Professional Documents
Culture Documents
Understanding The Selff
Understanding The Selff
Autocratic Leadership
Directive; non-participative; and domineering
Politics
Democratic Leadership
● (Gk) Politika: affairs of the cities
Participative; communicative and egalitarian
● Process of making decisions that
Laissez-faire Leadership
applies to all members of a group
Hands-off with few attempts made to influence
● Ability to govern and control over a
others
group of people
● A person’s ability to influence
others by making a decision for
Leaders’ Descriptions
them is one of essential qualities in Transactional Leaders
one’s political self Focuses on proper exchange of resources; give
followers something in exchange for something
the leader wants
Two types of social influence (Deutsch & Transformational (Charismatic Leader)
Gerard, 1955) Works with teams to identify needed change,
● Normative Influence creating a vision to guide the change through
Based on conforming to the inspiration and executing the change in tandem
positive expectation of others with committed members of the group
● Informational Influence Laissez-faire Leadership
Based on accepting the Engage in non-leadership; they avoid making
information obtained from others as decisions; hesitates in taking action and are often
evidence of reality(Hewstone, et al., 2015) absent when needed
DEVELOPING A FILIPINO
IDENTITY:VALUES, TRAITS,
COMMUNITY AND INSTITUTIONAL
FACTORS
Pakikipagkapwa-tao
Being Family Oriented
Mapagmahal
the internet, places the person might not go to
in real life.
The Digital Self Cyberbullying - bullying that takes
places using electronic technology.
Cyber Harassment - the use of
The Digital Self Information and Communications
- The amount of time adolescents spend Technology (ICT) to harass, control,
online can have both a positive and a manipulate or habitually disparage
negative outcome. (Sandrock, 2014) someone. It is the adult form of cyber
- With this influx of the digital technology, a bullying.
new version of the self is formed. The
digital self. Managing Online Disinhibition
● Don’t post or send anything you would be
What Statistics Say embarrassed for certain others to see.
● The Philippines is the fastest-growing ● Do be careful about over-sharing.•
market of smartphones in the ASEAN ● Don’t hang out with the “wrong crowd”
based on a report of a market research online.•
company. ● Do consider your emotional state before
● About 3.5 million smartphones were virtually posting or responding to
shipped to the country in the first quarter anything.•
of 2016. ● Do consider the reaction individuals are
● Currently about 30% of all Filipinos are expecting from toxic disinhibition.•
smartphone users and that is projected to ● Do search for yourself online.
increase in the next years.
● Statistics from Western countries showed I, Me, Myself and My User ID Online
that in 2012, 78% of online teens own a Identity
cellphone, 8 out of 10 teens own a ● Digital Identity (DI )- refers to anything
desktop or laptop, 23% of teens have a that describes a persona an individual
tablet computer, and 50 % send 50 or presents across all digital spaces that
more text messages a day. he/she is represented in.
● Americans between the ages of 8 and 18 ● Symbolic Markers - express one’s
years spend on average 7.5 hours per day identity to others and helps them make
using some sort of electronic devices, and sense of it themselves.
95% of them have access to internet as ● Internet disembodiment - refers to the
reported by Pew (2014). identity, soul or spirit separate from
physical body.
Self and Other in Cyberspace ● User ID - lets a person associate a
● DIGITAL LITERACY - defined as those persistent ID for a single user with that
capabilities possessed by individuals who user’s engagement data from one or more
are living, learning and working in a digital sessions initiated from one or more
society. devices.
● ONLINE DISINHIBITION - the lack of ● Username - a unique sequence of
restraint one feels when communicating characters used to identify a user and
online in comparison to communicating allow access to a computer system,
in-person. computer network, or online account
Two Categories of Online Disinhibition ● Solipsistic Introjection - a notion that it’s
Benign Disinhibition - the disinhibition that only in their heads or minds. When people
indicates attempt to understand and explore
don’t know what a virtual person looks or
oneself, to work through problems, and find
sounds like,, people tend to assign traits
new ways of being.
Toxic Disinhibition - describes behavior that to those individuals which is an imaginary
includes rude language, threats, and visiting interaction with the introjected character.
places of pornography, crime and violence on ● Dissociative Anonymity - a person can
have no name or at least not the real
name. People don’t have to own their ● In virtual interactions, people cannot
behavior by acknowledging it within the always be sure when/where someone is
full of context of who “they” really are. present. It gives courage to do things
which cannot be done in face-to-face
Impact of Online Interactions on the interactions.
Self
● The development of the person’s social Personal/Individual VS. Social Identity
aspects can be greatly influenced by Online
technology due to an insufficient amount ● Identity - is made up of both personal
of real life social encounters (Diaz, Evans identity and social identity
and Gallagher, 2014). ● Social Identity - is usually based on
● Based on an analysis of teenagers’ online group affiliation.
experience, studies showed that ‘others’
on the internet constitute a distinctive Like in social media many people identify
“looking glass” that produces a “digital themselves as a member of a certain group so
self” that differs from the self offline. that it will be easy for them to communicate their
● Abuse of technology always leads to concerns or issues.
negative consequences. Even if there are In the modern era (enlightenment through
cases when social media negatively 20th century). Identity is described as fixed,
impacts users, it would be unfair if only stable and unitary.
technology would be blamed. In post-modern (now), identity is
considered as fluid, multiple and socially
Boundaries of the Self Online constructed.
Sherry Turklepointed out that people have
Personal boundaries - the set of guidelines, different roles in different settings. One wakes up
rules or limits that a person creates to identify as a lover, makes breakfast as a mother and
reasonable, safe and permissible ways for people drives to work as a lawyer.
to behave towards them and how they respond in Different contexts make different aspects
case someone breaks these rules or oversteps of one’s identity more salient such in school,
limits. work, church and home.
In sociology, identity theory (Stryker, 1980)
explained that individuals have “role identities”. It
is the character and the role of and individual
devises as an occupant of a particular social
position. “Self” is hierarchical ordering of identities
by salience. The greater the commitment on an
identity, the greater the salience of the identity.
CEREMONIES
● Refers to movements or gestures ● Religiousness – the degree by which one
expressing feelings or beliefs beyond the is affiliated with an organized religion in
limitations of speech. terms of the person’s participation in the
● Can be elaborate or simple, formal or prescribed rituals and practices,
intimate. connection with its beliefs, and
● It is a set of formal actions performed as involvement with its community believers
prescribed by a ritual or a custom such as (Santrock, 2014).
in a wedding ceremony. ● Spirituality – involves experiencing
● It may also be a conventional social something beyond oneself in a
gesture or act of courtesy. transcendent manner and living in a way
that benefits others and society.
● Spiritual Identity – the persistent sense
RELIGION, SPIRITUALITY AND
of self that addresses ultimate questions
IDENTITY about the nature, purpose, and meaning
of life.
RELIGION
MAGIC AND WITCHCRAFT
● Magic – the ability to use supernatural
forces to make impossible things happen,
such as making people disappear or
controlling events in nature.
● Magician – the one who performs the The Material-Economic Self
magic like casting spell and summoning
spirits.–derived from the old French
magiciien, ‘magician or sorcerer’, which is MATERIAL SELF PRESENTATION AND
rooted in the Greek word for ‘magical’, IDENTITY
magikosor magos.
● Sorcerer – translated from the Greek ● According to John Heskett, design
word pharmakos, and carries with it the combines “needs” and “desire” in the form
idea of medicine, magic portions, drugs, of a practical object that can also reflect
and poison. the user’s identity and aspiration through
● Wizard – one who is thought to be its form and decoration
acquainted with secrets of the nonmaterial ● For him, there is a significance and
or unseen world. function behind everyday things, he
● Necromancer – one who is ‘seeking unto explains that there is a subconscious
the dead’ effect of design in everyday life
● Barang – Filipino term for sorcerer. ● Design really matters from the smallest
● Mambabarang – a person who practices things like toothpick, spoon and fork. The
sorcery or witchcraft kind of presentation of food that people
● Binarang – the target or the sorcery or eat up to the bigger gadgets, equipment
witchcraft and cars.
● Kulam –Tagalog word for ‘voodoo’ or
‘witchcraft.’ Roland Barthes
● Mangkukulam – a person who uses black
magic or spells on a victim. ● French critical theorist was one of the first
● Albulario/Mananambal – Filipino to observe the relationship that people
practitioner of traditional medicine; he is have with objects and in particular looked
also a medicine man who is also capable at objects as signs or things which could
of performing sorcery. be decoded to convey messages beyond
their practical value
FINDING AND CREATING MEANING IN ● He popularized the field of Semiology(The
LIFE study of object as sign)
● A sign is anything that conveys meaning
● In Semiotic Analysis, objects functions as
Logotheraphy
signifiers in the production of meaning
– comes from the Greek word ‘logos’ which
they construct a meaning and carry a
stands for meaning
messages, which as a member of a
– aims to help the person search for the meaning
culture one can understand
of his existence.
● Semiotic is the study of signs that
barthes introduced. Examine how words,
THREE BASIC PRINCIPLES ON DISCOVERING
photographs, images and objects can
MEANING IN LIFE:
work as language to communicate a
range of ideas, associations and feelings.
1. Meaning in Life
● According to him a sign has two elements:
2. Will to Meaning
○ Signifier - Refers to its physical form
3. Freedom to Will (Ex:Diamond ring)
● Signified - Refers to mental concepts
(Ex. Engaged to be married)
● All these suggest that object acts as a
complex system of signs which allow one
to read meaning into people, places and - It is the condition of the person, group or
purpose. Through advertising, product region as regards to material prosperity
become irresistible-perfumes not just a
sweet smelling liquid but an essence of Economic Self-Sufficiency
allure making it user-irresistible - is the ability of individuals and families to
● The things people use, own and surround consistently meet their needs
themselves with might accurately reflect Economic Consciousness
their personalities. Not surprisingly, the - Is the result of socialization and
clothes one wear the car one drives and professionalization of the subject that
the furnishings of one’s home are all acquires a particular significance in human
expression of one self affairs. Includes social perceptions,
attitudes, relationship and opinions of
THE THEORY OF THE MEANING OF person/social groups
Economic Identity
MATERIAL POSSESSIONS
- is a psychological phenomenon that result
form social categorization. The factors that
Ditmar suggest that material good can affect the economic identity of the
fulfill a range of instrumental, social, individual are professional development
symbolic and affective functions: and self determination as well as the
motivational and value sphere of his
1. Instrumental Functions - Relate to the personality
functional properties of a product
a. (Ex. A person bought a pick-up Symbolic Motives
style of car for family and business
functions) Status
2. Social Symbolic Functions - Signify - The extent to which people believe they
personal qualities, social standing, group can derive of recognition or achievement
affiliation and gender role. from owning and using the right list of
a. (Ex. For instance buying an iPhone product, can be an important motivator of
instead of other mobile phones.) behavior. The importance ascribed to the
3. Categorical Functions - Refer to the ownership and acquisition of manners of
extent to which material possessions may goods in achieving major life goals (Ex.
be used to communicate group We will buy a flat screen tv of a known
membership and status. brand with latest features because it is
a. (Ex. Buying or renting a condo unit more expensive than other models.)
in Makati city) Effective Motive
4. Self-Expressive Functions - Reflect a - is a concept used in Environmental
person’s unique qualities, values or Psychological Affect (emotions) serves as
attitudes. There are people who may a motivator of pro
represent themselves by collecting object environementalbehavior. People’s
with Hello kitty brand. Others may express emotional affinity with nature can be a
their favorite color through the color of better predictor of pro environmental
their accessories. behavior than cognitive beliefs about
environmental issues. In Relation to the
economic self ,affective motive can be a
ECONOMIC SELF PRESENTATION AND
cause of the buying behavior.
IDENTITY