion
It is already documented elsewhere that psychiatrists in India readily identify many positive aspects
of the Mental Healthcare Act 2017, including enhanced protection of rights, promotion of autonomy
and de facto decriminalisation of suicide (Duffy et al., 2018). This focus group analysis, however,
examined issues relating to stigma and inclusion, and identified several key themes of relevance
connected with the new legislation: that stigma is ubiquitous and results in social exclusion, which is
especially problematic in relation to community integration; stigma might be increased by certain
regulations in the 2017 Act, rather than remedied by them; stigma is not adequately dealt with in the
new legislation, despite its non-discrimination measures; stigma might discourage people from
making “advance directives”; and there is a crucial relationship between stigma and education,
especially public education about mental illness and its treatment.
While we reached theoretical saturation of our focus group data and identified significant thematic
consistencies across groups, our sample was weighted towards academic, urban psychiatrists
treating adults, so it remains possible that groups of differing compositions, at different times or in
different locations would have yielded more or other data. On the other hand, strong,
heterogenous opinions were acquired from both sides of various debates in our groups,
supporting the validity of our findings.
Conclusion
With the Mental Healthcare Act 2017, India has undertaken one of the world’s largest experiments
in rights-based healthcare and certainly the world’s most ambitious and potentially impactful reform
of mental health law in many decades. The 2017 Act offers a once-in-a-lifetime opportunity to
address the stigma associated with mental illness, reduce discrimination and enhance social
inclusion. Our focus groups felt, however, that there is a paradoxical but real risk of increasing
stigma and excluding the mentally ill if implementation is not accompanied by additional resourcing
and public education. Both are clearly vital if this ambitious project is to succeed.
References
Barbour, R.S. (2007), Doing Focus Groups, Sage Publications, London.
Charmaz, K. (2004), “Grounded theory”, in Hesse-Biber, S.N. and Leavy, P. (Eds), Approaches to Qualitative
Research: A Reader on Theory and Practice, Oxford University Press, New York, NY, pp. 409-25.
Duffy, R.M. and Kelly, B.D. (2017a), “Concordance of the Indian mental healthcare act 2017 with the world
health organization’s checklist on mental health legislation”, International Journal of Mental Health Systems,
Vol. 11, p. 48, available at: https://doi.org/10.1186/s13033-017-0155-1
Duffy, R.M. and Kelly, B.D. (2017b), “Rights, laws and tensions: a comparative analysis of the convention on
the rights of persons with disabilities and the WHO resource book on mental health, human rights and
legislation”, International Journal of Law and Psychiatry, Vol. 54, pp. 26-35, available at: https://doi.org/10.10
16/j.ijlp.2017.07.003
Duffy, R.M. and Kelly, B.D. (2017c), “Privacy, confidentiality and carers: India’s harmonisation of national
guidelines and international mental health law”, Ethics Medicine and Public Health, Vol. 3 No. 1, pp. 98-106,
available at: https://doi.org/10.1016/j.jemep.2017.02.018
Further reading
Kelly, B.D. (2015), Dignity, Mental Health and Human Rights: Coercion and the Law, Routledge, Abingdon.
Corresponding author
Brendan D. Kelly can be contacted at: brendankelly35@gmail.com
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