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Dispersed But Not Destroyed TBR
Dispersed But Not Destroyed TBR
Murowanyj 2
This book review report is based upon the book “Dispersed but Not Destroyed”- A
History of the Seventeenth-Century Wendat People, written by Kathryn Magee Labelle. UBC
Press, The University of British Columbia in Vancouver, published this book in 2013. This book
is all about examining the Wedant Diaspora creation because of Iroquois attacks.1
The book, Dispersed but Not Destroyed”- A History of the Seventeenth-Century Wendat
People, written by Kathryn Magee Labelle who is an assistant professor in the History
Department at the University of Saskatchewan. She is also an adopted member of the Wyandot
Nation of Kansas.
The book, Dispersed but Not Destroyed”- A History of the Seventeenth-Century Wendat
People, written by Kathryn Magee Labelle and is about examining the Wedant Diaspora creation
because of Iroquois attacks. She finds dispersion as the means to solve the problem to the
challenges of disease and war.2 She proved the fact that the demise of Wendat was very much
exaggerated and she addressed the population decline caused due to battles and sickness well in
her writing. She takes the readers of this book to a journey of Wedant people who could recover
quickly from difficulties and with this she writes a new chapter in North American history.
I thought this book to be well thought and written with the way author speaking up about
personalizing the narrative of the Wendat people in three different parts. The first part talks about
resistance, which is a fight against the disease and the ever-decreasing population. This was also
about the struggle with the adversaries of Iroquois and of the Settler region who wanted to have a
conversion of guns. In the second part, there is addressing of relocation of the population from
the selection of new territories and the third section is all about diaspora and its results. The
author has done an outstanding job of pointing out many errors in the classic narrative and shows
The book tells us about the area of a stretch from the Georgian Bay in the north to Lake
Simcoe in the east where the Wendat Confederacy had flourished for around two hundred years.
In the middle of the seventeenth century, a European disease threatened Wendat society and
Iroquois attacks. The author takes the readers of this book to a journey of Wedant people who
could recover quickly from difficulties and with this she writes a new chapter in the North
American history.3
In this book, the author demonstrates a perfect understanding of the history of the Wendat
people including her precise scholarship and creation of a Wendat diaspora after the conquest of
Iroquois in the year 1649. The core concern of the author here is the idea about historians citing
the disease and the war as the reason for the demise of the Wendat people. She in her writing
proves the fact that the demise of the Wendat people was largely exaggerated with recognizing
the Wendat displacement creation along with dispersion as the means of solution to the
challenges of disease and war outbreak. She shows the resiliency power of the Wendat people in
3
Ibid.
Murowanyj 4
this book that creates a new chapter in the history of North America. The author argues on the
fact that though the Confederacy and Wendat Country might have disintegrated in the mid-
century, the people of Wendat with their culture, beliefs and diplomatic power had remained
untouched further creating a diaspora tic polity in the Great Lakes of the region. 4 The author goes
beyond the collapse of the political understandings of the Pre-Wendat’s and puts the Wedant
The book is comprised of three main parts in which the entire thought process of the
author is put up. The first part is called “Resistance” which was all about the analysis of disease
and diplomacy before the dispersal, which expressed the loss of leadership and the like in
Wendake. It also included a matter about the culture of the war of the Wendat War Chiefs and
also of the Nadowek Conflicts before 1649 well explained. The second part of the book is called
“Evacuation and Relocation” which was all about Wendat Country including Gahoendoe Island,
the coalition of the Anishinaabe neighbours, the country of the people of the sea in the west and
the Lorettans of the East. This section of the book also writes about the Iroquois
The last section of the book is called “Diaspora” which is all about the leadership of
Community memory and Cultural Legacy, the women of that time who showcased some good
amount of unity, social mobility and Spirituality. The author has successfully demonstrated her
idea and thoughts behind the main source in the account of Wendat People with its subtle shades
and readable account of the history of Wendat people that challenge the concept of Wendat’s
demise due to the Iroquois attacks in the middle of the seventeenth century.
4
Ibid, 6-8.
Murowanyj 5
While writing down this history, I strongly feel that the author has given a good amount
of weight to the personal biographies of the individual Wendats as the ways to show the offset of
the history of Native North America that is depicted to be faceless in the eyes of so many
historians today. The historians have drawn more attention to group actions and pan-Indian
policies and not on individual agency. So by including the biographies of the Wendats people,
the author can bring up the voice to the individuals who have constructed the period of the
Wendat history.5
The dissertation part of the author begins with a prologue that puts up the persistence and
the wide form of North American culture. The information from the secondary textbooks,
curriculum’s, movies, public history has been very narrative and the author successfully explores
the myth within the modern Wendat nations and the Prologue of the author identifies both the
problem and also suggests one of another way of looking at the Wendat history.
The way the author has identified to an understanding of the Wendat people and also the
complete real history, the book has been successfully been able to contribute to an understanding
of the past and as a result, the present that we all can continue to mend in these ancient wounds.
The dramatic dispersal of Wendat had made many historians and anthropologists had put up the
end of Wendat history in the eyes of so many people around 6 The author has been able to
forcefully challenge and demolish the ‘discourse of destruction’ in her book and at the same time
she successfully puts up a broader question about society, power and the overall study of North
America in the seventeenth century. The author has made sure to give it an attractive end to her
5
Ibid.
6
Ibid, 4-5.
Murowanyj 6
project with an epilogue, “Reconnecting the Modern Diaspora, 1999,”7 which showed the
renewal of Wendat in their homeland around Georgian Bay which was another unknown aspect
The book successfully pulls out the reality behind the disappearance of Wendat (Labelle
2013) as pointed out by many historians. The author has used personal biographies to create
Wendat diaspora due to Iroquois attacks. She put the main focus on the dispersal and also the
aftermath by extending the seventeenth-century Wendat narrative. Her writing turns the story of
the Wendat conquest on its head and this book shows the power of resiliency of the Wendat
people with an all-new chapter in North American history. She in her writing proves the fact that
the demise of the Wendat people was largely exaggerated with recognizing the Wendat
displacement creation along with dispersion as the means of solution to the challenges of disease
The author has successfully demonstrated the hardships that were there during that time
and further proves the fact that the Wedant people had good resiliency powers to manage the
hardships even then. The historians have drawn more attention to group actions and pan-Indian
policies and not on individual agency and so the author made a point to put the maximum
possible weightage on individual biographies to give a real picture of the entire situation. The
book itself is so beautifully written that it appealed well to Aboriginal studies scholars,
historians, anthropologists and to all who were interested in the history of the people of Wendat
Conclusion
7
Ibid, 9.
Murowanyj 7
The author adds her voice to the Wendat voices of the past to accomplish the mission of
retelling and personalizing the narrative of the Wendat people. She shares the different names
and stories of the Wendat individuals all through the book and helps the reader to think of
diaspora as not a conquest but a method to maintain the cultural integrity while accommodating
the power of resiliency. The author showcases diaspora as a whole new transformation of a new
era where the Wendat leaders have continued to be seen at the negotiations.8
She also shares the personalized accounts of the Wendat at this time of a sudden change
and shows the true picture of the Wendat lifestyle in the seventeenth century including all the
difficulties of maintaining the people and the nation altogether. In one of her examples, she
demonstrates the opposing nature of the Wendat headmen who both had to struggle to find the
way of making sure the continuity of their people. She takes the readers of this book to a journey
of Wedant people who had the power and capability to recover quickly from all the difficulties
and with this she writes a new chapter altogether in the North American history. All these
features of the book make it a good read and an informative source of investment for all of us
who are interested to know about the lives of the Wendat people in the seventeenth century and
all those who are interested to dig into their lives at that point of time.
8
Ibid
Murowanyj 8
Bibliography
Labelle, Kathryn Magee. Dispersed But Not Destroyed: A History of the Seventeenth-Century