Jelena Erdeljan focuses on the concept of "chosen places" and how certain cities were seen as new Jerusalems in medieval Eastern Europe between 450-1450 AD. Specifically, the study examines how Constantinople, the capital of the Byzantine Empire, came to be seen as a new Jerusalem. It then discusses how this concept was applied to the capitals of Slavic Orthodox realms - Turnovo, Belgrade, and Moscow - portraying them as mystical, historical centers of Christianity that fulfilled eschatological prophecies. The idea of a translatio hierosolymi or "transferring of Jerusalem" was an important part of legitimizing these cities' status.
Jelena Erdeljan focuses on the concept of "chosen places" and how certain cities were seen as new Jerusalems in medieval Eastern Europe between 450-1450 AD. Specifically, the study examines how Constantinople, the capital of the Byzantine Empire, came to be seen as a new Jerusalem. It then discusses how this concept was applied to the capitals of Slavic Orthodox realms - Turnovo, Belgrade, and Moscow - portraying them as mystical, historical centers of Christianity that fulfilled eschatological prophecies. The idea of a translatio hierosolymi or "transferring of Jerusalem" was an important part of legitimizing these cities' status.
Jelena Erdeljan focuses on the concept of "chosen places" and how certain cities were seen as new Jerusalems in medieval Eastern Europe between 450-1450 AD. Specifically, the study examines how Constantinople, the capital of the Byzantine Empire, came to be seen as a new Jerusalem. It then discusses how this concept was applied to the capitals of Slavic Orthodox realms - Turnovo, Belgrade, and Moscow - portraying them as mystical, historical centers of Christianity that fulfilled eschatological prophecies. The idea of a translatio hierosolymi or "transferring of Jerusalem" was an important part of legitimizing these cities' status.
e a s t c e n t r a l a n d e a s t e r n e u rope i n t h e m i ddl e age s , 450 -1450
e a s t c e n t r a l a n d e a s t e r n e u rope i n t h e m i ddl e age s , 450 -1450
Jerusalems in Slavia Orthodoxa, Jelena Erdeljan focuses on the Old Testament ECEE topic of the divinely-chosen status of Constructing New Jerusalems Jerusalem and translatio Hierosolymi, including the history, process and media in Slavia Orthodoxa
Erdeljan Chosen Places
of formulating and disseminating this idea and its spatial-visual matrix in Christian visual culture. Firstly the study presents the case of Constantinople, the Jelena Erdeljan, Ph.D. (2008), capital of the Byzantine Empire, as New University of Belgrade, is Professor Jerusalem, and secondly, in relation of Art History at that University. She has published monographs, to Constatinople, discussion focuses Jelena Erdeljan on the cases of the capitals of Slavia articles and edited volumes on aspects of visual culture of medieval and early Orthodoxa in the later Middle Ages: modern Balkans. Turnovo, Belgrade and Moscow. The idea of Jerusalem corresponds with the idea of a mystical center, the center of the historical Christian world, which travels and follows the path of eschatologial realisation.
(Archaeology, Culture, and Society) Zainab Bahrani - The Graven Image - Representation in Babylonia and Assyria-University of Pennsylvania Press (2003)