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GNED 04-Readings in Philippine History

LESSON ONE:

HISTORY AND HISTORIOGRAPHY:


MEANING AND RELEVANCE

GNED 04-Readings in Philippine History

Rosales, A.C, Sebatian, R.R, Viray, J.R.B (2020). Understanding Philippine History: Readings and Discourse
GNED 04-Readings in Philippine History

LESSON ONE:

HISTORY AND HISTORIOGRAPHY:


MEANING AND RELEVANCE

LESSON 1: HISTORY AND HISTORIOGRAPHY: MEANING AND RELEVANCE

At the end of this Lesson, the students will be able to:

1. Explain history as an academic discourse;


2. Apply historical methodologies;
3. Apply theoretical and methodological tools in the study of history; and,
4. Discuss the importance of history in the creation of national identities and development and make
it part of Filipino consciousness.

Rosales, A.C, Sebatian, R.R, Viray, J.R.B (2020). Understanding Philippine History: Readings and Discourse
GNED 04-Readings in Philippine History

What is History?

History was taken from the Greek word historia which means “inquiry”. These are knowledge
acquired through investigation. Generally, history is concerned with the study of human past. Dr. Zeus
Salazar defined history as “mga pangyayari na may saysay para sa grupo ng taong sinasaysayan nito. ”

The term history although it means past, cannot be narrowed down to the records of past events
only. Likewise, even though the subject of history is past events, nobody can deny that it connotes many
implications that affect the life of the people and the future of a country. History is a continuous process,
it is a good vehicle to use in directing the future of a country.

According to Keith Jenkins, history is a form of power wherein the direction of the arrangement
of the past is discussed. In this case, the subjects that will be privileged and will be muted is based on the
kind of discourse followed by historians. History as a discourse is a series of tactics of organizing and
sequencing events and past systems according to individual outlook, interest, objective or goal.

Why do we need to study history?

This is a perennial question of a very inquisitive mind. As suggested by Sterns, history must be
studied because it is significant both to society and people for it helps us better understand ourselves, our
strengths, limitations and aspirations. Historical events remind us of the collective experiences of the
people, its suffering, joy and aspiration. All these things serve as a glue towards the realization of a nation.

The invention of writing could be considered as one of the most important invention of human
civilization. This important invention ended the pre-historic age and marked the beginning of the historic
era.

History and Philippine Historiography

On the other hand, historiography is the art of writing. It also refer to the theory and history of
historical writing. The term historiography is rooted from the Greek word historia, as mentioned above,
means knowledge acquired through investigation and graphier which means to write.

The writing of history can be traced thousands of years ago, historiography, the scientific way of
writing history, gained prominence only in the early 1900’s. Recent developments in historiography
broadened the bases of history.

Rosales, A.C, Sebatian, R.R, Viray, J.R.B (2020). Understanding Philippine History: Readings and Discourse
GNED 04-Readings in Philippine History

The Development of Philippine Historiography

Historical consciousness is innate among the Filipinos. As reflected in popular Filipino saying “Ang
hindi marunong lumingon sa kanyang nakaraan ay hindi makakarating sa kanyang paroroonan.” This is
indicative that the Filipinos have an intrinsic love of their past.

For so many years, Filipino historians became followers of very rigid tradition in writing history- a
tradition based on positivism. Positivism holds that historical knowledge and interpretation ought to be
based upon verifiable data gathered after examination of documents through internal and external
criticisms. Because the weakness of this tradition, a new historical approach known as New Historicism
emerged. It seeks the interpretation of facts from all perspectives, including those that do not concern
history before.

In the Philippines, as early as the 1960’s, historian exerted efforts to broaden the bases of their
historical sources, and proved new and fresh interpretations that challenge the traditional discourses in
history. Leslie Bauzon, in his article entitled “Perspective on Contemporary Philippine historiography”
emphasized the need to develop a methodology for interpretative historical analysis within the context
of Philippine society. He argued that what the social scientists are using was based on western models
which do not fit the Philippine setting. Under this condition, Filipino historians are constrained to view
Philippine history on the perspective of the Filipinos.

1.1 The Writing of History during the Spanish Period

The development of Philippine historiography can be traced back to the Spanish. The early friars
with their zeal to propagate Christianity studied the cultures of the early Filipinos and faithfully
recorded their valuable observations. Although the writings of the early friars were basically
missionary, their recorded observations on the life of the early Filipinos are indispensable in the
understanding of the Philippine past. Since the early historians were Spanish friars, there accounts
were focused on the Spanish history of the Philippines, specifically there missionary experience in the
country.

As already mentioned, the accounts of the early Fathers regarding the Philippines and its people
prior to and during the Spanish colonization, are indispensable sources of knowledge for the
understanding of the Philippine past. Although their accounts contained biases against the early
Filipinos, the information that they provided can be used by Filipino historians to correct the mistakes
committed by early historians. Contemporary historians can use a post-colonial reading on the

Rosales, A.C, Sebatian, R.R, Viray, J.R.B (2020). Understanding Philippine History: Readings and Discourse
GNED 04-Readings in Philippine History

documents to eliminate the colonial bias. In this way, the myths that were written by the chroniclers
regarding the Filipinos and their culture can be corrected.

1.2 Secular Historians during the Spanish Period

The writing of history during the Spanish period was not confined to the hands of the friars. As a
proof, many secular historians had shown great interest in the Philippine affairs which they recorded.
The secular historians during the Spanish period can be divided into the following: Spanish officials in
the islands; foreign residents and writers; and Filipino Ilustrado.

1.3 Filipino Historians during the Spanish Philippines

`The opening of Manila to international trade has bought economic development to the country
and this development paved the way for the birth of the middle class. The economic prosperity that
was achieved gave Filipino historians the opportunity to study in Europe and work for Philippine
reforms. The Filipinos Ilustrados like Jose Rizal, Marcelo Del Pilar, Graciano Lopez Jaena, Pedro
Paterno, Antonio Luna, Mariano Ponce, and Isabelo delos Reyes, among others, can be considered as
the first Filipino nationalist-historians who defended the Philippines and the Filipinos from a very
biased portrayal by foreign historians.

1.4 The Writing of History during the American Period

Generally speaking, the writing of history during this period can be considered better compared
to the writings of history during the Spanish period. Although, most of the writings of the Americans
about the Philippines were extremely biased, still there were few American who wrote in favor of the
Filipinos. Historians during this period can be classified into Filipino Ilustrado, American colonial
officials, non-colonial officials and then so-called academic historians.

Filipino Illustrados like Pedro Paterno, Rafael Palma, Trinidad Pardo de Tavera, Epifanio de los
Santos, Teodoro M. Kalaw and Isabelo de los Reyes continued to be active in the socio-political arena
during the American colonization. Their interest in the socio-political affairs of the country led them
to contribute to the development of Philippine historical writing.

1.5 Historical Writings during the Third Republic

After the Philippines regained its independence in 1946, the newly established republic had to
confront several problems. Aside from the rehabilitation of the country, the newly established

Rosales, A.C, Sebatian, R.R, Viray, J.R.B (2020). Understanding Philippine History: Readings and Discourse
GNED 04-Readings in Philippine History

government had to face the problems concerning national unity and national identity. In this light, the
country was in need of history that will reflect the characters of the people and will serve as a unifying
factor of the country.

In the early 50’s, the writings of history continued to be dominated by traditional historians. The
maxim “No Documents, No History” popularized by the positivist tradition espoused by Leopold Von
Ranke in the early 19th century continued to have support from the Filipino historian.

History writing during this period was influenced by the cold war. The Philippines, being known
as an ally of the United States tried to combat communism by privileging the achievements of the
colonizers in Philippine history. Historian Gregorio Zaide and younger scholars like Fr. Horacio de la
Costa and Fr. Jose Arcilla had written their history book from a clerical point of view. Needless to say,
most of the writings during this period are actually the history of the colonist/colonizers in the
Philippines.

In the early 80’s the name Agoncillo became the most influential and respected historian of the
country and his books were hailed by the liberals. Despite Agoncillos’s popularity, howe ver, an
American historian Glen Anthony May, tried to discredit him and his book, particularly the methodlogy
that he used in his research. According to May, leading Filipino historians like Agoncillo, Constantino
and Ileto had violated historical cannons to suit their political agenda. In the case of Agoncillo, May
questioned the author’s use of unreliable sources like oral interview. According to him, Agoncillo
failed to follow the correct historical methodology. He cited as an example the failure of Agoncillo to
use other reliable sources like documents pertaining to Katipunan and the 1896 Revolution. For May,
the dependence of Agoncillo on the oral interview, which according to him was not done correctly for
its failure to prepare a transcript, is a sign of Agoncillos’s weakness as a historian.

Archeological and Anthropological findings in the late 1960’s had given scholars chance to
reconstruct the history of the Philippines prior to and during the early years of Spanish Domination.

Carl Marx said that “men make their own history but they do not know that they are making it”

Rosales, A.C, Sebatian, R.R, Viray, J.R.B (2020). Understanding Philippine History: Readings and Discourse

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