Medium Throema Sadhana

1B; (R?-*A.-/3-3#:A-[R%-36S.-=?; 3-&A$-OR?
-3-
/$-3R-;A; 12-0-;J->J?-*A-3-28$?-?R;
From the Treasury of Basic Space of Dharmata:
The “Wisdom Sun” Sadhana of
the One Mother, T'hröma Nagmo
1B; (R?-*A.-/3-3#:A-[R%-36S.-=?; 3-&A$-OR?-3-
/$-3R-;A; 12-0-;J->J?-*A-3-28$?-?R;
From the Treasury of Basic Space of Dharmata: The “Wisdom
Sun” Sadhana of the One Mother, T'hröma Nagmo
1
2
*: .$-$%-=?; .2%-#.-9A=-$/R/-OR?-3:A-$.-o%-28$?-?R;
From Pure Vision: The Laughter of T'hröma Which Overcomes and Suppresses
Through Splendor
1B-1B-1B; !R%-$?3-IA-!R%-(J/-0R-:)A$-gJ/-IA-#3?-,3?-&.-
2.$-$A-$%-2:A-[R%-(J/-0R<-:2-+-:.?->A%-;R%?-?-(2-0<-I<;
P'HET P'HET P'HET TONG SUM GYI TONG CHHEN PO JIK
TEN GYI KHAM T'HAM CHED DAK GI NANG WA'I LONG
CHHEN POR UB TU DÜ SHING YONG SU CHHUB PAR GYUR
P'HET P'HET P'HET All realms of the world of the three thousand myriad
galaxies of great emptiness are synthesized as the great expanse of my
appearances, completely contained and fully perfected!
1B; ;J->J?-<%-l=-+-:U=-IA-3#:-:PR-3-.0$-+-3J.-0?-$9%-
:6B/-<-S-z-:SJ-,3?-&.-2.$-3J.-$/?-=$?-GA-%%-.-2>A$-0<-
I<; 1B- 1B-1B; b%- \A%- $?3- :2.- 2&?- D- SA=- :<- (J3?- GA?- 9A=- $/R/-
<%-$A-g-.L%?-.%-2&?,
P'HET YE SHEY RANG TSAL GYU T'HRÜL GYI KHAN DRO
MA PAK TU MED PAY ZUNG DZIN RU DRA LHA DRE T'HAM
CHED DAK MED NAY LUK KYI NGANG DU SHIK PAR GYUR
P'HET P'HET P'HET
P'HET The natural display of wisdom, as the magical manifestation of
boundless Dakinis, shatters the gods and demons of duality within the
uncontrived fundamental nature of the nonexistent self. Blow the thigh-bone
trumpet three times while rolling the damaru and ringing the bell, and begin with the
general melody of Suppressing Through Splendor
3-.2?-KR$?-?%?-o?-3#:-:PR-3?;
MA Ü CHHOK SANG GYAY KHAN DRO MAY
Buddha Dakini, mother of the central direction,
(R?-.LA%?-;J->J?-2g=-8$?-GA?;
CHHÖ YING YE SHEY TÜL ZHUK KYIY
through the fearless conduct of the primordial wisdom of the space of
phenomena,
3
$+A-3$-z-:SJ-.2%-.-#?;
TI MUK LHA DRE WANG DU DÜ
gathers and overcomes the gods and demons of delusion.
.2%-.-2#?-=-9A=-IA?-/R/; 1B-1B-1B;
WANG DU DÜ LA ZIL GYIY NÖN P'HET P'HET P'HET
Having been overcome, they are suppressed through splendor!
{-$?3-IA-[R%-.-2>A$-0:A-1B-1:R;
With the sound of P'HET, they dissipate into the expanse of the three enlightened embodiments.
3-><-KR$?-hR-eJ-3#:-:PR-3?;
MA SHAR CHHOK DOR JE KHAN DRO MAY
Vajra Dakini, mother of the east,
3J-=R%-;J->J?-2g=-8$?-GA?;
ME LONG YE SHEY TÜL ZHUK KYIY
through the fearless conduct of mirror-like primordial wisdom,
8J-#%-z-:SJ-.2%-.-#?;
ZHE DANG LHA DRE WANG DU DÜ
gathers and overcomes the gods and demons of aggression.
.2%-.-2#?-=-9A=-IA?-/R/; 1B-1B-1B;
3-zR-KR$?-<A/-(J/-3#:-:PR-3?;
MA LHO CHHOK RIN CHHEN KHAN DRO MAY
Ratna Dakini, mother of the south,
3*3-*A.-;J->J?-2g=-8$?-GA?;
NYAM NYID YE SHEY TÜL ZHUK KYIY
through the fearless conduct of the primordial wisdom of the nature of
equality,
4
%-o=-z-:SJ-.2%-.-#?;
NGA GYAL LHA DRE WANG DU DÜ
gathers and overcomes the gods and demons of pride.
.2%-.-2#?-=-9A=-IA?-/R/; 1B-1B-1B;
3-/2-KR$?-0E-3#:-:PR-3?;
MA NUB CHHOK PEMA KHAN DRO MAY
Padma Dakini, mother of the west,
?R<-gR$-;J->J?-2g=-8$?-GA?;
SOR TOK YE SHEY TÜL ZHUK KYIY
through the fearless conduct of discerning primordial wisdom,
:.R.-($?-z-:SJ-.2%-.-#?;
DÖD CHHAK LHA DRE WANG DU DÜ
gathers and overcomes the gods and demons of desire.
.2%-.-2#?-=-9A=-IA?-/R/; 1B-1B-1B;
3-L%-KR$?-=?-GA-3#:-:PR-3?;
MA JANG CHHOK LAY KYI KHAN DRO MAY
Karma Dakini, mother of the north,
L-P2-;J->J?-2g=-8$?-GA?;
JA DRUB YE SHEY TÜL ZHUK KYIY
through the fearless conduct of primordial wisdom of accomplished activity,
U$-.R$-z-:SJ-.2%-.-#?;
T'HRAK DOK LHA DRE WANG DU DÜ
gathers and overcomes the gods and demons of jealousy.
5
.2%-.-2#?-=-9A=-IA?-/R/; 1B-1B-1B;
*2?-.!R/-3(R$-$?3-IA-2.J/-0-.%-;
KYAB KÖN CHHOK SUM GYI DEN PA DANG
By the truth of refuge in the Triple Gems,
{-$?3-3#:-:PR:A-,$?-eJ-.%-;
KU SUM KHAN DRÖ'I T'HUK JE DANG
the compassionate love of the Dakinis of the three enlightened embodiments,
;3-(J/-s-;A-LA/-_2?-GA?;
YUM CHHEN NGA YI JIN LAB KYIY
and the blessing of the Five Great Mothers,
1R-$.R/-o=-0R-.2%-.-#?;
P'HO DÖN GYAL PO WANG DU DÜ
the ruling male demonic forces are overcome;
3R-$.R/-:SJ-3R-.2%-.-#?;
MO DÖN DRE MO WANG DU DÜ
the demoness female forces are overcome;
[-$.R/-?-2.$-.2%-.-#?;
LU DÖN SA DAK WANG DU DÜ
the earth lords and subterranean demonic forces are overcome;
$/?-$.R/-=?-$.R/-.2%-.-#?;
NAY DÖN LÜ DÖN WANG DU DÜ
and the demonic forces of the place and body are overcome.
,3?- &.- 9A=- IA?- $/R/- I<- &A$; &J?- 0:A- 3,<- D- :<- 28$- ,2?, ,
T'HAM CHED ZIL GYIY NÖN GYUR CHIK
All are completely suppressed through splendor! Then, roll the drum to
conclude.
6
?-3-;: 3#:-:PR-;J->J?-35S-o=-3?-$.3?-0:R, ,.$J-=J$?-:1J=, ,
Samaya! Transmission by Dakini Yeshe Tshogyal. May virtue and goodness increase!
7
8
.J-/?-5B$-2./-$?R=-:.J2?,
The Seven-Line Prayer:
>; AR-o/-;=-IA-/2-L%-353?;
HUNG ORGYEN YÜL GYI NUB JANG TSHAM
HUNG In the northwest country of Orgyen
0E-$J-?<-#R%-0R-=;
PEMA GE SAR DONG PO LA
in the pollen heart of a lotus,
;-35/-3(R$-$A-.%R?-P2-2fJ?;
YA TSHEN CHHOK GI NGÖ DRUB NYEY
having discovered the most wonderful sublime spiritual attainments,
0E-:L%-$/?-8J?-?-P$?;
PEMA JUNG NAY ZHEY SU DRAK
you are renowned as the Lotus Born.
:#R<-.-3#:-:PR-3%-0R?-2{R<;
KHOR DU KHAN DRO MANG PÖ KOR
Surrounded by a retinue of many Dakinis,
HJ.-GA-eJ?-?-2.$-12-GA;
KHYED KYI JEY SU DAK DRUB KYI
following you, I practice.
LA/-IA?-_R2?-KA<-$>J$?-?-$?R=;
JIN GYIY LOB CHHIR SHEK SU SOL
Please come forth to bestow blessings.
$-<-0E-?A:A->; =/-$?3,
GURU PEMA SIDDHI HUNG x3
9
--
10
f&; 3-@-A-+A-;R-$:A-92-(R?-.$R%?-0-[R%-hR=-=?; AR-o/-0E-2..-:.=-IA-$?R=-
:.J2?-.$R%?-0:A- $/.-2{=-28$?-?R; /-3R-0E-?A:A->-ZA; %J?-:L%-..-0?-
.$R%?-0:A-$/.-2{=-=;
From the Expanse of Enlightened Thought of the Profound Dharma of Maha Ati
Yoga: The Supplication to Orgyen Padma Dudul called ''Summoning the Essence
of Enlightened Intention''. Summon the essence of enlightened thought with faith and
the longing to go beyond samsara.
AJ-3-@R; o=-!/-.$R%?-0-z/-mR$?-$<-IA-.2%-;
EMAHO GYAL KUN GONG PA LHUN DZOK GAR GYI WANG
EMAHO Master of the dance of spontaneous perfection of enlightened
intention of all victorious ones;
.0:-2R-3#:-:PR-;R%?-:.?-5S$?-GA-3(R$;
PA WO KHAN DRO YONG DÜ TSHOK KYI CHHOK
exalted one of the whole gathering of pawos and dakinis;
:PR-2:A-*2?-3$R/-AR-o/-<A/-0R-(J;
DRO WA'I KYAB GÖN ORGYEN RIN PO CHHE
refuge lord of beings, Orgyen Rinpoche;
?%?-o?-!/-=?-,$?-eJ-M<-2:A-3(R$;
SANG GYAY KUN LAY T'HUK JE NYUR WA'I CHHOK
excellent one with compassion swifter than that of all Buddhas;
.?-$?3-o=-2:A-3HJ/-2lJ-/?-0:A-.0=;
DÜ SUM GYAL WA'I KHYEN TSE NÜ PA'I PAL
glorious in the wisdom, love and power of the victorious ones of the
three times;
H2-2.$-{-28A:A-,A-.0=-HR.-S/-/?;
KHYAB DAK KU ZHI'I CHI PAL KHYÖD DREN NAY
thinking of you, the sovereign crowning glory of the four kayas,
11
3R?-$?-$.%-2:A-%-<R?-$?R=-2-:.J2?;
MÖ GÜ DUNG WA'I NGA RÖ SOL WA DEB
I supplicate with fervent devotion.
.?-GA-3<-$>3-~A$?-3:A-?J3?-&/-=;
DÜ KYI MAR SHAM NYIK MA'I SEM CHEN LA
Look upon the beings of this declining, degenerate time
,$?-eJ-o/-(.-3J.-0<-,/-IA?-$9A$?;
T'HUK JE GYUN CHHED MED PAR CHEN GYI ZIK
with eyes of unceasing compassion.
}R/-IA-8=-28J?-.3-2&:-:.A-3A/-/3;
NGÖN GYI ZHAL ZHEY DAM CHA DI MIN NAM
Was this not the oath you swore in the past?
$?R=-2-~A%-/?-:.J2?-0:A-$%-9$-=;
SOL WA NYING NAY DEB PA'I GANG ZAK LA
Bless and embrace those
LA/-IA?-2_2?->A%-eJ?-?-:6B/-0-.%-;
JIN GYIY LAB SHING JEY SU DZIN PA DANG
who supplicate from the heart,
..-w/-3A-=-{.-&A$-:V=-2-3J.;
DED DEN MI LA KED CHIK DRAL WA MED
and never for a moment be separate from those with faith.
&J?-$?%?-hR-eJ:A-5B$-=-3A-.$R%?-?3;
CHEY SUNG DOR JE'I TSHIK LA MI GONG SAM
Was this not the intention of the vajra words you spoke?
.?-%/-s-2o:A-*J-2R-2.$-:S-=;
DÜ NGEN NGA GYA'I KYE WO DAK DRA LA
Upon those like me, born in the bad age of the final five-hundred-year cycle,
12
.?-$?3-o/-(.-3J.-0<-LA/-IA?-_R2?;
DÜ SUM GYUN CHHED MED PAR JIN GYIY LAB
bestow your blessing continuously in the three times.
=R-*J?-?.-?J<-3-$J-:O$?-lR.-.%-;
LO NYEY SED SER MU GE T'HRUK TSÖD DANG
Crops, frost, hail, famine, war and strife;
3-3R:A-.=-;3?-.?-GA-1%-YA:A-<A$?;
MA MÖ'I DAL YAM DÜ KYI P'HUNG SI'I RIK
pestilence of the mamos and plagues from recurring spirits;
3A-K$?-!/-=-3A-:.R.-*J?-0:A-5S$?;
MI CHHUK KUN LA MI DÖD NYEY PA'I TSHOK
all undesirable calamities of humans and animals;
o-:SJ-:$R%-0R-(R/-=R$-2!/-2>A$-.%-;
GYA DRE GONG PO MÖN LOK TEN SHIK DANG
Chinese demons of devilry and malicious destroyers of the doctrine;
2R.-#3?-1%-LJ.-.3-YA-%/-.$:A-#J;
BÖD KHAM P'HUNG JED DAM SI PUN GÜ'I DE
the nine demonic spirit-brothers causing the destruction of Tibet;
>A-:SJ-PR%-:SJ?-$?R/-=-:5K-2-.%-;
SHI DRE DRONG DREY SÖN LA TSHE WA DANG
ghosts and city demons who prey on life;
2a-VA.-2<-(.-2..-GA-$;=-:IJ.-?R$?;
LU DRID BAR CHHED DÜD KYI YUL GYED SOK
beguiling impostors and obstructers who create strife and so forth;
,3?-&.-2^R$-&A%-2+=-2:A-.?-=-22;
T'HAM CHED DOK CHING TUL WA'I DÜ LA BAB
the time has come to avert and subdue them all!
13
2{=-=R-2{=-=R-AR-o/-<A/-0R-(J;
KUL LO KUL LO ORGYEN RIN PO CHHE
I call upon you, Orgyen Rinpoche, I call upon you
.LA%?-/?-28J%?->A$-hR-eJ-,R.-UJ%-l=;
YING NAY ZHENG SHIK DOR JE T'HÖD T'HRENG TSAL
to manifest Dorje T'höd T'hreng Tsal from basic space.
.P-2$J$?-!/-1R=-;%-OR?-PR-2R-=R.;
DRA GEK KUN DROL YANG T'HRÖ DRO WO LÖD
Liberate all obstructing forces, extremely wrathful Drowo Löd!
3A-29R.-#$-2}=-*J?-5S$?-$;R-:O$?-!/;
MI ZÖD DUK NGAL NYEY TSHOK YO T'HRUK KUN
Avert the turmoil of problems and unbearable suffering,
3,-l=-/?-!R2?-S$-0R?-2^R$-2+<-36S.;
T'HU TSAL NÜ TOB DRAK PÖ DOK GYUR DZÖD
with your ferocious power and display of strength.
2!/-:PR:A-.$J-=J$?-;<-%R:A-^-v<-%J=;
TEN DRÖ'I GE LEK YAR NGÖ'I DA TAR PEL
May the doctrine and the virtue of beings increase like the waxing moon.
$+/-IA-3$R/-0R-HJ.-=-$?R=-2-:.J2?;
TEN GYI GÖN PO KHYED LA SOL WA DEB
I supplicate you, steadfast protector,
2?3-0:A-.R/-!/-:2.-3J.-z/-P2-36S.;
SAM PA'I DÖN KUN BED MED LHUN DRUB DZÖD
effortlessly and spontaneously fulfill all my wishes.
2.$-?R$?-:.A-/?-5K-<2?-,3?-&.-.;
DAK SOK DI NAY TSHE RAB T'HAM CHED DU
Henceforth, in all our lives,
14
=?-nJ/-%/-0:A-.2%-.-3A-:PR-8A%-;
LAY KYEN NGEN PA'I WANG DU MI DRO ZHING
may we not fall under the power of negative karmic conditions.
AR-o/-(J/-0R:A-.$R%?-[R%-(J<-PR=-/?;
ORGYEN CHHEN PÖ'I GONG LONG CHHER DROL NAY
Liberated in the vast expanse of the enlightened intention of the great
Orgyen,
#3?-$?3-:#R<-2-.R%-3$?-3,-,R2->R$;
KHAM SUM KHOR WA DONG TRUK T'HU T'HOB SHOK
may we attain the power to uproot the three realms of samsara.
<-=>-2#-$-<-0E-?A:A->;
OM AH HUNG BENZAR GURU PEMA SIDDHI HUNG
?- 3- ;; o- o- o; 8J?- 0:%- ;J- >J?- +- 3:A- i=- :LR<- 0- 2..- :)R3?- hR- eJ?- l=- $%- ;A-
$J:A-<A?-?-VA?-0-LA/-_2?-iR-/?->A/-+-(J-2:A-gJ/-:VJ=-;R., .$J:R, ,
Samaya! Gya! Gya! Gya! The yogi of wisdom's illusion, Dudjom Dorje, wrote
this display of letters, which sets up the auspicious connection for extremely
powerful, penetrating blessings.
15
16
*; .$-$%-;J->J?-@-2-=?; $?R=-:.J2?-3-+A$-UJ%-36K?-28$?-?R; /-3R-$-
<-0E-!-<-;J; 9R=-3J.-3R?-$?-S$-0R?-.?-$?3-.; ]-3-;A.-=-S/-&A%-:.A-
2eR.-/; .2%-LA/-/?-0-o.-=-<2-+-:)$; i3-3HJ/-=3-IA-2<-(.-%J?-0<-?J=;
From the Pure Vision Web of Wisdom: The supplication ''Beautiful Pearl
Rosary''. If one recites this in the three times, remembering the lama with unfeigned
fervent devotion, his or her blessings, powers and abilities will enter one's being and
obstacles on the path to omniscience will definitely be cleared away.
AJ-3-@R: H2-2.$-$.R.-3:A-3$R/-0R-!/-+-29%-;
EMAHO KHYAB DAK DÖD MA'I GÖN PO KUN TU ZANG
EMAHO Sovereign primordial lord, Kuntuzangpo,
z/-P2-=R%?-{-<A$?-s-$%?-(J/-35S;
LHUN DRUB LONG KU RIK NGA GANG CHHEN TSHO
five Gang Chhen Tsho families of spontaneously present Sambhogakaya,
,$?-eJ:A-2.$-*A.-<A$?-$?3-:PR-2:A-3$R/;
T'HUK JE'I DAK NYID RIK SUM DRO WA'I GÖN
and three lords of beings, embodiments of compassion,
$?R=-2-:.J2?-?R-2.$-o.-(A/-PR=-36S.;
SOL WA DEB SO DAK GYÜD MIN DROL DZÖD
I supplicate you to ripen and liberate my mindstream.
$.=-.!:-:.=-36.-i3-:SJ/-?%?-o?-!R%-;
DUL KA DUL DZED NAM DREN SANG GYAY TONG
The thousand Buddhas who guide and tame those difficult to tame,
.J-Y?-L%-?J3?-*/-<%-:1$?-5S$?-.%-;
DE SAY JANG SEM NYEN RANG P'HAK TSHOK DANG
their successors—the noble assembly of bodhisattvas, shravakas and
pratyekabuddhas—
17
:63-\A%-36K?-0:A-o/-S$-3(R$-$*A?-=;
DZAM LING DZEY PA'I GYEN DRUK CHHOK NYIY LA
the six adornments of the world and the two exalted ones,
$?R=-2-:.J2?-?R-2.$-o.-(A/-PR=-36S.;
$8R/-/-23-0:A-{-2fJ?-.$:-<2-eJ;
ZHÖN NU BUM PA'I KU NYEY GA RAB JE
Garab Dorje, who realized the youthful vase body;
:):-=?-.2%-K$-3#?-0-XA-?J%-;
JA LÜ WANG CHHUK KHAY PA SHIRI SENG
learned Shri Singha, mighty one of the rainbow body;
o=-2:A-.2%-0R-AR-o/-0E-:L%-;
GYAL WA'I WANG PO ORGYEN PEMA JUNG
Orgyen Pema Jungnay, king of victorious ones;
$?R=-2-:.J2?-?R-2.$-o.-(A/-PR=-36S.;
o=-2!/-*A/-LJ.-.2%-0R-8A-2-:5S;
GYAL TEN NYIN JED WANG PO ZHI WA TSHO
Shiwa Tsho, mighty sun of the Buddha Dharma;
2!/-0:A-8A%-I<-3%:-2.$-OA-YR%-eJ;
TEN PA'I ZHING GYUR NGA DAK T'HRI SONG JE
Trisong Je, who spread the doctrine throughout the land;
;J->J?-+-3:A-{-2fJ?-2A-3-=;
YE SHEY GYU MA'I KU NYEY BI MA LA
Vimalamitra, possessing the illusory body of wisdom;
18
$?R=-2-:.J2?-?R-2.$-o.-(A/-PR=-36S.;
;J->J?-.LA%?-GA-3#:-:PR-35S-o=-3;
YE SHEY YING KYI KHAN DRO TSHO GYAL MA
Dakini Tsogyalma in the space of wisdom;
3#?->A%-P2-0-1=-KA/-2N-<R-eJ;
KHAY SHING DRUB PA P'HUL CHHIN BE RO JE
Vairocana, the scholar and accomplished practitioner;
92-o:A-36S.-:6B/-eJ-:2%?-*A->-s;
ZAB GYA'I DZÖD DZIN JE BANG NYI SHU NGA
the twenty-five disciples (the king and his subjects), holders of the vast
and profound treasure;
$?R=-2-:.J2?-?R-2.$-o.-(A/-PR=-36S.;
,J$-$?3-|R<-8$?-;%-.$-.R/-w/-&A%-;
T'HEK SUM GOR ZHUK YANG DAK DÖN DEN CHING
You of pure realization who have entered the door of the three yanas,
P2-0-3%R/-I<-3(R$-$A-.%R?-P2-2fJ?;
DRUB PA NGÖN GYUR CHHOK GI NGÖ DRUB NYEY
who actualize the practice and attain sublime siddhi,
3,R%-,R?-S/-<J$-,<-0:A-=3-.-$9.;
T'HONG T'HÖ DREN REK T'HAR PA'I LAM DU ZUD
who introduce beings to the path of liberation through being seen, heard,
recalled and touched,
19
2!/-:6B/-*J?-2-i3?-=-$?R=-2-:.J2?;
TEN DZIN KYEY BU NAM LA SOL WA DEB
I supplicate you, upholders of the doctrine,
2.$-/A-5K-<2?-5K-2o.-,3?-&.-.;
DAK NI TSHE RAB TSHE GYÜD T'HAM CHED DU
may we never be separated for an instant in all my lives.
{.-&A$-3A-:V=-2lJ-2?-eJ?-?-9%?;
KED CHIK MI DRAL TSE WAY JEY SU ZUNG
Embrace me with loving kindness and
2?3-0:A-.R/-!/-;A.-28A/-:P2-0-.%-;
SAM PA'I DÖN KUN YID ZHIN DRUB PA DANG
fulfill all my purposes just as I wish.
:.A-KA:A-3A-3,/-c.-0-!/-=?-*R2?;
DI CHHI'I MI T'HUN GUD PA KUN LAY KYOB
Grant me refuge from discord and troubles now and in the future.
#3?-$?3-(R?-GA-o=-0R<-.2$?-.L%-/?;
KHAM SUM CHHÖ KYI GYAL POR UK YUNG NAY
Elevated to the level of a Dharma king of the three realms,
.R/-$*A?-z/-P2-{-$*A?-3%R/-I<->R$;
DÖN NYIY LHUN DRUB KU NYIY NGÖN GYUR SHOK
may I spontaneously achieve the two purposes and actualize
the two kayas.
;J->J?-3#:-:PR-$?%-2-;J->J?-%?; :PR-2-..-w/-2?R.-/3?-2*J.-0:A-KA<; 2..-
lA:A-9J$-3-:.A-;%-!J<-2-;A/; .?-$?3-o/-(.-3J.-0<-*3?-?-=R%?; 8J?-0-:.A-/A-
24/-3-(R?-.LA%?-1R/-IA?-2{=-%R<, O$-:,%-2..-:)R3?- hR-eJ?-;J->J?-[R%-$A-36S.-
=?-2+<-2:A-;A-$J-0-/A-<A$-0:A-hR-eJ-1/-5S$?-2N->A?-?R, ,.$J:R, ,,
20
I, the wisdom Dakini Sangwa Yeshe, have given this drop of elixir, so that those with
faith may generate merit. Practice it continuously in the three times. At the request of
the nun Chhoying Dronma, T'hrak T'hung Dudjom Dorje transferred this from the
Treasury of the Expanse of Wisdom. The letters were written by Rigpa'i Dorje P'huntsok
Tashi. Virtue!
21
22
? {-UJ%-$?R=-:.J2?,
Supplication to the Lineage of Enlightened Embodiments:
AJ-3-@R, 2.J-$>J$?-~A%-0R:C-%%-3.%?-^-o?-28A/, ,
EMAHO DE SHEK NYING PÖ'I NGANG DANG DA GYAY ZHIN
EMAHO The inner radiance of the precious Buddha nature, like the
full moon
$.=-L:A-$%-%R<-(-^:A-i3-:I<-%R3?, ,
DÜL JA'I NANG NGOR CHHU DA'I NAM GYUR NGOM
reflected upon water, is seen according to the perception of the disciple.
<%-$%-!R/-0-3(R$-.J<-$?R=-2-:.J2?, ,
RANG NANG TÖN PA CHHOK DER SOL WA DEB
I supplicate the supreme guide, self-manifesting appearances,
2.$-gR$-:O=-0-8A$-0<-LA/-IA?-_R2?, ,
DAK TOK T'HRÜL PA ZHIK PAR JIN GYIY LOB
grant blessings to destroy the confusion of the concept of self.
3J.-28A/-:O=-0-3%R/-8J/-:,?-0-;A, ,
MED ZHIN T'HRÜL PA NGÖN ZHEN T'HAY PA YI
By the habit of strong attachment to confusion about that which is not,
$.=-L-]R-.3/-<AA$?-i3?-#-S%-KA<, ,
DÜL JA LO MEN RIK NAM KHA DRANG CHHIR
the disciples of lesser intelligence must receive guidance.
2o.-$?3-]-3<-P$?-=-$?R=-2-:.J2?, ,
GYÜD SUM LA MAR DRAK LA SOL WA DEB
I supplicate to you who are known as the spiritual teachers of the three
lineages.
$/?-=$?-3%R/-.-:I<-2<-LA/-IA?-_R2?, ,
NAY LUK NGÖN DU GYUR WAR JIN GYIY LOB
Grant blessings to fully actualize the fundamental nature.
23
2{=-29%-?%?-o?-3%R/-LJ.-]-3-3(R$ ,
KAL ZANG SANG GYAY NGÖN JED LA MA CHHOK
Supreme teacher, who is the source of the Buddhas of this excellent age,
i=-:LR<-.2%-K$-/?-w/-hR-eJ<-P$?, ,
NAL JOR WANG CHHUK NÜ DEN DOR JER DRAK
renowned as the Lord of Practitioners, Nüden Dorje (Vajra Possessor of
Strength);
>J?-<2-1=-KA/-:1$?-0->-<A:A-2, ,
SHEY RAB P'HÜL CHHIN P'HAK PA SHA RI'I BU
the Arya Sharibu of unrivaled wisdom knowledge;
;%-.$-3%R/-I<-aR2-.0R/->-!-<, ,
YANG DAK NGÖN GYUR LOB PÖN HUNG KA RA
Vajra Master Hungkara who realized the deity Yangdag (Exceedingly Pure);
PR-=R.-3%R/-I<-:VR$-2/-HJ:-(%-, ,
DRO LÖD NGÖN GYUR DROK BEN KHYE'U CHHUNG
Drogben Khye-u Chung who realized Drolö;
(R?-*A.-3%R/-I<-P3-IA-3#<-/$-0, ,
CHHÖ NYID NGÖN GYUR DRŪM GYI KHAR NAK PA
Drūm-gyi Karnag-pa who actualized the nature of phenomena;
(R/-=3-P2-0-@J-0-(R?-:L%-2, ,
MÖN LAM DRUB PA HE PA CHHÖ JUNG WA
Hepa Chöjung (Source of Dharma) who accomplished his aspirations;
P2-0-2o.-2fJ?-2..-:.=-hR-eJ-l=, ,
DRUB PA GYED NYEY DÜD DÜL DOR JE TSAL
Düdul Dorje Tsal (Vajra Demon Tamer) who discovered the eight
spiritual attainments;
24
3#:-,R.-$/?-*=-2..-:.=-<R=-0-l=, ,
KHA CHÖD NAY NYÜL DÜD DÜL ROL PA TSAL
Düdul Rolpa Tsal (Playful Tamer of Demons) who roams in the pure
realm of Space Activity;
(R?-*A.-[R%-hR=-hR-eJ-PR-2R-=R., ,
CHHÖ NYID LONG DOL DOR JE DRO WO LÖD
Drowolö who revealed the expanse of the dharmata (nature of phenomena);
:PR-:SJ/-3=-0-2o-U$-<A3-28A/-><, ,
DRO DREN TRÜL PA GYA T'HRAK RIM ZHIN SHAR
and the gradual appearance of hundreds of manifestations to guide beings;
o=-!/-.$R%?-0-:.?-0<-$?R=-2-:.J2?, ,
GYAL KUN GONG PA DÜ PAR SOL WA DEB
I supplicate this synthesis of the wisdom minds of all the Victors.
:#R<-2-.R%-3$?-/?-0<-LA/-IA?-_R2?, ,
KHOR WA DONG TRUK NÜ PAR JIN GYIY LOB
Grant blessings to achieve the potential to dredge cyclic existence from
the depths.
KA-3:A-.?-?-hR-eJ-S$-0R-l=, ,
CHHI MA'I DÜ SU DOR JE DRAK PO TSAL
In the future, as Dorje Dragpo Tsal (Display of the Wrathful Vajra),
$.=-L-,J<-:23-.%-2&?-.LJ<-3J.-., ,
DÜL JA T'HER BUM DANG CHAY YER MED DU
inseparable from a billion disciples,
>3-S-=-<-hR-eJ-iR/-0R<-:I<, ,
SHAM BHA LA RU DOR JE NÖN POR GYUR
you will become Dorje Nönpo (Sharp Vajra) [skt. Tiksnavajra] in the
kingdom of Shambhala.
25
3-:R%?-?%?-o?-3R?-0-3,:-;?-GA?, ,
MA ONG SANG GYAY MÖ PA T'HA YAY KYIY
And in the future as the Buddha Möpa Tayay [skt. Anantakhimukti]
#3?-$?3-:#R<-2-.R%-/?-3$?-0<-36., ,
KHAM SUM KHOR WA DONG NAY TRUK PAR DZED
you will stir the three realms from their very depths.
]-3J.-]-3-3(R$-=-$?R=-2-:.J2?, ,
LA MED LA MA CHHOK LA SOL WA DEB
I supplicate you, unsurpassable sublime teacher!
HJ.-=-lJ-$&A$-$?R=-2-2+2-0:A-3,?, ,
KHYED LA TSE CHIK SOL WA TAB PA'I T'HÜ
By the force of this single-pointed prayer to you,
OJ$?-(R.-(R?-*A.-2.J/-0-3%R/-3,R%-8A%-, ,
T'HREK CHHÖD CHHÖ NYID DEN PA NGÖN T'HONG ZHING
may I directly perceive the truth of Cutting Through to the nature of
phenomena;
,R.-c=-$%-28A:A-*3?-=J/-3,<-KA/-/?, ,
T'HÖD GAL NANG ZHI'I NYAM LEN T'HAR CHHIN NAY
and by perfecting the practice of the four visions of Crossing Over,
$8R/-/-23-{<-;%-.$-?%?-o?->R$ ,
ZHÖN NU BUM KUR YANG DAK SANG GYAY SHOK
may the youthful vase embodiment of perfect buddhahood be achieved!
&J?-0-:.A-;%-,J$-0-3(R$-$A-=3-=-}R/-(R/-=?-GA?-:VJ=-2:A-*J?-2-3Q-XA-0?-//-.-
2{=-%R<-2..-:)R3?-0?-5?-0:R, ,.$J-=J$?-:1J=,, ,,
Spoken by Dudjom at the request of the person Manjushri, who has the karmic
connection of previous aspirations to the path of the exalted vehicle. May virtue increase!
26
*; .$-$%-;J->J?-@-2-=?; ]-3:A-,$?-o.-2{=-2-|R-$?3-hR-eJ:A-PR%-:1R-28$?-
?R; /-3R-$-<-0E-!-<-;J; 9R=-3J.-.R/-IA-i=-:LR<-(J/-0R-;A?; (A/-PR=-.2%-
$A-[R%-36S.-]-3-.J; <%-$A-<A$-0:A-%R-2R<->J?-0:A-%%-; .LJ<-3J.-<R-$&A$-3*3-0-*A.-
.- $/?; .J- /A- .R/- IA- ]- 3- 12- 0- 3(R$; .J- 3A/- ]- 3- ;=- .- :6B/- 0- ;A; $%- 9$- ..-
.%-w/-0-3,:-.$-$A?; ]-3-,A-3PA/-~A%-#<-2|R3?-L?-/?; $?R=-:.J2?-.2%-
=J/-,$?- ;A.- <R- $&A$- 2YJ; .J?- /A- ]- 3:A- .$R%?- o.- aR2- 3<- :1R; ;%- .$ -=3- =?-
KA<- 3A- wR$- 0<- :I<; .J- KA<- :.A- =- 2lR/- 0-$/.- .-9%?- ; :O=- :#R<- $%- 2:A- (R?-
i3?-,3?-&.-!/; +-3:A-:O=-:#R<-.LA%?-?-8A$-0-28A/; ;J-$8A-$.R.-3:A-3#:-
<-1B-GA?-2>A$; b%-$?3-D-:<-2&?,
From Pure Vision Web of Wisdom: The Prayer for Calling upon the Lama's
Mindstream, ''Transferring to the City of the Three Vajras''. NAMO GURU
PADMAKARA YE Great yogins of undeceiving purpose comprehend the lama, the vast
treasury of liberating empowerments, as the essence of their own awareness and abide in
the equanimity of that indivisible single taste. That is the excellent ultimate guru yoga.
But those other individuals with faith, who hold to the Lama as external, should visualize
the Lama on the crown, in the throat and in the heart, and pray to receive empowerment
and combine their minds in one taste. By this, the Lama's mindstream is transferred to
the student, who never turns back from the perfect pure path. Therefore, practice this
diligently and grasp the significance. With P'HET dissolve all phenomenal appearances
of bewilderment into basic ground, the primordial womb, like dissolving a magical
display into space. Blow the kangling three times and play a roll on the drum.
1B-1B-1B; <%-$%-.R/-IA-:R$-3A/-(J/-0R:A-.LA%?;
P'HET P'HET P'HET RANG NANG DÖN GYI OK MIN CHHEN
PÖ'I YING
P'HET P'HET P'HET In the space of self-appearing ultimate great Ogmin,
;J-$8A-.R/-IA-?%?-o?-]-3<-><;
YE ZHI DÖN GYI SANG GYAY LA MAR SHAR
the ultimate Buddha of basic ground arises as the Lama.
@J-<-!-.0=-hR-eJ-t$?-1<-$.J%?;
HE RU KA PAL DOR JE CHAK P'HUR DEB
The glorious heruka, brandishing a vajra and iron p'hurba,
27
<-$:A-3.%?-w/-:.R<-!2?-!$->3-$?R=;
RA GA'I DANG DEN DOR TAB TAK SHAM SOL
ruby red, in advancing posture, wearing a tiger skin skirt,
$*A?-$%-<-S-1R-3R-$./-.-2+A%-;
NYIY NANG RU DRA P'HO MO DEN DU TING
with the male and female rudras of duality spread out as his dais,
$-5S$?-<_-<?-0:A-o/-IA?-3?;
NA TSHOK RATNA RÜ PA'I GYEN GYIY TRAY
is adorned with various jewels and bone ornaments.
;J->J?-:):-:R.-,A$-=J-:OA$?-0:A-[R%-;
YE SHEY JA ÖD T'HIK LE T'HRIK PA'I LONG
In a dense expanse of wisdom rainbow spheres
:#R<-:.?-;R%?-GA-,A-.0=-(J/-0R<-2*J.;
KHOR DAY YONG KYI CHI PAL CHHEN POR KYED
he arises as the great, crowning glory of all samsara and nirvana.
1B-1B-1B; ;J-$8A-$.R.-3:A-%%-=?-3-$;R?-G%-;
P'HET P'HET P'HET YE ZHI DÖD MA'I NGANG LAY MA YÖ
KYANG
P'HET P'HET P'HET Though not stirring from primordial ground
*A.-=?-3A-$8/-<%-$%-!R/-:#R<-><;
NYID LAY MI ZHEN RANG NANG TÖN KHOR SHAR
and not other than that, self-appearance arises as the teacher and retinue.
{-.%-;J->J?-;R/-+/-mR$?-0:A-.0=;
KU DANG YE SHEY YÖN TEN DZOK PA'I PAL
Glorious perfection of all qualities of form and wisdom,
28
.0=-w/-]-3:A-{-=-$?R=-2-:.J2?;
PAL DEN LA MA'I KU LA SOL WA DEB
I supplicate the enlightened body of the glorious Lama.
<%-L%-;J->J?-<R=-0:A-<%-l=-=?;
RANG JUNG YE SHEY ROL PA'I RANG TSAL LAY
From the inherent energy of the play of self-arising wisdom,
(A/-PR=-$.3?-0:A-.$:-!R/-:IJ.-0:A-|R;
MIN DROL DAM PA'I GA TÖN GYED PA'I GO
the door of the feast of ripening and liberating teachings
KR$?-.%-<A?-3J.-$.=-L:A-.0=-.-KJ?;
CHHOK DANG RIY MED DUL JA'I PAL DU CHHEY
is thrown open by the unbiased savior of beings.
SA/-(J/-]-3:A-$?%-=-$?R=-2-:.J2?;
DRIN CHHEN LA MA'I SUNG LA SOL WA DEB
I supplicate the enlightened speech of the gracious Lama.
,$?-$?%-*$-$&A$-2.J-2-(J/-0R:A-[R%-;
T'HUK SANG NYAK CHIK DE WA CHHEN PÖ'I LONG
The single secret mind, the expanse of great bliss,
:#R<-:.?-,3?-&.-3*3-0-*A.-.-(2-;
KHOR DAY T'HAM CHED NYAM PA NYID DU CHHUB
contains all samsara and nirvana in total equality.
(R?-i3?-3-=?-(R?-*A.-(J/-0R<-<R=;
CHHÖ NAM MA LÜ CHHÖ NYID CHHEN POR ROL
All phenomena without exception are enjoyed as great dharmata.
SA/-(J/-]-3:A-,$?-=-$?R=-2-:.J2?;
DRIN CHHEN LA MA'I T'HUK LA SOL WA DEB
I supplicate the enlightened mind of the gracious Lama.
29
2.$-:6B/-2$-($?-:,?-0:A-+-=?-:.A;
DAK DZIN BAK CHHAK T'HAY PA'I GYU LÜ DI
May this illusory body of habitual clinging to self
2.$-3J.-3*3-*A.-.$R%?-0?-LA/-IA?-_R2?;
DAK MED NYAM NYID GONG PAY JIN GYIY LOB
be blessed with the wisdom of the equanimity of non-self.
;=-:6B/-2$-($?-:,?-0-$%-2:A-;=;
YUL DZIN BAK CHHAK T'HAY PA NANG WA'I YUL
May objective appearances of habitual clinging to objects
;=-3J.-9%-,=-.$R%?-0?-LA/-IA?-_R2?;
YUL MED ZANG T'HAL GONG PAY JIN GYIY LOB
be blessed with the wisdom of objectless transparency.
?J3?-.%-?J3?-L%-:O=-0:A-:#R<-=R-:.A;
SEM DANG SEM JUNG T'HRUL PA'I KHOR LO DI
May this wheel of the confusion of mind and its mental events
!-.$-(R?-{:A-.$R%?-0?-LA/-IA?-_R2?;
KA DAK CHHÖ KÜ'I GONG PAY JIN GYIY LOB
be blessed with the wisdom of innately pure Dharmakaya.
<J-.R$?-2.J-#$-*J-2<-=J/-0:A-?J3?;
RE DOK DE DUK NYE WAR LEN PA'I SEM
May the mind that pursues joy and sorrow with hope and fear
(R?-.LA%?-3R?-V=-.$R%?-0?-LA/-IA?-_R2?;
CHHÖ YING TRÖ DRAL GONG PAY JIN GYIY LOB
be blessed with the wisdom of unembellished Dharmadhatu.
3-.$-:#R<-2<-:K/-0:A-|R-$?3-:.A;
MA DAK KHOR WAR CHHEN PA'I GO SUM DI
May my body, speech and mind, tangled up in impure samsara
30
hR-eJ-$?3-IA-<R=-0<-LA/-IA?-_R2?;
DOR JE SUM GYI ROL PAR JIN GYIY LOB
be blessed as the play of the three vajras.
:.A-v<-:O=-0:A-$%-.%-$%-(<-2&?;
DI TAR T'HRUL PA'I NANG DANG NANG CHHAR CHAY
Thus, may bewildered appearance and its consequences
+-3:A-:O=-:#R<-.LA%?-?-8A$-0-28A/;
GYU MA'I T'HRUL KHOR YING SU ZHIK PA ZHIN
vanish like a magical display into space,
!-.$-$8R/-/-23-{<-?%?-o?->R$;
KA DAK ZHÖN NU BUM KUR SANG GYAY SHOK
and may buddhahood be attained in innately pure youthful vase body.
3,<- D- :<- 28$- KJ., ]-3:A- ,$?- i3- 0<- 3A- gR$- 0:A- ;J- >J?- .%- $*A?- ?- 3J.- 0<-
2YJ?- +J- 1B- GA- 1- .%- 2&?- +J- 3*3- 0<- ;%- ;%- 28$; 3- :R%?- 0E- :L%- $/?- 2o.-
:6B/-i3?; 2~J/-12-2|R3-2^?-!/-IA-,R$-3-<; ]-3-|R3-.%-$?R=-:.J2?-:.A- =-
:2.; 2?3-0:A-.R/-!/-;A.-28A/-:P2-:I<-<R; ?-3-;; o-o-o; 8J?-0-:.A-;%-
<%- aR2- .3- 0- AR- o/- hR- eJ?- 2{=- %R<, 3-/?-3%-0R-@<- ?%?- ;/-0?-VA? , .$J:R, ,
.$J:R, ,.$J:R, ,
Follow this with a brief crescendo on the drum. Blending indivisibly with the non-
conceptual wisdom of the Lama's mind, rest in equanimity again with the sound of
P'HET. All future holders of the lineage of Padmasambhava who diligently apply this
Guru meditation and supplication at the beginning of all practices, meditations and
recitations will fully attain what they wish. Samaya! Gya! Gya! Gya! At the request of
the good student Orgyen Dorje, this inept beggar abruptly composed this. Virtue! Virtue!
Virtue!
31
32
? l-2:A-]-3:A-$?R=-:.J2?,
Prayer To the Root Guru
? ,.0=-w/-l-2:A-]-3-<A/-0R-(J, ,
PAL DEN TSA WA'I LA MA RIN PO CHHE
Glorious and precious Root Lama,
2.$-$A-,A-2R<-0.-^:A-$./-28$?-=, ,
DAK GI CHHI WOR PED DA'I DEN ZHUK LA
seated on a lotus and moon disk on the crown of my head,
2!:-SA/-(J/-0R:A-|R-/?-eJ?-29%?-+J, ,
KA DRIN CHHEN PÖ'I GO NAY JEY ZUNG TE
care for me with your great kindness
{-$?%-,$?-GA-.%R?-P2-)=-.-$?R=, ,
KU SUNG T'HUK KYI NGÖ DRUB TSAL DU SOL
and grant the siddhis of enlightened body, speech and mind.
33
34
1B; (R?-*A.-/3-3#:A-[R%-36S.-=?; 3-&A$-OR?-3-
/$-3R-;A; 12-0-;J->J?-*A-3-28$?-?R;
From the Treasury of Basic Space of Dharmata: The “Wisdom
Sun” Sadhana of the One Mother, T'hroma Nagmo.
35
1B; /-3R-$-<-0E-!-<-;J; 3-&A$-OR?-3-/$-3R-;A; 12-0-;J->J?-*A-3-:.A;
*3?-?-=J/-0:A-<A3-0-=; .GA=-:#R<-2!R.-=J$?-^-$3-!J%; 3J-+R$-5S3-2-3-:SJ?-
2!R.; :LR<-5S$?-:.R.-;R/-$-5S$?-2>3; 12-$/?->A/-+-.2J/-0:A-5=; PR$?-
3J.- i=- :LR<- $&A$-0<- $/?; $/?- .%- ?- ;A- 2.$- 0R- =; .!<- $?3- $+R<-3- 1=-
/?-?; 12-0:A-PR$?-?-UA/-=?-2&R=; .%-0R-*2?-:PR-?J3?-2*J.-=;
P'HET NAMO GURU PEMA KARAYE This is the sequence of practicing the
sadhana, “Wisdom Sun,” of the one mother, T'hroma Nagmo. Upon a third quarter
moon on a well-arranged shrine, set up a mandala of distinct piles of flowers and various
offerings of desirables. For a practice place, stay in a very isolated grove, a place for a
solitary yogin. To the spirits of the place and earth, offer a torma of the three white foods,
and request activity that assists your practice. Refuge and Bodhicitta:
<%- $A- ~A%- $- /?- :R.- 9J<- :UR?- 0?- ]- 3- .%- $*A?- ?- 3J.- 0:A-
o=-;3-OR?-3-/$-3R-=-KR$?-2&-.?-28A:A-*2?-;=-3-5%-2-
3J.-0?-2{R<-2-3./-IA-/3-3#<-2#-?-3-6; 8J?-hR-eJ-2#-o-/?,
RANG GI NYING GA NAY ÖD ZER T'HRÖ PAY LA MA DANG
NYIY SU MED PA'I GYAL YUM T'HRÖ MA NAK MO LA
CHHOK CHU DÜ ZHI'I KYAB YUL MA TSHANG WA MED PAY
KOR WA DUN GYI NAM KHAR BENZAR SA MA DZA
Rays of light shine from my heart, inviting T'hroma Nagmo, the mother
of the victorious ones, who is none other than the Lama, to appear in the
sky in front of me, surrounded by all sources of refuge of the ten
directions and the four times. Performing the vajra summoning mudra:
1B; $8A-$%-z/-P2-mR$?-0-(J<;
P'HET ZHI NANG LHUN DRUB DZOK PA CHHER
P'HET In the great perfection, the spontaneous appearance of basic ground,
:O=-:#R<-$8A$-KA<-*2?-?-3(A;
T'HRUL KHOR ZHIK CHHIR KYAB SU CHHI
I take refuge to dissolve the wheel of confusion.
36
i3-0<-:O=-0:A-$%-(:A-:PR;
NAM PAR T'HRUL PA'I NANG CHHA'I DRO
So that sentient beings, lost in manifestations of total bewilderment,
%R-2R<-?.-KA<-L%-?J3?-2*J.; *2?-?J3?-=/-$?3-.%-,
NGO WOR SED CHHIR JANG SEM KYED x3
awaken to the essence, I generate bodhicitta. Recite “Refuge and Bodhicitta”
three times.
5S$?- 2?$?- ;/- =$- 2./- 0- 2&?- =- hR<- $?R<- SA=- $?A=, 5S$?- 2?$?- ;/- =$-
2./-0-/A;
Recite the “Seven-Branch Prayer” while extending the vajra and ringing the bell.
Seven-Branch Prayer That Accumulates Merit:
1B; 3-H2-2.$-;J->J?-3#:-:PR-3;
P'HET MA KHYAB DAK YE SHEY KHAN DRO MA
P'HET Mother, all-pervading wisdom Dakini,
(R?-{:A-[R%-/?-3-$;R?-G%;
CHHÖ KÜ'I LONG NAY MA YÖ KYANG
though not stirring from the expanse of Dharmakaya,
$.=-.!:-:.=-KA<-$9$?-{<-28J%?;
DÜL KA DÜL CHHIR ZUK KUR ZHENG
you manifest as Rupakaya to tame beings hard to tame.
2.$-$A-3R?-%R<-3HJ/-2lJ?-<R=;
DAK GI MÖ NGOR KHYEN TSEY ROL
In the face of my devotion, display wisdom and love.
8A%-h=-P%?-3*3-=?-3=-/?;
ZHING DÜL DRANG NYAM LÜ TRUL NAY
With as many emanations of my body as particles in the universe,
37
|R-$?3-$?-0?-K$-:5=-=R;
GO SUM GÜ PAY CHHAK TSHAL LO
I prostrate devotedly with body, speech and mind.
=?-.%-=R%?-,R.-.$J-l<-2&?;
LÜ DANG LONG CHÖD GE TSAR CHAY
My body, possessions and root of all virtue,
($?-8J/-3J.-0<-3(R.-0-:2=;
CHHAK ZHEN MED PAR CHHÖD PA BUL
I offer without any attachment.
5K-<2?-2?$?-0:A-=?-*R/-#A$;
TSHE RAB SAK PA'I LAY NYÖN DIK
The karma, delusion and non-virtue of all my lives,
$/R%-:IR.-S$-0R?-3,R=-8A%-2>$?;
NONG GYÖD DRAK PÖ T'HOL ZHING SHAK
I acknowledge and confess with intense remorse.
:PR-i3?-$+/-2.J:A-o<-I<-0:A;
DRO NAM TEN DE'I GYUR GYUR PA'I
So that the happiness of sentient beings become permanent,
.$J-5S$?-!/-=-eJ?-;A-<%-;
GE TSHOK KUN LA JEY YI RANG
I rejoice in all accumulation of virtue.
#3?-$?3-:#R<-2-;R%?-1R=-KA<;
KHAM SUM KHOR WA YONG DROL CHHIR
To liberate completely the three realms of samsara,
$%-:.=-(R?-:#R<-2{R<-2<-2{=;
GANG DUL CHHÖ KHOR KOR WAR KUL
I entreat you to turn the wheel of dharma in whatever way appropriate.
38
)A-YA.-:#R<-2-3-!R%-2<;
JI SID KHOR WA MA TONG BAR
For as long as samsara is not empty,
M-%/-3A-:.:-28$?-$?R=-:.J2?;
NYA NGEN MI DA ZHUK SOL DEB
I beseech you to abide, not passing beyond sorrow.
2.$-$A-.?-$?3-2?$?-0:A-.$J;
DAK GI DÜ SUM SAK PA'I GE
All the virtue I have accumulated in the three times,
:PR-!/-?%?-o?-,R2-KA<-2}R;
DRO KUN SANG GYAY T'HOB CHHIR NGO
I dedicate so that all sentient beings attain buddhahood.
#$-2}=-IA?-2&A%?-?J3?-&/-!/;
DUK NGAL GYIY CHING SEM CHEN KUN
May all beings bound by suffering
2.J-2<-$>J$?-0:A-?-,R2->R$;
DE WAR SHEK PA'I SA TOB SHOK
attain the state of the Sugatas.
&J?-<%-aR2-AR-o/-3A%-$A?-2{=-%R<-3%-3-/?-?J3?-*A.-@.-0R?-5?-0-.$J, ?j-3;-=),
At the request of my student Orgyen, I, the purposeless beggar, spoke this
effortlessly. Virtue! Sarwa Mangalam!
39
6:>-2&-@R; 5S$?-8A%-i3?-<%-=-,A3-0?-o.-LA/-IA?-2_2?-
0<-I<,
DZA HUNG BAM HO TSHOK ZHING NAM RANG LA T'HIM
PAY GYUD JIN GYIY LAB PAR GYUR
DZA HUNG BAM HO The field of accumulation is absorbed into me,
blessing my mindstream.
b%-3-2&?-D-SA=-:<-(J3?-GA?, .J-/?-LA/-(J/-.22-0-/A;
Blow the kangling three times and play a roll on the drum. Then, The Descent of Blessings:
1B; !-.$-3R?-V=-(R?-{:A-3#<;
P'HET KA DAK TRÖ DRAL CHHÖ KÜ'I KHAR
P'HET In the womb of innately pure, unembellished Dharmakaya—
z/-P2-<%-$.%?-;3-(J/-s;
LHUN DRUB RANG DANG YUM CHHEN NGA
spontaneously present self-radiance—is the five great mothers.
,$?-eJ:A-l=->$?-3=-:#R<-2&?;
T'HUK JE'I TSAL SHUK TRUL KHOR CHAY
Your retinue of emanation is the energy of compassion.
,$?-o.-2{=-=R-.2%-LA/-1R2;
T'HUK GYÜD KUL LO WANG JIN P'HOB
I entreat you, bestow your blessings and empowerment,
:):-=?-(J/-0R<-LA/-IA?-_R2?;
JA LÜ CHHEN POR JIN GYIY LOB
grant the blessing of the great rainbow body,
$8R/-/-23-{:A-.$R%?-0<-<R=;
ZHÖN NU BUM KÜ'I GONG PAR ROL
and the wisdom display of the youthful vase body.
40
XA- 2#- NR- KA- !- =A- 2&- @- <A- /A- ?- !- ;- 0O- x- /- 0O- 2#- ?- 3- ;- 6- 6:
A-2J->-;-A-A;
SHRI BENZAR KRODHI KALI BAM HARINISA KAYA PENTSA
JNANA PENTSA BENZAR SAMAYA DZA DZA ABE SHAYA
AH AH
3,<-b%-3-D-:<-/?, .J-/?-3(R.-m?-LA/-2_2-/A;
Blow the kangling three times and play a roll on the drum. The Consecration of
Offering Materials:
1B; $%-2-3,:-V=-.<-OR.-.;
P'HET NANG WA T'HA DRAL DUR T'HRÖD DU
P'HET In the charnel ground of appearance free of extremes,
YA.-0-.%R?-:6B/-<-S:A-23;
SID PA NGÖ DZIN RU DRA'I BAM
the rudra corpse of clinging to existence as real,
2.$-3J.-<R=-0:A->$?-GA?-21=;
DAK MED ROL PA'I SHUK KYIY DRAL
liberated by the power of the experience of non-self,
:.R.-:)R:A-.0=-;R/-3(R.-0:A-3A/;
DÖD JÖ'I PAL YÖN CHHÖD PA'I TRIN
is an offering cloud of magnificent desirables.
<-=>-3-@-3)-?-0O-A-WF-+-0O-?j-0-6-<-=>-@-@R-ZA: =/-$?3,
OM AH HUNG MAHA MAMSA PENTSA AMRITA PENTSA
SARWA PUDZA OM AH HUNG HA HO HRIH x3
3,<-b%-3-D-:<-IA?,
Blow the kangling three times and play a roll on the drum.
41
.J-/?-.GA=-:#R<-z-2*J.-/A;
Creating the Mandala of the Deity:
1B-1B-1B; ;J-$8A-!-.$-23-{:A-[R%-;
P'HET P'HET P'HET YE ZHI KA DAK BUM KÜ'I LONG
P'HET P'HET P'HET Within the expanse of the vase body, innately
pure basic ground,
z/-P2-:$$?-3J.-8A%-#3?-?;
LHUN DRUB GAK MED ZHING KHAM SU
is the spontaneous and unimpeded pureland.
,$?-eJ:A-<%-l=-OR?-3-3,A%-;
T'HUK JE'I RANG TSAL T'HRÖ MA T'HING
T'hroma is the innate energy of compassion, blue-black
8=-$&A$-K$-$*A?-PA-,R.-&/;
ZHAL CHIK CHHAK NYIY DRI T'HÖD CHEN
with one face and two hands holding a driguk and skullcup full of blood,
8=-$.%?-u$?-:SA=-,/-$?3-0;
ZHAL DANG JAK DRIL CHEN SUM PA
an open mouth with curled tongue, three eyes,
<=-0-.3<-?J<-IJ/-.-:HA=;
RAL PA MAR SER GYEN DU KHYIL
orange hair waving upward,
,A-2R<-1$-8=-/$-0R-%<;
CHHI WOR P'HAK ZHAL NAK PO NGUR
and a grunting black pig's head on her head.
82?-$*A?-$<-!2?-#->)-2!J/;
ZHAB NYIY GAR TAB KHA TAM TENG
Her two legs are in dancing posture, and she supports a khatvanga.
42
.<-OR.-(?-mR$?-3J-.0%-:2<;
DUR T'HRÖD CHHAY DZOK ME PUNG BAR
She has all the charnel ground ornaments and stands in a blazing mass
of fire.
><-.-hR-eJ-3#:-:PR-.!<;
SHAR DU DOR JE KHAN DRO KAR
To the east is the white Vajra Dakini,
zR-<-<A/-(J/-3#:-:PR-?J<;
LHO RU RIN CHHEN KHAN DRO SER
to the south the yellow Ratna Dakini,
/2-+-0E-3#:-:PR-.3<;
NUB TU PEMA KHAN DRO MAR
to the west the red Padma Dakini,
L%-.-=?-GA-3#:-:PR-u%-;
JANG DU LAY KYI KHAN DRO JANG
and to the north the green Karma Dakini.
!/-G%-PA-,R.-#->)-!;
KUN KYANG DRI T'HÖD KHA TAM KA
All have driguks, skullcups, khatvangas
$<-!2?-<?-o/-3J-.0%-:2<;
GAR TAB RÜ GYEN ME PUNG BAR
and bone ornaments, and are in dancing posture in blazing masses of fire.
353?-28A<-=?-28A:A-3#:-:PR-3;
TSHAM ZHING LAY ZHI'I KHAN DRO MA
In the four intercardinal directions are the Dakinis of the four activities—
43
.!<-?J<-.3<-u%-:.R<-!2?-&/;
KAR SER MAR JANG DOR TAB CHEN
white, yellow, red and green, all in advancing posture—
t$?-G-8$?-0-t$?-1R$?-SA=;
CHAK KYU ZHAK PA CHAK DROK DRIL
holding hook, lasso, shackles and bell, respectively;
$;R/-i3?-,R.-0-O$-2!%-2$3?;
YÖN NAM T'HÖD PA T'HRAK KANG NAM
with blood-filled skullcups in their left hands.
KA-<A3-O$-:,%-(J/-3R-28A;
CHHI RIM T'HRAK T'HUNG CHHEN MO ZHI
Beyond them are the four great female blood drinkers;
><-.-4=-$.R%-,%-8R/-.!<;
SHAR DU DRUL DONG CHANG ZHÖN KAR
to the east, the white snake-faced one riding a wolf,
=$-/-t$?-G-PA-$$-2$3?;
LAK NA CHAK KYU DRI GUK NAM
holding a hook and a drigug;
zR-<-?J%-$.R%-2R%-8R/-?J<;
LHO RU SENG DONG BONG ZHÖN SER
to the south, the yellow lion-faced one riding an ass,
=$-/-,R-2-/R<-2-,R$?;
LAK NA T'HO WA NOR BU T'HOK
carrying a hammer and a jewel;
/2-+-L-$.R%-L-cR.-8R/;
NUB TU JA DONG JA GÖD ZHÖN
to the west, the red bird-faced one riding a vulture,
44
.3<-3R-9%?-:SJ/-0E-2$3?;
MAR MO ZANG DREN PEMA NAM
holding a copper tool and a lotus;
L%-.-SJ.-$.R%-:1<-8R/-u%-;
JANG DU DRED DONG P'HAR ZHÖN JANG
to the north, the green yeti-faced one riding a ferret,
=$-/-o-P3-4=-8$?-,R$?;
LAK NA GYA DRAM DRUL ZHAK T'HOK
carrying a double dorje and a snake lasso;
<%-<%-=?-3.R$-(?-3,/-0:A;
RANG RANG LAY DOK CHHAY T'HUN PA'I
with corresponding color, ornaments and activity.
:23-U$-;%?-0:A-3#:-:PR?-2{R<;
BUM T'HRAK YANG PA'I KHAN DRÖ KOR
Around each one is a vast entourage of hundreds of thousands of
Dakinis.
.J-3,<-.2%-K$-*J<-2o.-.%-;
DE T'HAR WANG CHHUK NYER GYED DANG
Around them are the twenty-eight mighty ones
$/?-;=-.<-OR.-@J-<:A-8A%-;
NAY YUL DUR T'HRÖD HE RÜ'I ZHING
and the sacred places, regions, charnel grounds and heruka places.
gJ/-.%-2gJ/-0:A-.GA=-:#R<-mR$?;
TEN DANG TEN PA'I KYIL KHOR DZOK
The supporting and supported elements of the mandala are complete.
45
KA-<A3-.0=-3$R/-SJ$?-(J/-.%-;
CHHI RIM PAL GÖN DREK CHHEN DANG
At the outer edge are the glorious fierce protectors,
#J-.0R/-?3-&-2g/-3-*R%-;
DE PÖN SUM CHU TEN MA KYONG
the thirty chiefs and Tenma protectors,
z-YA/-#J-2o.-z-:SJ-.%-;
LHA SIN DE GYED LHA DRE DANG
the eight legions of gods, cannibals and so forth,
|R-28A:A-2!/-Y%-.%-2&?-0;
GO ZHI'I TEN SUNG DANG CHAY PA
and the Dharma protectors of the four gates,
3-:SJ?-;R%?-mR$?-(J/-0R<-2*J.;
MA DREY YONG DZOK CHHEN POR KYED
all visualized as complete, vast and distinct.
{-.%-;J->J?-:R.-9J<-IA?;
KU DANG YE SHEY ÖD ZER GYIY
By the light rays of wisdom and form,
#3?-$?3-?J3?-&/-z-:SJ-i3?;
KHAM SUM SEM CHEN LHA DRE NAM
all the gods, demons and beings of the three realms
:R.-$?=-(J/-0R:A-.$R%?-0<-:SJ?;
ÖD SAL CHHEN PÖ'I GONG PAR DREY
blend into the enlightened intention of the great clear light
mR$?-0-(J/-0R:A-%%-.-8A$; &J?-D-<-2&.,
DZOK PA CHHEN PÖ'I NGANG DU ZHIK
and dissolve within the great perfection. Break with the drum.
46
.J- v<- $?=- 2:A- $/?- $?3- =?- :R.- 9J<- .!<- .3<- 3,A%-
$?3-:UR?-0?-(R?-*A.-/3-3#:-36S.-GA-[R%-/?;
DE TAR SAL WA'I NAY SUM LAY ÖD ZER KAR MAR T'HING
SUM T'HRÖ PAY CHHÖ NYID NAM KHA DZÖD KYI LONG NAY
From this vivid image, white, red and blue light rays emanate from the
three places and summon from the expanse of the sky treasury of
Dharmata.
{-.%-;J->J?-8A%-.%-2!R.-0-3A-9.-0-o/-IA-:#R<-=R-,3?-&.-
3-=?->A%-=?-0-3J.-0<-,/-S%?-/?-<%-$%-;J->J?-GA-.GA=-
:#R<-.%-$*A?-?-3J.-0<-,A3-0<-I<;
KU DANG YE SHEY ZHING DANG KÖD PA MI ZED PA GYEN
GYI KHOR LO T'HAM CHED MA LÜ SHING LÜ PA MED PAR
CHEN DRANG NAY RANG NANG YE SHEY KYI KYIL KHOR
DANG NYIY SU MED PAR T'HIM PAR GYUR
The entire adorned circle of inexhaustible form, wisdom, realm and
display with nothing left out, melts indivisibly with the self-appearing
wisdom mandala.
<-XA-2#-NR-KA-!-=A-2&-@-<A-/A-?-?j-2#-?-3-;-6-6; =/-$?3,
OM SHRI BENZAR KRODHI KALI BAM HARINISA SARWA
BENZAR SAMAYA DZA DZA x3
}$?- =/- $?3- <A%- hR<- $?R<- .%- SA=- $?A=- 3,<- hR- eJ- /%- :SJ/, b%- 4- 2&?- D- :<-
IA?, .J-/?-,/-:SJ/-0-/A,
While repeating the mantra three times, hold up the vajra and ring the bell, finishing by
drawing in the vajra. Blow the kangling four times and play a roll on the drum. Then
recite The Invocation:
1B; *J-:$$?-:I<-3J.-$.R.-3:A-$8A;
P'HET KYE GAK GYUR MED DÖD MA'I ZHI
P'HET The originally pure foundation of unchanging creation and
cessation,
47
$*A?-3J.-.R/-IA-;3-(J/-s;
NYIY MED DÖN GYI YUM CHHEN NGA
is the non-dual nature of the five great mothers.
+-:U=-<R=-0:A-.GA=-:#R<-z;
GYU T'HRUL ROL PA'I KYIL KHOR LHA
Through invocation, may the entire illusory display of deities in the
mandala
3-=?-,/-:SJ/-$>J$?-?-$?R=;
MA LÜ CHEN DREN SHEY SU SOL
come forward now, without exception.
<-XA-2#-NR-KA-!-=A-2&-@-<A-/A-?-?j-2#-?-3-;-6-6:=);
OM SHRI BENZAR KRODHI KALI BAM HARINISA SARWA
BENZAR SAMAYA DZA DZA STAM
3,<-b%-3-D-:<-/?, .J-/?-28$?-?-$?R=-2-/A;
Finish by blowing the kangling three times and playing a roll on the drum. Then,
Request to Remain:
1B; 3-2&R?-z/-P2-;J->J?-z;
P'HET MA CHÖ LHUN DRUB YE SHEY LHA
P'HET Uncontrived, spontaneously present wisdom deities
$>J$?-LR/-28$?-0:A-;=-=?-:.?;
SHEK JÖN ZHUK PA'I YUL LAY DAY
beyond the realm of coming or staying,
:O=-0:A-:#R<-=R-(R?-{<-2>A$;
T'HRUL PA'I KHOR LO CHHÖ KUR SHIK
destroy the wheel of confusion in the Dharmakaya
3*3-0-*A.-.-2h=-2<-28$?;
NYAM PA NYID DU DAL WAR ZHUK
and dwell expansively in equanimity.
48
?-3-;-x-/-=)-+AN-2#;
SAMAYA JNANA STAM TIKT'HRA BENZAR
.J-/?-K$-:5=-2-/A;
Then, Homage:
1B; :#R<-:.?-,3?-&.-3*3-0-*A.;
P'HET KHOR DAY T'HAM CHED NYAM PA NYID
P'HET In the equality of samsara and nirvana,
29%-%/-]%-.R<-3-3(A?-0?;
ZANG NGEN LANG DOR MA CHHIY PAY
there is no good or bad, acceptance or rejection.
<%-$%-z/-P2-mR$?-0-(J<;
RANG NANG LHUN DRUB DZOK PA CHHER
To this self-appearing, spontaneously present great perfection,
%R-35<-(J/-0R?-K$-:5=-=R;
NGO TSHAR CHHEN PÖ CHHAK T'HAL LO
I bow in great wonderment.
28$?-$?R=-K$-:5=-4J=-3,<-D-:<-/?, .J-/?-3(R.-0-:2=-2-/A;
Thus recite "Request to Remain" and "Homage." Following this, finish by playing a roll
on the drum. Then, Offering:
1B; $%-YA.-$9%-:6B/-<-S-!/;
P'HET NANG SID ZUNG DZIN RU DRA KUN
P'HET All rudras of dualistic fixation on existence
2.$-3J.-2g=-8$?-(J/-0R?-21=;
DAK MED TUL ZHUK CHHEN PÖ DRAL
are liberated by the great uncontrived conduct of non-self
49
/3-3#:-36S.-GA-.$R%?-o?-$.2;
NAM KHA DZÖD KYI GONG GYAY DAB
and sealed by the enlightened intention of the treasury of space.
KA-/%-$?%-3(R.-:.R.-;R/-3A/-;
CHHI NANG SANG CHHÖD DÖD YÖN TRIN
The outer, inner and secret offering clouds of desirables
3A-9.-o/-IA-:#R<-=R<-><;
MI ZED GYEN GYI KHOR LOR SHAR
arise as the inexhaustible ornamental wheel.
;J->J?-3#:-:PR:A-.GA=-:#R<-IA;
YE SHEY KHAN DRÖ'I KYIL KHOR GYI
This I offer to the mandala of wisdom Dakinis,
+-:U=-<R=-0:A-5S$?-=-:2=;
GYU T'HRUL ROL PA'I TSHOK LA BUL
the assembled display of illusory manifestation.
3(R$-$A-.%R?-P2-:2.-3J.-)R=;
CHHOK GI NGÖ DRUB BED MED TSOL
Bestow effortless, supreme siddhi.
3-@-?j-0O-,-E-4N-0-6-3J,-?-3-S-c-<-E-?-3-;-A:>; 1B-
1B-1B; 3,<-b%-12&?-D-:<-/?,
MAHA SARWA PENTSA GHANA TSAKRA PUDZA MEGHA
SAMUDRA SAP'HARANA SAMAYA AH HUNG P'HET P'HET
P'HET Blow the kangling once and play a roll on the drum.
50
.J-/?-2!R.-0-/A;
Then, Praise:
1B; 3-,A$-=J-*$-$&A$-.$R%?-[R%-.;
P'HET MA T'HIK LE NYAK CHIK GONG LONG DU
P'HET Mother, unembellished and expansive wisdom of the single t'higle,
*R/-!/-L%-!J-;R/-+/-(2;
KYÖN KUN JANG TE YÖN TEN CHHUB
in you all faults are cleansed and qualities perfected.
3-H2-2h=-3R?-3J.-.$R%?-[R%-.;
MA KHYAB DAL TRÖ MED GONG LONG DU
Mother, expanse of wisdom of uncontrived all-pervasiveness,
:#R<-:.?-.$-3*3-(J/-0R<-mR$?;
KHOR DAY DAK NYAM CHHEN POR DZOK
in you the great pure equality of samsara and nirvana is contained.
3-[R%-(J/-(R?-{:A-S-$-<;
MA LONG CHHEN CHHÖ KÜ'I BHA GA RU
Mother, womb of vast great Dharmakaya,
29%-%/-<R-~R3?-:2-(2-<R=;
ZANG NGEN RO NYOM UB CHHUB ROL
in you the equal taste of good and bad is thoroughly enjoyed.
3-i3-,<-$?3-w/-.$R%?-0:A-&2?;
MA NAM T'HAR SUM DEN GONG PA'I BUB
Mother, space of the wisdom of three freedoms,
{-.%-;J->J?-23-{<-mR$?;
KU DANG YE SHEY BUM KUR DZOK
in you form and wisdom are perfected as the vase body.
51
3-{-$?3-z/-P2-3#:-:PR-3;
MA KU SUM LHUN DRUB KHAN DRO MA
Mother, spontaneously present three kayas of the Dakini,
+-:U=-<R=-0:A-(R-:U=-%R3?;
GYU T'HRUL ROL PA'I CHHO T'HRUL NGOM
exhibit the illusory manifestation of delightful display.
3-;3-(J/-s-=-K$-:5=-2!R.;
MA YUM CHHEN NGA LA CHHAK TSHAL TÖD
The five great mother consorts, I bow to and praise you.
3*3-*A.-2.J-(J/-.$R%?-0<-_R2?; 8J?-D-<-2&.,
NYAM NYID DE CHHEN GONG PAR LAB
Bless me in the wisdom of great equal bliss. Then break with the drum.
3-3#:-:PR:A-,$?-.%-:$=-2:A-=?;
MA KHA DRÖ'I T'HUK DANG GAL WA'I LAY
I confess the actions that contradict the enlightened intention of the
mother Dakinis
:#R<-2<-:HR=-8A%-:K/-0-2>$?;
KHOR WAR KHYOL ZHING CHHEN PA SHAK
and cause me to be swept away and wander in samsara.
#3?-$?3-:#R<-2-{-$?3-.;
KHAM SUM KHOR WA KU SUM DU
Dissolve the three samsaric realms in the three kayas
2>A$-/?-3%R/-I<-.%R?-P2-)R=;
SHIK NAY NGÖ GYUR NGÖ DRUB TSOL
and bestow actual siddhis.
52
<-2#-?-<-?-3-;; 3-/-0-=-;-2#-?-<; +J-/R-0-+AN-SA-[R-3J-S-7;
?-+R-XR-3J-S-7; ?-0R-XR-3J-S-7; A-/-<RR-3J-S-7; ?j-?A:A-gJ-T-;o;
?j-!k-?-4-3J; 4BX)-XA-;)-!-<->; @-@-@-@-@R; S-$-7/-?j-+-
,-$-+; 2#-3-3J-3O; 2#B-S-7; 3-@-?-3-;-?-<-=
OM BENZAR SATTO SAMAYA MANU PALAYA BENZAR SATTO
TENOPA TIKT'HRA DRIDHO MEBHAWA SUTO KHAYO
MEBHAWA SUPO KHAYO MEBHAWA ANU RAKTO MEBHAWA
SARWA SIDDHI MEM PRA YATSHA SARWA KARMA SUTSA ME
TSITTAM SHRI YAM KURU HUNG HA HA HA HA HO
BHAGAWAN SARWA TAT'HAGATA BENZAR MA ME MUNTSA
BENDZRI BHAWA MAHA SAMAYA SATTO AH
;A$- 2o- =-D- SA=- :<- (J3?- /?- 28$- ,2?- GA?- D- SA=- <%- $/?- ?- :)R$ .J- /?- 6T-
.$R%?-92-3R-/A;
During the hundred-syllable mantra, play a roll and a crescendo on the drum and bell,
and then put them down in their places. Clearly establish the Profound Intention for
Mantra Recitation:
>; <%-*A.-OR?-3:A-,$?-!-<;
HUNG RANG NYID T'HRÖ MA'I T'HUK KA RU
HUNG In the heart of myself as T'hroma,
1$-3R-.3<-$?=-PA-,R.-&/;
P'HAK MO MAR SAL DRI T'HÖD CHEN
is P'hagmo, clear and red, with a drigug and skullcup.
.J-;A-,$?-!<-^-$./-=;
DE YI T'HUK KAR DA DEN LA
In her heart on a moon seat
!/-+-29%-3R-.!<-$?=-36K?;
KUN TU ZANG MO KAR SAL DZEY
is Kuntuzangmo, clear, white and beautiful,
53
3*3-$8$-*A=-N%-35/-.0J?-3?;
NYAM ZHAK KYIL TRUNG TSHEN PEY TREY
in meditation posture, adorned by the marks and signs.
.J-;A-,$?-!<->-3,A%-3,<;
DE YI T'HUK KAR HUNG T'HING T'HAR
In her heart is a blue-black HUNG.
}$?-UJ%-$;R/-.-:#R<-2-=?;
NGAK T'HRENG YÖN DU KHOR WA LAY
The mantra string circles to the left,
:R.-:UR?-$%-YA.-:#R<-:.?-GA;
ÖD T'HRÖ NANG SID KHOR DAY KYI
light radiates from it and draws in
YR$-~A%-/?-3,-3-=?-0;
SOK NYING NÜ T'HU MA LÜ PA
all the strength and life essence of samsara and nirvana.
2#?-+J-YR$-$A-~A%-0R<-2!A3;
DÜ TE SOK GI NYING POR TIM
All phenomenal existence is absorbed into the seed syllable in the heart.
:#R<-:.?-YR$-~A%-;R%?-:.?-2?3;
KHOR DAY SOK NYING YONG DÜ SAM
Imagine that the life force of samsara and nirvana is completely gathered
in.
<-2#-NR-KA-!-=A-2&-@-<A-/A-?->-1B;
OM BENZAR KRODHI KALI BAM HARINISA HUNG P'HET
?R$?-GA?-6T-.3A$?-$?=-2+2-=-2~J/-0-(A$-!R%-,
Repeat the mantra for the stage of approach one thousand times.
54
o=-2:A-.GA=-:#R<-3-=?-0;
GYAL WA'I KYIL KHOR MA LÜ PA
Radiating light makes offerings to all the mandalas of the victorious ones
:R.-GA?-3(R.-&A%-.2%-LA/-2#?;
ÖD KYIY CHHÖD CHING WANG JIN DÜ
and gathers their blessings and empowerments.
5<-:.?-YR$-$A-~A%-0R<-,A3;
TSHUR DÜ SOK GI NYING POR T'HIM
Returning to melt into the heart syllable,
$4S-:#R<-YR$-}$?-<R-$&A$-I<;
TSO KHOR SOK NGAK RO CHIK GYUR
the main and retinue mantras become one essence.
<-2#-NR-KA-!-=A-2&-@-<A-/A-?-?j-?A:A-1-=->-=
OM BENZAR KRODHI KALI BAM HARINISA SARWA SIDDHI
P'HALA HUNG AH
?R$?-GA?-12-}$?-s-2o,
Repeat the mantra for the stage of accomplishment five hundred times.
3J-.0%-35S/-,/-:R.-:UR?-0?;
ME PUNG TSHÖN T'HUN ÖD T'HRÖ PAY
Light radiates out as weapons blazing with fire
.P-2$J$?-=R$-:SJ/-,3?-&.-!/;
DRA GEK LOK DREN T'HAM CHED KUN
to all impeding and destructive forces,
5<-2&.-h=-.-2_$-/?-G%-;
TSHAR CHED DUL DU LAK NAY KYANG
annihilating them and reducing them to dust,
55
i3-0<->J?-0-(R?-{<-21=;
NAM PAR SHEY PA CHHÖ KUR DRAL
but liberating their consciousnesses in Dharmakaya.
<-2#-NR-KA-!-=A-2&-@-<A-/A-?-/;;;4;3;?-3-;-yF-QA-?j->-Q)-3-<-
;-1B; ?R$?-GA?-=?-}$?-2o-43-2^?-eJ?,
OM BENZAR KRODHI KALI BAM HARINISA NA YA TSA MA
SAMAYA NRITRI SARWA SHATRUM MARAYA P'HET Repeat the
mantra for the stage of enactment one hundred times.
3-&A$- OR?- 3- /$- 3R:C- {- $?%- ,$?-;R/- +/-UA/- =?- 3A- 9.- 0- o/-
IA-:#R<-=R-{.-&A$-.-v-*A.-.-:P2-0<-I<-&A$ ,
MA CHIK T'HRÖ MA NAK MÖ'I KU SUNG T'HUK YÖN TEN
T'HRIN LAY MI ZED PA GYEN GYI KHOR LO KED CHIK DA TA
NYID DU DRUB PAR GYUR CHIK
At this very moment, may the inexhaustible, ornamental wheel of the
enlightened body, speech, mind, noble qualities and enlightened activities of
the sole mother, Tröma Nagmo, be instantly accomplished.
A-A, AA-AA, A-A, <F-<F, =A-=A, AJ-AN, AR-AW, A)-A:
!-#-$-,-%-, 4-5-6-$-*, B-C-D-[-E, +-,-.-K-/, 0-1-2-S-3,
;-<-=-7->-F-?-@-e,
<-2#-?-<-?-3-;; 3-/-0-=-;-2#-?-<; +J-/R-0-+AN-SA-[R-3J-S-7;
?j-!k-?-4-3J; 4BX)-XA-;)-!-<->; @-@-@-@-@R; S-$-7/-?j-+-
,-$-+; 2#-3-3J-3O; 2#B-S-7; 3-@-?-3-;-?-<-=
<-;J-Kk-@J-+-T-S-7-@J-+_J-F_-,-$-+R-q-7-.+, +J-FO-;R-/A-<R-K-AJ-
7)-2-.A-3-@-X-3-E:J-@,
56
A AH E EE U UU RI RII LI LII AY AAY O OH AM AH
KA KHA GA GHA NGA TSA TSHA DZA DZHA NYA
TRA T'HRA DRA DHRA NRA TA T'HA DA DHA NA
PA P'HA BA BHA MA YA RA LA WA SHA KA SA HA KYA
TENOPA TIKT'HRA DRIDHO MEBHAWA SUTO KHAYO MEBHAWA
SUPO KHAYO MEBHAWA ANU RAKTO MEBHAWA SARWA
SIDDHI MEM PRA YATSHA SARWA KARMA SUTSA ME TSITTAM
SHRI YAM KURU HUNG HA HA HA HA HO BHAGAWAN SARWA
TAT'HAGATA BENZAR MA ME MUNTSA BENDZRI BHAWA
MAHA SAMAYA SATTO AH
OM YE DHARMA HETU PRABHAWA HETUN TEKHEN
TAT'HAGATO HAYAWADAT TEKHENTSA YONI RODHA EWAM
BADI MAHA SHRAMANA SOHA x3
?R$?- .L%?- $?=- ;A$- 2o- gJ/- ~A%- 2&?- 4J=- +J- =/- $?3- 3,<, .J- /?- 3(R.- 0-
:2=-2-/A;
Recite the Sanskrit vowels and consonants, the hundred-syllable mantra and the Essence
of Interdependent Origination one after the other, three times. Then, recite the Offering:
1B; $%-YA.-$9%-:6B/-<-S-!/;
P'HET All rudras of dualistic fixation on existence
2.$-3J.-2g=-8$?-(J/-0R?-21=;
/3-3#:-36S.-GA-.$R%?-o?-$.2;
KA-/%-$?%-3(R.-:.R.-;R/-3A/;
CHHI NANG SANG CHHÖD DÖN YÖN TRIN
57
3A-9.-o/-IA-:#R<-=R<-><;
;J->J?-3#:-:PR:A-.GA=-:#R<-IA;
This I offer to the mandala of wisdom dakinis,
+-:U=-<R=-0:A-5S$?-=-:2=;
3(R$-$A-.%R?-P2-:2.-3J.-)R=;
3-@-?j-0O-,-E-4N-0-6-3J-,-?-3-S-c-<-E-?-3-;-=>; 1B-
1B-1B;
SAMUDRA SAP'HARANA SAMAYA HUNG P'HET P'HET
P'HET
?R$?-3(R.-0:A-}$?-=-D-:<-*A?-2&., .J-/?-2!R.-0-/A;
While reciting the offering mantra, play roll on the drum, followed by a double break.
Then, recite the Praise:
1B; 3-,A$-=J-*$-$&A$-.$R%?-[R%-.;
P'HET Mother, unembellished and expansive wisdom of the single
t'higle,
*R/-!/-L%-!J-;R/-+/-(2;
58
3-H2-2h=-3R?-3J.-.$R%?-[R%-.;
:#R<-:.?-.$-3*3-(J/-0R<-mR$?;
in you the great pure equality of samsara and nirvana is contained.
3-[R%-(J/-(R?-{:A-S-$-<;
29%-%/-<R-~R3?-:2-(2-<R=;
3-i3-,<-$?3-w/-.$R%?-0:A-&2?;
{-.%-;J->J?-23-{<-mR$?;
3-{-$?3-z/-P2-3#:-:PR-3;
Mother, spontaneously present three kayas of the Dakini,
+-:U=-<R=-0:A-(R-:U=-%R3?;
3-;3-(J/-s-=-K$-:5=-2!R.;
The five great mother consorts, I bow to and praise you.
59
3*3-*A.-2.J-(J/-.$R%?-0<-_R2?;
NYAM NYID DE CHHEN GONG PAR LOB
Bless me in the wisdom of great equal bliss.
? .J-/?-$?R=-#-=-YR$-2.$-i3-28A,
Then perform the protector offerings, beginning with those to the four life-force holding
lords.
60
1B; (R?-*A.-/3-3#:A-[R%-36S.-=?; $+J<-Y%-YR$-
2.$-i3-28A:A-$?R=-3(R.-UA/-=?-z/-P2-&J?-L-2-
28$?-?R;
From the Treasury of the Vast Space of Dharmata: The Offering
Prayer to the Four Life-Force Holding Treasure Guardians
Called “Spontaneous Enlightened Activity”
61
1B; /-3R-$-<-?-<-@-0-;J; .?-$?3-?%?-o?-:.?-0:A-.0=; (J-3(R$-hR-eJ-PR-2R-
=R.; 3,R/-3,A%- <=-0:A-&R.-0/-.; g$-28$?- 2o.-:6B/-,$?-eJ?-*R2?; .%-0R-
[-o=-(J/-0R-=; .!<-$+R<-[-(/-:R-3-8R; .%-4=-*-&=-:V-$-2>3?; <-=>-.%-
A-WF-+?; 2?%-.%?-LA/-2_2-3%-.-%J=; $*A?-3J.-gR$?-0:A-+A%-:6B/-IA?;
NAMO GURU SARAHAPAYE Glorious union of all Buddhas of the three times,
exalted Dorje Drolöd, dwell constantly on the diadem of blue hair knotted at the crown of
my head, protecting the lineage holders with your compassion. First, for the great naga
king, set out a white torma, naga medicine, milk, yogurt, shellfish, snakes, fish, frogs and
various grains. Cleanse, purify, bless and increase with OM AH HUNG and the
“amrita” mantra. In the samadhi of realizing non-duality, begin.
<-2#-A-WF-+-!n-=A-@-/-@-/->-1B;
OM BENZAR AMRITA KUNDALI HANA HANA HUNG P'HET
<-J-S-7->:-?j-Kk: J-S-7->:R@@);
OM SABHAWA SHUDHA SARWA DHARMA SABHAWA
SHUDDHO HAM
<-=>; =/-$?3-3,<-b%-3-2&?-D-:<-IA?,
OM AH HUNG x3 Blow the kangling three times and play a roll on the
drum.
/; :R$-KR$?-:)A$-gJ/-[-;A-;=;
NA OK CHHOK JIK TEN LU YI YUL
NA In the underworld country of the nagas,
2..-lA-:R-3:A-o-35S-/;
DÜD TSI Ō MA'I GYA TSHO NA
in an ocean of milky elixir,
[-o=-3A-3$R/-.!<-0R-.%-;
LU GYAL MI GÖN KAR PO DANG
dwells the naga king Migön Karpo,
62
[-(J/-2o.-.%-LJ-2:A-:#R<;
LU CHHEN GYED DANG JE WA'I KHOR
with the eight great nagas and millions of others;
$*/-.%-?-2.$-24/-3R-Y?;
NYEN DANG SA DAK TSUN MO SAY
nyens, earth lords, queens and princes,
:.A<-$>J$?-.IJ?-0?-$./-=-28$?;
DIR SHEK GYEY PAY DEN LA ZHUK
come forth and joyfully take your places!
6:>-2)-@R:?-3-;;
DZA HUNG BAM HO SA MA YA
;A.-.%-3,/-0:A-=R%?-,R.-/A;
YID DANG T'HUN PA'I LONG CHÖD NI
I offer the enjoyments that please you—
.!<-$?3-3%<-$?3-2..-lA-.%-;
KAR SUM NGAR SUM DUD TSI DANG
elixir of the three white and three sweet substances,
[-(/-*-4=-&=-tR%-.%-;
LU MEN NYA DRUL BAL CHONG DANG
naga medicine, fish, snakes and tadpoles,
.<-92-<A/-(J/-:V-$-5S$?;
DAR ZAB RIN CHHEN DRU NA TSHOK
fine silk, jewels and various grains—
3.R<-/-<%-<%-<A$?-3,/-0:A;
DOR NA RANG RANG RIK T'HUN PA'I
(I offer) whatever is appropriate to each of you,
63
=R%?-,R.-3A-9.-$+J<-.-:2=;
LONG CHÖD MI ZED TER DU BUL
in short, an inexhaustible treasure of enjoyments.
!/-+-29%-0R:A-,$?-2*J.-GA?;
KUN TU ZANG PÖ'I T'HUK KYED KYIY
By this emanation of Samantabhadra's enlightened mind,
9$-3J.-2.J-2:A-.0=-,R2->R$;
ZAK MED DE WA'I PAL T'HOB SHOK
may the glory of perpetual bliss be obtained
2.$-&$-12-3(R$-:#R<-2&?-GA;
DAK CHAK DRUB CHHOK KHOR CHAY KYI
by all of us excellent practitioners.
2?3-0-12-=-<J-2-{R%?;
SAM PA DRUB LA RE WA KONG
Fulfill the hopes and accomplish both worldly and transcendent intentions.
=R%?-,R.-/R<-IA-.%R?-P2-)R=;
LONG CHÖD NOR GYI NGÖ DRUB TSOL
Bestow the siddhi of wealth and enjoyments.
.P-2$J$?-,=-2:A-h=-.-_R$;
DRA GEK T'HAL WA'I DUL DU LOK
Reduce to dust all obstructing forces.
.3-=?-3-:.:-?-3-;;
DAM LAY MA DA SA MA YA
Do not transgress your vows—samaya!
64
.LJ<-3J.-PR$?-36S.-.A/-2.$-IA?;
YER MED DROK DZÖD JIN DAK GIY
Be my inseparable ally and benefactor.
/-$-<-6-?-3-;; AJ-.)-2-=A%-+-#-@A; 8J?-D-2&.,
NAGA RADZA SAMAYA EDAM BALINGTA KHAHI Then break
with the drum.
?-3-;; t$?-?3-S$-0R:A-m?-$R.-.; >-O$-.3<-$+R<-=A;-2>3?; :$$-$8$-
2!A3?->A%-:.R.-;R/-%J=;
Samaya! Within an iron or other wrathful type of container, place meat, blood, a red torma
and an effigy. By invoking, entrapping and dissolving, the desirables are increased.
/- 3R, .!R/- 3(R$- $?3- .%- l- $?3- (R?- *R%- Y%- 3:A- 5S$?- GA-
2.J/-0?-$/R.-LJ.-.P- 2$J$?-,3?-&.->-O$-.3<-IA-$+R<-
3-:.A-=-#$-&A$ ,
NAMO KÖN CHHOK SUM DANG TSA SUM CHHÖ KYONG
SUNG MA'I TSHOK KYI DEN PAY NÖD JED DRA GEK T'HAM
CHED SHA T'HRAK MAR GYI TOR MA DI LA KHUK CHIK
NAMO By the truth of the Three jewels, the Three Roots and the hosts
of Dharmapalas and guardian deities, let all harmful and obstructing
forces be summoned into this red torma of flesh and blood!
<-=>; =/-$?3-3,<-b%-3-2&?-D-:<-/?,
OM AH HUNG x3 After repeating three times, blow the kangling three
times and play a roll on the drum.
;; zR-KR$?-:)A$?-<%-$>A/-eJ:A-;=;
YA LHO CHHOK JIK RUNG SHIN JE'I YUL
YA In the terrifying southern land of the death lords,
P-$?3-t$?-3#<-.$-<A3-/?;
DRU SUM CHAK KHAR GU RIM NAY
in a nine-story three-cornered iron fortress,
65
$>A/-eJ-;-3-<-6-.%-;
SHIN JE YA MA RA DZA DANG
dwells the death lord, Yamaradza,
=?-3#/-i3-2o.->/-0-:23;
LAY KHEN NAM GYED SHEN PA BUM
along with the eight henchmen, one-hundred thousand butchers,
LJ-2-.%-K<-:#R<-.%-2&?;
JE WA DUNG CHHUR KHOR DANG CHAY
and one-hundred million others.
:.A<-$>J$?-.IJ?-0?-$./-=-28$?;
DIR SHEK GYEY PAY DEN LA ZHUK
Come forth and joyfully take your places!
2.$-$A-Y%-3<-3%:-$?R=-=R;
DAK GI SUNG MAR NGA SOL LO
I empower you as my protectors.
>-O$-.3<-$+R<-)-(%-*J3?;
SHA T'HRAK MAR TOR JA CHHANG KYEM
I offer meat, rakta, a red torma, tea and beer libation;
:.2-($?-#J<-($?-kA$-($?-$9$?;
DAB CHHAK DER CHHAK MIK CHHAK ZUK
bodies of winged, taloned and hooved creatures;
.<-92-!$-$9A$-$R-35S/-.!R<;
DAR ZAB TAK ZIK GO TSHÖN KOR
fine silk, tigers, leopards, armor, weapons and wealth;
=R%?-,R.-o/-IA-:#R<-=R:A-5S$?;
LONG CHÖD GYEN GI KOR LÖ'I TSHOK
the ornamental wheel of enjoyments,
66
YR$-2.$-(J/-0R-HR.-=-:2=;
SOK DAK CHHEN PO KHYÖD LA BUL
I offer to you, great master of life force,
=?-3#/-2o.-.%->/-0-:23;
LAY KHEN GYED DANG SHEN PA BUM
as well as to the eight henchmen, one hundred thousand butchers,
2!:-:#R<-V/-.%-2&?-0-3(R.;
KA KHOR DREN DANG CHAY PA CHHÖD
attendants, entourage and servants.
12-0:A-i=-:LR<-2.$-&$-=;
DRUB PA'I NAL JOR DAK CHAK LA
Constantly protect us practicing yogins
L3?-2lJ-$?-0?-g$-*R%?-=;
JAM TSE GÜ PAY TAK KYONG LA
with love, kindness and respect.
.P-2$J$?-3-=?-5<-$&R.-36S.;
DRA GEK MA LÜ TSHAR CHÖD DZÖD
Annihilate every obstructing force.
#3?-$?3-3-=?-.2%-.-#?;
KHAM SUM MA LÜ WANG DU DÜ
Bring under control all three realms.
8A-o?-.2%-.%-3%R/-,R.-=?;
ZHI GYAY WANG DANG NGÖN CHÖD LAY
By mere thought, accomplish
S/-0-43-IA?-:P2-0<-36S.;
DREN PA TSAM GYIY DRUB PAR DZÖD
pacifying, enriching, controlling and destroying activity.
67
2!:-.%-.3-5B$-.0%-.-24$;
KA DANG DAM TSHIK PANG DU TSUK
The command and samaya stand witness—
3-:.:-2#-?-3-;;
MA DA BENZAR SA MA YA
do not transgress vajra samaya!
;-3-<-6-2#-?-3-;-6; AJ-.)-2-=A%-+-#-@A;
YA MA RA DZA BENZAR SA MA YA DZA EDAM BALINGTA
KHAHI
8J?- D- 2&., ?- 3- ;: 9%?- $R.- .3- /A- Sk:A- /%- ; >- O$- .3<- $+R<- 6- $.-*J3?;
/3-3#:-36S.-GA-}$?-o?-2_2;
Break with the drum. Within a copper vessel or a skullcup, place meat, blood, a red torma and
medicine elixir libation. Consecrate with the mantra and mudra of the “treasury of space.”
/-3:?j- +-,- $- +J- UR-2A-I- 3-#J-U: ?j-,-#)-AV- +J-c-<-E- AA-3)- $-

$-/-#)-J-@,
NAMA SARWA TAT'HAGATE BHAYO BISHO MUKHE BHAY
SARWA T'HAKHAM UTGATE SAP'HARANA IMAM GA GA NA
KHAM SOHA x3
?R$?-36S.-}$?-=/-$?3-3,<, b%-3-2&?-D-:<-/?,
Recite the “space treasury” mantra three times. Blow the kangling three times and play a
roll on the drum.
4; /2-KR$?-24/-;=-9%?-,%-/;
TSA NUB CHHOK TSEN YUL ZANG T'HANG NA
TSA In the copper plains of the western land of the Tsen,
1-7%-=R%-2:A-{-3#<-/?;
P'HA ONG LONG BÜ'I KU KHAR NAY
in the fortress of natural rock cubes,
68
24/-o=-YR$-2..-.3<-0R-HR.;
TSEN GYAL SOK DÜD MAR PO KHYÖD
dwells the Tsen king, Red Life Force Spirit,
&?-:#R<-?3-2o-S$-&<-2&?;
PAY KHOR SUM GYA DRUK CHUR CHAY
with a hidden entourage of three hundred and sixty.
..-.%-.3-5B$-$*/-IA?-:2R.;
DED DANG DAM TSHIK NYEN GYIY BÖD
I call upon you by your strict samaya and faith.
3-,R$?-M<-.-$>J$?-?-$?R=;
MA T'HOK NYUR DU SHEK SU SOL
Come forth quickly, without delay.
2.$-$A-PR$?-?-3%:-$?R=-+J;
DAK GI DROK SU NGA SOL TE
I empower you as my ally.
12-0:A-m?-=-2gJ/-:5=-=R;
DRUB PA'I DZAY LA TEN TSHAL LO
Sustain yourself on the substances of accomplishment.
.LJ<-3J.-PR$?-36S.-2g/-28$?-$?R=;
YER MED DROK DZÖD TEN ZHUK SOL
Please remain steadfast and be my inseparable ally.
?-.%-=3-IA-2<-(.-?R=;
SA DANG LAM GYI BAR CHHED SOL
Clear away all obstacles of the paths and levels.
)-(%-1.-*J3?-<R-.%-;
JA CHHANG P'HUD KYEM RAKTA DANG
I offer tea, first portions of beer, libation, rakta,
69
.3<-$+R<->-<?-$9$?-:PR?-:V;
MAR TOR SHA RÜ ZUK DRÖ DRU
red tormas, meat, bones, forms of creatures, grains,
.<-92-$&/-$9/-3.:-3.%-35S/;
DAR ZAB CHEN ZEN DA DUNG TSHÖN
fine silk, wild animals, arrows, weapons,
HA-<-g-.%-$;$-.3<-=$;
KHYI RA TA DANG YAK MAR LUK
red dogs, goats, horses, yaks, sheep and so forth—
3,/-m?-:.R.-;R/-3A-9.-$+J<;
T'HUN DZAY DÖD YÖN MI ZED TER
all appropriate substances, an inexhaustible treasure of desirables,
.%R?-:LR<-;A.-GA?-i3-3=-+J;
NGÖ JOR YID KYIY NAM TRUL TE
both actual and envisioned.
.3-&/-24/-cR.-(J/-0R-3(R.;
DAM CHEN TSEN GÖD CHHEN PO CHHÖD
I offer them to you, great courageous oath-bound Tsen,
>/-0-!?-:.J2?-o=-0R-3(R.;
SHEN PA KÜ DEB GYAL PO CHHÖD
and to the executioner-king, Küdeb.
.2%-#.-4B:-.3<-0R-3(R.;
WANG DÜD TSI'U MAR PO CHHÖD
I offer to magnetizing red Tsi'u,
=?-3#/-2J$-4K-.3<-/$-3(R.;
LAY KHEN BEK TSE MAR NAK CHHÖD
henchman red-black Bektse,
70
.3-&/-hR-eJ-=J$?-0-3(R.;
DAM CHEN DOR JE LEK PA CHHÖD
oath-bound Dorje Lekpa,
$9:-2..-.$-$A-3-PA-3(R.;
ZA DÜD DUK GI TRU DRI CHHÖD
Poison Razor-Blade Rahula,
&?-:#R<-?3-2o-S$-&-3(R.;
BAY KHOR SUM GYA DRUK CHU CHHÖD
and the hidden entourage of three hundred and sixty.
$?R=-=R-3(R.-.R-,$?-.3-2{%-;
SOL LO CHHÖD DO T'HUK DAM KANG
Partake! Be fulfilled!
?%?-o?-2!/-0-$*/-0R-Y%?;
SANG GYAY TEN PA NYEN PO SUNG
Strictly guard the Buddha's teaching.
.!R/-3(R$-$?3-IA-.2-:1%-2!R.;
KÖN CHHOK SUM GYI Ü P'HANG TÖD
Honor the dignity of the three jewels.
i=-:LR<-2.$-&$-:#R<-2&?-=;
NAL JOR DAK CHAK KHOR CHAY LA
Assist me and my entourage constantly
.LJ<-3J.-PR$?-36S.-2?3-.R/-12?;
YER MED DROK DZÖD SAM DÖN DRUB
in achieving our intentions.
i=-:LR<-.2J/-OR.-:PA3-0:A-5K;
NAL JOR WEN T'HRÖD DRIM PA'I TSHE
When we yogins wander through isolated places,
71
=?-.%-PA2-3-28A/-.-:PR$?;
LÜ DANG DRIB MA ZHIN DU DROK
accompany us as a shadow does the body.
:5S-2-.R<-=-:#R<-aR2-#?;
TSHO WA JOR LA KHOR LOB DÜ
Provide the necessities and gather close disciples.
:PR-2:A-_%-?J3?-$%-2-2+<;
DRO WA'I LUNG SEM NANG WA GYUR
Transform the perceptions of the prana-mind of sentient beings.
.P-2$J$?-5<-$&R.-UA/-=?-36S.;
DRA GEK TSHAR CHÖD T'HRIN LAY DZÖD
Annihilate obstructing forces and perform enlightened actions.
,-5B$-$*/-0R-.0%-.-24$;
T'HA TSHIK NYEN PO PANG DU TSUK
Your strict oath stands witness,
3-:.:-2#-?-3-;;
MA DA BENZAR SAMAYA
/-$-4cA-?-3-;; AJ-.)-2-=AB-#-@A;
NAGA TSENTRI SAMAYA EDAM BALINGTA KHAHI
8J?-D-2&.,
Break with the drum.
72
?- 3-;; Sk:A- $R.- .-.3<- $+R<- .%-; >- O$-:.R.- ;R/-=R%?-,R.- .%-; )- (%- *J3?-
1.-:LR<-5S$?-2>3?; /3-3#:-36S.-GA-}$?-o?-2_2;
Samaya! In a skullcup, place a red torma and meat, blood, desirables, enjoyments, tea and
beer libations, first portions and all accumulated substances. Consecrate with the mantra
and mudra of the “treasury of space.”
/-3:?j- +-,- $- +J- UR-2A-I- 3-#J-U: ?j-,-#)-AV- +J-c-<-E- AA-3)- $-

$-/-#)-J-@,
KHAM SOHA x3
?R$?-36S.-}$?-=/-$?3-3,<, b%-3-2&?-D-:<-/?,
Recite the treasury mantra three times, then blow the kangling three times and play a roll
on the drum.
3; L%-><-3-=J-$+A%-$A-<R%-;
MA JANG SHAR MU LE TING GI RONG
MA In the deep gorge called Mulè in the northeast,
O$-8$-j-_2?-:OA$?-[R%-/?;
T'HRAK ZHAK BA LAB T'HRIK LONG NAY
from the expanse of turbulent waves of blood and fat,
3-&A$-.0=-w/-<J-3-+A;
MA CHIK PAL DEN RE MA TI
glorious Remati, one mother,
:#R<-.%-2&?-0-$>J$?-?-$?R=;
KHOR DANG CHAY PA SHEK SU SOL
with your entourage, please come forth.
.3-5B$-$*/-IA-$./-=-28$?;
DAM TSHIK NYEN GYI DEN LA ZHUK
Through the strength of your samaya, take your place.
73
2.$-$A-PR$?-?-2!J/-:5=-=R;
DAK GI DROK SU TEN TSHAL LO
I ask you to support me.
3-.%-YA%-3R:A-5=-2!J/-IA;
MA DANG SING MÖ'I TSHUL TEN GYI
Relying on you as one does on mothers and sisters.
3A-:V=-PR$?-?-3%:-$?R=-=R;
MI DRAL DROK SU NGA SOL LO
I empower you as my inseparable ally
3(R.-m?-2{%-m?-12-m?-.%-;
CHHÖD DZAY KANG DZAY DRUB DZAY DANG
in offering, fulfillment, accomplishment and support.
2gJ/-m?-i3-0-$-5S$?-!/;
TEN DZAY NAM PA NA TSHOK KUN
I offer all the various substances
3-.%-3#:-:PR-.IJ?-KA<-:2=;
MA DANG KHAN DRO GYEY CHHIR BUL
in order to please you, mamos and Dakinis.
>-O$-.3<-$+R<-<R-.%-;
SHA T'HRAK MAR TOR RAKTA DANG
Meat, red torma, rakta,
/=-2:A->-O$-o=-35/-.%-;
NAL BÜ'I SHA T'HRAK GYAL TSHEN DANG
a victory banner of the flesh and blood of one born of incest,
)-(%-*J3?-1.-2..-lA:A-35S;
JA CHHANG KYEM P'HÜD DÜD TSI'I TSHO
tea, beer libation, first portions, lakes of elixir,
74
O$-$A-;R/-(2-(-?J<-2?A=;
T'HRAK GI YÖN CHHAB CHHU SER SIL
blood for washing, pus for drinking,
.2%-0R:A-3J-+R$->-(J/-%R?;
WANG PÖ'I ME TOK SHA CHHEN PÖ
sense organs for flowers, human flesh for incense,
8/-3J-3OA?-0:A-SA-(2-.%-;
ZHUN ME T'HRIY PA'I DRI CHHAB DANG
melted fat for lamps, bile for perfumed water,
>-<?-8=-9?-b%-(J/-.%-;
SHA RÜ ZHAL ZAY KANG CHHEN DUNG
flesh and bones for food and thigh bones for music,
:.R.-;R/-o/-IA-3(R.-5S$?-!/;
DÖD YÖN GYEN GYI CHHÖD TSHOK KUN
the whole array of offerings adorned with desirables,
.0=-w/-}$?-GA-Y%-3<-:2=;
PAL DEN NGAK KYI SUNG MAR BUL
I offer to glorious protectress of mantra.
3-3R-.LA%?-GA-eJ-3R<-:2=;
MA MO YING KYI JE MOR BUL
Partake of the offerings, oh Mamo, Mistress of Space.
.0=-w/-<J-+A-3(J.-28A<-:2=;
PAL DEN RE TI CHHED ZHIR BUL
Glorious Reti and your four sisters,
AJ-!-4-+A-%/-S$-3(R.;
EKA TSA TI PUN DRUK CHHÖD
Ekatsati and the six sisters,
75
2=-3R-@J-=J-:2<-3-3(R.;
BAL MO HE LE BAR MA CHHÖD
blazing Balmo Hele,
.0=-w/-.3$-9R<-o=-3R-3(R.;
PAL DEN MAK ZOR GYAL MO CHHÖD
glorious queen Magzor,
3-3R-LJ-2-:23-#J-3(R.;
MA MO JE WA BUM DE CHHÖD
and the million groups of mamos,
3=-0-;%-3=-*A%-3=-2&?;
TRUL PA YANG TRUL NYING TRUL CHAY
together with your emanations and the emanations of these emanations,
3-=?-:#R<-2&?-$?R=-=R-3(R.;
MA LÜ KHOR CHAY SOL SO CHHÖD
to the entire entourage, I offer.
,$?-.3-$*/-0R-2{%-I<-&A$;
T'HUK DAM NYEN PO KANG GYUR CHIK
May your strict commitment be fulfilled!
3(R$-.%-,/-3R%-.%R?-P2-)R=;
CHHOK DANG T'HUN MONG NGO DRUB TSOL
Bestow the supreme and ordinary siddhis.
i=-:LR<-.2J/-OR.-:PA3-0:A-5K;
NAL JOR WEN T'HRÖD DRIM PA'I TSHE
When we yogins wander through isolated places,
=?-.%-PA2-3-28A/-.-:PR$?;
LÜ DANG DRIB MA ZHIN DU DROK
accompany us as a shadow does the body.
76
]R-$-g$-+-(R?-=-2+<;
LO NA TAK TU CHHÖ LA GYUR
Turn this scattered mind constantly to Dharma.
]R-1$-$+/-2.J:A-?-<-$9.;
LO P'HUK TEN DE'I SA RU ZÜD
Lead the innermost mind to the state of perpetual bliss
~A%-<?-%J?-:L%-gJ/-1<-5$?;
NYING RÜ NGEY JUNG TEN P'HUR TSHUK
and firmly implant heartfelt conviction.
:5S-2-.R<-=-:#R<-aR2-#?;
TSHO WA JOR LA KHOR LOB DÜ
Provide the necessities and gather close disciples.
:PR-2:A-_%-?J3?-$%-2-2+<;
DRO WA'I LUNG SEM NANG WA GYUR
Transform the perception of the prana-mind of sentient beings.
2.$-$A-.2%-I<-(R?-=3-$9.;
DAK GI WANG GYUR CHHÖ LAM ZÜD
Guide those whom I have turned to the path of Dharma.
KA<-3A-wR$-0:A-9A=-$/R/-,R2;
CHHIR MI DOK PA'I ZIL NÖN T'HOB
May they attain the splendor of never turning back.
2!/-0:A-<-S-2..-2$J$?-.0%-;
TEN PA'I RU DRA DÜD GEK PUNG
May the hordes of rudra, evil forces and obstructers to the teachings,
$+/-/?-2_$-21=-UA/-=?-36S.;
TEN NAY LAK DRAL T'HRIN LAY DZÖD
be destroyed forever and liberated by enlightened activity.
77
..-.%-.3-5B$-.0%-.-24$;
DED DANG DAM TSHIK PANG DU TSUK
Faith and samaya stand witness,
3-:.:-2#-?-3-;;
3-UR-6:ZE-AJ-.)-2-=E-+-#-@A; 8J?-D-2&.,
MA JHYO DZA HRING EDAM BALINGTA KHA HI
Then break with the drum.
?- 3- ;; o- o- o; 2h- ,A3; 3- :R%?- .?- GA- ,- 3- =; 2..- .%- <- S- #- .<- /?; 3-
*J?- (.- 0- S$- 0R?- $9A<: <A- [%- .3$- )$- (R3- 0R?- #J%?; .J- .?- :.A- *A.- 2lR/- L?-
/?; 2~J/- 12- 3,<- *J=- i=- :LR<- /A; 3A- 3,/- KR$?- =?- i3- 0<- o=; 2N->A?-
.$J- =J$?- :1J=- o?- :I<; ?- 3- ;; o- o- o; $+J<- o; &?- o; .$R%?- o;
$+.- o; 8J?- 0- :.A- ;%- :R.- $?=- mR$?- 0- (J/- 0R:A- ;J- >J?- +- 3:A- i=- :LR<- 0- 2..-
:)R3?-hR-eJ?-;A$-3J.-/3-3#:A- 2h:-<A?-=?- 2>?- +J-.$-0<-12-0:A- ;A-$J- 0-/A-(R?-GA-
hR-eJ:R, ,.$J:R, ,.$J:R, ,.$J:R, ,=J$?-?R,
Samaya Gya! Gya! Gya! Da T'him! At the end of a future time, when evil and rudra
run rampant, when the innocent are tormented and punished, and mountains and valleys
are filled with hordes of bandits. At that time, the yogin who perseveres in this practice
and carries the sadhana to its consummation will be victorious over all unfavorable
conditions and good fortune and virtue will flourish. Samaya! Sealed! Sealed! Sealed!
Sealed as a terma! Sealed in hiding! Sealed with enlightened intent! Sealed in perpetuity!
This was accurately transcribed from non-letter symbols in the sky by Dudjom Dorje, the
illusory yogi of the wisdom of clear light great perfection. It was written by Chhokyi
Dorje. Virtue! Virtue! Virtue! Excellence!
78
1B; (R?-*A.-.3-3#:A-[R%-36S.-=?; 2!:-Y%-$9:-
3(R$-(J/-0R:C-l-12-?R$-l-.3<-=J/-28$?-?R;
From the Treasury of the Vast Space of Dharmata: The Root
Sadhana of the Great Guardian Rahula, Entitled “Taking the
Blood of the Life Channel”
79
/-3R-$-<-?-<-@-0-;J; 2!:-Y%-$9:-3(R$-(J/-0R-;A; l-12-YR$-l-.3<-=J/-/A;
=?- &/- 12- =- ~A%-<?- &/; 5K- $&A$- ~A%- 0R- z<- =J/- 0:A; i=- :LR<- &/- IA- PR$?- ?-
2}$?; :P2-a-~A%-*J-2!:-;%-$*/; =?-M<-3,-.%-$.$-l2-(J; .J-=-2gJ/-0:A-
$+R<-3-/A; $./-^3-!J%-.-$/3-t$?-GA; :#R<-=R-lA2-2o.-vJ-2-<; .3<-IA-$+R<-
3- !R.- (- $&?; 3./- .%- 9<- $?3- 2- =A%- 28A; lA2?- ?- .3<- $+R<- 2o.- 28$- =;
<A=-2- *J<-2o.-$+R<-(%-2o.; .<-92->-O$-!$-$9A$-<?; o/-IA?-2o/-0-2gJ/-
0:A-m?; >-O$-$+R<-*J3?-:2=-2:A-m?; /3-3#:-36S.-GA-}$?-o?-2_2; gJ/-
$+R<- !J%- .- hR- eJ- >; /%- .- YR$- $A- ~A%- 0R- $8$; lJ- /?- &%- 9.- 3<- :R$- +; >-}R/- VA?-
$8$-qR$-3-2!$; .J?-/A-=?-:P2-/%-.-L3?; <%-*A.-OR?-3:A-%-o=-IA?;
NAMO GURU SARAHAPA YE The great guardian Rahula's root practice, ''Taking
the Blood of the Life Channel," for those worthy ones with the courage to accomplish it, is
praised as the friend of yogins who persevere in the essence in one lifetime. Easy to
accomplish, it is eminently effective but dangerous, swift acting and of great power and
ferocity. For the support torma, the base is round, an eight-spoked wheel of meteorite
metal. At its hub put a red torma twisted at the top. Put balings in front and at the
three corners, eight red tormas on the eight spokes, also twenty-eight balls and eight
small tormas. These support materials are adorned with ornaments of silk brocade, blood,
leopard and tiger skins. The offering materials are meat, blood, torma and libation. Bless
them with the mantra and mudra of the "treasury of space." Upon the support torma,
put a vajra with a HUNG. Insert the syllable a little below the tip, and insert a drawing
of a blue HUNG to block the throat. Rahula will then accomplish actions and show
personal kindness. Maintain the pride of oneself as T'hroma.
<-2#-NR-KA-!-=A-2&-@-<A-/A-?->-1B;
OM BENZAR KRODHI KALI BAM HARINISA HUNG P'HET
l-}$?-=/-$&A$-2eR.-0?-;A-.3-IA-%-o=-2*J.-/?, D-2&?-$9:A-3%R/-gR$?,
Recite the root mantra once to renew the pride of the deity. While playing the drum,
recite the visualization of Rahula.
>; 3./-.-.<-OR.-<2-:)A$?-.2?;
HUNG DUN DU DUR T'HRÖD RAB JIK Ü
HUNG In front, in the midst of an extremely terrifying charnel ground,
80
?-(-3J-_%-/3-3#:A-35S/;
SA CHHU ME LUNG NAM KHA'I TSHÖN
the expression of earth, water, fire, wind and space,
3J-..-_%-(<-/-2/-[R%-;
ME DÜD LUNG CHHAR NA BUN LONG
in an expanse of fire, smoke, wind, rain and fog,
<-=?-S%-YR%-<-@-=;
RA LAY DRANG SONG RA HU LA
the rishi Rahula arises from RA.
8=-.$:A-!J%-.-L-<R$-$.R%-;
ZHAL GÜ'I TEN DU JA ROK DONG
Atop his nine heads is a raven-faced one.
{-!R.-YA/-0R-1-;A-=?;
KU TÖD SIN PO P'HA YI LÜ
His upper body is a cannibal demon, like his father,
K$-28A-3.:-$8-(-YA/-8$?;
CHHAK ZHI DA ZHU CHHU SIN ZHAK
with four hands holding arrow, bow, water cannibal and lasso.
{-(.-4=-3)$-[-t3-3;
KU MED DRUL JUK LU CHAM MA
His lower body is the serpent tail of his naga mother.
3$R-=?-3J.-0<-3A$-$A?-$%-;
GO LÜ MED PAR MIK GIY GANG
Eyes cover him, and there is no distinction between his head and torso.
vR-2<-8=-@R3-<2-:)A$?-$.%?;
LHO WAR ZHAL HOM RAB JIK DANG
At his navel is a blazing face with a terrifying gaping mouth.
81
.<-.J%-4=-$.2-3J-..-:OA$?;
DAR CHANG DRUL DUB ME DÜD T'HRIK
Draped with silks and wearing snake bracelets, he stands in a mass of
fire and smoke.
$.R%-3R-3(J.-28A-2#R%-^-LJ.;
DONG MO CHHED ZHI DONG DA JED
The four animal-faced sisters are his companions.
$9:-2o.-1R-*-o-{<-V/;
ZA GYED P'HO NYA GYU KAR DREN
The eight planets, messengers and constellations his servants.
#J-2o.-:2%?-2!R=-=?-=-:IJ.;
DE GYED BANG KOL LAY LA GYED
The eight legions bound in his service are sent into action.
,A-2R<-$?%-2.$-hR-eJ?-2o/;
CHI WOR SANG DAK DOR JEY GYEN
He is adorned by Vajrapani, master of secrets, above his head.
$/?-$?3-:R.-9J<-<2-:UR?-0?;
NAY SUM ÖD ZER RAB T'HRÖ PAY
Light rays radiate intensely from his places.
/3-3#:-2<-$%-?-$8A-.%-;
NAM KHA BAR NANG SA ZHI DANG
Throughout the sky, outer space and land,
.<-OR.-$4$-=$-(R?-:#R<-$/?;
DUR T'HRÖD TSUK LAK CHHÖ KHOR NAY
to charnel grounds, temples and Dharma places,
82
$%-/-$/?-0:A-$4S-:#R<-V/;
GANG NA NAY PA'I TSO KHOR DREN
wherever the lord, retinue and subjects dwell,
3-=?-,/-S%?-$*A?-3J.-I<;
MA LÜ CHEN DRANG NYIY MED GYUR
it invokes them all and they become indivisible.
&J?-D-2&., hR<-$?R<-SA=-$?A=-2&?,
Then break with the drum. While extending the vajra and ringing the bell:
*; @R-.$R%?-?-$?R=-=R; =/-$?3,
HO GONG SU SOL LO x3
HO Please heed me!
S%-YR%-$9:-3(R$-(J/-0R;
DRANG SONG ZA CHHOK CHHEN PO
Great rishi Rahula
#R%-^-$.R%-3R-3(J.-28A;
DONG DA DONG MO CHHED ZHI
and your companions—the four animal-faced sisters,
3=-0:A-$9:-(J/-i3-2o.;
TRUL PA'I ZA CHHEN NAM GYANG
the eight great emanated planets,
o-{<-*A->-l-2o.;
GYU KAR NYI SHU TSA GYED
the twenty-eight constellations,
=?-3#/-z-YA/-#J-2o.;
LAY KHEN LHA SIN DE GYED
the agents (the eight legions of gods and cannibals),
83
2!:-#R.-V/-$;R$; 3=-.%-;%-3=;
KA DÖD DREN YOK T'RUL DANG YANG TRUL
attendants and servants, emanations and their emanations,
:#R<-.%-;%-:#R<; $;R$-.%-;%-$;R$;
KHOR DANG YANG KHOR YOK DANG YANG YOK
retinues and their retinues, servants and their servants—
1R- *- =?- 3#/- .%- 2&?- 0- ,3?- &.- 2!:- .%- ,- 5B$- $*/- 0R-
=?-3-:.:;
P'HO NYA LAY KHEN DANG CHAY PA T'HAM CHED KA
DANG T'HA TSHIK NYEN PO LAY MA DA
all messengers and agents, do not transgress the strict oath and
command!
.3- 5B$- .2%- $A?-12- &A%- 2gJ/- 0:A- $/?- :.A<- $>J$?- >A$-
LR/-&A$;
DAM TSHIK WANG GIY DRUB CHING TEN PA'I NAY DIR
SHEK SHIK JÖN CHIK
By the power of samaya, come forth to this place of support. Approach!
ZA-QA-<c-<-@-=->!-<-<)-/-$-4BX-Q)-3-3-;R-9-:P3-@-@-$->-=-
6-6; ;
HRI HRI RAKSHA RAHULA SHAK RU RAM NAGA TSITTA
TRAM MA MA YO ZA DRAM HA HA GA SHA LA DZA DZA
3,<-b%-3-2&?-D-:<-/?, .J-/?-,/-:SJ/-0-/A;
Play kangling three times and play a roll on the drum. Then, The Invocation to Rahula:
e: ..-0-.%-/A-.3-5B$-$A?;
KYA DED PA DANG NI DAM TSHIK GIY
KYA Because of my faith and samaya,
84
$9:-3(R$-(J/-0R-$>J$?-?-$?R=;
ZA CHHOK CHHEN PO SHEK SU SOL
great Rahula, grant your presence.
$.R%-28A-$9:-2o.-o-{<-#J;
DONG ZHI ZA GYED GYU KAR DE
Four animal-faced sisters, eight planets, constellations and legions,
3-=?-:#R<-2&?-$>J$?-?-$?R=;
MA LÜ KHOR CHAY SHEK SU SOL
all with your retinues, come forth.
.3-5B$-$*/-IA-$./-=-28$?;
DAM TSHIK NYEN GYI DEN LA ZHUK
Sit (down) on the seat of strict samaya.
UA/-=?-212-KA<-K$-G%-:5=;
T'HRIN LAY DRUB CHHIR CHHAK KYANG TSHAL
I prostrate so that enlightened activity will be accomplished.
<-/-$-<c-<-@-=-?j-?-0-<A-7-<-2#-?-3-;-6-6:?-3-;-=)-/-
3R-@R;
OM NAGA RAKSHA RAHULA SARWA SAPARIWARA BENZAR
SAMAYA DZA DZA SAMAYA STAM NAMO HO
.J-/?-3(R.-0-:2=-2-/A;
Then, Offering:
6; $9:-2..-.$-$A-%-PA-=;
DZA ZA DÜD DUK GI PU DRI LA
DZA O Poison Razor-Blade planet spirit (Rahula),
85
*J<-,R.-:.R.-;R/-(/-$+R<-<!;
NYER CHÖD DÖD YÖN MEN TOR RAK
I present offerings, desirables, medicine, tormas, rakta;
.P-2$J$?->-O$-YR$-.2$?-.!R<;
DRA GEK SHA T'HRAK SOK UK KOR
the flesh, blood life breath and property of obstructing forces;
:V-$-.<-92-$&/-$9/-<?;
DRU NA DAR ZAB CHEN ZEN RAY
a variety of grains, fine silk, wild animal skins;
3J-+R$-$-5S$?-(-$-5S$?;
ME TOK NA TSHOK CHHU NA TSHOK
flowers, different types of water,
O$-$-~A%-$-$+R<-3-*J3?;
T'HRAK NA NYING NA TOR MA KYEM
blood, hearts, tormas and libations;
3,/-0:A-.3-m?-$-5S$?-:2=;
T'HUN PA'I DAM DZAY NA TSHOK BUL
all types of appropriate samaya substances.
:#R<-2&?-.IJ?->A%-5B3-I<-/?;
KHOR CHAY GYEY SHING TSHIM GYUR NAY
You and your entourage will be pleased and satisfied,
2.$-&$-:#R<-.%-2&?-0-=;
DAK CHAK KHOR DANG CHAY PA LA
so assist me and my entourage constantly
.LJ<-3J.-PR$?-36S.-2?3-.R/-12?;
86
.!R<-/R<-=R%?-,R.-Y%?->A%-*R%?;
KOR NOR LONG CHÖD SUNG SHING KYONG
Keep and protect our property, wealth and enjoyments,
3%R/-,R.-S$-0R?-.P-2$J$?-?R.;
NGÖN CHÖD DRAK PÖ DAK GEK SÖD
and destroy obstructing forces by actual powerful activity.
?j-,-/-0O-0-6-2-=AB-#-@A;
SARWA GHANA PENTSA PUDZA BALINGTA KHAHI
.J-/?-2!R.-0-/A;
Then, Praise
>; K$-/-hR-eJ:A-2!:-*/-&/;
HUNG CHHAK NA DOR JE'I KA NYEN CHEN
HUNG Holder of Vajrapani’s strict injunction,
/3-3#:A-#3?-=-3%:-.2%-36.;
NAM KHA'I KHAM LA NGA WANG DZED
with dominion over the element of sky,
YA.-$?3-YR$-$A-2.$-0R-(J;
SID SUM SOK GI DAK PO CHHE
great master of the life force of the three existences,
$.R%-3R-28A-;A?-!A%-!%-:2J2?;
DONG MO ZHI YIY KING KANG BEB
your four animal-faced attendants bring down the death spirits
3=-0:A-$9:-2o.-:)A$-gJ/-H2;
TRUL PA'I ZA GYED JIK TEN KHYAB
and your eight planetary emanations pervade the world.
87
o-{<-*J<-2o.-V/-.-2!R=;
GYU KAR NYER GYED DREN DU KOL
You bind the twenty-eight constellations into service
z-YA/-#J-2o.-=?-=-:IJ.;
LHA SIN DE GYED LAY LA GYED
and send the eight legions of gods and cannibals into action.
3,-l=-:)A$-gJ/-$?3-/-:1$?;
T'HU TSAL JIK TEN SUM NA P'HAK
Your prowess is the most exalted in the three worlds,
m-:U=-/3-3#:A-3,:-.%-3*3;
DZU T'HRUL NAM KHA'I T'HA DANG NYAM
your miraculous powers equal the reaches of the sky,
S$-l=-/3-3#:A-,R$-=?-(J;
DRAK TSAL NAM KHA'I TOK LAY CHHE
and your ferocity is greater than meteors from the sky.
(R/-=3-!R2?-GA?-2!/-0-2Y%-;
MÖN LAM TOB KYIY TEN PA SUNG
By the strength of your prayers, you protect the doctrine
.3-5B$-&/-=-2-28A/-*R%?;
DAM TSHIK CHEN LA BU ZHIN KYONG
and guard all samaya holders as your children.
.3-*3?-YR$-$A-$>J.-0R-(J;
DAM NYAM SOK GI SHED PO CHHE
Great executioner of vow breakers,
S%-YR%-(J/-0R-HR.-=-2!R.;
DRANG SONG CHHEN PO KHYÖD LA TÖD
great rishi, I pay homage to you.
88
hR-eJ-&/-.%-0E-:L%-;
DOR JE CHEN DANG PEMA JUNG
According to the command of Vajrapani, Padmasambhava,
<A$-:6B/-2o.-0:A-,-5B$-28A/;
RIK DZIN GYÜD PA'I T'HA TSHIK ZHIN
and the lineage of Vidyadharas,
?%?-o?-2!/-0-$*/-0R-Y%?;
SANG GYAY TEN PA NYEN PO SUNG
strictly guard the Buddha’s doctrine.
i=-:LR<-2.$-$A-UA/-=?-12?;
NAL JOR DAK GI T'HRIN LAY DRUB
Accomplish this yogin’s enlightened activity
8A-o?-.2%-.%-3%R/-,R.-=?;
ZHI GYAY WANG DANG NGÖN CHÖD LAY
of pacifying, enriching, overpowering and destroying activity,
2?3-0-43-IA?-M<-:P2-36S.;
SAM PA TSAM GYIY NYUR DRUB DZÖD
and the swift achievement, by mere thought.
.3-=?-3-:.:-?-3-;; 8J?-D-2&.,
DAM LAY MA DA SA MA YA Then break with the drum.
89
.J-/?-}$?-GA-$/.-.3A$?-/A;
Then, The Essential Visualization that Preludes the Mantra Recitation is as follows:
2.$-;A-.3-z<-$?=-2:A-3./-.-.<-OR.-<2-:)A$?-3J-_%-:OA$?-0:A-.2?-
?- S%- YR%- $9:- 3(R$- (J/- 0R- 3=- :#R<- 2!:- #R.- .%- 2&? - 0- $?=- 2:A- ,$?-
!<- :R.- GA- $R%- 2<- ;A- $J-<- .3<- /$- $A- 3,<- }$?- GA- UJ%- 2?- 2{R<- 2<-2?3;
2.$- ;A- .3- IA- ,$?- !:A- }$?- GA- UJ%- 2- =?- :R.- 9J<- :UR?- 0?- YR$- }$?- .%-
:SJ?-/?-2.$-.%-.3-5B$-$&A$-+-:SJ?-+J-#R%-i3?-=- .3-5B$-$*/-0R:A-YR$-
,R2- /?- {.- &A$- G%- :.:- 2:A- $/?- 3J.- 0<- I<; 2^?- 0- 43- IA?- #R:A- YR$-
~A%- 2.$- =- ,R2- /?- UA/- =?- <2- :L3?- ,3?- &.- ,R$?- 3J.- .- 212- 0<-
2?3;
DAK YI DAM LHAR SAL WA'I DUN DU DUR T'HRÖD RAB JIK
ME LUNG T'HRIK PA'I Ü SU DRANG SONG ZA CHHOK
CHHEN PO TRUL KHOR KA DÖD DANG CHAY PA SAL WA'I
T'HUK KAR ÖD KYI GONG BUR YI GE RA MAR NAK GI T'HAR
NGAK KYI T'HRENG WAY KOR WAR SAM DAK YI DAM GYI
T'HUK KA'I NGAK KYI T'HRENG WA LAY ÖD ZER T'HRÖ PAY
SOK NGAK DANG DREY NAY DAK DANG DAM TSHIK CHIK
TU DREY TE KHONG NAM LA DAM TSHIK NYEN PÖ'I SOK
T'HOB NAY KED CHIK KYANG DA WA'I NAY MED PAR GYUR
DAY PA TSAM GYIY KHÖ'I SOK NYING DAK LA T'HOB NAY
T'HRIN LAY RAB JAM T'HAM CHED T'HOK MED DU DRUB
PAR SAM
I visualize myself clearly as the yidam in front of whom is a terrifying charnel ground
filled with fire and wind. In the midst of this is the rishi, great guardian Rahula, with all
his emanated entourage of obedient ones. At his heart, I clearly visualize a globe of light
within which the reddish black letter RA is surrounded by the mantra. As the yidam,
light rays emanate from the mantra in my heart and mix with the life force mantra. The
samaya and I merge into one. Obtaining the life force of the strict samaya, no one ever
transgresses it for even an instant. Just by reciting, I obtain their life force essence and
accomplish unimpeded, prodigious enlightened activity.
<-/-$-<c-<-@-=->-6:
OM NAGA RAKSHA RAHULA HUNG DZA
90
?R$?-GA-:2R.-}$?-100, .J-;A?-:2R.-&A%-j.-0-/A,
Repeat the calling mantra one hundred times. Then, incite them with:
<-/-$-<c-<-@-=-@-=-@-=-.P-=-j.;
OM NAGA RAKSHA RAHULA HALA HALA DRA LA BED
j.-}$?-50, .J-;A?-j.-&A%-2?.-0-/A,
Repeat the inciting mantra fifty times. Then, annihilate with:
<-/-$-<c-<-@-=-@-=-@-=-.P-2R-(J-$J-3R-@<-,3-?R.;
OM NAGA RAKSHA RAHULA HALA HALA DRA WO CHHE GE
MO HUR T'HUM SÖD
2?.-}$?-*J<-s-43-2^?-3,<, .3A$?-$/.-2+<-#-8=-=?->J?; .J-/?-$?R=-
3(R.-L-2-=; *J3?-1.-:LR<-5S$?-2>3?-/?-?;
Repeat the slaying mantra twenty-five times. The changes in visualization can be
learned from oral instruction. For the offering prayer, set out the libation, first portion
and accumulated substances.
<)- ;)- #), $A?- SA- 3- .%- ; <- 2#- A- WF- +- !j- =A- @- /- @- /- >- 1B;
GA?-2..-lA<-2+<;
Wash away impurities with: RAM YAM KHAM OM BENZAR AMRITA
KUNDRALI HANA HANA HUNG P'HET
/3-3#:-36S.-GA-}$?-o?-2_2;
Consecrate and increase them with the mantra and mudra of the“treasury of space.”
/-3:?j-+-,-$-+J-UR-2A-I-3-#J-U: ?j-,-#)-AV-+J-c-<-E-AA-3)-
$-$-/-#)-J-@, ?R$?-36S.-}$?-=/-$?3-3,<, b%-3-2&?-D-:<-/?,
KHAM SOHA x3
Recite the treasury mantra three times. Then blow the kangling three times and play a
roll on the drum.
91
6: /3-3#:A-[R%-.%-(R?-:#R<-.2J/;
DZA NAM KHA'I LONG DANG CHHÖ KHOR WEN
DZA In the expanse of space and secluded Dharma places,
.<-OR.-l2-:I<-O$-35S:A-[R%-;
DUR T'HRÖD TSUB GYUR T'HRAK TSHÖ'I LONG
in wild charnel grounds and in vast blood lakes,
!/-+-3-%J?-$/?-o-2:A;
KUN TU MA NGEY NAY GYU WA'I
roving in indefinite places,
2!:-Y%-S%-YR%-<-@-=;
KA SUNG DRANG SONG RA HU LA
guardian of the doctrine, rishi Rahula,
YR$-$A-%-PA-$>J$?-?-$?R=;
SOK GI PU DRI SHEK SU SOL
Razor Blade of Life Force, come forth!
hR-eJ-:6B/-o=-0.-:L%-$A;
DOR JE DZIN GYAL PED JUNG GI
By the strict oath of Vajrapani and Padmasambhava,
,-5B$-$*/-0R?-:2R.-12-GA;
T'HA TSHIK NYEN PÖ BÖD DRUB KYI
I call upon you.
3-,R$?-$/?-:.A<-$>J$?-?-$?R=;
MA T'HOK NAY DIR SHEK SU SOL
Come forth without delay to this place.
2.$-$A-Y%-3<-3%:-$?R=-=R;
DAK GI SUNG MAR NGA SOL LO
I empower you as my protector.
92
)-(%-*J3?-1.-.3<-$+R<-.%-;
JA CHHANG KYEM P'HUD MAR TOR DANG
I offer tea and beer libations, first portions and a red torma;
>-$-~A%-$-O$-$-5S$?;
SHA NA NYING NA T'HRAK NA TSHOK
various kinds of meat, heart and blood;
.<-92-$&/-$9/-<?-3-.%-;
DAR ZAB CHEN ZEN RAY MA DANG
fine silk and wild animal skins;
2gJ/-m?-12-m?-2{%-m?-.%-;
TEN DZAY DRUB DZAY KANG DZAY DANG
the substances of support, accomplishment and fulfillment;
<A-?$?-$;%-?$?-(-$/?-.%-;
RI DAK YUNG DAK CHHU NAY DANG
free, domestic and aquatic animals;
L-<A$?-$&/-$9/-<A/-(J/-(/;
JA RIK CHEN ZEN RIN CHHEN MEN
birds, wild animals, jewels and medicine;
3,/-m?-3(R.-m?-$-5S$?-GA?;
T'HUN DZAY CHHÖD DZAY NA TSHOK KYIY
all kinds of appropriate and offering substances.
$9:-2..-.$-$A-%-PA-3(R.;
ZA DÜD DUK GI PU DRI CHHÖD
I offer to Poison Razor-Blade Rahula,
3=-0:A-$9:-2o.-$.R%-2&?-3(R.;
TRUL PA'I ZA GYED DONG CHAY CHHÖD
the eight emanated planets and animal-faced sisters,
93
o-{<-*J<-2o.-#J-2o.-5S$?;
GYU KAR NYER GYED DE GYED TSHOK
twenty-eight constellations and host of the eight legions,
3-=?-:#R<-2&?-$?R=-=R-3(R.;
MA LÜ KHOR CHAY SOL LO CHHÖD
all with your entourages—partake! I offer!
2.$-&$-12-3(R$-:#R<-2&?-=;
DAK CHAK DRUB CHHOK KHOR CHAY LA
Assist me and my entourage constantly
.LJ<-3J.-PR$?-36S.-2?3-.R/-12?;
2N->A?-2.J-=J$?-:1J=-o?->A%-;
TRA SHI DE LEK P'HEL GYAY SHING
Increase happiness and good fortune.
:#-wR$-$.$-l2-3-36.-&A$;
KHU DOK DUK TSUB MA DZED CHIK
Please do not be contentious or malicious.
.3-5B$-$*/-=?-3-:.:-2<;
DAM TSHIK NYEN LAY MA DA WAR
Do not transgress your strict samaya,
&A-2&R=-UA/-=?-M<-:P2-36S.;
CHI CHOL T'HRIN LAY NYUR DRUB DZÖD
but quickly achieve whatever action I request.
:.A- /A- ^- $&A$- 212- 0?- :P2; :R.- :H$?- 3J- !$- :UR- 2- :L%- ; .3- 21$- ;A- .3-
}$?- GA?- $9A<; hR- eJ:A- .3-5B$- 2..- lA- V/; ?-3- ;; :.A-212- .3- w/-i=-:LR<-
94
IA?; 3%R/- ,R.- =?- !/- ,R$?- 3J.- :P2; 3,- ;A- P$?- 0?- ?- !J%- H2; =R$- 0<-
:SJ/- 0- 5<- $&R.- :I<; ?- 3- ;; o- o- o; 2!:- Y%- .3- &/- o- 35S?- Y%?; $>J-
2{<-3#/-=-(.-0-1R2; ?-3-;; $+J<-o; &?-o; $+.-o; 2h-,A3; 8J?-0-
:.A-;%-<%-28A/-mR$?-0-(J/-0R:A-i=-:LR<-0-2..-:)R3?-hR-eJ-PR-=R.-l=-IA?-;A$-3J.-
/3-3#:A-2h-<A?-=?-.$-0<-12-0:A-;A-$J-0-/A-(R?-GA-hR-eJ:R,, .$J:R,,
When this is accomplished, within one month of practice, radiating sparks of fire and
flashes of light will occur. The proclaimed samaya is established by the yidam’s mantra.
Sprinkle the elixir of vajra samaya. Samaya! The samaya-bound yogin who
accomplishes this will achieve all actual powerful activity without impediment and fame
of his or her powers will spread throughout the earth. All misguiding forces will be
annihilated. Samaya! Treasure seal! Secret seal! Sealed in perpetuity! The sign
dissolves! Thus the yogi of natural great perfection, Dudjom Dorje Drolöd, accurately
deciphered this from non-letter symbols in the sky, written down by Chhokyi Dorje.
Virtue!
95
'; $9:-2..-o=-0R:A-2{%-$?R=-/A;
Fulfillment Prayer of the King Planet Spirit
6; (J-3(R$-K$-hR<-0.-:L%-?R$?;
DZA CHHE CHHOK CHHAK DOR PED JUNG SOK
DZA Chechok, Vajrapani, Padmasambhava and others,
<A$-:6B/-2o.-0:A-,-5B$-$A?;
RIK DZIN GYÜD PA'I THA TSHIK GIY
by the solemn oath of the lineage of Rigdzins,
:2R.-.R-$9:-2..-;3-3=-:#R<;
BÖD DO ZA DÜD YUM TRUL KHOR
I call upon you, Rahula, consort and emanated entourage.
:.A<-LR/-*J3?-$+R<-3,/-m?-:2=;
DIR JÖN KYEM TOR T'HUN DZAY BUL
Come here! I offer libation, torma and appropriate substances.
:#R<-.%-2&?-0:A-,$?-.3-2{%-;
KHOR DANG CHAY PA'I T'HUK DAM KANG
You and your entourage, be fulfilled!
gJ/-:.A<-gJ/-(R?-PR$?-36S.-=;
TEN DIR TEN CHHÖ DROK DZÖD LA
Remain firm in this support and assist me.
2.$-Y%?-UA/-=?-<2-:L3?-12?;
DAK SUNG T'HRIN LAY RAB JAM DRUB
Protect me and accomplish prolific enlightened activity.
.P-2$J$?-1R=-&A$-?-3-;; 8J?-D-2&.,
DRA GEK DROL CHIK SA MA YA x3
Liberate obstructing forces. Samaya! Then cut with the drum.
96
&A- 3%- 2^?- 0?- :.R.- .R/- :P2; ?- 3- ;; o- o- o; P%?- $?R$- o<- $9:- / $- =?-
#R=-.-K%?-0:R,, ,,
This was extracted from the Naga Rahula cycle in order to accumulate recitations.
97
98
p; (R?-*A.-/3-3#:A-[R%-36S.-=?; 92-(R?-{R<-
28A:A-2!/-Y%-,A:A-2{%-$?R=-.0$-2?3-o?-0-
28$?-?R;
From the Treasury of the Vast Space of Dharmata:
The “Extensive Fulfillment of Wishes,” a General Fulfillment
Prayer for the Dharma Protectors of the Four Cycles of
Profound Dharma
99
/- 3R- $- <- 0E- !-<-;J; <%- *A.- hR- eJ- $+3- 0R:A- %- o=- IA?; 3J- =R%- =- /A- $9$?-
2f/- ><- 2- 28A/; 3./- IA- /3- 3#<- 2!:- Y%- SJ$?- 0:A- 5S$?; z- .%- 3A- ;A- OR3-
5S$?- v- 2<- 2*J.; (R.- m?- >- O$- $+R<- 3- :.R.- c:A- 5S$?; :LR<-5S$?- ;R- L.- $%-
:R?-2>3?-/?-?; !R%- 0<-.%?-/?-!R%-0:A-(R- :U=-=?; (R?-*A.-/3-3#:-36S.-
GA-3(R.-3A/-%J=;
NAMO GURU PADMAKARA YE Maintain the pride of oneself as Vajrapani, create
the assembly of fierce protectors in the sky in front similar to a crowded city of gods and
humans appearing like a reflection in a mirror. Set out the offering substances of meat,
blood, tormas, desirables and whatever appropriate articles have been gathered. These are
purified in emptiness and arise from the magical display of emptiness on expanding
offering cloud of the sky treasury of dharmata.
<-2#-A-WF-+-!n-=A-@-/-@-/->-1B:
OM BENZAR AMRITA KUNDALI HANA HANA HUNG P'HET
<- J- S- 7- >:- ?j- Kk: J- S- 7- >:R@- @): !R%- 0- *A.- .- I<;
!R%- 0:A- %%- =?- ==?- ;J- >J?- GA- !- 0- =- o- HR/- (R?- GA- .LA%?-
.%-3*3-0:A-/%-.-$+R<-3->-s-2..-lA-s:A-<%-28A/-<:>:Q&:
ZA:=8-2:A-2.J-!R%-9$-0-3J.-0:A-;J->J?-GA-2..-lA-=-i3-0-KA-
/%-$?%- 2:A- 3(R.- 3A/- 3- 5%- 2- 3J.- 0- /3- 3#:A- 3,:- .%-
3*3-0<-I<;
OM SOBHAWA SHUDDHA SARWA DHARMA SOBHAWA
SUDDHA HAM TONG PA NYID DU GYUR TONG PA'I NGANG
LAY AH LAY YE SHEY KYI KA PA LA GYA KHÖN CHHÖ KYI
YING DANG NYAM PA'I NANG DU TOR MA SHA NGA DÜD TSI
NGA'I RANG ZHIN OM HUNG TRAM HRIH AH ZHU WA'I DE
TONG ZAK PA MED PA'I YE SHEY KYI DÜD TSI LA NAM PA
CHHI NANG SANG WA'I CHHÖD TRIN MA TSHANG WA MED
PA NAM KHA'I T'HA DANG NYAM PAR GYUR
OM SOBHAWA SHUDDHA SARWA DHARMA SOBHAWA SHUDO HAM
From emptiness comes AH, and from that, a skullcup as vast as Dharmadhatu.
Within is the torma, the nature of the five meats and five nectars, and the letters
100
melting, they become the wisdom elixir of undefiled bliss-emptiness, appearing
as outer, inner and secret offering clouds, unblemished and equaling the reaches
of the sky.
$-$-/-#)-J-@,
KHAM SOHA x3
?R$?-36S.-}$?-=/-$?3-3,<-D-:<-/?,
Recite the “sky treasury” mantra three times. Then play a roll on the drum.
<-=>: (R?-*A.-+-3<-<R=-0:A-(R-:U=-=?;
OM AH HUNG CHHÖ NYID GYU MAR ROL PA'I CHHO
T'HRUL LAY
OM AH HUNG From apparitions of Dharmata’s illusory play,
:.R.-c:A-.0=-;R/-3A-9.-/3-3#:-36S.;
DÖD GÜ'I PAL YÖN MI ZED NAM KHA DZÖD
the sky treasury of inexhaustible glorious qualities of desirables
<2-:L3?-KR$?-2&:A-8A%-i3?-H2-0-:.A?;
RAB JAM CHHOK CHÜ'I ZHING NAM KHYAB PA DIY
pervades all purelands in the ten directions of the universe.
o.-$?3-]-3-;A-.3-3#:-:PR-.%-;
GYÜD SUM LA MA YI DAM KHAN DRO DANG
Lamas of the three lineages, Yidams and Dakinis;
=J$?-w/-5S$?-2.$-$<-3$R/-8=-28A-.%-;
LEK DEN TSHOK DAK GUR GÖN ZHAL ZHI DANG
Lekden, Tsokdak, Gurgön and Zhalzhi;
101
K$-S$-3-/A%-2J<-/$-Q$->.-.%-;
CHHAK DRUK MA NING BER NAK TRAK SHED DANG
Chakdruk, Maning, Bernak and Trakshed;
.<-OR.-3$R/-0R-L-<R$-$.R%-&/-.%-;
DUR T'HRÖD GÖN PO JA TOK DONG CHEN DANG
Dur T’hröd Gönpo, Jarok Dongchen,
=J$?-P2-hR-eJ-2..-GA-3$R/-0R-?R$?;
LEK DRUB DOR JE DÜD KYI GÖN PO SOK
Lekdrub Dorje, Dudkyi Gönpo and so on—
3$R/-0R-1R-o.-3-=?-,3?-&.-=;
GÖN PO P'HO GYÜD MA LÜ T'HAM CHED LA
to every single protector of the father tantras,
$?R=-=R-3(R.-.R-,$?-.3-$*/-0R-2{%-;
SOL LO CHHÖD DO T'HUK DAM NYEN PO KANG
I make these offerings. Partake of them and be pleasingly fulfilled.
AJ-!-6-BA-.0=-w/-<J-3-+A;
EKA DZA TI PAL DEN RE MA TI
Ekadzati, Palden Remati,
2g/-3-2&-$*A?-5K-<A%-3(J.-s-.%-:
TEN MA CHU NYIY TSHE RING CHHED NGA DANG
the twelve Tenma and the five longlife goddesses,
1<-Y%-2&-$*A?-z-3R-%/-/J-3;
P'HUR SUNG CHU NYIY LHA MO NGEN NE MA
the twelve P’hursung , the goddess Ngen-nema,
>-9-@R<-3R-3(J.-:#R<-2&?-0-?R$?:
SHA ZA HOR MO CHHED KHOR CHAY PA SOK
and Shaza Hormo together with their retinues—
102
z-3R-3R-o.-3-=?-,3?-&.-=;
LHA MO MO GYÜD MA LÜ T'HAM CHED LA
to every single goddess of the mother tantras,
$?R=-=R-3(R.-.R-,$?-.3-$*/-0R-2{%-;
z-(J/-.2%-K$-5S$?-2.$-:.R.-o=-.%-;
LHA CHHEN WANG CHHUK TSHOK DAK DÖD GYAL DANG
Great god Wangkhyug, Tsokdak and Dödgyal;
$/R.-.A/-.3<-/$-A-0<-6B-+-.%-;
NÖD JIN MAR NAK A PAR DZI TA DANG
Nodjin Marnak and Apardzita;
o=-(J/-i3-Y?-$9:-2..-<-@-=;
GYAL CHHEN NAM SAY ZA DÜD RA HU LA
great king Namsay and planet spirit Rahula—
;2-;3-Y?-:#R<-2!:-#R.-2&?-0-=;
YAB YUM SAY KHOR KA DÖD CHAY PA LA
to fathers, mothers, children and entourages of attendants,
$?R=-=R-3(R.-.R-,$?-.3-$*/-0R-2{%-;
.3-&/-hR<-=J$?-24/-(J/-<R=-0-2./;
DAM CHEN DOR LEK TSEN CHHEN ROL PA DUN
Oath-bound Dorlek and seven Tsenchhen Rolpa;
$>A/-eJ-;-3-<-6-4-3jA;
SHIN JE YA MA RA DZA TSA MUN DRI
Shinje Yamaradza and Tsamundri;
103
(R?-o=-{-s-$/R.-.A/-4B-3-<;
CHHÖ GYAL KU NGA NÖD JIN TSI MA RA
five dharma kings and Nodjin Tsimara;
24/-o=-*-$&A$-[-o=-3A-3$R/-.!<;
TSEN GYAL KYA CHIK LU GYAL MI GÖN KAR
Tsen queen Kyachik, naga king Migön Kar;
;2-;3-3=-:#R<-2!:-#R.-2&?-0-=;
YAB YUM TRUL KHOR KA DÖD CHAY PA LA
to father, mothers and emanated entourage of attendants,
$?R=-=R-3(R.-.R-,$?-.3-$*/-0R-2{%-;
,%-z-;<-28.-k-(J/-%R3-<-.%-;
T'HANG LHA YAR ZHUD MA CHHEN POM RA DANG
T'hanglha Yarzhud and Machhen Pomra;
m-o=-:1/-K$-.$J-2~J/-:VR%-<A-?R$?;
DZA GYAL P'HEN CHHUK GE NYEN DRONG RI SOK
Dzagyal P'henchuk and Genyen Drongri and so forth—
.!<-KR$?-*R%-2:A-$8A-2.$-,3?-&.-=;
KAR CHHOK KYONG WA'I ZHI DAK T'HAM CHED LA
to all the local lords who protect the virtuous,
$?R=-=R-3(R.-.R-,$?-.3-$*/-0R-2{%-;
.$R/-/?-$4$-=$-(R?-:#R<-.2J/-$/?-.%-;
GÖN NAY TSHUK LAK CHHÖ KHOR WEN NAY DANG
To protectors of monasteries, temples, teaching and isolated places;
104
1-MJ?-2o.-Y%-aR2-.0R/-$*/-Y%-.%-;
P'HA NYEY GYÜD SUNG LOB PÖN NYEN SUNG DANG
protectors of patriarchal lineages and spiritual teachers;
:$R-8A%-#R%-PR$?-LJ.-0:A-Y%-3-=;
GO ZHING DONG DROK JED PA'I SUNG MA LA
protectors who guide and accompany,
$?R=-=R-3(R.-.R-,$?-.3-$*/-0R-2{%-;
.?-$?3-o=-2:A-2!:-.3-.0%-24$?-+J;
DÜ SUM GYAL WA'I KA DAM PANG TSUK TE
With the covenant of the victorious ones of the three times as witness,
.3-&/-HR.-=-UA/-=?-2&R=-2-/A;
DAM CHEN KHYÖD LA T'HRIN LAY CHOL WA NI
all you oath-bound ones, I request these activities:
?%?-o?-2!/-Y%-.!R/-3(R$-.2-:1%-2!R.;
SANG GYAY TEN SUNG KÖN CHHOK Ü PANG TÖD
Guard the Buddha Dharma and honor the eminence of the jewels;
.$J-:./-#J-*R%-P$?-0:A-2-./-KR<;
GE DUN DE KYONG DRAK PA'I BA DEN CHHOR
protect the sangha and raise the banner of renown;
2.$-&$-i=-:LR<-12-3(R$-:#R<-2&?-GA;
DAK CHAK NAL JOR DRUB CHHOK KHOR CHAY KYI
for all of us yogins and retinue of practitioners,
/.-$.R/-:$=-nJ/-2<-(.-8A-2-.%-;
NED DÖN GAL KYEN BAR CHHED ZHI WA DANG
pacify sickness, negative forces, adverse conditions and obstacles;
105
(R?-YA.-2!/-0:A-3%:-,%-:1J=-o?->A%-;
CHHÖ SID TEN PA'I NGA T'HANG P'HEL GYAY SHING
increase the influence of the teachings and the domain of the Dharma;
#3?-$?3-3R?-0-i3-28A?-.2%-.-#?;
KHAM SUM MÖ PA NAM ZHIY WANG DU DÜ
bring under control the three realms through inspiring the four kinds of
devotion
.P-2$J$?-=R$-:SJ/-S$-0R?-5<-(R.-&A$;
DRA GEK LOK DREN DRAK PÖ TSHAR CHHÖD CHIK
and wrathfully destroy all obstructing and misguiding forces.
2!:-.%-.3-=?-3-:.:-?-3-;;
KA DANG DAM LAY MA DA SA MA YA
Do not pass beyond the order and your honorable word.
8J?-D-:<-28$-,2?, .J-v<-P%?-w/-2*<-2?-2!:-Y%-5S$?; =?-=-:#R=-8A%-
<2-:L3?-UA/-=?-:P2; ?-3-;; o-o-o; $-q; 8J?-0-:.A-;%-3(R$-$4%-]-3-
.R/- gR$?- GA?- .L%?- ~/- \A%- 2:A- 3J- +R$- .%- 2&?- 2{=-2:A- 28J.- %R<, 2..- :)R3?-
hR- eJ- PR- =R.- l=- IA?- (R?- *A.- /3- 3#:A- 36S.- =?- 2+<- 2:A- ;A- $J- 0- /A- 1/- 5S$?- 2N- >A?-
?R, ,.$J:R,, ?j-3;-=), ,.J-/?-2>$?-0-=,
Play a roll on the drum ending in a crescendo. Do not transgress your order and oaths.
Samaya! Reciting this repeatedly, bind the hosts of protectors to their work and
accomplish extensive enlightened activity. Samaya! Gya! Gya! Gya! Secret! Requested
by Lama Dontok of Chhoktsang with a melodious tune on his flute and a flower.
Transferred from the Sky Treasury of Dharmata by Dudjom Dorje Drolöd Tsal. Written
down by Phuntsog Tashi. Virtue! Sarwa mangalam! For the confession, recite what
follows.
106
1B; (R?-*A.-/3-3#:A-[R%-36S.-=?; .3-5B$-*3?-
($-,3?-&.-2>$?-0:A-o=-0R-;J->J?-:R.-9J<-28$?-?R;
From the Treasury of the Vast Space of Dharmata: The King
of Confessions that Purifies All Violations of Samaya, Called
“Light Rays of Wisdom”
107
/-3R-$-<-0E-!-<-;J; $?%-}$?-hR-eJ-,J$-0-;A; |R-<-8$?-0:A-*J?-2-!/; hR-
eJ:A- .3- 5B$- $*/- 0R- =; .2%- 3J.- 3- 5S<- 3- <A$- .%- ; 3A- >J?- .2%- $A?- *3?- ($- .%- ;
:$=- 8A%- *J?- v%- :L%- :I<- 2?; #- 43- 5B$- 43- 3- ;A/- 0<; hR-eJ- ]- 3- ;A.- LJ.- &A%- ;
$*J/- 0R:A-!R2?- 28A:A-!R2?- >$?-GA?; 2>$?- .%- .%?- 0:A- $/.- :.A<- :2.; =?-
.%-=R%?-,R.-.$J-l<-2&?; ($?-8J/-:6B/-0-.%-V=-2?; *3?-($-2{%-2:A-,2?-
:.A<-2lR/;
NAMO GURU PADMAKARA YE All those who have entered the door of the secret
mantra Vajrayana and who have violated or transgressed their strict vajra samaya
through a lack of control, perception, awareness or understanding, which gives rise to
faults and downfalls should exert themselves in these key points of confession and
purification, drawing on the force of the four remedial powers. With confidence in the
vajra guru, not just mouthing mere words, and devoid of clinging and attachment to
your body, possessions or virtue, diligently apply this method of making up for
violations.
<%-$%-;J->J?-GA-:#R<-=R-3#:-H2-+-?.-0<-I<,
RANG NANG YE SHEY KYI KHOR LO KHA KHYAB TU SED
PAR GYUR
The self-manifesting mandala of wisdom awakens to fill the sky.
AJ-3-@R: <%-$A-3./-IA-/3-3#:-<;
EMAHO RANG GI DUNG GYI NAM KHA RU
EMAHO In the sky in front of me,
:):-.%-:R.-1%-:OA$?-0:A-[R%-;
ZA DANG ÖD P'HUNG T'HRIK PA'I LONG
in an expanse of aureoles and rainbows,
0E-.%-/A-*A-^:A-!J%-;
PEMA DANG NI NYI DA'I TENG
upon a lotus, sun and moon,
hR-eJ:A-]-3-<A/-0R-(J;
DOR JE'I LA MA RIN PO CHHE
is the precious vajra guru,
108
!/-+-29%-0R:A-i3-0<-$?=;
KUN TU ZANG PÖ'I NAM PAR SAL
appearing clearly as Kuntuzangpo.
{-$?%-,$?-GA-+-:U=-=?;
KU SUNG T'HUK KYI GYU T'HRUL LAY
From the illusory display of the body, speech and mind,
2!R.-0-o=-2:A-.GA=-:#R<-z;
KÖD PA GYAL WA'I KYIL KHOR LHA
the arrangement of the victorious mandala of deities
35S-=-$9:-{<-2N-28A/-$?=;
TSHO LA ZA KAR TRA ZHIN SAL
appears as vividly as bright stars in a lake.
@R; .?-$?3-o=-2:A-,A-$9$?-3(R$;
HO DÜ SUM GYAL WA'I CHI ZUK CHHOK
HO Exalted crowning embodiment of the victorious ones of the three
times,
SA/-(J/-]-3-=-K$-:5=;
DRIN CHHEN LA MA LA CHHAK TSHAL
I bow to the kind Lama.
:O=-0-$8A-<-2>A$-0:A-KA<;
T'HRUL PA ZHI RU ZHIK PA'I CHHIR
To dissolve delusion in basic ground,
!/-29%-;2-;3-=-K$-:5=;
KUN ZANG YAB YUM LA CHHAK TSHAL
I bow to Kuntuzangpo and consort.
109
*R/-3R%?-8J-#%-$/?-.$-KA<;
NYÖN MONG ZHE DANG NAY DAK CHHIR
To purify neurotic anger in its own place,
hR<-?J3?-;2-;3-=-K$-:5=;
DOR SEM YAB YUM LA CHHAK TSHAL
I bow to Vajrasattva and consort.
*R/-3R%?-%-o=-$/?-.$-KA<;
NYÖN MONG NGA GYAL NAY DAK CHHIR
To purify neurotic pride in its own place,
<A/-:L%-;2-;3-=-K$-:5=;
RIN JUNG YAB YUM LA CHHAK TSHAL
I bow to Ratnasambhava and consort.
*R/-3R%?-:.R.-($?-$/?-.$-KA<;
NYÖN MONG DÖD CHHAK NAY DAK CHHIR
To purify neurotic desire in its own place,
$%-3,:-;2-;3-=-K$-:5=;
NANG T'HA YAB YUM LA CHHAK TSHAL
I bow to Amitabha and consort.
*R/-3R%?-U$-.R$-$/?-.$-KA<;
NYÖN MONG T'HRAK DOK NAY DAK CHHIR
To purify neurotic jealousy in its own place,
.R/-P2-;2-;3-=-K$-:5=;
DÖN DRUB YAB YUM LA CHHAK TSHAL
I bow to Amoghasiddhi and consort.
*R/-3R%?-$+A-3$-$/?-.$-KA<;
NYÖN MONG TI MUK NAY DAK CHHIR
To purify neurotic stupidity in its own place,
110
i3-$%-;2-;3-=-K$-:5=;
NAM NANG YAB YUM LA CHHAK TSHAL
I bow to Vairocana and consort.
5S$?-2o.-gR$-0-$/?-.$-KA<;
TSHOK GYED TOK PA NAY DAK CHHIR
To purify the thought patterns of the eight consciousnesses in their own
place,
?J3?-.0:-2o.-=-K$-:5=-=R;
SEM PA GYED LA CHHAK TSHAL LO
I bow to the eight male bodhisattvas.
;=-2o.-gR$-0-$/?-.$-KA<;
YUL GYED TOK PA NAY DAK CHHIR
To purify the eight object-related thought patterns in their own ground,
?J3?-3-2o.-=-K$-:5=-=R;
SEM MA GYED LA CHHAK TSHAL LO
I bow to the eight female bodhisattvas.
*R/-S$-gR$-0-$/?-.$-KA<;
NYÖN DRUK TOK PA NAY DAK CHHIR
To purify the six neurotic emotions in their own place,
,2-0-S$-=-K$-:5=-=R;
T'HUB PA DRUK LA CHHAK TSHAL LO
I bow to the six Buddhas.
g$-(.-3-28A-$/?-.$-KA<;
TAK CHHED MU ZHI NAY DAK CHHIR
To purify the four extremes of existence and nonexistence in their own
place,
111
|R-2-;2-;3-=-K$-:5=;
GO WA YAB YUM LA CHHAK TSHAL
I bow to the male and female doorkeepers.
@R: 8A-2-hR-eJ-.LA%?-GA-z;
HO ZHI WO DOR JE YING KYI LHA
HO Peaceful deities of vajra space,
2.J-$>J$?-;2-;3-Y?-2&?-.$R%?;
DE SHEK YAB YUM SAY CHAY GONG
Sugatas with consorts and successors, please listen!
2.$-$A-|R-$?3-2$-3J.-0?;
DAK GI GO SUM BAK MED PAY
Due to carelessness of my body, speech and mind,
l-2-;/-=$-.3-5B$-!/;
TSA WA YEN LAK DAM TSHIK KUN
all root and branch samayas,
5=-28A/-2Y%-2<-3-/?-+J;
TSHUL ZHIN SUNG WAR MA NÜ TE
I have not been able to maintain properly.
*3-($-:$=-:.?-/R<-:O=-!/;
NYAM CHHAK GAL DAY NOR T'HRUL KUN
All violations, breaks, transgressions and mistakes,
$/R%-:IR.-S$-0R?-3,R=-8A%-2>$?;
I acknowledge and confess with deep regret.
KA/-(.-3A-2IA.-#R3-=$?-?R;
CHHIN CHHED MI GYID DOM LAK SO
Vowing never to do them again,
112
/-<!-.R%-3$?-;%-~A%-2^;
NA RAK DONG TRUK YANG NYING DA
I recite the essence mantra which empties the hells.
<-2#-?-<-?-3-;; 3-/-0-=-;-2#-?-<; +J-/R-0-+AN-SA-[R-3J-S-7;
?j-!k-?-4-3J; 4BX)-XA-;)-!-<->; @-@-@-@-@R; S-$-7/-?j-+-
,-$-+; 2#-3-3J-3O; 2#B-S-7; 3-@-?-3-;-?-<-=
?R$?-8A-2<-;A$-2o-P%?-$%-:R?-.%-, OR-2R-=:%-.J-35%?,
Repeat the hundred-syllable mantra as many times as is appropriate for the
peaceful deities and a similar number for the wrathful deities.
>; ;J->J?-+-:U=-<R=-0:A-l=;
HUNG YE SHEY GYU T'HRUL ROL PA'I TSAL
HUNG The display of the play of primordial wisdom's illusory
manifestation,
:#R<-2-;R%?-1R=-.0=-.-><;
KHOR WO YONG DROL PAL DU SHAR
arising as the glorious liberator of samsara,
^-2-.%-/A-(-^-28A/;
DA WA DANG NI CHHU DA ZHIN
like the moon and its reflection in water,
113
$.=-.!:-:.=-=-K$-:5=-=R;
DUL KA DUL LA CHHAK TSHAL LO
I bow to the tamer of those difficult to tame.
2.$-v:A-<-S-;R%?-1R=-KA<;
DAK TA'I RU DRA YONG DROL CHHIR
So that the rudra of false self-identity is liberated,
(J-3(R$-;2-;3-=-K$-:5=;
CHHE CHHOK YAB YUM LA CHHAK TSHAL
I bow to Chechok and consort.
$+A-3$-gR$-0-<%-PR=-KA<;
TI MU TOK PA RANG DROL CHHIR
So that deluded conceptions are self-liberated,
?%?-o?-O$-:,%-=-K$-:5=;
SANG GYAY T'HRAK T'HUNG LA CHHAK TSHAL
I bow to Buddha Heruka.
8J-#%-gR$-0-<%-PR=-KA<;
ZHE DANG TOK PA RANG DROL CHHIR
So that angry thoughts are self-liberated,
hR-eJ-O$-:,%-=-K$-:5=;
DOR JE T'HRAK T'HUNG LA CHHAK TSHAL
I bow to Vajra Heruka.
%-o=-gR$-0-<%-PR=-KA<;
NGA GYAL TOK PA RANG DROL CHHIR
So that proud thoughts are self-liberated,
<A/-(J/-O$-:,%-=-K$-:5=;
RIN CHHEN T'HRAK T'HUNG LA CHHAK TSHAL
I bow to Ratna Heruka.
114
:.R.-($?-gR$-0-<%-PR=-KA<;
DÖD CHHAK TOK PA RANG DROL CHHIR
So that desirous thoughts are self-liberated,
0E-O$-:,%-=-K$-:5=;
PEMA T'HRAK T'HUNG LA CHHAK TSHAL
I bow to Padma Heruka.
U$-.R$-gR$-0-<%-PR=-KA<;
T'HRAK DOK TOK PA RANG DROL CHHIR
So that jealous thoughts are self-liberated,
=?-GA-O$-:,%-=-K$-:5=;
LAY KYI T'HRAK T'HUNG LA CHHAK TSHAL
I bow to Karma Heruka.
:L%-#3?-$/?-?-.$-0:A-KA<;
JUNG KHAM NAY SU DAK PA'I CHHIR
So that the elements are innately purified,
OR-3R-s-=-K$-:5=-=R;
T'HRO MO NGA LA CHHAK TSHAL LO
I bow to the five wrathful goddesses.
5S$?-2o.-gR$-0-<%-PR=-KA<;
TSHOK GYED TOK PA RANG DROL CHHIR
So that the thoughts patterns of the eight consciousnesses are self-
liberated,
!R:-<A-2o.-=-K$-:5=-=R;
KO'U RI GYED LA CHHAK TSHAL LO
I bow to the eight Kouri goddesses.
115
;=-2o.-gR$-0-<%-PR=-KA<;
YUL GYED TOK PA RANG DROL CHHIR
So that the eight object-related thought patterns are self-liberated,
?AG-3-2o.-=-K$-:5=;
SINGHA MA GYED LA CHHAK TSHAL
I bow to the eight Singha goddesses.
#3?-$?3-{-$?3-.LA%?-1R=-KA<;
KHAM SUM KU SUM YING DROL CHHIR
So that the three realms are liberated in the basic space of the three
kayas,
%R<-LJ.-S$-=-K$-:5=-=R;
POR JED DRUK LA CHHAK TSHAL LO
I bow to the six Porjed goddesses.
*J-2-i3-28A:A-|R-$&R.-KA<;
KYE WA NAM ZHI'I GO CHÖD CHHIR
So that the doors to the four kinds of birth are shut off,
|R-3-28A-=-K$-:5=-=R;
GO MA ZHI LA CHHAK TSHAL LO
I bow to the four sentry goddesses.
*R/-3R%?-gR$-5S$?-<%-PR=-KA<;
NYÖN MONG TOK TSHOK RANG DROL CHHIR
So that thoughts and emotions are self-liberated,
.2%-K$-*J<-2o.-=-K$-:5=;
WANG CHHUK NYER GYED LA CHHAK TSHAL
I bow to the twenty-eight mighty ones.
116
@R: 2.J-$>J$?-;R%?-mR$?-.$R%?-?-$?R=;
HO DE SHEK YONG DZOK GONG SU SOL
HO Completely perfect Sugatas, please listen!
=?-.%-=R%?-,R.-.$J-l<-2&?;
LÜ DANG LONG CHÖD GE TSAR CHAY
I offer my body, possessions and virtue
($?-:6B/-8J/-0-V=-2-;A?;
CHHAK DZIN ZHEN PA DRAL WA YI
without any clinging or attachment,
.3-5B$-*3?-($-2{%-KA<-:2=;
DAM TSHIK NYAM CHHAK KANG CHHIR BUL
to compensate for violated samaya.
2.$-$A-|R-$?3-2$-3J.-0?;
Due to carelessness though my three doors,
2!:-=%-28A/-.-3-,.-.J;
KA LUNG ZHIN DU MA CHED DE
I have not acted in accordance with scriptures and teachings.
{-$?%-,$?-GA-.3-5B$-=;
KU SUNG T'HUK KYI DAM TSHIK LA
For whatever samaya of body, speech and mind
*3?-($-:$=-:O=-)A-3(A?-0;
NYAM CHHAK GAL T'HRUL JI CHHIY PA
I have allowed to deteriorate, opposed or confused,
$/R%-:IR.-S$-0R?-3,R=-8A%-2>$?;
I acknowledge and confess with deep regret.
117
hR-eJ:A-3(J.-.%-t3-S=-=;
DOR JE'I CHHED DANG CHAM DRAL LA
Toward my vajra brothers and sisters
v-=R$-%/-?J3?-%$-+-5?;
TA LOK NGEN SEM NGAK TU MAY
I have harbored wrong views, bad thoughts and bad words;
2hJ$-24S$-$/R.-0-.%R?-?-2*=;
DEK TSOK NÖD PA NGÖ SU KYAL
I have actually abused and harmed them
$;R-+?-o.-2a?-qR$-I<-,.;
YO GYÜ GYÜD LÜ KOK GYUR CHED
and have been deceitful, fraudulent and secretive;
|R-$?3-2$-3J.-.3-*3?-2>$?;
GO SUM BAK MED DAM NYAM SHAK
I confess all such violations due to careless body, speech and mind.
z-.%-.GA=-:#R<-*3?-3-$?=;
LHA DANG KYIL KHOR NYAM MA SAL
Not clearly experiencing the deities and mandalas;
60i-2^?-3-.$-9<-($-*3?;
DZAP DAY MA DAK ZUR CHHAK NYAM
repeating mantras incorrectly and mispronouncing them;
$?%-2<-:R?-.%-$*J<-$+.-5?;
SANG WAR Ö DANG NYER TED MAY
disclosing what should be kept secret and what is entrusted to me;
$?%-2&-21$?->A%-]-3-2a?;
SANG CHU DRAK SHING LA MA LÜ
broadcasting the ten secrets and deceiving the Lama;
118
l-2:A-.3-*3?-3,R=-8A%-2>$?;
TSA WA'I DAM NYAM T'HOL ZHING SHAK
I confess these violations of root samaya.
,.-0<-L-2:A-.3-5B$-s:
CHED PAR JA WA'I DAM TSHIK NGA
The five samayas to engage in specifically;
>J?-L-s-.%-12-L-s;
SHEY JA NGA DANG DRUB JA NGA
the five things to know and the five to practice;
3A-%%-s-.%-.%-=J/-s;
MI PANG NGA DANG DANG LEN NGA
the five things not to reject and the five to accept;
;/-=$-.3-*3?-3,R=-8A%-2>$?;
YEN LAK DAM NYAM T'HOL ZHING SHAK
I confess violations of these branch vows.
2~J/-12-+A%-:6B/-.3-$;J=-:I%-;
NYEN DRUB TING DZIN DAM YEL GYANG
Losing concentration when doing recitation practice;
*-!R%-.?-S$-.?-3(R.-($;
NYA TONG DÜ DRUK DÜ CHHÖD CHHAK
neglecting to keep the full and new moon, six sessions and offering
times;
=J-=R-$?R$-:)R$-5S$?-,%-L?;
LE LO SOK JOK TSHOK CHANG JAY
being lazy, miserly and attached to offerings;
119
1.-z$-*3?->A%-#-5<->R<;
PÜD LHAK NYAM SHING KHA TSHAR SHOR
taking the first offerings and remainders and confusing the ingredients;
5S<-.%-3-5S<-*R/-.2%-$A?;
TSHOR DANG MA TSHOR KYÖN WANG GIY
whether I am aware of them or not,
2$-3J.-.2%-I<-.3-*3?-2>$?;
BAK MED WANG GYUR DAM NYAM SHAK
I confess my strong grasping to the substantiality and truth of
:#R<-:.?-!R%-*A.-<%-28A/-=;
KHOR DAY TONG NYID RANG ZHIN LA
samsara and nirvana, which by nature are emptiness.
.%R?-:6B/-2.J/-8J/-:,?-0-2>$?;
NGÖ DZIN DEN ZHEN T'HAY PA SHAK
I confess the obsession of clinging to reality and existence,
(R?-!/-(R?-*A.-(J/-0R<-$&A$;
CHHÖ KUN CHHÖ NYID CHHEN POR CHIK
when all phenomena are one in great dharmata.
5=-28A/-3-gR$?-:O=-0-2>$?;
TSHUL ZHIN MA TOK T'HRUL PA SHAK
I confess the bewilderment of not realizing.
(R?-*A.-*R/-.%-V=-2-=;
CHHÖ NYID KYÖN DANG DRAL WA LA
I confess regarding dharmata, which is free of faults,
29%-%/-<J-.R$?-2v?-0-2>$?;
ZANG NGEN RE DOK TAY PA SHAK
with hopes and fears of good and bad.
120
z/-P2-2.J-2-(J/-0R:A-.LA%?;
LHUN DRUB DE WA CHHEN PÖ'I YING
The spontaneously present space of great bliss,
3%R/-.-3-I<-:O=-0-2>$?;
NGÖN DU MA GYUR T'HRUL PA SHAK
I confess the bewilderment of not actualizing it.
$8/-;%-:#R<-2-,R$-3J.-/?;
ZHEN YANG KHOR WA T'HOK MED NAY
Furthermore, I have remained in samsara from beginningless time,
3A->J?-3-<A$-.2%-I<-+J;
MI SHEY MA RIK WANG GYUR TE
overpowered by unconscious ignorance,
3,:-3J.-:#R<-2:A-=?-2?$?-0?;
T'HA MED KHOR WA'I LAY SAK PAY
accumulating more karma to remain in samsara endlessly.
#A$-1A2-*J?-v%-2$-($?-!/;
DIK DRIB NYEY TUNG BAK CHHAK KUN
All the sins, obscurations, faults, failings and habits
$/R%-8A%-:IR.-?J3?-S$-0R-;A?;
NONG ZHING GYÖD SEM DRAK PO YIY
I confess with deep remorse,
3A-:(2-3A-&J.-3,R=-8A%-2>$?;
MI CHHAB MI BED T'HOL ZHING SHAK
without holding back or concealing anything.
KA/-(.-3A-2IA.-#R3-0<-2IA;
CHHIN CHHED MI GYID DOM PAR GYI
Henceforth I vow to forgo them.
121
OR-2R-<R=-0:A-.GA=-:#R<-IA?;
T'HRO WO ROL PA'I KYIL KHOR GYIY
Mandala of the display of wrath,
.$-&A%-5%?-0<-36.-.-$?R=;
DAK CHING TSHANG PAR DZED DU SOL
please purify and redeem me.
<-2#-?-<-?-3-;; 3-/-0-=-;-2#-?-<; +J-/R-0-+AN-SA-[R-3J-S-7;
?j-!k-?-4-3J; 4BX)-XA-;)-!-<->; @-@-@-@-@R; S-$-7/-?j-+-
,-$-+; 2#-3-3J-3O; 2#B-S-7; 3-@-?-3-;-?-<-=
*; .J-/?-,$?-.3-2{%-2-=; .%-0R-2..-lA?-2{%-2-/A;
The Prayer of Pleasing Fulfillment. First, The Elixir Fulfillment:
>: $%-2-$R.-GA-!-0-=<;
HUNG NANG WA NÖD KYI KA PA LAR
HUNG In the skullcup of outer appearance,
lA-2&.-:V-(/-/?-0:A-2&.;
TSI CHÜD DRU MEN NÜ PA'I CHÜD
the potent contents are the elixirs of grain and medicine,
;J->J?-:..-lA<-LA/-2_2?-+J;
YE SHEY DÜD TSIR JIN LAB TE
consecrated as wisdom elixir,
122
.GA=-:#R<-z-5S$?-,$?-.3-2{%-;
KYIL KHOR LHA TSHOK T'HUK DAM KANG
deities of the mandala, be fulfilled!
!/-$8A-;%?-0:A-!-0-=<;
KUN ZHI YANG PA'I KA PA LAR
In the vast skullcup of the foundation of all experience,
!/-$%-2..-lA:A-<R=-0<-2+<;
KUN NANG DÜD TSI'I ROL PAR GYUR
all appearance becomes the play of elixir.
!/-:L%-2.J-(J/-2..-lA-:.A?;
KUN JUNG DE CHHEN DÜD TSI DIY
By this elixir of the great blissful source of all,
.GA=-:#R<-z-5S$?-,$?-.3-2{%-;
(R?-.LA%?-i3-.$-Sk-<;
CHHÖ YING NAM DAK BENDHA RU
In the skullcup of totally pure Dharmadhatu
;J->J?-<A$?-s:A-2..-lA-:HA=;
YE SHEY RIK NGA'I DÜD TSI KHYIL
swirls the elixir of five kinds of wisdom.
MR%-5.-9$-3J.-2.J-(J/-2*J.;
NYONG TSHED ZAK MED DE CHHEN KYED
Tasting it generates undefiled great bliss,
.GA=-:#R<-z-5R$?-,$?-.3-2{%-;
123
*3?-($-*J?-v%-,3?-&.-!/;
NYAM CHHAK NYEY TUNG T'HAM CHED KUN
I confess all violations, faults and downfalls,
2>$?-?R-L%-8A%-.$-I<-&A$;
SHAK SO JANG ZHING DAK GYUR CHIK
may they be resolved and purified.
?R$?- (/- <!- $+R<- 3- 3<- 3J- i3?- GA-353?- ?- D- <- :<- (J3?- *A?- 2&.- <J, $*A?- 0-
<R?-2{%-2-/A;
Recite the fulfillments through medicine, rakta, torma and butterlamp. Between each of
these, play a roll and a double break on the drum. Second, The Fulfillment of Rakta:
>; /3-3#:-;%?-0:A-3#:-[R%-.;
HUNG NAM KHA YANG PA'I KHA LONG DU
HUNG In the expanse of the womb of vast space,
:L%-28A-:#R<-2:A-<R<-2+<;
JUNG ZHI KHOR WA'I RAKTAR GYUR
the four elements become the rakta of samsara,
lA-2&.-.3<-0R-:L%-2:A-O$;
TSI CHÜD MAR PO JUNG WA'I T'HRAK
the red nectar of elemental blood,
.GA=-:#R<-z-5S$?-,$?-.3-2{%-;
2.$-gR$-<-S-3-<-S;
DAK TOK RU DRA MA RU DRA
Male and female rudras of conceptual self,
124
$-5S$?-$%-2:A-(R?-?R-&R$;
NA TSHOK NANG WA'I CHHÖ SO CHOK
phenomena of manifold appearance
2.$-3J.-(J/-0R<-;R%?-21=-2:A;
DAK MED CHHEN POR YONG DRAL WA'I
are completely liberated in great non-self,
<R-.3<-IA-o-35S-:.A?;
RAKTA MAR GYI GYA TSHO DIY
by this ocean of red rakta,
.GA=-:#R<-z-5S$?-,$?-.3-2{%-;
($?-V=-$AgA-.3<-3R-;A?;
CHHAK DRAL GIRTI MAR MO YIY
Red Girti, free of attachment,
#3?-$?3-3#:-<-2#?-0-;A?;
KHAM SUM KHA RU DÜ PA YIY
contains the three realms in her womb,
3*3-.R<-<R:A-o-35S-:.A?;
NYAM JOR RAKTA'I GYA TSHO DIY
by this ocean of the rakta of union,
.GA=-:#R<-z-5S$?-,$?-.3-2{%-;
#3?-$?3-:#R<-2<-:H3?-0-;A;
KHAM SUM KHOR WAR KHYAM PA YI
Wandering in the samsara of the three realms,
125
=?-*R/-2>$?-?R-.$-0<-36S.;
LAY NYÖN SHAK SO DAK PAR DZÖD
I confess this negative karma and pray it may become pure.
?R$?-D-<-:<-(J3?-*A?-2&., $?3-0-$+R<-3?-2{%-2-/A;
Play a roll and a double break on the drum. Third, the torma fulfillment:
>; KA-$R.-:)A$-gJ/-$8R%-0-<;
HUNG CHHI NÖD JIK TEN ZHÖN PA RU
HUNG In the vessle of the external container, the world;
/%-2&.-?J3?-&/-$+R<-3<-2>3?;
NANG CHÜD SEM CHEN TOR MAR SHAM
I set the torma of the internal contents, sentient beings;
*A-^-$9:-{<-$+R<-o/-3?;
NYI DA ZA KAR TOR GYEN TRAY
adorned with torma ornaments of sun, moon, planets and stars;
.GA=-:#R<-z-5S$?-,$?-.3-2{%-;
!/-H2-!R%-0:A-$+R<-$8R%-.;
KUN KHYAB TONG PA'I TOR ZHONG DU
In the torma vessel of all-pervading emptiness,
$-5S$?-$%-2:A-$+R<-3-2>3?;
NA TSHOK NANG WA'I TOR MA SHAM
I set the torma of manifold appearances,
:.R.-;R/-<%-L%-$+R<-o/-3?;
DÖD YÖN RANG JUNG TOR GYEN TRAY
adorned with torma ornaments of self-arising desirables,
126
.GA=-:#R<-z-5S$?-,$?-.3-2{%-;
!-.$-3R?-V=-$8R%-0-<;
KA DAK TRÖ DRAL ZHONG PA RU
In the vessel of primordially pure simplicity,
z/-P2-mR$?-0:A-$+R<-3-2>3?;
LHUN DRUB DZOK PA'I TOR MA SHAM
I set the torma of spontaneously present perfection,
;J->J?-s-;A-$+R<-o/-3?;
YE SHEY NGA YI TOR GYEN TRAY
adorned with torma ornaments of the five wisdom,
.GA=-:#R<-z-5S$?-,$?-.3-2{%-;
1A2-$*A?-2$-($?-!/-.$-/?;
DRIB NYIY BAK CHHAK KUN DAK NAY
Purifying all habitual patterns of the two obscurations,
i3-PR=-:V?-2-,R2-0<->R$;
NAM DROL DRAY BU T'HOB PAR SHOK
may I attain the fruition, complete liberation.
?R$?-D-<-:<-(J3?-*A?-2&., 28A-0-3<-3J?-2{%-2-/A;
Play a roll and a double break on the drum. Fourth, The Butter Lamp Fulfillment:
>; <A/-(J/-$-s:A-!R%-2-<;
HUNG RIN CHHEN NA NGA'I KONG BU RU
HUNG In the cup made from five precious jewels,
127
lA-3<-:V-3<-3<-#?-$+3?;
TSI MAR DRU MAR MAR KHÜ TAM
filled with the oil of butter, grains and plants,
:L%-2-3J-;A-1R/-3J-&<;
JUNG WA ME YI DRÖN ME BAR
burns the lamp of the fire element,
.GA=-:#R<-z-5S$?-,$?-.3-2{%-;
$9%-:6B/-?J3?-GA-!R%-2-<;
ZUNG DZIN SEM KYI KONG BU RU
In the cup of dualistic mind,
<A$-0-<%-L%-3<-#?-$+3?;
RIK PA RANG JUNG MAR KHÜ TAM
filled with the oil of self-arising awareness,
>J?-<2-;J->J?-1R/-3J-&<;
SHEY RAB YE SHEY DRÖN ME BAR
burns the lamp of wisdom and transcendent intelligence,
.GA=-:#R<-z-5S$?-,$?-.3-2{%-;
!/-H2-,A$-=J:A-!R%-2-<;
KUN KHYAB T'HIK LE'I KONG BU RU
In the cup of the all-pervasive t'higle,
{-.%-;R/-+/-2&.-.-:HA=;
KU DANG YÖN TEN CHÜD DU KHYIL
containing the quintessence of enlightened form and qualities,
128
3%R/-I<-;J->J?-1R/-3J-&<;
NGÖN GYUR YE SHEY DRÖN ME BAR
burns the lamp of actual pristine wisdom,
.GA=-:#R<-z-5S$?-,$?-.3-2{%-;
3<-3J-:.A-;A-2?R.-/3?-GA?;
MAR ME DI YI SÖD NAM KYIY
The merit of offering these butterlamps
3-<A$-3/-0-S%-:LA/-+J;
MA RIK MUN PA DRUNG JIN TE
draws out the darkness of ignorance.
(R?-*A.-<%-8=-3%R/-I<-/?;
CHHÖ NYID RANG ZHAL NGÖN GYUR NAY
Actually encountering dharmata's own face,
;J->J?-,/-.%-w/-I<-&A$;
YE SHEY CHEN DANG DEN GYUR CHIK
may I possess the eyes of pristine wisdom.
2.$-&$-12-3(R$-:#R<-2&?-GA;
DAK CHAK DRUB CHHOK KHOR CHAY KYI
We excellent practitioners and retinues.
=?-*R/-2$-($?-!/-.$-/?;
LAY NYÖN BAK CHHAK KUN DAK NAY
May our karma, neurosis and habits be purified,
?-2&-=3-s-3,<-KA/-+J;
SA CHU LAM NGA T'HAR CHHIN TE
and reaching the end of the ten levels and five paths,
129
hR-eJ-:6B/-0:A-?-,R2->R$;
DOR JE DZIN PA'I SA T'HOB SHOK
may we attain the state of vajra holder.
?R$?-D-<-:<-(J3?-*A?-2&.,
Play a roll and a double break on the drum.
? @R: */-,R?-<%-o=-L%-(2-?J3?;
HO NYEN T'HÖ RANG GYAL JANG CHHUB SEM
HO Shravakas, Pratyekabuddhas, Bodhisattvas
,J$-(J/-,R.-0:A-i=-:LR<-IA?;
T'HEK CHHEN CHÖD PA'I NAL JOR GYIY
and yogins who practice the conduct of the Mahayana,
2?R.-/3?-2?$?-?R$?-i3-.!<-IA;
SÖD NAM SAK SOK NAM KAR GYI
all accumulations of pure merit and
.$J-5S$?-!/-=-eJ?-;A-<%-;
GE TSHOK KUN LA JEY YI RANG
all storehouses of virtue, I rejoice in.
2.J-$>J$?-;2-;3-Y?-2&?-GA?;
DE SHEK YAB YUM SAY CHAY KYIY
Male and female Sugatas and your successors,
$%-=-$%-:.=-,2?-.-3?;
GANG LA GANG DUL T'HAB DU MAY
to tame beings by whatever means are necessary
:PR-#3?-o-35S-3-!R%-2<;
DRO KHAM GYA TSHO MA TONG BAR
until the ocean of existence is empty,
130
,J$-$?3-(R?-:#R<-2{R<-2<-2{=;
T'HEK SUM CHHÖ KHOR KOR WAR KUL
I entreat you to turn the Dharma Wheel of the three yanas.
]-3-o=-2-8A-OR:A-5S$?;
LA MA GYAL WA ZHI T'HRÖ'I TSHOK
Lamas, Victorious Ones, peaceful and wrathful deities,
)A-YA.-:#R<-2-$/?-GA-2<;
JI SID KHOR WA NAY KYI BAR
for as long as samsara still exists,
.J-YA.-M-%/-3A-:.:-2<;
DE SID NYA NGEN MI DA WAR
do not pass into nirvana.
:PR-2:A-.R/-.-28$?-$?R=-:.J2?;
DRO WA'I DÖN DU ZHUK SOL DEB
Please remain for the benefit of beings.
:.A?-35S/-2.$-$A-.?-$?3-.$J;
DIY TSHÖN DAK GI DÜ SUM GE
I dedicate this and all such virtue of the three times, gathered together,
2#?-+J-3-I<-?J3?-&/-!/;
DÜ TE MA GYUR SEM CHEN KUN
to all mother sentient beings
i3-3HJ/-mR$?-0:A-?%?-o?-GA;
NAM KHYEN DZOK PA'I SANG GYAY KYI
in order to attain the state
$R-:1%-:,R2-KA<-2}R-2<-2IA;
GO P'HANG T'HOB CHHIR NGO WAR GYI
of omniscient perfect buddhahood.
131
3#:-3*3-?J3?-&/-3-=?-0:A;
KHA NYAM SEM CHEN MA LÜ PA'I
May all beings equaling space
3-.$-:O=-0:A-?J3?-$%-!/;
MA DAK T'HRUL PA'I SEM NANG KUN
awaken from impure, bewildered mental appearances,
kA-=3-.LA%?-?-?.-0-v<;
MI LAM YING SU SED PA TAR
as if from the realm of dreams,
K3?-$&A$-mR$?-?%?-o?-I<-&A$;
CHHAM CHIK DZOK SANG GYAY GYUR CHIK
and simultaneously attain perfect buddhahood.
2.$-.%-2.$-=-:VJ=-,R$?-!/;
DAK DANG DAK LA DREL T'HOK KUN
May I and all those connected to me
<%-<A$-;J->J?-3%R/-I<-+J;
RANG RIK YE SHEY NGÖN GYUR TE
actualize intrinsic awareness wisdom,
!-.$-(R?-{:A-.$R%?-[R%-.;
KA DAK CHHÖ KÜ'I GONG LONG DU
and in the expanse of the enlightened intent of innately pure
Dharmakaya,
$8R/-/-23-{<-?%?-o?->R$;
ZHÖN NU BUM KUR SANG GYAY SHOK
attain buddhahood in the youthful vase body.
132
:.A- v<- g$- +- 2>$?- .%- $A; $/.- .%- w/- 0- $%- ?- .$; =3- IA- =3- 3(R$- .3- 0<-
:6.; *3?- gR$?- ;R/- +/- $R%- :1J=- 8A%- ; YA.- 0:A- 35S- =?- %J?- PR=- +J; .R/- $*A?-
3,<- KA/- $.A%- ,R2- &A%- ; ;%- .$- mR$?- ?%?- o?- :I<- <R; ?- 3- ;; 92- o; t;
8J?- 0- :.A:%- aR2- 2- %$- .2%- UA/-=?- GA?- 2{=- %R<, O$-:,%- 2..- :)R3?- hR- eJ?-
(R?-*A.-/3-3#:A-36S.-=?-2+<-2:R,, .$J:R, =J$?-?R, 3;-=),
Whoever practices this confession regularly and understands the significance, has entered
the most excellent path of all. Experiences, realizations and qualities increase, and one
will certainly be liberated from the ocean of existence. Completing the two purposes and
establishing confidence, one will become a completely perfect Buddha. Samaya! The seal
of profundity! It'hi! At the request of the student Ngawang T'hrinlay, T'hrak Thung
Dudjom Dorje transferred this from the Treasury of the Sky of Dharmata, Virtue!
Excellence! Mangalam!
? .J-/?-5S$?-P%?-2?$?-{2?-OR?-(%-$A-5S$?-2#?,
On occasions when you are repeating the tsok offering a number of times, recite the
“Concise Feast That Fulfills the Assembly of Dakinis."
133
? ,$%-P$?-<A$-$?3-z-}$?-(R?-{:A-%%-, ,
NANG DRAK RIK SUM LHA NGAK CHHÖ KÜ'I NGANG
Appearances, sounds and awareness, these three are the spheres of deity,
mantra and Dharmakaya,
{-.%-;J->J?-<R=-0<-:L3?-[?-0?, ,
KU DANG YE SHEY ROL PAR JAM LAY PAY
the infinite display of the kayas and wisdom.
92-$?%-i=-:LR<-(J/-0R:A-*3?-=J/-=, ,
ZAB SANG NAL JOR CHHEN PÖ'I NYAM LEN LA
In the profound and secret great yoga practice,
.LJ<-3J.-,$?-GA-,A$-=J<-<R-$&A$->R$ ,
YER MED T'HUK KYI T'HIK LER RO CHIK SHOK
may there be one taste, the inseparable sphere of mind.
? ,*J-2-!/-+-;%-.$-]-3-.%-, ,
KYE WA KUN TU YANG DAK LA MA DANG
May I never be separated from the Lama and in every life
:V=-3J.-(R?-GA-.0=-=-=R%?-,R.-&A%-, ,
DRAL MED CHHÖ KYI PAL LA LONG CHÖD CHING
enjoy in the magnificent Dharma.
?-.%-=3-IA-;R/-+/-<2-mR$?-/?, ,
SA DANG LAM GYI YÖN TEN RAB DZOK NAY
May I perfectly complete the stages and paths,
.0=-w/-]-3:A-$R-:1%-M<-,R2->R$ ,
PAL DEN LA MA'I GO P'HANG NYUR T'HOB SHOK
and quickly achieve the glorious Guru's state.
134
*; (R?-*A.-/3-3#:A-[R%-36S.-=?; 3#:-:PR-:.?-
0:A-5S$?-2{%-2#?-0-28$?-?R;
From the Treasury of the Vast Expanse of Dharmata: The
“Concise Feast That Fulfills the Assembly of Dakinis”
135
1B; /- 3R- $- <- ?- <- @- 0- ;J; i=- :LR<- *3?- ($?- 2{%- 2- .%- ; 5S$?-
$*A?-;R%?-?-mR$?- 0:A- KA<; gJ/-:VJ=- 92-3R:A-(R-$-=; 2gJ/-/?-5S$?-2{%-:.A<-
2lR/-L; D-:<-/?,
NAMO GURU SARAHAPA YE In order to compensate for a yogin’s damaged vows
and to complete perfectly the two accumulations, diligently practice this feast fulfillment
based on profound, auspicious ritual. Playing a roll on the drum:
1B; 2J3-0R-5S$?-.%-.LJ<-3J.-2YJ;
P'HET BEM PO TSHOK DANG YER MED SE
P'HET The corpse and the feast combine inseparably,
$%-YA.-,3?-&.-,=-IA?-$%-;
NANG SID T'HAM CHED T'HAL GYIY GANG
completely filling all existence.
:.R.-c:A-.0=-;R/-&A<-;%-:(<;
DÖD GÜ'I PAL YÖN CHIR YANG CHHAR
The glorious qualities of desirables arise everywhere,
3A-9.-o/-IA-:#R<-=R<-%J=;
MI ZED GYEN GYI KHOR LOR PEL
increasing as the inexhaustible ornamental wheel.
1B; %R-2R-*J-3J.-(R?-{-;3;
P'HET NGO WO KYE MED CHHÖ KU YUM
P'HET Mother, essential unborn Dharmakaya;
z/-P2-<%-$.%?-;3-(J/-s;
LHUN DRUB RANG DANG YUM CHHEN NGA
five great mothers, spontaneously present self-radiance;
,$?-eJ:A-+-:U=-<R=-0-=?;
T'HUK JE'I GYU T'HRUL ROL PA LAY
from compassion's illusory display,
136
YA.-0-3-3R-3#:-:PR:A-.=;
SID PA MA MO KHA DRÖ'I DAL
mandala of dakinis and mamos of existence,
3-=?-=?-0-3J.-0-!/;
MA LÜ LÜ PA MED PA KUN
every single one of you without exception,
5S$?-GA-:.-2<-$>J$?-?-$?R=;
TSHOK KYI DU WAR SHEK SU SOL
come forth to the feast gathering.
.LA%?-=-$>J$?-28$?-3A-3%:-;%-;
YING LA SHEK ZHUK MI NGA YANG
Although there is no coming or staying in basic space,
:#R<-2-.LA%?-?-2>A$-0:A-KA<;
KHOR WA YING SU SHIK PA'I CHHIR
in order to dissolve samsara into basic space,
$%-:.=-$-5S$?-,2?-3%-$A?;
GANG DUL NA TSHOK T'HAB MANG GIY
please look after those to be tamed
$.=-L-eJ?-?-29%-.-$?R=;
DUL JA JEY SU ZUNG DU SOL
by the many and various methods of taming.
1L-6:2#-?-3-;; .J-/?-,$?-.3-2{%-2-/A;
P'HEM DZA BENZAR SAMAYA Then, fulfillment of commitments:
1B; $%-2-$R.-GA-$8R%-0-<;
P'HET NANG WA NÖD KYI ZHONG PA RU
P'HET In the vessel of all outer appearances,
137
YA.-0:A-.0=-;R/-5S$?-?-2>3?;
SID PA'I PAL YÖN TSHOK SU SHAM
the glorious qualities of existence are arranged as the feast.
2h=-H2-0$?-0:A-$8R%-0-<;
DAL KHYAB PAK PA'I ZHONG PA RU
In the vessle of the stretched-out skin,
1%-#3?-*J-3(J.-5S$?-?-2>3?;
P'HUNG KHAM KYE CHHED TSHOK SU SHAM
the skandhas, elements and sense fields are arranged as the feast.
!/-$8A-;%?-0:A-$8R%-0-<;
KUN ZHI YANG PA'I ZHONG PA RU
In the vast vessle of foundational consciousness,
?J3?-.%-?J3?-L%-5S$?-?-2>3?;
SEM DANG SEM JUNG TSHOK SU SHAM
mind and its mental events are arranged as the feast.
{-$?3-3#:-:PR:A-,$?-.3-2{%-;
KU SUM KHA DRÖ'I T'HUK DAM KHANG
Dakinis of the three kayas, be fulfilled!
#R3-.%-2a2-0-.3-*3?-2>$?;
DAM DANG LAB PA DAM NYAM SHAK
I confess damaged vows, trainings and commitments.
$.R.-3:A-.LA%?-?-.$-3*3-<R=; 8J?-D-2&.,
DÖD MA'I YING SU DAK NYAM ROL
Enjoy the offerings in the pure equalness of primordial basic space. Break
with the drum.
138
.J-/?-5S$?-3(R.-<A3-0-/A;
Then, The Feast Offering:
1B; KA-/%-$?%-2:A-5S$?-3(R.-:.A;
P'HET CHHI NANG SANG WA'I TSHOK CHHÖD DI
P'HET I present this outer, inner and secret feast offering
3-.%-3#:-:PR:A-5S$?-=-:2=;
MA DANG KHA DRÖ'I TSHOK LA BUL
to the gathering of mamos and dakinis,
,$?-.%-:$=-I<-*3?-($-2>$?;
T'HUK DANG GAL GYUR NYAM CHHAK SHAK
and confess the faults that contradict enlightened mind.
$9%-:6B/-2.$-3J.-(J/-0R<-1R=;
ZUNG DZIN DAK MED CHHEN POR DROL
May duality be liberated in great non-self.
.$-$?3-o.-:O=-#3?-$?3-:PR;
DUK SUM GYÜD T'HRUL KHAM SUM DRO
May beings of the three realms, deluded by the three poisons,
{-$?3-:V?-2:A-?-,R2->R$;
KU SUM DRAY BÜ'I SA T'HOB SHOK
attain the state of fruition in the three kayas.
.J-/?-z$-3-:2=-2-/A, D-2&?,
Offering the Remainders While playing the drum:
1B; .%R?-:LR<-;A.-GA?-i3-3=-0:A;
P'HET NGÖ JOR YID KYIY NAM TRUL PA'I
P'HET Both actual and imagined,
139
z$-$+R<-:.R.-c-3A-9.-$+J<;
LHAK TOR DÖD GU MI ZED TER
this remainder torma, a treasure of inexhaustible desirables,
z$-*R%-1R-3R:A-5S$?-=-:2=;
LHAK KYONG P'HO MÖ'I TSHOK LA BUL
I offer to the host of male and female protectors of remainders.
UA/-=?-<2-:L3?-;R%?-:P2-36S.;
T'HRIN LAY RAB JAM YONG DRUB DZÖD
Accomplish extensive enlightened activities!
?R$?- 4J=- +J- P%?- $%- :R?- 2?$?, 3,<-3- 3,.- GA- l- $?3- o- 35S:A- 5R$?- 2{%-
2#?-0-?R$?,
After repeating these sections in sequence over and over again as many times as
appropriate, continue to recite the feast fulfillment prayer to the ocean of the Three Roots.
140
92-$?%-3#:-:PR:A-~A%-,A$-=?; l-$?3-o-35S:A-5S$?-2{%-2#?-0-
.%R?-P2-(<-:2J2?-28$?-?R;
From the Profound Secret Heart Essence of the Dakinis: The Brief Tsok Offering
Verse of the Ocean of the Three Roots Called "A Rain of Spiritual Attainments".
/-3R-$-<- 0E-!-<-;J: >- (%- =- ?R$?- 29:- 2+%- <A$?: :LR<- 5S$?- ,3?- &.-
2>3?-L?-+J: ;J->J?-2..-lA<-LA/-IA?-2_2: :.R.-;R/-/3-3#:-36S.-.-%J=:
NAMO GURU PADMAKARA YE Gather together meat, liquor and other eatables.
Arrange all the offering materials and bless them by transforming them into
primordial wisdom nectar. All desirable qualities increase like a vast space treasury.
<)-;)-#); <-=>;
RAM YAM KHAM OM AH HUNG
RAM YAM KHAM OM AH HUNG
(R?-*A.-/3-3#:-36S.-GA-+-:U=-=?;
CHHÖ NYID NAM KHA DZÖD KYI GYU T'HRÜL LAY
From the magical manifestation of the space treasury of the nature of
phenomena,
5S$?-3(R.-:.R.-c:A-.0=-;R/-3A-9.-$+J<;
TSHOK CHHÖD DÖD GÜ'I PAL YÖN MI ZED TER
this feast offering is an inexhaustible treasury of all glorious qualities.
*2?-$/?-.!R/-3(R$-$?3-.%-l-2-$?3;
KYAB NAY KÖN CHHOK SUM DANG TSA WA SUM
May the objects of refuge, the Triple Gems and the Three Roots,
;J->J?-3#:-:PR:A-z-5S$?-Y%-3<-2&?;
YE SHEY KHAN DRÖ'I LHA TSHOK SUNG MAR CHAY
the gathering of wisdom Dakinis and guardians,
:.A<-$>J$?-8=-9?-5S$?-GA-3(R.-0-:2=;
DIR SHEK ZHAL ZAY TSHOK KYI CHHÖD PA BÜL
come here and accept these celestial feast offerings.
141
l-$?3-.3-&/-Y%-3:A-,$?-.3-2{%-;
TSA SUM DAM CHEN SUNG MA'I T'HUK DAM KANG
May the Three Roots' and the Oath-Bound guardians' unconditional
wishes be pleasingly fulfilled.
#R3-.%-2a2-0-.3-5B$-*3?-($-2>$?;
DOM DANG LAB PA DAM TSHIK NYAM CHHAK SHAK
All deteriorated vows, trainings, and words of honor are confessed.
.P-2$J$?-$/R.-LJ.->-O$-YR$-.2$?-<R=;
DRA GEK NÖD JED SHA T'HRAK SOK ÜK ROL
Partake of the flesh, blood, life, and breath of the enemies, obstructers,
and harm-doers.
z$-*R%-1R-3R?-z$-<R=-UA/-=?-12?;
LHAK KYONG P'HO MÖ LHAK ROL T'HRIN LAY DRUB
May the male and female Guardians of the Remains delight in the
remains and accomplish miraculous activity.
2.$-&$-5S$?-mR$?-1A2-.$-?%?-o?->R$;
DAK CHAK TSHOK DZOK DRIB DAK SANG GYAY SHOK
May myself and all others perfect the accumulation of merit, purify
obscurations and attain buddhahood.
&J?-D-:<-28$-KJ., .J-v<-P%?-w/-2?$?-L?-/: 5K-:.A<-2N->A?-.$J-=J$?-:1J=:
*3?-($-*J?-v%-,3?-&.-L%-: 5K-<2?-!/-+-$?%-}$?-GA: |R-.%-:U.-&A%-*3?-?-
=R/: 3,<- ,$- mR$?- ?%?- o?- :I<- <R: ?- 3- ;: o- o- o: 2h- ,A3: 8J?- 0- :.A- ;%- *J<-
3#R:A-(J.-.-2..-:)R3?-hR-eJ?-3#:-:PR:A-$?%-36S.-=?-2+<-2:R,, ,,
Play a roll on the drum, ending with a crescendo. By accumulating and
counting the repetitions, in this life good fortune and excellent virtue will
increase. All broken vows and downfalls will be cleared. In all lifetimes, one will
enter the door to this secret mantra path and maintain a connection through
which ultimately the perfected state of buddhahood will be achieved.
SAMAYA! GYA GYA GYA! DA T'HIM! Out of necessity, Dudjom Dorje
revealed this from the dakinis secret treasury.
142
.J- /?- $8%- $A- 5S$?, .J- /?- 23- IA- 5S$?- :#R<- /A; $R.- $4%- ($- $?- 3J.- 0:A- /%- ;
%R?- .%- 9?- $- >- O$- $A; 23- (J/- $/- n=- 28$- /?- ?; <%- $A- i3- >J?-OR?- 3<- I<;
!J%- $A- /3- 3#<- 1B- GA?- %<; 2J3- 0R- 3./- IA- 5S$?- ?- 2YJ; .0:- 2R- 3#:- :PR- 5S$?-
:#R<-1=;
Recite the tsok from the main sadhana. Then, The Tsok Feast of the Corpse.
Inside a clean, unbroken vessel, place an image of the corpse, sprawled out on its
back and made of various food, spices, mangsa and rakta. Transform your own
consciousness into T'hroma, transferring it into the space above you with the
sound of P'HET, your corpse then mixes with the original feast placed before
you, and the tsok is offered to the pawos and dakinis.
1B; <%-<A$-;J->J?-OR?-3<-:1R?;
P'HET RANG RIK YE SHEY T'HRÖ MAR P'HÖ
P'HET My awareness becomes the wisdom dakini T'hroma
2.J-(J/-5%?-0:A-|R-/?-%<;
DE CHHEN TSHANG PA'I GO NAY PAR
and flies out the door of the great bliss crown chakra.
.GA=-:#R<-;R%?-mR$?-(J/-0R<-3=;
KYIL KHOR YONG DZOK CHHEN POR TRUL
Emanating the great, perfectly complete mandala,
$%-YA.-3#:-:PR:A-.=-.-mR$?; 1B-1B-1B;
NANG SID KHAN DRÖ'I DAL DU DZOK P'HET P'HET P'HET
all existence is encompassed in the mandala of the dakinis. P'HET P'HET
P'HET
2J3-0R-5S$?-.%-.LJ<-3J.-I<;
BEM PO TSHOK DANG YER MED GYUR
My corpse and the feast become inseparable,
$%-YA.-,3?-&.-,3-IA?-$%-;
NANG SID T'HAM CHED T'HAM GYIY GANG
completely filling all of phenomenal existence.
143
(J-5S-MR%-PR=-2&.-w/-&A%-;
CHHE TSHO NYONG DROL CHÜD DEN CHING
Huge and rich, with the potency of liberation through taste,
:.R.-c:A-.0=-;R/-mR$?-0<-I<; 1B-1B-1B;
DÖD GÜ'I PAL YÖN DZOK PAR GYUR P'HET P'HET P'HET
all magnificent desirables are complete. P'HET P'HET P'HET
b%-32&?-D-:<-/?, .J-/?-23-IA-~A%-$<-O3-<A?-L?-/?;
Blow the kangling three times and play a roll on the drum. Draw across on the heart of
the feast corpse.
1B; <%-$%-.R/-IA-:R$-3A/-/;
P'HET RANG NANG DÖN GYI OK MIN NA
P'HET In the ultimate Akanishtha of self-appearance,
28$?-0:A-.0:-2R-i=-:LR<-3;
ZHUK PA'I PA WO NAL JOR MA
Pawos and yoginis who dwell in Ogmin,
.<-OR.-23-IA-5S$?-=-LR/;
DUR T'HRÖD BAM GYI TSHOK LA JÖN
come forth to the charnel ground feast of the corpse.
.LA%?-=?-{<-28J%?-.?-=-22; 1B-1B-1B;
YING LAY KUR ZHEN DÜ LA BAB P'HET P'HET P'HET
The time to manifest your enlightened embodiment from the sphere has
now come. P'HET P'HET P'HET
i3-0<->J?-0-5S$?-2o.-.%-;
NAM PAR SHEY PA TSHOK GYED DANG
The eight groups of consciousness,
:VJ=-2:A-.<-OR.-$/?-2o.-.;
DREL WA'I DUR T'HRÖD NAY GYED DU
interdependent with the eight charnel ground,
144
28$?-0:A-.0:-2R-i=-:LR<-3;
where the pawos and yoginis reside,
.<-OR.-23-IA-5S$?-=-LR/; 1B-1B-1B;
DUR T'HRÖD BAM GYI TSHOK LA JÖN P'HET P'HET P'HET
P'HET P'HET P'HET
hR-eJ-1%-0R:A-PR%-HJ<-.%-;
DOR JE P'HUNG PÖ'I DRONG KHYER DANG
The city of vajra aggregates,
:VJ=-2:A-$/?-3(R$-*J<-28A-/;
DREL WA'I NAY CHHOK NYER ZHI NA
interdependent with the twenty-four sacred places
28$?-0:A-.0:-2R-i=-:LR<-3;
.<-OR.-23-IA-5S$?-=-LR/; 1B-1B-1B;
P'HET P'HET P'HET
KA-/%-$%-2-+-:U=-.;
CHHI NANG NANG WA GYU T'HRUL DU
The illusory emanation of outer and inner appearance,
:VJ=-2:A-;=-(J/-?R-$*A?-/;
DREL WA'I YUL CHHEN SO NYIY NA
interdependent with the thirty-two great places
145
28$?-0:A-.0:-2R-i=-:LR<-3;
.<-OR.-23-IA-5S$?-=-LR/; 1B-1B-1B;
P'HET P'HET P'HET
!/-LJ.-o=-0R:A-$;R-l=-.%-;
KUN JED GYAL PÖ'I YO TSAL DANG
The movement and display of the king of all thought,
:VJ=-2:A-@J-<:A-$/?-2&-/;
DREL WA'I HE RÜ'I NAY CHU NA
interdependent with the ten power spots of the herukas
28$?-0:A-.0:-2R-i=-:LR<-3;
.<-OR.-23-IA-5S$?-=-LR/; 1B-1B-1B;
P'HET P'HET P'HET
8A%-*R%-1R-3R-5S$?-=-LR/;
ZHING KYONG P'HO MO TSHOK LA JÖN
Come forth to the feast, male and female pure land protectors.
$/?-Y%-1R-3R-5S$?-=-LR/;
NAY SUNG P'HO MO TSHOK LA JÖN
Come forth to the feast, male and female guardians of the power spots.
146
2!:-Y%-1R-3R-5S$?-=-LR/;
KA SUNG P'HO MO TSHOK LA JÖN
Come forth to the feast, male and female oath-bound guardians.
.<-OR.-$/?-3(R$-*3?-<J-.$:;
DUR T'HRÖD NAY CHHOK NYAM RE GA
This charnel ground is a supreme power spot, very pleasing indeed.
5S$?-GA-.GA=-:#R<-?%?-<J-3R;
TSHOK KYI KYIL KHOR DANG RE TRO
The purity of the ganachakra mandala incites merriment.
3PR/-IA-:.-2-2$-<J-SR;
DRÖN GYI DU WA BAK RE DRO
The group of guests are attractively pleasing.
12-0:A-5S3-2-.3-<J-$4%-;
DRUB PA'I TSHOM BU DAM RE TSANG
The mandala of practitioners have pure samaya.
.L%?-GA-:I<-#$-$.%?-<J-~/;
YANG KYI GYUR KHUK DANG RE NYEN
The melody of the song is sweet and harmonious.
3(R.-0:A-;R-L.-z/-<J-:,$;
CHHÖD PA'I YO JED LHUN RE T'HUK
The offering substances are spontaneously abundant.
3R?-$?-S$-0R?-,$?-o.-2{=;
MÖ GÜ DRAK PÖ T'HUK GYÜD KUL
May your enlightened intentions be invoked with (this) intensely fervent
regard,
147
$/?-.%-12-#%-12-3(R$-m?;
NAY DANG DRUB KHANG DRUB CHHOK DZAY
to bless this sacred spot, accomplishment abode and supreme
accomplishment substances
8A%-.%-$8=-;?-;J->J?-z;
ZHING DANG ZHAL YAY YE SHEY LHA
as pure realm, primordial wisdom deities
MR%-PR=-i3?-?-LA/-IA?-_R2?;
NYONG DROL NAM SU JIN GYIY LOB
and substances that liberate, through taste,
?J3?-.%-?J3?-L%-!/-gR$-.%-;
SEM DANG SEM JUNG KUN TOK DANG
the mind, mental activity and all conceptualizations,
:VJ=-2:A-z-:SJ-#3?-$?3-:PR;
DREL WA'I LHA DRE KHAM SUM DRO
interdependent with gods, demons and the beings of the three realms.
3-=?-=?-0-3J.-0-!/;
MA LÜ LÜ PA MED PA KUN
Every single one of you without exception,
.<-OR.-23-IA-5S$?-=-LR/;
DUR T'HRÖD BAM GYI TSHOK LA JÖN
.LA%?- =?- {<- 28J%?- .?- =- 22; 1B- 1B- 1B; &J?- b%- 3-
2&?-D-:<-/?,
YING LAY KUR ZHENG DÜ LA BAB P'HET P'HET P'HET
The time to manifest your enlightened embodiment from the sphere has
now come. Blow the kangling three times and play a roll on the drum.
148
.J-/?-23-<R-PA-$$-$A?-$+2-/?;
Then, cut the great corpse into pieces with a driguk.
1B-1B-1B; 2!:-2o.-]-3-5S$?-=-<R=;
P'HET P'HET P'HET KA GYÜD LA MA TSHOK LA ROL
P'HET P'HET P'HET Lamas of the oral lineage, enjoy the feast
LA/-IA?-2_2-0<-36.-.-$?R=;
JIN GYIY LAB PAR DZED DU SOL
and grant your blessings.
;A-.3-z-5S$?-5S$?-=-<R=;
YI DAM LHA TSHOK TSHOK LA ROL
Host of yidams, enjoy the feast,
.%R?-P2-i3-$*A?-M<-.-)R=;
NGÖ DRUB NAM NYIY NYUR DU TSOL
quickly bestow the two kinds of siddhi.
3-.%-3#:-:PR-5S$?-=-<R=;
MA DANG KHAN DRO TSHOK LA ROL
Mothers and dakinis, enjoy the feast,
UA/-=?-i3-28A-z/-P2-36S.;
T'HRIN LAY NAM ZHI LHUN DRUB DZÖD
spontaneously accomplish the four modes of enlightened activity.
2!:-Y%-.3-&/-5S$?-=-<R=;
KA SUNG DAM CHEN TSHOK LA ROL
Oath-bound protectors of the doctrine, enjoy the feast,
KA-/%-2<-(.-.LA%?-?-^R$;
CHHI NANG BAR CHHED YING SU DOK
clear away in basic space, outer and inner obstacles.
149
.0:-2R-.0:-3R-5S$?-=-<R=;
PA WO PA MO TSHOK LA ROL
Pawos and pamos, enjoy the feast,
.R/-$*A?-z/-IA?-P2-0<-36S.;
DÖN NYIY LHUN GYIY DRUB PAR DZÖD
spontaneously accomplish the two benefits.
i=-:LR<-1R-3R-5S$?-=-<R=;
NAL JOR P'HO MO TSHOK LA ROL
Yogis and yoginis, enjoy the feast,
5K-:.A<-<A$-:6B/-?-<-*R=;
TSHE DIR RIK DZIN SA RU KYOL
guide me to the state of a rigdzin in this lifetime.
8A%-*R%-5S$?-2.$-5S$?-=-<R=;
ZHING KYONG TSHOK DAK TSHOK LA ROL
Lords of the pureland protectors, enjoy the feast,
2..-28A:A-$;=-=?-o=-2<-36S.;
DÜD ZHI'I YUL LAY GYAL WAR DZÖD
be victorious in the battle with the four maras.
z-YA/-#J-2o.-5S$?-=-<R=;
LHA SIN DE GYED TSHOK LA ROL
Eight legions of gods and cannibals, enjoy the feast,
KA-/%-nJ/-%/-h=-.-_R$; 1B-1B-1B;
CHHI NANG KYEN NGEN DUL DU LOK P'HET P'HET P'HET
annihilate all outer and inner bad conditions. P'HET P'HET P'HET
$%-YA.-z-:SJ-5S$?-=-<R=;
NANG SID LHA DRE TSHOK LA ROL
Gods and demons of existence, enjoy the feast,
150
=/-($?->-#R/-L%-I<-&A$;
LEN CHHAK SHA KHÖN JANG GYUR CHIK
may karmic debts and death debts be cleared away.
#3?-$?3-?J3?-&/-5S$?-=-<R=;
KHAM SUM SEM CHEN TSHOK LA ROL
Beings of the three realms, enjoy the feast,
{-$?3-:V?-2:A-?-,R2->R$;
KU SUM DRAY BÜ'I SA T'HOK SHOK
may the state of fruition of the three kayas be attained.
#?-8/-.2%-(%-5S$?-=-<R=;
KHAY ZHEN WANG CHHUNG TSHOK LA ROL
Humble and meek ones, enjoy the feast,
M-%/-:.?-0:A-?-,R2->R$;
NYA NGEN DAY PA'I SA T'HOB SHOK
may we reach the state of passing beyond sorrow.
=-=-KA-;A-5S$?-=-<R=;
LA LA CHHI YI TSHOK LA ROL
Some enjoy the outer feast.
=-=-/%-$A-5S$?-=-<R=;
LA LA NANG GI TSHOK LA ROL
Some enjoy the inner feast.
=-=-$?%-2:A-5S$?-=-<R=;
LA LA SANG WA'I TSHOK LA ROL
Some enjoy the secret feast.
=-=-.J-*A.-5S$?-=-<R=;
LA LA DE NYID TSHOK LA ROL
Some enjoy the suchness feast.
151
<R=-&A$-<R=-&A$-5S$?-=-<R=;
ROL CHIK ROL CHIK TSHOK LA ROL
Enjoy! Enjoy! Enjoy the feast.
,R.-&A$-3,/-0:A-m?-=-,R.;
CHÖD CHIK T'HUN PA'I DZAY LA CHÖD
Partake! Consume whatever substance pleases you.
z$-3-3J.-0<-28J?-?-$?R=;
LHAK MA MED PAR ZHEY SU SOL
Devour it without leaving any remains.
3#R-c:A-=R%?-,R.-@2-,R2-IA?;
KHO GÜ'I LONG CHÖD HAB T'HOB GYIY
Plunder the desirable enjoyments
.$:-3$-;A-<%-5B3-I<-&A$; 1B-1B-1B;
GA GU YI RANG TSHIM GYUR CHIK P'HET P'HET P'HET
and become joyful, content, delighted and satisfied. P'HET P'HET P'HET
&J?-D-2&.,
Then break with the drum.
152
1B; (R?-*A.-/3-3#:A-[R%-36S.-=?; 3#:-:PR-OR?-3-/$-3R:A-2{%-2-(R?-*A.-3A/-
1%-28$?-?R;
From the Treasury of Basic Space of Dharmata: "Cloud Bank of Dharmata." A
Prayer to Please and Fulfill the Dakini T'hröma Nagmo
3#:- :PR- 12- 0:A- i=- :LR<- IA?; *3?- ($- #A$- 1A2- .R%- 2:A- KA<; 2{%- 2- (R?- *A.-
3A/-1%-2!/; =R%?-,R.-5S$?-:#R<-=-2gJ/-/?; 2{%-2>$?-92-3R-*3?-=J/-L;
In order for a yogin practicing the sadhana of the dakini to cleanse broken
transgressions, harmful actions and obscurations, I have presented this fulfillment
ritual, "Cloud Bank of Dharmata." Relying on the wealth of enjoyment in the
tsok, practice the profound fulfillment and confession.
$-$-/-#)-J-@,
KHAM SOHA
/3-3#:-36S.-GA-}$?-2./-3,<;
Repeat the "treasury of space " mantra seven time. Then recite:
<-=>: $R.-2&.-:.R.-;R/-<%-L%-KA-;A-5S$?;
OM AH HUNG NÖD CHÜD DÖD YÖN RANG JUNG CHHI YI
TSHOK
OM AH HUNG The self-arising desirables of the universe and its
beings are the outer feast.
:LR<-5S$?-;R-L.-2>3?-0-/%-$A-5S$?;
JOR TSHOK YO JED SHAM PA NANG GI TSHOK
This arrangement of offering substances is the inner feast.
<%-=?-5S$?-?-$8A$-0-$?%-2:A-5S$?;
RANG LÜ TSHOK SU ZHIK PA SANG WA'I TSHOK
The dissolution of one's body into the feast is the secret feast.
153
3A-9.-:.R.-;R/-o/-IA-:#R<-=R-<;
MI ZED DÖD YÖN GYEN GYI KHOR LO RU
In the inexhaustible ornamented wheel of desirables,
(R?-*A.-i3-.$-2.J/-0?-LA/-IA?-_R2?;
CHHÖ NYID NAM DAK DEN PAY JIN GYIY LOB
bestow the blessing of the pure truth of dharmata.
b%-3-2&?-D-:<-/?,
1B-1B-1B; $8A-.LA%?-9-9<-3J.-0-,A$-=J:A-[R%-;
P'HET P'HET P'HET ZHI YING DRA ZUR MED PA T'HIK LE'I
LONG
P'HET P'HET P'HET In the expanse of the t'higle without edges or
sides, the space of basic ground,
z/-P2-2.J-(J/-.$-0:A-8A%-#3?-/?;
LHUN DRUB DE CHHEN DAK PA'I ZHING KHAM NAY
from the spontaneously present pureland of great bliss,
{-$?3-;J->J?-3#:-:PR:A-,$?-.3-2{%-;
KU SUM YE SHEY KHA DRÖ'I T'HUK DAM KANG
wisdom dakinis of the three kayas, be fulfilled!
HJ.-GA-%%-=?-:.?-0:A-gR$-1A2-2>$?;
KHYED KYI NGANG LAY DAY PA'I TOK DRIB SHAK
I confess the obscuring thoughts that transgress you.
{-s-z/-IA?-P2-0:A-$8=-;?-/?;
KU NGA LHUN GYIY DRUB PA'I ZHAL YAY NAY
From the spontaneously present palace of the five kayas,
154
=R%?-{-3#:-:PR-<A$?-s:A-,$?-.3-2{%-;
LONG KU KHAN DRO RIK NGA'I T'HUK DAM KANG
Sambhogakaya dakinis of five families, be fulfilled!
HJ.-GA-%%-=?-:.?-0:A-/R%?-0-2>$?;
KHYED KYI NGANG LAY DAY PA'I NONG PA SHAK
I confess all faults that transgress you.
;J->J?-s-w/-z/-P2-$8=-;?-/?;
YE SHEY NGA DEN LHUN DRUB ZHAL YAY NAY
From the spontaneously present palace of five wisdoms,
=?-28A-z/-P2-3#:-:PR:A-,$?-.3-2{%-;
LAY ZHI LHUN DRUB KHAN DRÖ'I T'HUK DAM KANG
dakinis of the four spontaneous activities, be fulfilled!
HJ.-GA-%%-=?-:.?-0:A-/R%?-0-2>$?;
KHYED KYI NGANG LAY DAY PA'I NONG PA SHAK
I confess the faults that transgress you.
5.-3J.-i3-28A-3=-0:A-8A%-#3?-/?;
TSHED MED NAM ZHI TRUL PA'I ZHING KHAM NAY
From the pureland emanated from the four immeasurables,
=?-LJ.-3#:-:PR-#J-28A:A-,$?-.3-2{%-;
LAY JED KHAN DRO DE ZHI'I T'HUK DAM KANG
four classes of action dakinis, be fulfilled!
HJ.-GA-%%-=?-$8/-I<-/R%?-0-2>$?;
KHYED KYI NGANG LAY ZHEN GYUR NONG PA SHAK
I confess the faults that are contrary to you.
|R-$?3-hR-eJ:A-PR%-.-:VJ=-2-;A;
GO SUM DOR JE'I DRONG DU DREL WA YI
Corresponding to the three doors of the vajra city—
155
$/?-.%-*J-$/?-8A%-.%-*J-2:A-8A%-;
NAY DANG NYE NAY ZHING DANG NYE WA'I ZHING
from the sacred places, regions, charnel grounds,
.<-OR.-*J-2:A-.<-OR.-=-?R$?-0:A;
DUR T'HRÖD NYE WA'I DUR T'HRÖD LA SOK PA'I
their related areas and so on—
8A%-.2%-8A%-*R%-.0:-2R-3#:-:PR-.%-;
ZHING WANG ZHING KYONG PA WO KHAN DRO DANG
ocean of pureland protectors, lords, pawos, dakinis,
2!:-Y%-.3-&/-o-35S:A-,$?-.3-2{%-;
KA SUNG DAM CHEN GYA TSHÖ'I T'HUK DAM KANG
guardians of the doctrine and oath-bound protectors, be fulfilled!
HJ.-GA-,$?-.%-:$=-:.?-/R<-:O=-2>$?;
KHYED KYI T'HUK DANG GAL DAY NOR T'HRUL SHAK
I confess all mistakes that have contradicted or transgressed your
enlightened mind.
2.J-$>J$?-~A%-0R:A-[R%-.-(R?-{<-3*3;
DE SHEK NYING PÖ'I LONG DU CHHÖ KUR NYAM
Equal in the Dharmakaya of the expanse of Buddha nature,
#3?-$?3-?J3?-&/-!/-IA-,$?-.3-2{%-;
KHAM SUM SEM CHEN KUN GYI T'HUK DAM KANG
all sentient beings of the three realms, be fulfilled!
3-<A$-$*A?-:6B/-:O=-0:A-/R%?-0-2>$?;
MA RIK NYIY DZIN T'HRUL PA'I NONG PA SHAK
I confess the confused, dualistic clinging that has arisen from ignorance.
156
:O=-%R<-.%R?-0R<-:,?-0:A-$9%-:6B/-?J3?;
T'HRUL NGOR NGÖ POR T'HAY PA'I ZUNG DZIN SEM
Mind that grasps obsessively at illusion as reality,
3A-Y/-$.$-0<-><-;%-<%-$%-*A.;
MI SUN DUK PAR SHAR YANG RANG NANG NYID
arises as evil and malignant, yet is none other than self-appearance.
$%-YA.-z-:SJ-;R%?-GA-,$?-.3-2{%-;
NANG SID LHA DRE YONG KYI T'HUK DAM KANG
Gods and demons of existence, be completely fulfilled.
$9%-:6B/-<%-o.-$R=-2:A-/R%?-0-2>$?;
ZUNG DZIN RANG GYÜD GOL WA'I NONG PA SHAK
I confess the fault of self-delusion through dualistic fixation.
1B-1B-1B;
P'HET P'HET P'HET
1-]-3-{-$?3-3#:-:PR-;A;
P'HA LA MA KU SUM KHAN DRO YI
Father Lama and the trikaya dakinis,
,$?-eJ-LA/-_2?-/?-!R2?-GA?;
T'HUK JE JIN LAB NÜ TOB KYIY
by the power of your compassionate blessing,
2.$-?R$?-?J3?-&/-,3?-&.-GA;
DAK SOK SEM CHEN T'HAM CHEN KYI
may all violated or broken commitments
*3?-($-,3?-&.-2{%-I<-&A$;
NYAM CHHAK T'HAM CHED KANG GYUR CHIK
of myself and all beings be restored.
157
gR$-1A2-2$-($?-L%-I<-&A$;
TOK DRIB BAK CHHAK JANG GYUR CHIK
May conceptual obscuration and habitual patterns become cleansed.
=?-*R/-#A$-1A2-.$-I<-&A$;
LAY NYÖN DIK DRIB DAK GYUR CHIK
May karma, neurotic emotion, sins and obscurations become pure.
#3?-$?3-{-$?3-%%-PR=-/?;
KHAM SUM KU SUM NGANG DROL NAY
With the liberation of the three realms in the three kayas,
:#R<-2:A-o-35S-!R%-I<-&A$;
KHOR WA'I GYA TSHO TONG GYUR CHIK
may the ocean of samsara become empty.
<-2#-?<->;
OM BENZAR SATTO HUNG
&J?- D- :<- /?- 28$- KJ., ?- 3- ;; :.A- v<- *3?- ?- =J/- 0- ;A; {=- w/- 1R- 3R- ,3?-
&.-!/; YA.-0:A-35S-=?-%J?- 0<-PR=; .R/-$*A?-3,<-KA/- $.A%-,R2-2R; 2!:-Y%-
$9:- 2..- o=- 0R?- Y%?; *3?- ?- =J/- 0:A- 2- aR2- *R%?; 2!/- 0:A- .P- 2R:A- YR$- l-
(R.; ?- 3- ;; o- o- o; 2h- ,A3; 8J?- 0- :.A- ;%- 3- /?-3%- 0R- ?J3?- *A.- @.- 0R:A-
:O=-*3?-=?-?R,, .$J:R, ,=J$?-?R, ?j-3;-=),
Play a roll on the drum, ending with a brief crescendo. All fortunate male and female
practitioners who practice in this way will certainly be liberated from the ocean of
existence and courageously fulfill the two purposes. King of the planetary maras,
guardian of the teachings, guard this! Protect all who practice it! Sever the life channel
of all obstructors of the doctrine! Samaya! Gya! Gya! Gya! Da T'him! Written by a lazy
beggar taken from his confused experience of the senseless nature of mind. Vitrue!
Goodness! Sarwa mangalam!
158
.0%-I<-.!R/-3(R$-.$R%?-?-$?R=;
PANG GYUR KÖN CHHOK GONG SU SOL
Three Jewels, think of me and bear witness.
3-.%-3#:-:PR-.$R%?-?-$?R=;
MA DANG KHAN DRO GONG SU SOL
Mothers and dakinis, think of me.
8A%-*R%-D-!A-.$R%?-?-$?R=;
ZHING KYONG DA KI GONG SU SOL
Dakini protectors of the pureland, think of me.
2.$-$A-|R-$?3-2$-3J.-0?;
Through careless actions of my body, speech and mind,
?R-,<-L%-?J3?-$?%-}$?-GA;
SO T'HAR JANG SEM SANG NGAK KYI
the vows and trainings of the pratimoksha, the bodhisattva and the
vajrayana,
#R3-.%-2a2-0-.3-*3?-!/;
DOM DANG LAB PA DAM NYAM KUN
I have damaged.
5K-<2-#A$-.%-2#R3?-+J-2>$?;
TSHE RAB DIK DANG DOM TE SHAK
I confess this and the non-virtue of all my lives, not concealing anything.
3A-:(2-3A-&J.-a/-(.-#R3;
MI CHHAB MI BED LEN CHHED DOM
From now I will keep my vows.
159
.$-5%?-?R<-(.-.%R?-P2-)R=;
DAK TSHANG SOR CHHÜD NGÖ DRUB TSOL
Bestow the siddhi of restored purity.
<-2#-?-<-?-3-;; 3-/-0-=-;-2#-?-<; +J-/R-0-+AN-SA-[R-3J-S-7;
?j-!k-?-4-3J; 4BX)-XA-;)-!-<->; @-@-@-@-@R; S-$-7/-?j-+-
,-$-+; 2#-3-3J-3O; 2#B-S-7; 3-@-?-3-;-?-<-=
;A$-2o<-SA=-$?A=,
Ring the bell during the hundred-syllable mantra.
/-3R, .!R/-3(R$-$?3-.%-l-$?3-(R?-*R%-Y%-3:A-5S$?-GA-
2.J/- 0?- $/R.- LJ.- .P- 2$J$?- ,3?- &.- 5S$?- ,- 3- .3A$?-
0:A-gJ/-:.A-=-#$-&A$ ,6:>-2&-@R: b%-3-D-:<-/?,
CHED TSHOK T'HA MA MIK PA'I TEN DI LA KHUK CHIK
DZA HUNG BAM HO
NAMO By the truth of the Three Jewels, the Three Roots and the hosts
of dharmapalas and guardian deities, let all harmful and obstructing
forces be summoned into the support for the visualization, which is this
final portion of the tsok. DZA HUNG BAM HO Blow the kangling three
times and play a roll on the drum.
160
1B-1B-1B; ;J->J?-s-;A-2g=-8$?-GA?;
P'HET P'HET P'HET YE SHEY NGA YI TUL ZHUK KYIY
P'HET P'HET P'HET The uncontrived conduct of the five wisdoms
.$-s:A-o.-:O=-.P-2$J$?-21=;
DUK NGA'I GYÜD T'HRUL DRA GEK DRA
liberates the obstructing forces, the illusory manifestations of the five
poisons.
{-$?3-$.A%-w/-2g=-8$?-GA?;
KU SUM DING DEN TUL ZHUK KYIY
The uncontrived conduct of the confidence of the three kayas
.$-$?3-:O=-0:A-.P-2$J$?-21=;
DUK SUM T'HRUL PA'I DRA GEK DRAL
liberates the obstructing forces, the deluded emanations of the three poisons.
3-<A$-:O=-0:A-:#R<-=R-2>A$;
MA RIK T'HRUL PA'I KHOR LO SHIK
The wheel of confusion arising from ignorance is dissolved
*J-3J.-!-.$-?-=-.R<; 1B-1B-1B;
KYE MED KA DAK SA LA JOR P'HET P'HET P'HET
and the state of unborn innate purity is attained. P'HET P'HET P'HET
&J?-b%-3-2&?-D-:<-/?,
.$-$?3-*R/-:O=-.P-2$J$?-i3?;
DUK SUM NYÖN T'HRUL DRA GEK NAM
All negative forces, the deluded emanations of the three poisons,
{-$?3-3#:-:PR:A-8=-.-2!2?;
KU SUM KHAN DRÖ'I ZHAL DU TAB
I feed to the dakinis of the three kayas,
161
z$-3-eJ?->=-3-=?-0<;
LHAK MA JEY SHUL MA LÜ PAR
without leaving anything at all behind.
28J?->A$-<R=-&A$-#-@A-!R2; 1B-1B-1B;
ZHEY SHIK ROL CHIK KHA HI TOB P'HET P'HET P'HET
Partake of it, devour it. P'HET P'HET P'HET
&J?-D-:<-/?-$/?-;=-2{%-2,
Play a roll on the drum.
162
*; .$-$%-=?; $/?-.%-;=-IA-2{%-2-/A;
From Pure Vision: The Fulfillment of Sacred Places and Regions.
>; $%-YA.-.$-0-3#:-,R.-8A%-;
HUNG NANG SID DAK PA KHA CHÖD ZHING
HUNG In Khachöd, the realm of pure phenomenal existence,
2.J-(J/-:I<-3J.-$8=-;?-/?;
DE CHHEN GYUR MED ZHAL YAY NAY
from the palace of immutable bliss,
$./-$?3-.GA=-:#R<-;R%?-P2-z;
DEN SUM KYIL KHOR YONG DRUB LHA
deities of the threefold mandala,
3-24=-mR$?-w/-<A$?-0?-2{%-;
MA TSANG DZOK DEN RIK PAY KANG
be fulfilled by perfect, effortless awareness.
$%-:.=-3=-0:A-$/?-3(R$-.%-;
GANG DUL TRUL PA'I NAY CHHOK DANG
In sacred places emanated to tame beings—
*A->-l-28A-;=-?R-$*A?;
NYI SHU TSA ZHI YUL SO NYIY
the twenty-four places, thirty-two regions,
.<-OR.-(J/-0R:A-$/?-2o.-.%-;
DUR T'HRÖD CHHEN PÖ'I NAY GYED DANG
eight great charnel grounds,
@J-<-!-;A-$/?-2&-/;
HE RU KA YI NAY CHU NA
and ten places of herukas—
163
28$?-0:A-.0:-2R-i=-:LR<-3;
pawos and yogins dwelling there,
8A%-*R%-5S$?-2.$-o-35S-;A;
ZHING KYONG TSHOK DAK GYA TSHO YI
ocean of lords of pureland protectors,
,$?-.3-2{%-=-*3?-($-2>$?;
T'HUK DAM KANG LA NYAM CHHAK SHAK
be fulfilled! I confess all transgressions.
4-<A-.0=-<A-0E-:R.;
TSA RI PED RI PEMA ÖD
Tsari, Palri, Padma Öd,
2N->A?-mR%-?R$?-:63-\A%-$A;
TRA SHIY DZONG SOK DZAM LING GI
Tashi Dzong and so on,
?-,R.-3#:-,R.-3=-0:A-8A%-;
SA CHÖD KHA CHÖD TRUL PA'I ZHING
the emanated realms of the earth and sky
.J-.%-.J<-28$?-:PR-:.=-.0=;
DE DANG DER ZHUK DRO DUL PAL
and those who dwell in them—exalted ones who tame beings,
8A%-*R%-.0:-2R-3#:-:PR-.%-;
ZHING KYONG PA WO KHAN DRO DANG
pureland protectors, pawos, dakinis,
.3-&/-o-35S:A-,$?-.3-2{%-;
DAM CHEN GYA TSHÖ'I T'HUK DAM KANG
ocean of oath-bound protectors—be fulfilled!
164
|R-$?3-*J?-0:A-1A2-5S$?-2>$?;
GO SUM NYEY PA'I DRIB TSHOK SHAK
I confess all obscurations from faults of body, speech and mind.
KA-/%-2<-(.-.LA%?-?-$?R=;
CHHI NANG BAR CHHED YING SU SOL
Clear away in basic space, outer and inner obstacles.
3(R$-.%-,/-3R%-.%R?-P2-)R=;
CHHOK DANG T'HUN MONG NGÖ DRUB TSOL
Bestow the supreme and ordinary siddhis.
<A$-:6B/-i3-28A:A-?-=-*R=;
RIK DZIN NAM ZHI'I SA LA KYOL
Guide me to the state of the four Rigdzins.
:R.-$?=-(R?-{:A-$.A%-,R2->R$;
ÖD SAL CHHÖ KÜ'I DING T'HOB SHOK
May I attain the utter confidence of the Dharmakaya's clear light.
&J?-D-:<-28$-,2?, ?-3-;; 8J?-.2R/-0R-,R$?-3J.-GA-%R<-3%-0R-$+%-3J.-@.-0R?-VA?,
Play a roll on the drum, ending with a crescendo. Samaya! At the request of Önpo Tok-
med, the purposeless beggar wrote this effortlessly.
165
166
? 5S$?-\ ,
Tshok Lu
A-@R; :R.-$?=-3R?-.%-V=-2-;J->J?-GA-<R=-3R, ,
AH HO ÖD SAL TRÖ DANG DRAL WA YE SHEY KYI ROL MO
AH HO The wisdom manifestation of unelaborate clear light
:$$?-3J.-+-:U=-@-2-9%-:)$-$A-2!R.-0, ,
GAK MED GYU T’HRÜL DRA WA ZUNG JUK GI KÖD PA
is the non-dual arrangement of the unceasing magical manifestation matrix.
.GA=-:#R<-!/-IA-H2-2.$-35S-*J?-GA-hR-eJ?, ,
KYIL KHOR KUN GYI KHYAB DAK TSHO KYEY KYI DOR JEY
Sovereign of all mandalas, Lake Born Vajra,
&A<-$%-(R?-{<-gR$?-0:A-LA/-(J/-8A$-1R2-&A$ ,
CHIR NANG CHHÖ KUR TOK PA’I JIN CHHEN ZHIK P’HOB CHIK
may your great blessing to realize whatever arises as the Dharmakaya descend.
KA-<R=-$/?-;=-.<-OR.-z/-*J?-GA-:.-2, ,
CHHI ROL NAY YÜL DUR T’HRÖD LHEN KYEY KYI DU WA
From without, the connate gathering of the sacred charnel ground;
/%-.-<%-L%-hR-eJ-=?-.GA=-IA-z-5S$?, ,
NANG DU RANG JUNG DOR JE LÜ KYIL GYI LHA TSHOK
from within, the self emergent gathering of wisdom deities as the mandala of
the vajra body.
9$-3J.-2.J-(J/-hR-eJ:A-=%-5S-;A?-MR?-0?, ,
ZAK MED DE CHHEN DOR JE’I LANG TSHO YIY NYÖ PAY
Intoxicated by youthfully immaculate vajra exaltation,
3A->A$?-/-.:A-.L%?-GA-^R?-$<-8A$-2+<-36S., ,
MI SHIK NA DA’I YANG KYI DÖ GAR ZHIK GYUR DZÖD
performing the dance of the indestructible nada[empty] melody,
167
:.A<-:.?-=?-(R/-:VJ=-2:A-3(J.-t3-IA-5S$?-i3?, ,
DIR DÜ LAY MÖN DREL WA’I CHHED CHAM GYI TSHOK NAM
this gathering of vajra brothers and sisters, bound by excellent karma and
prayers,
2.J-(J/-=R%?-,R.-5S$?-GA-.$:-!R/-=-<R=-28A/, ,
DE CHHEN LONG CHÖD TSHOK KYI GA TÖN LA ROL ZHIN
delightfully partakes of this ganachakra celebration of exaltation.
:R$-3A/-0E-:R.-GA-1R-V%-$A-5S$?-P=, ,
OK MIN PEMA ÖD KYI P’HO DRANG GI TSHOK DRAL
Gathering within the ranks of the Akanishtha palace of Lotus Light,
5S3-2-$&A$-+-:PR$?-0:A-(R/-=3-8A$-8:R, ,
TSHOM BU CHIK TU DROK PA’I MÖN LAM ZHIK ZHU’O (x3)
we pray to always join as a single mandala.
8J?-0:%-.!R/-3(R$-<2-2g/-IA-%R<-x-/?-?R, ,
Thus, at the request of Konchog Rabten, this was written by Jnana [Kyabje Dudjom
Rinpoche].
* For additional Tshok Lu see pg. 269
168
1B; i=-:LR<-1R-3R<-:IJ.-0-/A;
The Feast of the Yogis and Yoginis:
<-=>; $?%-}$?-]-/-3J.-0:A-m?;
OM AH HUNG SANG NGAK LA NA MED PA'I DZAY
OM AH HUNG The unsurpassable substances of Secret Mantra
;J->J?-2..-lA<-LA/-2_2?-0:A;
YE SHEY DÜD TSIR JIN LAB PA'I
are blessed as wisdom nectar
:.R.-;R/-MR%-PR=-(J/-0R-/A;
DÖD YÖN NYONG DROL CHHEN PO NI
becoming desirable noble qualities bringing great liberation through taste.
hR-eJ-1%-0R:C-PR%-HJ<-IA;
DOR JE P'HUNG PÖ'I DRONG KHYER GYI
In the city of the vajra aggregates,
$>J$?-0-.%-/A-$>J$?-3-.%-;
SHEK PA DANG NI SHEK MA DANG
male and female Sugatas and
.0:-2R-.0:-3R-i=-:LR<-5S$?;
PA WO PA MO NAL JOR TSHOK
the gathering of Heroes, Heroines, and practitioners,
3*J?-KA<-eJ?-.$R%?-.IJ?-0<-<R=;
NYEY CHHIR JEY GONG GYEY PAR ROL
this is offered for your pleasure, through your compassion, pay heed and
take great delight!
@R; 5S$?-GA-aR2-.0R/-5S$?-=-<R=;
HO TSHOK KYI LOB PÖN TSHOK LA ROL
HO Vajra master of the feast, delight in the feast.
169
.0:-2R-.0:-3R-5S$?-=-<R=;
PA WO PA MO TSHOK LA ROL
Gathering of Heroes and Heroines, delight in the feast.
i=-:LR<-1R-3R-5S$?-=-<R=;
NAL JOR P'HO MO TSHOK LA ROL
Gathering of male and female practitioners, delight in the feast.
3(J.-.%-t3-S=-5S$?-=-<R=;
CHHED DANG CHAM DRAL TSHOK LA ROL
Gathering of Vajra Brothers and Sisters, delight in the feast.
3(R$-$A-.%R?-P2-2.J-2-(J;
CHHOK GI NGÖ DRUB DE WA CHHE
The supreme spiritual attainment is great bliss.
A-=-=-!J-.IJ?-0<-<R=;
A LA LA TE GYEY PAR ROL
A La La, take pleasurable delight!
hR-eJ-3(J.-t3-$9%?-3<-2&?;
DOR JE CHHED CHAM ZUNG MAR CHAY
Vajra Relatives, Consorts, and everyone
;%-$?%-.GA=-:#R<-:.A-*A.-.;
YANG SANG KYIL KHOR DI NYID DU
within this quintessential mandala,
5S3-2-$&A$-+-?%?-o?->R$;
TSHOM BU CHIK TU SANG GYAY SHOK
may we be enlightened as one mandala!
<-?A:A; =?A:A; >-?A:A; J-?A:A; @-?A:A-1-=->-A;
OM SIDDHI AH SIDDHI HUNG SIDDHI SO SIDDHI HA
SIDDHI P'HA LA HUNG AH
170
? .?-$?3-?%?-o?-$-<-<A/-0R-(J;
DÜ SUM SANG GYAY GU RU RIN PO CHHE
Guru Rinpoche, Buddha of the three times;
.%R?-P2-!/-2.$-2.J-2-(J/-0R:A-82?;
NGÖ DRUB KUN DAK DE WA CHHEN PÖ'I ZHAB
Dewa Chenpo, lord of all attainment;
2<-(.-!/-?J=-2..-:.=-S$-0R-l=;
BAR CHHED KUN SEL DÜD DÜL DRAK PO TSAL
Duddul Drakpo Tsal, dispeller of obstacles—
$?R=-2-:.J2?-?R-LA/-IA?-2_2-+-$?R=;
SOL WA DEB SO JIN GYIY LAB TU SOL
we supplicate you, please bestow your blessings.
KA-/%-$?%-2:A-2<-(.-8A-2-.%-;
CHHI NANG SANG WA'I BAR CHHED ZHI WA DANG
Pacify outer, inner, and secret obstacles, and
2?3-0-z/-IA?-:P2-0<-LA/-IA?-_R2?;
SAM PA LHUN GYIY DRUB PAR JIN GYIY LOB
bless us that our wishes be spontaneously fulfilled.
171
$?R=-:.J2?-2?3-0-M<-:P2-3-/A, ,
The Prayer That Swiftly Fulfills All Wishes
AJ-3-@R, 35S-.2?-$J-?<-0E:A-#R%-0R-=, ,
EMAHO TSHO Ü GE SAR PEMA'I DONG PO LA
EMAHO In the heart of a blossoming lotus, upon the waters of the lake,
{-s-;J->J?-z/-IA?-P2-0:A-z, ,
KU NGA YE SHEY LHUN GYIY DRUB PA'I LHA
you are spontaneously accomplished wisdom, the embodiment of the Five
Buddha Families.
<%-L%-(J/-0R-0E-;2-;3-/A, ,
RANG JUNG CHHEN PO PEMA YAB YUM NI
Oh great self-existing Pema Yab Yum,
3#:-:PR:A-3A/-1%-:OA$?-=-$?R=-2-:.J2?, ,
KHAN DRÖ'I TRIN P'HUNG T'HRIK LA SOL WA DEB
surrounded by clouds of Dakinis, to you we pray.
2?3-0-M<-.-:P2-0<-LA/-IA?-_R2?, ,
SAM PA NYUR DU DRUB PAR JIN GYIY LOB
Grant your blessings, quickly fulfilling all our wishes.
=?-%/-,.-0:A-i3-(A/-3,?-2*J.-0:A, ,
LAY NGEN CHED PA'I NAM MIN T'HÜ KYED PA'I
As a result of our negative actions, whenever we suffer from illness,
/.-$.R/-2<-$&R.-.3$-:O$-3-$J:A-5S$?, ,
NED DÖN BAR CHÖD MAK T'HRUK MU GE'I TSHOK
malevolent spirits and obstacles, warfare and violence, and famine and
starvation,
HR.-8=-S/-0:A-3R.-=-9.-LJ.-0:A, ,
KHYÖD ZHAL DREN PA'I MÖD LA ZED JED PA'I
remember your promise that even simply to think of you will immediately
consume all such suffering.
172
8=-28J?-~A%-/?-2{=-=R-AR-o/-eJ, ,
ZHAL ZHEY NYING NAY KÜL LO OR GYEN JE
We implore you from the depths of our hearts, oh Lord of Orgyen,
2?3-0-M<-.-:P2-0<-LA/-IA?-_R2?, ,
grant your blessings, quickly fulfilling all our wishes.
..-.%-5=-OA3?-$+R%-=-$R3?-0-.%-, ,
DED DANG TSHÜL T'HRIM TONG LA GOM PA DANG
To practice devotion, discipline, and generosity,
,R?-0?-o.-PR=-OJ=-;R.-%R-5->J?, ,
T'HÖ PAY GYÜD DROL T'HREL YÖD NGO TSHA SHEY
to liberate the mind through hearing the Dharma, and to have dignity, self-
control,
>J?-<2-1/-?3-5S$?-0:A-/R<-2./-0R, ,
SHEY RAB P'HUN SUM TSHOK PA'I NOR DUN PO
and knowledge—make these seven noble human qualities
?J3?-&/-!/-IA-o.-=-<%-8$?-/?, ,
SEM CHEN KUN GYI GYÜD LA RANG ZHUK NAY
penetrate the minds of all sentient beings,
:)A$-gJ/-2.J-*A.-w/-0<-.2$?-:LA/-36S., ,
JIK TEN DE KYID DEN PAR UK JIN DZÖD
and so bring peace and happiness to the world.
2?3-0-M<-.-:P2-0<-LA/-IA?-_R2?, ,
$%-=-/.-.%-#$-2}=-3A-:.R.-nJ/, ,
GANG LA NED DANG DUK NGAL MI DÖD KYEN
When oppressed by illness, suffering, and unwanted circumstances,
173
:L%-0R:C-$.R/-.%-o=-0R:A-(.-0-.%-, ,
JUNG PÖ'I DÖN DANG GYAL PÖ'I CHHED PA DANG
falling prey to harm and obstruction from negativity and demonic forces,
3J-(-$&/-$9/-=3-:U%-:)A$?-0-(J, ,
ME CHHU CHEN ZEN LAM T'HRANG JIK PA CHHE
threatened by fire, water, and journeys of great danger,
5K-;A-1-3,<-$+$?-0:A-$/?-{2?-!/, ,
TSHE YI P'HA T'HAR TUK PA'I NAY KAB KUN
when this life is spent and death arrives—at all these times
*2?-.%-<J-?-$8/-.-3-3(A?-0?, ,
KYAB DANG RE SA ZHEN DU MA CHHIY PAY
we have nowhere to run except to you.
,$?-eJ?-9%?->A$-$-<-AR-o/-eJ, ,
T'HUK JEY ZUNG SHIK GU RU OR GYEN JE
Care for us with your great compassion, oh great Orgyen Guru.
2?3-0-M<-.-:P2-0<-LA/-IA?-_R2?, ,
174
? ,*2?-$/?-!/-:.?-AR-o/-<A/-0R-(J<, ,
KYAB NAY KUN DÜ OR GYEN RIN PO CHHER
Embodiment of all sources of refuge, Orgyen Rinpoche,
29R.-3J.-$.%->$?-S$-0R?-$?R=-2-:.J2?, ,
ZÖD MED DUNG SHUK DRAK PÖ SOL WA DEB
to you we pray with a yearning so strong it is hard to bear.
KA-/%-$?%-2:A-2<-(.-.LA%?-?-?R=, ,
CHHI NANG SANG WA'I BAR CHHED YING SU SOL
Dispel all outer, inner, and secret obstacles into space
2?3-.R/-(R?-28A/-:P2-0<-LA/-IA?-_R2?, ,
SAM DÖN CHHÖ ZHIN DRUB PAR JIN GYIY LOB
and grant your blessings so that our aims and wishes are fulfilled.
? ,AR-o/-<A/-0R-(J-=-$?R=-2-:.J2?, ,
OR GYEN RIN PO CHHE LA SOL WA DEB
To Orgyen Rinpoche I pray:
:$=-nJ/-2<-(.-3A-:L%-8A%-, ,
GAL KYEN BAR CHHED MI JUNG ZHING
may adverse circumstances and obstacles never arise,
3,/-nJ/-2?3-0-:P2-0-.%-, ,
T'HUN KYEN SAM PA DRUB PA DANG
may you create positive circumstances, fulfill our wishes, and
3(R$-.%-,/-3R%-.%R?-P2-2)=-.-$?R=,
CHHOK DANG T'HUN MONG NGÖ DRUB TSAL DU SOL
grant supreme and common siddhis!
175
176
z$-3-=, z$-3-MR%-PR=-2..-lA-=; .P-2$J$?-2!$-21=-$*A?-3J.-I<;
The Remainders (Lhak-ma): In the taste liberating elixir of the remainders, the
obstructing forces are drawn in, liberated and become inseparable.
<-=>; =/-$?3,
OM AH HUNG x3
z$- 3:A- $+R<- 3- .P- 2$J$?- GA- >- O$- :.R.- ;R/- 2..- lA:A- 1%-
0R<-I<,
LHAK MA'I TOR MA DRA GEK KYI SHA T'HRAK DÖD YÖN
DÜD TSI'I P'HUNG POR GYUR
The torma of the remainders—the flesh and blood of negative forces—
becomes an amassing of the elixir of sense pleasures.
b%3-2&?-D-:<-/?,
1B; hR-eJ-<A$?-GA-3#:-:PR-3?;
P'HET DOR JE RIK KYI KHAN DRO MAY
P'HET Dakinis of the Vajra family,
8J-#%-=?-I<-z-:SJ-#?;
ZHE DANG LAY GYUR LHA DRE DÜ
gather the gods and demons of hatred.
<A/-(J/-<A$?-GA-3#:-:PR-3?;
RIN CHHEN RIK KYI KHAN DRO MAY
Dakinis of the Ratna family,
%-o=-=?-I<-z-:SJ-#?;
NGA GYAL LAY GYUR LHA DRE DÜ
gather the gods and demons of pride.
177
0E-<A$?-GA-3#:-:PR-3?;
PEMA RIK KYI KHAN DRO MAY
Dakinis of the Padma family,
:.R.-($?-=?-I<-z-:SJ-#?;
DÖD CHHAK LAY GYUR LHA DRE DÜ
gather the gods and demons of desire.
=?-GA-<A$?-GA-3#:-:PR-3?;
LAY KYI RIK KYI KHAN DRO MAY
Dakinis of the Karma family,
U$-.R$-=?-I<-z-:SJ-#?;
T'HRAK DOK LAY GYUR LHA DRE DÜ
gather the gods and demons of jealousy.
?%?-o?-<A$?-GA-3#:-:PR-3?;
SANG GYAY RIK KYI KHAN DRO MAY
Dakinis of the Buddha family,
$+A-3$-=?-I<-z-:SJ-#?;
TI MUK LAY GYUR LHA DRE DÜ
gather the gods and demons of stupidity.
:#R<-2&?-:.A<-$>J$?-z$-=-<R=;
KHOR CHAY DIR SHEK LHAK LA ROL
Come here with your retinues to enjoy the remainders.
:.R.-;R/-o/-IA-5S$?-z$-<R=;
DÖD YÖN GYEN GYI TSHOK LHAK ROL
Enjoy the feast remainders of desirable objects.
.3-m?-o/-IA-5S$?-z$-<R=;
DAM DZAY GYEN GYI THSOK LHAK ROL
Enjoy the feast remainders of samaya substances.
178
>-O$-.3<-IA-5S$?-z$-<R=;
SHA T'HRAK MAR GYI TSHOK LHAK ROL
Enjoy the red feast remainders of flesh and blood.
/.-.%-<A3?-.%-#$-2}=-i3?;
NED DANG RIM DANG DUK NGAL NAM
All sickness, plague and suffering,
28J?->A$-<R=-&A$-z$-3J.-36S.;
ZHEY SHIK ROL CHIK LHAK MED DZÖD
consume it! Enjoy it! Leave nothing behind!
.P-2$J$?-$/R.-LJ.-5<-(R.-&A$;
DRA GEK NÖD JED TSHAR CHHÖD CHIK
Eradicate all obstructing and harmful forces.
9-#-#%-2:A-.P-=-!R/;
ZA KHA DANG WA'I DRA LA TÖN
Turn your gaping mouth to the obstructor.
2#-?-3-;-2i$-0-.J-#R-/:R;
BENZAR SA MA YA NAK PA DE KHO NA'O
Consider only your vajra samaya.
#?-8/-.2%-(%-!/-=-.A/;
KHAY ZHEN WANG CHHUNG KUN LA JIN
I give this to all the humble and meek.
5B3-/?-2.J-2:A-.0=-,R2->R$;
TSHIM NAY DE WA'I PAL T'HOB SHOK
May they be satisfied and attain the highest bliss.
AoB-I-2-=D-+-#-@A; 8J?-D-:<-28$-,2?,
Ü'TSHIK'TRA BALINGTA KHAHI Play a roll on the drum, ending with a crescendo.
179
;J->J?-3#:-:PR:A-PR%-HJ<-., ,
YE SHEY KHA DRÖ'I DRONG KHYER DU
In the city of the wisdom Dakinis,
5S$?-GA-:#R<-=R-2{R<-2-;A?, ,
TSHOK KYI KHOR LO KOR WA YIY
through the turning of the wheel of the tsok feast,
2.$-$8/-:PR-2-3-=?-0, ,
DAK ZHEN DRO WA MA LÜ PA
may I and all other beings without exception
.GA=-:#R<-$&A$-+-:P2-0<->R$ ,
KYIL KHOR CHIK TU DRUB PAR SHOK
gain accomplishment in a single mandala.
&J?-(R/-=3-2+2,
Following, prayers of aspiration:
/-3R, .!R/-3(R$-$?3-.%-l-$?3-(R?-*R%-Y%-3:A-5S$?-GA-
2.J/-0?-$/R.-LJ.-.P-2$J$?-,3?-&.->-O$-.3<-IA-$+R<-
3-:.A-=-#$-&A$ ,6:>-2&-@R:
CHED SHA T'HRAK MAR GYI TOR MA DI LA KHUK CHIK
DZA HUNG BAM HO
of dharmapalas and guardian deities, let all harmful influences and
forces of dualistic obstruction be summoned into this red torma of flesh
and blood!
b%-32&?-D-:<-/?-OR?-(%-$A-2{=-2,
180
2{=-2-/A;
Request:
>; 3R?-V=-2.J-2-(J/-0R-/?;
HUNG TRÖ DRAL DE WA CHHEN PO NAY
HUNG I summon from non-conceptual great bliss,
.LA%?-GA-2.$-*A.-,A-eJ-3R:A;
YING KYI DAK NYID CHI JE MÖ'I
the crown mistress who embodies basic space
+-:U=-<R=-l=-3#:-:PR-2{=;
GYU T'HRUL ROL TSAL KHAN DRO KUL
and the dakinis of illusory display.
:#R<-2-M%-:.?-(J/-0R-1R=;
KHOR WA NYANG DAY CHHEN PO DROL
Liberate samsara in great nirvana!
&J?- b%- 3- 2&?- D- :<- /?, .J- /?- (.- 3.R- 2+%- 2- /A; 2- =A%- .3<- $+R<- *J3?- 1.-
2>3?;
Blow the kangling three times and play a roll on the drum. Then perform the Ched-do.
Place the red balingta torma and a tea offering on the shrine.
1B; .0=-3$R/-2./-&-l-s-.%-;
P'HET PAL GÖN DUN CHU TSA NGA DANG
P'HET Glorious seventy-five protectors,
SJ$?-0:A-#J-.0R/-?3-&-.%-;
DREK PA'I DE PÖN SUM CHU DANG
thirty chiefs of the arrogant tribes,
SJ$?-(J/-2&R-2o.-#J-2o.-.%-;
DREK CHHEN CHO GYED DE GYED DANG
eighteen great arrogant ones, eight legions,
181
.$J-2~J/-*A->-l-$&A$-.%-;
GE NYEN NYI SHU TSA CHIK DANG
twenty-one ge-nyen protectors,
YA.-0-($?-0:A-z-.$-.%-;
SID PA CHHAK PA'I LHA GU DANG
nine original gods of existence,
eJ-;A-3$<-z-2&-$?3-.%-;
JE YI GUR LHA CHU SUM DANG
thirteen protectors of the king,
:63-\A%-2g/-3-2&-$*A?-.%-;
DZAM LING TEN MA CHU NYIY DANG
twelve tenma protectors of the world,
$%-8A%-YA.-0:A-z-:SJ-i3?;
NANG ZHING SID PA'I LHA DRE NAM
all gods and demons of existence
3-=?-:#R<-2&?-:.A<-$>J$?->A$;
MA LÜ KHOR CHAY DIR SHEK SHIK
with your retinues, none excluded, please come here.
$4%-3-2..-lA:A-$+R<-3-28J?;
TSANG MA DÜD TSI'I TOR MA ZHEY
Partake of the torma of pure elixir,
.3-m?-o/-IA-$+R<-3-=R%?;
DAM DZAY GYEN GYI TOR MA LONG
take the torma of samaya substance,
182
:.R.-;R/-o/-IA-$+R<-3-=R%?;
DÖD YÖN GYEN GYI TOR MA LONG
take the torma of desirable substance,
>-O$-.3<-IA-$+R<-3-=R%?;
SHA T'HRAK MAR GYI TOR MA LONG
take the red torma of flesh and blood,
z$-3-3J.-0<-28J?-?-$?R=;
LHAK MA MED PAR ZHEY SU SOL
consume it! Leave nothing behind!
.3-5B$-$*/-0R:A-OA3?-;A/-/R;
DAM TSHIK NYEN PÖ'I T'HRIM YIN NO
This is your strict, binding commitment.
3-:.:-2#-?-3-;;
Do not transgress your vajra samaya.
#%-2:A-.P-=-9-#-!R/;
DANG WA'I DRA LA ZA KHA TÖN
Turn your gaping mouth upon the negative forces.
$/R.-0:A-2$J$?-=-S$-=?-36S.;
NÖD PA'I GEK LA DRAK LAY DZÖD
Display wrathful activity to the dangerous hindrances.
2!:-:.A-2!/-.%-2!/-:6B/-*R%?;
KA DI TEN DANG TEN DZIN KYONG
Protect the teachings and upholders of this doctrine.
183
3-$;J=-3-:I%?-.3-5B$-$R;
MA YEL MA GYANG DAM TSHIK GO
Do not deviate! Do not delay! Keep your commitment!
8J?-D-:<-/?-28$-KJ., .J-/?-VRR-3//-=;
Play a roll on the drum, ending with a brief crescendo. Then, The Dance of Suppression:
/- 3R, .!R/-3(R$-$?3- .%- l- $?3- (R?- *R%?- Y%-3:A-5S$?-

GA-2.J/-0?-$/R.-LJ.- .3-YA-|2-:SJ-=R$-0<-:SJ/-0-,3?-&.-
$+R<-$8R%-<A-<2-:2<-2:A-:R$-+-#$-&A$ ,6:>-2&-@R; D-:<-/?,
SUNG MA'I TSHOK KYI DEN PAY NÖD JED DAM SI GAB DRE
LOK PAR DREN PA T'HAM CHED TOR ZHONG RI RAB BAR
WA'I OK TU KHUK CHIK DZA HUNG BAM HO
of dharmapalas and guardian deities, let all harmful influences and
forces of dualistic obstruction be summoned under the torma vessel,
which is Mount Meru bursting into flames! Play a roll on the drum.
1B; ;J->J?-s-;A-:R.-[R%-/?;
P'HET YE SHEY NGA YI ÖD LONG NAY
P'HET Out of the expanse of the five wisdom lights,
<A$?-s:A-3#:-:PR?-VR-2h%-%R-;
RIK NGA'I KHAN DRÖ DRO DUNG NGO
the dakinis of the five families dance,
.$-s:A-.P-2$J$?-3$R-2R-:$J3;
DUK NGA'I DRA GEK GO WO GEM
confounding the obstructing forces of the five poisons
<A3-.$-?-;A-:R$-+-3//;
RIM GU SA YI OK TU NEN
and suppressing them nine stages below the earth.
184
3->R<-{-$?3-.3-o:R;
MA SHOR KU SUM DAM GYA'O
Do not lose them! Bind them to the three kayas!
3-<-;-=d-;-//; 8J?-D-:<-28$-,2?,
MARAYA STAMBHAYA NEN Play a roll on the drum, ending with a
crescendo.
2.$- &$- .0R/- aR2- :#R<- .%- 2&?- 0:A- 5K- 2?R.- .0=- :LR<-
,3?-&.-0ID-!-<-@R;
DAK CHAK PÖN LOB KHOR DANG CHAY PA'I TSHE SÖD PAL
JOR T'HAM CHED PUKTRING KU RU HO
May all the longevity, merit, splendor and wealth of all of us teachers,
students and retinues increase.
8J?-$+R<-$8R%-.-:V-:,R<, .J-/?-.%R?-P2-]%-2-/A;
While reciting the following, cast grain on the torma vessel. Then, Obtaining Siddhi:
1B; {-$?3-+-:U=-3#:-:PR:A-5S$?;
P'HET KU SUM GYU T'HRUL KHAN DRÖ'I TSHOK
P'HET Host of dakinis, manifestation of the three kayas,
.3-5B$-,$?-.3-$/.-/?-2{=;
DAM TSHIK T'HUK DAM NED NAY KUL
I summon you by the strength of your commitment.
2.$-&$-12-3(R$-:#R<-2&?-=;
DAK CHAK DRUB CHHOK KHOR CHAY LA
On all of us excellent practitioners and our retinues,
:):-=?-(J/-0R:A-.%R?-P2-)R=;
JA LÜ CHHEN PÖ'I NGÖ DRUB TSOL
bestow the siddhi of the great rainbow body.
185
<-2#-NR-KA-!-=A-2+-@-<A-/A-?-?j-?A:A-1-=->;
OM BENZAR KRODHI KALI BAM HARINISA SARWA SIDDHI
P'HALA HUNG
.J-/?-3(R.-0-:2=-2-/A;
Then, Offering:
1B; $%-YA.-$9%-:6B/-<-S-!/;
P'HET All rudras of dualistic fixation on existence,
2.$-3J.-2g=-8$?-(J/-0R?-21=;
/3-3#:-36S.-GA-.$R%?-o?-$.2;
KA-/%-$?%-3(R.-:.R.-;R/-3A/;
CHHI NANG SANG CHHÖD DÖD YÖN TRIN
3A-9.-o/-IA-:#R<-=R<-><;
;J->J?-3#:-:PR:A-.GA=-:#R<-IA;
This I offer to the mandala of wisdom dakinis,
+-:U=-<R=-0:A-5S$?-=-:2=;
186
3(R$-$A-.%R?-P2-:2.-3J.-)R=;
3-@-?j-0O-,-E-4N-0-6-3J,-?-3-S-c-<-E-?-3-;-A:>; 1B-
1B-1B;
SAMUDRA SAP'HARANA SAMAYA AH HUNG P'HET P'HET
P'HET
?R$?-3(R.-0:A-}$?-=-D-:<-*A?-2&., .J-/?-2!R.-0-/A;
While reciting the offering mantra, play a double break on the drum. Then, Praise:
1B; 3-,A$-=J-*$-$&A$-.$R%?-[R%-.;
P'HET Mother, unembellished and expansive wisdom of the single t'higle,
*R/-!/-L%-!J-;R/-+/-(2;
3-H2-2h=-3R?-3J.-.$R%?-[R%-.;
:#R<-:.?-.$-3*3-(J/-0R<-mR$?;
the great pure equality of samsara and nirvana is contained.
3-[R%-(J/-(R?-{:A-S-$-<;
187
29%-%/-<R-~R3?-:2-(2-<R=;
3-i3-,<-$?3-w/-.$R%?-0:A-&2?;
{-.%-;J->J?-23-{<-mR$?;
3-{-$?3-z/-P2-3#:-:PR-3;
Mother, spontaneously present three kayas of the dakini,
+-:U=-<R=-0:A-(R-:U=-%R3?;
3-;3-(J/-s-=-K$-:5=-2!R.;
To the five great mothers, I bow and praise.
3*3-*A.-2.J-(J/-.$R%?-0<-_R2?;
NYAM NYID DE CHHEN GONG PAR LOB
Bless me in the wisdom of great equal bliss.
.J-/?-2>$?-0-L-2-/A;
Then, recite the Confession:
1B; 2.$-$A-5K-<2?-#A$-v%-!/;
P'HET DAK GI TSHE RAB DIK TUNG KUN
P'HET All sins and failings of all lives,
188
{-$?3-3#:-:PR:A-5S$?-=-2>$?;
KU SUM KHAN DRÖ'I TSHOK LA SHAK
I confess before the assembly of trikaya dakinis.
.$-&A%-5%?-0<-36.-/?-G%-;
DAK CHING TSHANG PAR DZED NAY KYANG
Having completely purified me,
5K-:.A<-<A$-:6B/-?-<-*R=;
TSHE DIR RIK DZIN SA RU KYOL
guide me to the state of a rigdzin in this lifetime.
<-2#-?-<-?-3-;; 3-/-0-=-;-2#-?-<; +J-/R-0-+AN-SA-[R-3J-S-7;
?j-!k-?-4-3J; 4BX)-XA-;)-!-<->; @-@-@-@-@R; S-$-7/-?j-+-
,-$-+; 2#-3-3J-3O; 2#B-S-7; 3-@-?-3-;-?-<-=
BENDZRI BHAWA MAHA SAMAYA SATTO AH x3
?R$?-;A$-2o-2eR.; ;A$-2o<-3SA=-$?A=,
Ring the bell during three repetitions of the hundred-syllable mantra.
189
.J-/?-2}R-2-(R/-=3-/A;
Then, Dedication and Aspiration:
1B; 2.$-$A-.?-$?3-.$J-l-!/;
P'HET DAK GI DÜ SUM GE TSA KUN
P'HET I dedicate all my virtue of the three times
:PR-!/-?%?-o?-,R2-KA<-2}R;
DRO KUN SANG GYAY T'HOB CHHIR NGO
so that all beings attain buddhahood.
#3?-$?3-?J3?-&/-3-=?-0;
KHAM SUM SEM CHEN MA LÜ PA
May all sentient beings in the three realms
K3-&A$-mR$?-?%?-o?-I<-&A$; ?R$?-=/-$?3,
CHHAM CHIK DZOK SANG GYAY GYUR CHIK x3
simultaneously become perfect Buddhas.
.J-/?-2#-2:A-<A3-0-/A;
Then, The Stages of Dissolution:
1B; $R.-2&.-$%-YA.-,3?-&.-!/;
P'HET NÖD CHÜD NANG SID T'HAM CHED KUN
P'HET All appearances of the external world and its contents
+-3:A-:O=-:#R<-8A$-0-28A/;
GYU MA'I T'HRUL KHOR ZHIK PA ZHIN
dissolve like an illusory magical display
(R?-{-*J-:$$?-:I<-3J.-%%-;
CHHÖ KU KYE GAK GYUR MED NGANG
into unborn, unceasing, unchanging Dharmakaya.
190
3-2&R?-3*3-0-*A.-.-2h=;
MA CHÖ NYAM PA NYID DU DAL
Uncontrived total equality is all-pervasive.
z<-w%-2-/A;
Reappearance of the Deity:
1B; a<-;%-3#:-=?-\R$-:H$?-v<;
P'HET LAR YANG KHA LAY LOK KHYUK TAR
P'HET Again, like lightening bolts from the sky,
3#:-:PR:A-.GA=-:#R<-(J/-0R<-,R.;
KHAN DRÖ'I KYIL KHOR CHHEN POR CHÖD
the great mandala of the dakinis manifests.
1B-1B-1B;
P'HET P'HET P'HET
<-;J-Kk-@J-+-T-S-7-@J-+_J-F_-,-$-+R-q-7-.+, +J-FO-;R-/A-<R-K-AJ-
7)-2-.A-3-@-X-3-E-J-@,
OM YE DHARMA HETU-PRABHAWA HETUN TEKEN TATHAGATO
HYAWADAT TEKENTSA YONI RODHA EWAM BADI MAHA
SHRAMANA SOHA
.J-/?-2N->A?-/A;
Then, The Prayer for Good Fortune:
.!R/-3(R$-$?3-IA-2.J/-0-.%-;
KÖN CHHOK SUM GYI DEN PA DANG
By the truth of the Three Jewels
{-$?3-3#:-:PR:A-LA/-_2?-GA?;
KU SUM KHAN DRÖ'I JIN LAB KYIY
and the blessing of the trikaya dakinis,
191
2.$-&$-:#R<-.%-2&?-0-=;
DAK CHAK KHOR DANG CHAY PA LA
may we, together with our retinue,
.0=-;R/-1/-5S$?-2N->A?->R$;
PAL YÖN P'HUN TSHOK TRA SHIY SHOK
have the good fortune of abundant glorious qualities.
&J?-D-:<-(J3-?3-U$?-3,<-28$-,2?-L, .J-/?-o/-YR=-(R/-=3-$%-:R?-GA?-=J$?-
0<- :P2- 2R, , ?- 3- ;; o-o-o; :.A- *A.- 5=- 28A/- *3?- =J/- 0:A; {=- w/- *J?- 2-
.3-0-i3?; 5K-:.A<-12-0-z<-=J/-&A%-; .2J/-0:A-<A-V$-/$?-OR.-?R$?; %J?-3J.-
$/?-?-$+/-1$-9%?; 5=-28A/-*3?-=J/-{=-w/-!/; 5K-:.A<-PR=-2-,R2-I<-/?;
#3?-$?3-(R?-GA-o=-0R<-:I<; :VJ=-5.-.R/-w/-$.=-L-:.=; z-:SJ-3A-$?3-V/-
#R=- :I<; |R- :.A?- P2- 2fJ?- :23- U$- :L%- ; 3- :R%?- {=- w/- =?- &/- =; ?- <-@-
0?-YR$- ,A$-28$; 2!:- Y%- $9:- 24/-3- 3R?- Y%?; .3- *3?-v- =R$- ~A%- O$- <R=;
*3?- ?- =J/- 0:A- 2o.- :6B/- *R%?- ; $?%- 2- {- $?%- ,$?- GA- o; ?- 3- ;; o- o- o;
2h-,A3; t; <A$- :6B/-(R?-*A.-[R%-hR=-IA?, ,3A- :I<- <A$- 0:A-1R3-=?-2>?, ,hR-eJ-
29%-0R?-2{=-2:A-%R<, ,(<-3.R-2N->A?-.$:-:HA=-.,, .$-0<-12-0:A-;A-$J- 0, ,
i=-:LR<-1/-5S$?-2N->A?-?R,, ,,.$J:R, ,=J$?-?R, ,?j-3;-=),, ,,
Play a triple roll on the drum, ending with a crescendo. Then conclude the ceremony
with any appropriate prayers of aspiration. Samaya! Gya! Gya! Gya! All fortunate,
excellent individuals who do this practice correctly will swiftly receive accomplishments
in this very lifetime. Resolve to practice in various indeterminate places, wandering on
rocky mountains and in wooded wildernesses. All fortunate ones who practice
accordingly will be liberated in this life, becoming a Dharma ruler of the three realms.
All those to be tamed who have a meaningful connection to you will find it meaningful,
and all to be tamed will be tamed. Gods, spirits and humans will serve you. Through
this very practice, hundreds and thousands of beings have achieved realization. To all
beings who have such fortunate karma in the future, Saraha leaves his essential life drop.
Rahula, tsen and mamo protectors, guard this sadhana! Consume the heart blood of all
beings who break their commitments or turn the view! Support all the practitioners and
lineage holders! Secret seals of enlightened form, speech and mind! Samaya! Gya! Gya!
Gya! Da t'him! It'hi! I, Rigdzin Chhonyid Longdol, have revealed this treasure from
the treasure chest of unchanging pure awareness at the request of one named Dorje
Zangpo. The letters have been carefully recorded by the yogin Phuntsho Tashi at Mardo
Tashi Gakhyil. Virtue! Goodness! Sarwa Mangalam!
192
!, ,92-$+J<-OR?-3:A-=3-<A3-.%-.<-2:A-(R/-=3-D-!A-.IJ?-0:A-28.-1-8J?-L-2-
28$?-?R, ,
The Aspirational Prayer Corresponding to the Graduated Path of the Profound
Terma of Throma Called" The Sound of the Dakini's Laughter"
@R: ]-3-;3-(J/-z-5S$?-2.$-=-.$R%?, ,
HO LA MA YUM CHHEN LHA TSHOK DAK LA GONG
HO Guru, Great Mother, and assembly of Deities, please listen to me.
.J%-:.A<-212?-0:A-.$J-2?-<2-35S/-+J, ,
DENG DIR DRUB PA'I GE WAY RAB TSHÖN TE
This excellent act of virtue accomplished here today
.?-$?3-2?$?-;R.-2?R.-/3?-&A-3(A?-0, ,
DÜ SUM SAK YÖD SÖD NAM CHI CHHIY PA
and whatever merit has been accumulated throughout the three times,
3#:-H2-:PR-i3?-L%-(2-.R/-.-2}R, ,
KHA KHYAB DRO NAM JANG CHHUB DÖN DU NGO
I dedicate to the enlightenment of all beings throughout space.
5K-<2?-!/-+-$?%-(J/-<A$?-3(R$-$A ,
TSHE RAB KUN TU SANG CHHEN RIK CHHOK GI
Throughout all of my lifetimes, in the supreme family of the Great Secret,
{=-&/-S$-w/-hR-eJ:A-=?-,R2-/?, ,
KAL CHEN DRUK DEN DOR JE'I LÜ T'HOB NAY
may I obtain a vajra body endowed with the six fortunate attributes.
YA.-.%-8A-2:A-3,:-=-3A-(R/-0:A, ,
SID DANG ZHI WA'I T'HA LA MI MÖN PA'I
Without aspiring towards the limitations of samsara and nirvana,
k.-L%-,J$-0:A-=3-:.A<-:)$-0<->R$ ,
MED JUNG T'HEK PA'I LAM DIR JUK PAR SHOK
may I enter this path of the unequalled Vehicle.
193
:P/-IA-^-V=-O$-:,%-2..-:)R3?-\A%-, ,
DREN GYI DA DRAL T'HRAK T'HUNG DÜD JOM LING
The Heruka Dudjom Lingpa is unrivaled by any other.
$&A$-(R$-*2?-GA-3(R$-+-3A-:V=-8A%-,
CHIK CHHOK KYAB KYI CHHOK TU MI DRAL ZHING
May I never be separate from the single most supreme refuge.
o.-=?, 2-HR.-aR2-.0R/-3A-%%-%R-, ,hR-eJ-1$-3R:C-.3-5B$-;A/, ,&J?-?R, ,
From the tantras: "Oh Child, never reject the vajra master," this is the word of honor of
Dorje Phagmo:
<%-<A$-$>A?-?-$.R.-/?-<R-3*3-0<, ,
RANG RIK SHIY SU DÖD NAY RO NYAM PAR
The nature of self-awareness is the equal taste of original purity.
gR$?-0:A-$?R=-2-~A%-=-,J2?-0<->R$ ,
TOK PA'I SOL WA NYING LA T'HEB PAR SHOK
To realize this, I pray it may penetrate my heart.
]-3J.-hR-eJ-28A-;A-.GA=-:#R<-., ,
LA MED DOR JE ZHI YI KYIL KHOR DU
In the four vajra mandalas of the unsurpassed,
=J$?-8$?-.2%-28A:A-(R-$?-2.$-o.-(A/, ,
LEK ZHUK WANG ZHI'I CHHO GAY DAK GYÜD MIN
by perfectly entering and through the ritual of the four empowerments, may
my mind ripen.
hR- eJ-3#:- :PR?-o.-i3?-=?, ;R%?- 21$?-l-v%-2&-28A-?R$?-,/-3R%-
,A:A-.3-5B$-5=, ,
DOR JE KHAN DRÖ YONG DRAK DAM TSHIK TSHÜL
Concerning the general words of honor of Vajra Dakini, From the tantras, "The
fourteen root words of honor are the general, common words of honor to practice."
194
#-/-3-,R-3J.-0<-2Y%-/?->R$ ,
KHA NA MA T'HO MED PAR SUNG NÜ SHOK
may I have the strength to guard them without transgression.
12-0-H.-0<-IA-.3-5B$-$%-YA.-$8A<-28J%?-;J-mR$?-2*J.-<A3-.%-, ,
NANG SID ZHIR ZHENG YE DZOK KYED RIM DANG
Phenomenal existence arising as the ground of the primordially perfected
generation stage, The specific words of honor,
:R.-$?=-,A$-=J-z/-P2-mR$?-0:A-<A3, ,
ÖD SAL T'HIK LE LHUN DRUB DZOK PA'I RIM
and the completion stage of the spontaneous presence of the sole essence of
Clear Light
9%-:)$-3(R$-$?%-hR-eJ-lJ-3R:C-$/., ,
ZUNG JUK CHHOK SANG DOR JE TSE MÖ'I NED
are the nondual supreme secret of the pith point of the vajra pinnacle.
/3-3#:A-[R%-36S.-=3-.-=R%?-0<->R$ ,
NAM KHA'I LONG DZÖD LAM DU LONG PAR SHOK
May I embrace this path of the treasury of the expanse of space.
3#:-:PR-<A$?-s-z$-0:A-.3-5B$ ,
The additional words of honor of the five Dakini Families:
!/- =- L3?- >A%- ?%?- o?- 3#:- :PR:A- .3- 5B$ &A- =:%- ($?- 0- 3J.,
<A/-(J/-3#:-:PR:A-.3-5B$ ,
KUN LA JAM SHING CHI LA'ANG CHHAK PA MED
Loving towards all, (the words of honor of Buddha Dakini) with attachment to
nothing (and Rinchen Dakini). The samaya of Padma Dakini is to utilize the five meats
and the five nectars:
>J?- <2- 3- 35/- w/- 2..- lA- s- .%- >- (J/- s- i3?-2!J/- &A%- 29:, 0E-
3#:-:PR:A-.3-5B$ 3#:-:PR-,A:A-.3-5B$ ,
SHEY RAB DÜD TSI SHA CHHEN TEN CHING ZA
relying upon the wisdom nectars and partaking of the great flesh,
The general Dakini words of honor are, to wear bone ornaments and others:
195
2g=-8$?-(?-w/-<?-o/-&%-+J:-?R$?-\-$<-:.R.-;R/-2&?, ,
TÜL ZHUK CHHAY DEN LU GAR DÖD YÖN CHAY
possessing the implements of fearless conduct, singing, dancing, and
utilizing desirable objects,
$.$-$+3-hR-eJ-3#:-:PR:A-.3-5B$ o$-3(R%-,R.-0-=?-GA-3#:-:PR:A-.3-
5B$ 3,<-.L%->R$ ,
DUK TUM GYUK CHHONG CHÖD PA T'HAR YUNG SHOK
mischievously fierce (the words of honor of Vajra Dakini), jumping and leaping
(the words of honor of Karma Dakini)—may I perfect these requirements.
2#?-0:A-.3-5B$-
Concise words of honor:
3A-1R.-,R$-+-2mA-8A%-9?-$R?-$+3-=-:OA-2-2&., ,
MI P'HÖD T'HOK TU DZI ZHING T'HRI WA CHED
Directly encountering the impossible and cutting off attachment
(corresponding to food, clothing, reputation),
8J/-0-$+A%-=R$-:#R<-$;R$-=-$&J?-:6B/-~J3?-,$-(., ,
ZHEN PA TING LOK CHEY DZIN NYEM T'HAK CHHED
being thoroughly repulsed by attractions (servants and retinue) and severing
the arrogant cord of cherishing the self;
=?-.%-(R?-GA-.A/-0?-<2-2#?-/?, ,
LÜ DANG CHHÖ KYI JIN PAY RAB DÜ NAY
by expressing generosity physically and spiritually, bringing everything
together with excellence,
$%-YA.-z-:SJ-?J3?-&/-!/-1R=->R$ ,
NANG SID LHA DRE SEM CHEN KUN DROL SHOK
may I liberate all gods, demons, and sentient beings of phenomenal existence.
(R?-&/-:O=-0:A-$%-2-)A-~J.-0, ,
CHHÖ CHEN T'HRÜL PA'I NANG WA JI NYED PA
May whatever appears as the confused appearances of conditioned
phenomena,
196
(R?-*A.-2eR.-.-3J.-0:A-.LA%?-9.-.J, ,
CHHÖ NYID JÖD DU MED PA'I YING ZED DE
be complete in the ineffable space of the nature of phenomena.
1A2-V=-:):-=?-;J->J?-+-3:A-{, ,
DRIB DRAL JA LÜ YE SHEY GYU MA'I KU
May the magical wisdom Guru of the rainbow body free from obscurity
5K-:.A-*A.-=-3%R/-.-:I<-2<->R$ ,
TSHE DI NYID LA NGÖN DU GYUR WAR SHOK
be fully actualized in this very lifetime!
$=-+J-.%?-$R3?-2lR/-:P?-!R2?-8/-0?, ,
GAL TE JANG GOM TSÖN DRÜ TOB ZHEN PAY
If perhaps my training, meditation, or diligence is inadequate
5K-:.A<-=3-IA-P2-3,:-3-~R$?-/, ,
TSHE DIR LAM GYI DRUB T'HA MA NYOK NA
and I don't arrive at the end of this path in this lifetime,
:(A-2:A-.?-22?-:.:-!:A-+A%-%J-:6B/, ,
CHHI WA'I DÜ BAB DA KA'I TING NGE DZIN
when death arrives, with the meditative stabilization of transcendence,
.$R%?-0-3A-$;R:C-%%-/?-:1R-2<->R$ ,
GONG PA MI YÖ'I NGANG NAY P'HO WAR SHOK
may my [consciousness] transfer without wavering from the wisdom mind.
<%-$%-.0:-2R-3#:-:PR-3-5S$?-GA?, ,
RANG NANG PA WO KHAN DRO MA TSHOK KYIY
By the gathering of the self-manifesting appearance of Heroes and Dakinis
\-$<-<R=-3R-3(R.-0?-3./-2??-+J, ,
LU GAR ROL MO CHHÖD PAY DUN SÜ TE
proceeding [before me] with song, dance, and musical offerings
197
:R$-3A/-3#:-,R.-8A%-#3?-*3?-.$:-2<, ,
OK MIN KHA CHÖD ZHING KHAM NYAM GA WAR
to the wondrously pleasing highest Pure Realm of Space Activity,
<A$?-2.$-]-3:A-S%-.-:OA.-0<->R$ ,
RIK DAK LA MA'I DRUNG DU T'HRID PAR SHOK
may I be led to the feet of my Guru, lord of the family.
$%-(-3-:$$?-,2?-3(R$-@J-<-! ,
NANG CHHA MA GAK T'HAB CHHOK HE RU KA
The aspect of unceasing appearances is the Heruka of Supreme Method.
!R%-(J/->J?-<2-.LA%?-K$-OR?-3:A-3#<, ,
TONG CHHEN SHEY RAB YING CHHUK T'HRÖ MA'I KHAR
The wisdom of great emptiness is the Queen of Space, the space of Tröma.
3*3-.R<-3#:-H2-;Jy->Jy?-2.J-2-(J, ,
NYAM JOR KHA KHYAB YE SHEY DE WA CHHE
In union as all-pervasive wisdom, great bliss,
9%-:)$-hRy-eJy-:6B/-o=-2.$-:P2->R$ ,
ZUNG JUK DOR JE DZIN GYAL DAK DRUB SHOK
may I accomplish the nondual state of a Victorious Vajra Holder.
&J?- 0:%- 92- 3R:A- =3- :.A<- $;<- .3- .- :(:- 2:A- i=- :LR<- 0- MR?- !R/- 5K- .2%- .0=-
:LR<-IA?-2{=-2:A-%R<, :)A$?-V=-;J->J?-hR-eJ?-3#:-:PR-:.-2:A-.?-29%-0R<-VA?-
0-?A:A-<!,, ,,
Thus, this was written by Jigdral Yeshe Dorje during the auspicious time of the gathering of the
dakinis at the request of the yogin Nyoton Tsewang Paljor who promised to maintain and
accomplish this profound path. SIDDHI RASTU.
198
Yeshe Tsogyal’s Prayer to Guru Rinpoche as He Left Tibet
!; ;/- 3R- $- <; aR2- .0R/- 0E- :L%- $/?- zR- /2- YA/- 0R:C- ;=- .- $>J$?- 0:A- .?;
3%- ;=- $%- ,%- =- ,R$- +- ;J- >J?- 35S- o=- IA?- K$- .%- 2{R<- 2- L?; $- <:A- 82?- ,A- 2R<-
]%?-/?-(R/-=3-:.A-v<-2+2-0;
NAMO GURU When the great master Padmasambhava was leaving for the land of
Rakshas in the southwest, at the Gungtang pass in Mang Yul, Yeshe Tsogyal prostrated
and circumambulated him, placed his lotus feet upon her head, and made the following
prayer of aspiration:
3-@-$-<:A-LA/-_2?-GA?;
MA HA GU RÜ'I JIN LAB KYIY
By the blessings of the Maha Guru,
2.$-G%-5K-<2?-,3?-&.-.;
DAK KYANG TSHE RAB T'HAM CHED DU
through all of my lifetimes,
8A%-#3?-.$-0:A-1R-V%-.;
ZHING KHAM DAK PA'I P'HO DRANG DU
in the palace of the pureland,
]-3-:V=-3J.-2!J/-0<->R$;
LA MA DRAL MED TEN PAR SHOK
may I remain close and not separated from my Lama.
3R?-$?-vJ3?-n%-3J.-0-;A?;
MÖ GÜ TEM KYANG MED PA YIY
By my stable faith,
3*J?-0:A-82?-+R$-:P2-0-.%-;
NYEY PA'I ZHAB TOK DRUB PA DANG
may I please him with perfect service.
.$R%?-0-92-3R-,$?-GA-2&.;
GONG PA ZAB MO T'HUK KYI CHÜD
May I receive his blessings and the nectar of his instructions,
199
LA/-_2?-2..-lA:A-=%-,R2->R$;
JIN LAB DÜD TSI'I LUNG T'HOB SHOK
the heart essence of his profound realization.
{-$?%-,$?-GA-LA/-_2?-GA?;
KU SUNG T'HUK KYI JIN LAB KYIY
By the blessings of his Three Kayas, may my body, speech,
=?-%$-;A.-$?3-(A/-0-.%-;
LÜ NGAK YID SUM MIN PA DANG
and mind ripen.
92-3R:C-2*J.-mR$?-i3-$*A?-=;
ZAB MÖ'I KYED DZOK NAM NYIY LA
May I excel in the profound development
.2%-,R2-12-0-LJ.-0<->R$;
WANG T'HOB DRUB PA JED PAR SHOK
and completion practices.
=R$-gR$-2..-GA-5S$?-i3?-.%-;
LOK TOK DÜD KYI TSHOK NAM DANG
May the maras of wrong view, disease, demons,
/.-$.R/-2<-(.-8A-2-.%-;
NED DÖN BAR CHHED ZHI WA DANG
and obstacles be pacified.
:#R<-.%-=R%?-,R.-o?-0-;A?;
KHOR DANG LONG CHÖD GYAY PA YIY
May my retinues and wealth increase and
2?3-0-;A.-28A/-:P2-0<->R$;
SAM PA YID ZHIN DRUB PAR SHOK
my wishes be fulfilled.
200
.<-OR.-<A-OR.-$%?-OR.-?R$?;
DUR T'HRÖD RI T'HRÖD GANG T'HRÖD SOK
In excellent places such as cemeteries, mountains, and
1/-?3-5S$?-0:A-$/?-*A.-.;
P'HUN SUM TSHOK PA'I NAY NYID DU
snowy places,
+A%-:6B/-92-3R:C-.$R%?-2&.-=;
TING DZIN ZAB MÖ'I GONG CHÜD LA
may I always accomplish the essence of the realization
g$-+-12-0-LJ.-0<->R$;
TAK TU DRUB PA JED PAR SHOK
of profound samadhi.
12-0-L?-0:A-:V?-2-;A?;
DRUB PA JAY PA'I DRAY BU YIY
By the results of practicing, may the four enlightened
UA/-=?-i3-28A-:P2-0-.%-;
T'HRIN LAY NAM ZHI DRUB PA DANG
activities be accomplished, and
z-YA/-V/-.-:#R=-/?-G%-;
LHA SIN DREN DU KHOL NAY KYANG
may the devas and rakshas become servants and
?%?-o?-2!/-0-2Y%-2<->R$;
SANG GYAY TEN PA SUNG WAR SHOK
guard the teachings of the Buddhas.
!R/-0?-$?%?-0:A-.3-(R?-i3?;
TÖN PAY SUNG PA'I DAM CHHÖ NAM
May the sacred Dharmas taught by the Buddhas arise effortlessly
201
lR=-3J.-o.-=-:(<-2<->R$;
TSOL MED GYÜD LA CHHAR WAR SHOK
in the stream of my being.
3HJ/-0-3(R$-=-3%:-2fJ?-/?;
KHYEN PA CHHOK LA NGA NYEY NAY
Possessing supreme knowledge,
gR$?-0-3(R$-.%-w/-0<->R$;
TOK PA CHHOK DANG DEN PAR SHOK
may I be endowed with sublime realization.
L%-(2-?J3?-GA-gJ/-:VJ=-IA?;
JANG CHHUB SEM KYI TEN DREL GYIY
Through the interdependence of bodhicitta,
*J-:PR-3-=?-.2%-2#?-/?;
KYE DRO MA LÜ WANG DÜ NAY
may all beings, without exception, be magnetized.
,R$?-3J.-;A.-28A/-/R<-2:A-3,?;
T'HOK MED YID ZHIN NOR BÜ'I T'HÜ
By the power of the unobstructed wish–fulfilling jewel,
:VJ=-5.-.R/-.%-w/-0<->R$;
DREL TSHED DÖN DANG DEN PAR SHOK
may all my connections be meaningful.
?%?-o?-2!/-0-.<-2:A-3,?;
SANG GYAY TEN PA DAR WA'I T'HÜ
May the teachings of the Buddhas spread.
2o.-:6B/-(R?-!R/-o?-0-.%-;
GYÜD DZIN CHHÖ TÖN GYAY PA DANG
May the lineage holders and Dharma teachers flourish and
202
:PR-!/-2.J-=-:#R.-/?-G%-;
DRO KUN DE LA KHÖD NAY KYANG
may all beings achieve happiness.
8A%-#3?-,3?-&.-.$-0<->R$;
ZHING KHAM T'HAM CHED DAK PAR SHOK
May all realms be pure.
2.$-$A-=?-%$-;A.-$?3-IA?;
DAK GI LÜ NGAK YID SUM GYIY
Through my body, speech, and mind, according to the individual
$.=-L-?R-?R:C-]R-;=-.;
DÜL JA SO SÖ'I LO YÜL DU
capacities of beings to be tamed,
$%-=-$%-:.=-3=-0:A-{;
GANG LA GANG DÜL TRÜL PA'I KU
may the Nirmanakaya arise immeasurably to tame them in
.0$-+-3J.-0<-:L%-2<->R$;
PAK TU MED PAR JUNG WAR SHOK
whatever ways are necessary.
3.R<-/-:#R<-:.?-3-=?-!/;
DOR NA KHOR DAY MA LÜ KUN
In short, may all of samsara and nirvana, without exception,
$-<-*A.-.%-.LJ<-3J.-&A%-;
GU RU NYID DANG YER MED CHING
become inseparable with the Guru.
{-$?3-:.-:V=-3J.-0-;A;
KU SUM DU DRAL MED PA YI
May omniscient buddhahood, the Three Kayas beyond meeting
203
i3-3HJ/-?%?-o?-M<-,R2->R$;
NAM KHYEN SANG GYAY NYUR T'HOB SHOK
or separating, be quickly attained.
?J3?-&/-$?R=-2-:.J2?-0<->R$;
SEM CHEN SOL WA DEB PAR SHOK
May sentient beings pray.
]-3?-LA/-IA?-_R2?-0<->R$;
LA MAY JIN GYIY LOB PAR SHOK
May the Gurus confer their blessings.
;A-.3-.%R?-P2-!J<-2<->R$;
YI DAM NGÖ DRUB TER WAR SHOK
May the Devas grant siddhis.
3#:-:PR?-=%-2!/-LJ.-0<->R$;
KHAN DRÖ LUNG TEN JED PAR SHOK
May the Dakinis give prophecies.
(R?-*R%-2<-(.-2?=-2<->R$;
CHHÖ KYONG BAR CHHED SAL WAR SHOK
May the Dharmapalas remove obstacles.
?%?-o?-2!/-0-.<-8A%-o?-0<->R$;
SANG GYAY TEN PA DAR ZHING GYAY PAR SHOK
May the teachings of the Buddhas spread and increase.
?J3?-&/-,3?-&.-2.J-8A%-*A.-0<->R$;
SEM CHEN T'HAM CHED DE ZHING KYID PAR SHOK
May all beings be peaceful and happy.
*A/-.%-35/-.-(R?-=-,R.-0<->R$;
NYIN DANG TSHEN DU CHHÖ LA CHÖD PAR SHOK
May they practice Dharma day and night.
204
<%-$8/-.R/-$*A?-z/-IA?-P2-0<->R$;
RANG ZHEN DÖN NYIY LHUN GYIY DRUB PAR SHOK
May the benefit for oneself and others be spontaneously accomplished.
<%-28A/-.$-0:A-.$J-2-:.A;
RANG ZHIN DAK PA'I GE WA DI
May this virtue, pure in nature,
:#R<-2-%/-?R%-.R%-3$?-/?;
KHOR WA NGEN SONG DONG TRUK NAY
churn the depths of the three lower realms of samsara.
YA.-35S<-a<-;%-3A-$/?->A%;
SID TSHOR LAR YANG MI NAY SHING
May sentient beings not return to the ocean of existence,
K3-$&A$-{-$?3-3%R/-I<->R$;
CHHAM CHIK KU SUM NGÖN GYUR SHOK
and to them as one mandala, may the Three Kayas manifest.
o=-2-!/-IA-$?%-(J/-36S.;
GYAL WA KUN GYI SANG CHHEN DZÖD
May the great secret treasury of all Victorious Ones,
]-3J.-3(R$-$A-2!/-0-:.A;
LA MED CHHOK GI TEN PA DI
the supreme unsurpassable teaching (Atiyoga),
)A-v<-3#:-=-*A-><-28A/;
JI TAR KHA LA NYI SHAR ZHIN
like the sun rising in the sky,
o=-#3?-;R%?-=-.<-o?->R$;
GYAL KHAM YONG LA DAR GYAY SHOK
spread and increase everywhere.
205
2.$-$A-.$J-2:A-l-2-:.A-.%-.$J-2:A-l-2-$8/-.$-G%-2*J.-/?;
.0=- w/- ]- 3:A- ,$?- .$R%?- ;R%?- ?- mR$?- 0:A- ;R/- +/- .%- w/-
0<-I<-&A$;
DAK GI GE WA'I TSA WA DI DANG GE WA'I TSA WA ZHEN DAK
KYANG KYED NAY PAL DEN LA MA'I T'HUK GONG YONG SU
DZOK PA'I YÖN TEN DANG DEN PAR GYUR CHIK
Through this and other foundations of virtue which I will generate, may the
wishes of the glorious Gurus be endowed with the qualities of full
accomplishment.
?%?-o?-GA-2!/-0-<A/-0R-(J-.<-8A%-o?-0<-LJ.-0:A-*J?-2-!R2?-
w/- .- I<- &A$; 3HJ/- 0- .%- 2lJ- 2- /?- 0- $?3- 3,<- KA/- /?-
mR$?-0:A-?%?-o?-?-I<-&A$;
SANG GYAY KYI TEN PA RIN PO CHHE DAR ZHING GYAY PAR JED
PA'I KYEY BU TOB DEN DU GYUR CHIK KHYEN PA DANG TSE WA
NÜ PA SUM T'HAR CHHIN NAY DZOK PA'I SANG GYAY SU GYUR
CHIK
May I have the power to spread and increase the precious teachings of the
Buddhas. May my knowledge, compassion, and ability be perfected and
may I become a Buddha.
:PR- 2- <A$?- S$- /- $/?- 0:A- ?J3?- &/- ,3?- &.- :#R<- 2- #$-
2}=- IA- o- 35S- (J/- 0R- =?- 21=- +J- M<- .- 3%R/- 0<- mR$?- 0<-
?%?-o?-0<-I<-&A$;
DRO WA RIK DRUK NA NAY PA'I SEM CHEN T'HAM CHED KHOR
WA DUK NGAL GYI GYA TSHO CHHEN PO LAY DRAL TE NYUR DU
NGÖN PAR DZOK PAR SANG GYAY PAR GYUR CHIK
May all beings dwelling in the six types of migrations traverse the vast ocean
of suffering in samsara, and quickly become actual Buddhas!
2.$-:S-0E-\A%-0?-zR-V$-(/-3.R:C-V$-?J;J:A-$.R%-0-&/-/?-$./-S%?-0:R,, ,,
I, Pema Lingpa, extracted this prayer from the Lion-faced Rock of Lho-Drak Mendo.
206
? /-3R-$-<,
NAMO GURU
!R2?-2&-3%:-2:A-?%?-o?-2&R3-w/-:.?, ,
TOB CHU NGA WA'I SANG GYAY CHOM DEN DAY
Transcendent Victor, Buddha possessing the ten powers,
.J-Y?-L%-?J3?-o-.%-:V?-2:A-:#R<, ,
DE SAY JANG SEM GYU DANG DRAY BU'I KHOR
with your retinue of heirs—bodhisattvas of the causal and resultant vehicles,
8A-($?-:2<-2:A-i3-0<-<R=-0:A-5S$?, ,
ZHI CHHAK BAR WA'I NAM PAR ROL PA'I TSHOK
assembly whose resplendent peaceful and joyful appearance illuminates all—
.J%-:.A<-,$?-.3-2{=-=R-2lJ-2?-.$R%?, ,
DENG DIR T'HUK DAM KÜL LO TSE WAY GONG
as we invoke your attention here and now, consider us with affection.
.!<-KR$?-2!/-0-*R%-2<-8=-28J?-0:A, ,
KAR CHHOK TEN PA KYONG WAR ZHAL ZHEY PA'I
Likewise, those who have vowed to uphold the virtuous doctrine—
z-[-3A-;A-<A$-:6B/-5S$?-i3?-G%-, ,
LHA LU MI YI RIK DZIN TSHOK NAM KYANG
assembly of gods, nagas, and human vidyadharas—
.J%-:.A<-~A%-/?-5J-}$?-$.%-2:A-.L%?, ,
DENG DIR NYING NAY ME NGAK DUNG WA'I YANG
from the depths of our hearts, we now call upon you for rescue with the
longing melody of despair.
2.<-2:A-.R/-:.A<-.$R%?-0:A-<-3.<-4R/, ,
DAR WA'I DÖN DIR GONG PA'I RA DAR DRÖN
Please consider the meaning of this earnest prayer.
207
(-3$R-$%?-=-,$-0:A-.0J-28A/-., ,
CHHU GO GANG LA T'HUK PA'I PE ZHIN DU
Just as the snow mountain is the source of the river,
$%?-uR%?-o=-2!/-;R%?-GA-KA-3R-/A, ,
GANG JONG GYAL TEN YONG KYI CHHI MO NI
the origin of the teachings of the Victorious One in the Land of Snow
}-:I<-2-8J?-P$?-0-.R/-w/-.0=, ,
NGA GYUR WA ZHEY DRAK PA DÖN DEN PAL
is renowned as the Early Translations.
$9<-$/?-3#?-P2-!/-IA-,$?-GA-.LA$ ,
ZUR NAY KHAY DRUB KUN GYI T'HUK KYI YIK
Glorious and meaningful, this is the heart treasure of all impartial panditas
and siddhas.
2!/-0-<A/-(J/-2a2-$?3-/R<-2:A-36S., ,
TEN PA RIN CHHEN LAB SUM NOR BU'I DZÖD
These precious teachings, the jewel treasury of the Three Trainings,
63-\A%-:.A-/-,%-3<-2h=-2-=?, ,
DZAM LING DI NA T'HANG MAR DAL WA LAY
spread across the plains of Jambudvipa.
$%-36.-<A$-0-:6B/-0:A-i3-<R=-0?, ,
NANG DZED RIK PA DZIN PA'I NAM ROL PAY
From them, the manifest activities of the Illuminator Vidyadhara [Terdag Lingpa]
LA/-IA?-2_2?-0-AR-o/-(A/-PR=-\A%-, ,
JIN GYIY LAB PA ORGYEN MIN DROL LING
blessed Ogmin Ogyen Mindrolling.
.J-2!/-<A$?-.%-(R?-GA?-:6B/-36.-0, ,
DE TEN RIK DANG CHHÖ KYIY DZIN DZED PA
The one who holds its teachings, family, and dharma
208
OA-(J/-:I<-3J.-!/-29%-.2%-$A-o=, ,
T'HRI CHHEN GYUR MED KUN ZANG WANG GI GYAL
is Trichen Gyurme Kunzang Wangyal.
,/-3R%-g$-:6B/-&/-IA-$.=-L-i3?, ,
T'HUN MONG TAK DZIN CHEN GYI DÜL JA NAM
In order to urge disciples who cling to permanence to practice the dharma,
(R?-=-2{=-KA<-(R?-GA-.LA%?-?-3/=, ,
CHHÖ LA KÜL CHHIR CHHÖ KYI YING SU NAL
you now rest in dharmadhatu.
.J-KA<-:.A-/-$%-$A-eJ?-:)$-i3?, ,
DE CHHIR DI NA GANG GI JEY JUK NAM
For this reason, we your followers here
*3?-,$-HJ:-3-;A?-%%?-0-28A/, ,
NYAM T'HAK KHYE'U MA YIY PANG PA ZHIN
are left stricken like infants abandoned by their mother.
$%-HR.-S/-0:A-.:#?-3/<-2-=, ,
GANG KHYÖD DREN PA'I DU KHAY NAR WA LA
We are tormented with the anguish of remembering you.
2lJ-(J/-;J->J?-,/-IA?-$9A$?-0<-$?R=, ,
TSE CHHEN YE SHEY CHEN GYIY ZIK PAR SOL
With your great love, please turn your eye of wisdom upon us.
$%-$?3-:1R-2:A-2$-($?-;R%?-9.-0, ,
NANG SUM P'HO WA'I BAK CHHAK YONG ZED PA
Although you have fully exhausted all karmic traces of the ever changing
three appearances,
$%-=-=?-GA?-*J-2-3A-3%:-3R., ,
GANG LA LAY KYIY KYE WA MI NGA MÖD
and are thus no longer bound to take karmic birth,
209
:PR-2:A-.R/-.-(R/-=3-=-.2%-2:A, ,
DRO WA'I DÖN DU MÖN LAM LA WANG WA'I
by the power of your aspiration to benefit beings,
*J-2:A-^R?-$<-a<-;%-2+<-2<-$?R=, ,
KYE WA'I DÖ GAR LAR YANG GYUR WAR SOL
we supplicate you to again manifest the dance of your emanation.
H.-0<-{-$?3-!R/-0:A-2!/-0-=, ,
KHYED PAR KU SUM TÖN PA'I TEN PA LA
In particular, the teachings of the Buddha’s three kayas,
:.-:V=-3J.-0<-3%:-.2%-:LR<-2-=?, ,
DU DRAL MED PAR NGA WANG JOR WA LAY
having fully mastered beyond meeting and parting,
.2%-2&->A/-+-i3-0<-.$-0-;A, ,
WANG CHU SHIN TU NAM PAR DAK PA YI
the utterly pure ten powers,
UA/-=?-3A-9.-o/-IA-:#R<-=R-s:A, ,
T'HRIN LAY MI ZED GYEN GYI KHOR LO NGA'I
through the activities of the inexhaustible fivefold wheel of adornment.
%R-35<-;R/-+/-.0=-w/-3=-0:A-$<, ,
NGO TSHAR YÖN TEN PAL DEN TRÜL PA'I GAR
Please emanate the dance of glorious wondrous qualities,
*J-c:A-3A$-$A-2..-lA<-3%R/-I<-+J, ,
KYE GU'I MIK GI DÜD TSIR NGÖN GYUR TE
arising as nectar for the eyes of all sentient beings.
PR=-2-S$-w/-+-3:A-<R=-lJ.-GA?, ,
DROL WA DRUK DEN GYU MA'I ROL TSED KYIY
Through the illusory play of the six kinds of liberation,
2 0
2.$-?R$?-$.=-L:A-<J-2-{R%-2<-$?R=, ,
DAK SOK DÜL JA'I RE WA KONG WAR SOL
please fulfill the aspirations of all those to be tamed, myself and others.
2a-3J.-.!R/-3(R$-$?3-IA-LA/-_2?-.%-, ,
LU MED KÖN CHHOK SUM GYI JIN LAB DANG
By the power of the undeceiving Three Jewels,
(R?-*A.-i3-0<-.$-0:A-2.J/-3,-.%-, ,
CHHÖ NYID NAM PAR DAK PA'I DEN T'HU DANG
the power of completely pure dharmata,
(R?-&/-gJ/-:VJ=-2a-2-3J.-0:A-3,?, ,
CHHÖ CHEN TEN DREL LU WA MED PA'I T'HÜ
and the power of the infallible interdependence of conditioned phenomena,
2.$-&$-(R/-0:A-2?3-.R/-:P2-0<->R$ ,
DAK CHAK MÖN PA'I SAM DÖN DRUB PAR SHOK
may the wishes of our prayer be fulfilled.
&J?-}-:I<-2!/-0:A-(-3$R-2!:-$+J<-2!/-0:A->A%-g-AR-o/-0E-.%R?-.%-i3-.LJ<-3-
3(A?- 0- hR- eJ:A- $?%- =?- 3%R/- 0<- 2}$?- 0:A- =R- (J/- 2N- <R- 4- /:A- i3- 0<- :U=- 0- :O=-
3J.- \A%- 0- 2o.- GA- ;- I=- <A$- :6B/- $+J<- 2.$- \A%- 0:A- $./- ?- :R$- 3A/- AR- o/- (A/- PR=-
\A%-$A-OA-:6B/-(J/-0R-:I<-3J.-!/-29%-.2%-o=-<J-8A$-$.=-L-g$-:6B/-&/-i3?-(R?-
=- 2{=- KA<- $9$?- {:A- 2!R.- 0- 2#?- 0:A- 5=- 2!/- 0:A- {2?- }- :I<- 2:A- 2!/- 0- =-
..- 0:A- eJ?- :)$- i3?- GA- P=- 3,<- :#R.- 0- UA/- =?- /R<- 2- /?- <%- ]R:A- 3R?- 3,:- 3-
2!$-0:A-=%-=-o-35/-.-L?-/?-$?R=-2-2+2-0-.J-.J-28A/-.-:P2-0<-I<-&A$, ,,
Lochen Vairocana was praised in the Vajra speech as inseparable from Ogyen Padma,
himself. His unmistaken emanation, one of the eight great Lingpas, was Rigdzin Terdag
Lingpa. His monastic seat, Ogmin Ogyen Mindrolling, is the source of the Early
Translations and the chariot of the kama and terma teachings. Thus at a time when the
great throne-holder of Mindrolling, Gyurme Kunzang Wangyal, displayed the gathering
of the array of his Rupakaya in order to urge disciples who cling to permanence to
practice the Dharma, this was written by one who sits at the end of the row of those who
have faith in the teachings of the Early Translations, Thinley Norbu. As it is set down
with unrestrained longing in my mind, may it be accomplished just as it is supplicated.
2 1
2 2
? $%- .- *J?- 0:A- *J- 2-,3?- &.- ., ,
GANG DU KYEY PA'I KYE WA T'HAM CHED DU
Always, from rebirth to rebirth,
3,R-<A?- ;R/-+/- 2./-w/- ,R2-0<- >R$ ,

T'HO RIY YÖN TEN DUN DEN T'HOB PAR SHOK
may I obtain a precious human being's body with the seven qualities* of
higher realms.
*J?-3- ,$- +- (R?-.%- :U.-I<-&A%-, ,

KYEY MA T'HAK TU CHHÖ DANG T'HRED GYUR CHING
Just after being born, may I meet holy Dharma
5=-28A/-212- 0:A- <%-.2%- ;R.-0<- >R$ ,

TSHÜL ZHIN DRUB PA'I RANG WANG YÖD PAR SHOK
and may I have the freedom to practice according to pure Dharma.
.J<- ;%- ]- 3-.3-0- 3*J?-LJ.- &A%-, ,

DER YANG LA MA DAM PA NYEY JED CHING
From that, may I make my holy Root Guru happy
*A/-.%-35/- .- (R?-=-,R.- 0<->R$ ,

NYIN DANG TSHEN DU CHHÖ LA CHÖD PAR SHOK
and may I apply myself only to Dharma day and night.
(R?-gR$?- /?- /A- ~A%- 0R:A- .R/- 212?-+J, ,

CHHÖ TOK NAY NI NYING PÖ'I DÖN DRUB TE
From realizing holy Dharma, accomplishing the essence of the meaning,
5K-.J<- YA.- 0:A- o-35S-2c=-2<->R$ ,

TSHE DER SID PA'I GYA TSHO GAL WAR SHOK
in that life may I cross the ocean of samsara.
2 3
YA.- 0<- .3- 0:A- (R?-<2- !R/- LJ.- &A%-, ,
SID PAR DAM PA'I CHHÖ RAB TÖN JED CHING
Revealing supreme teachings to samsaric beings,
$8/- 1/- 212- =-*R-%=- 3J.- 0<- >R$ ,

ZHEN PHEN DRUB LA KYO NGAL MED PAR SHOK
may I make the effort to benefit them, never tired or sad.
_2?- (J/-$8/- .R/-KR$?- <A?-3J.- 0- ;A?, ,

LAB CHHEN ZHEN DÖN CHHOK RIY MED PA YIY
By great waves of benefit for others, without discriminating between beings,
,3?- &.- K3- $&A$- ?%?-o?- ,R2- 0<- >R$, ,,

T'HAM CHED CHHAM CHIK SANG GYAY T'HOB PAR SHOK
may all of them attain the state of fully enlightened Buddha, altogether.
-Written by Omniscient Longchenpa (Translated by Thinley Norbu Rinpoche)
*The noble lineage of human beings, a beautiful body, no sickness, long life, good fortune,
wealth, great intelligence.
2 4
}-:I<-2!/-0-o?-0:A-(R/-=3-(R?-o=-.IJ?-0:A-8=-=%-8J?-L-2, ,
Ten Gyay Mönlam, A Prayer For the Spread of the Nyingma Teachings,
The Oral Transmission that Gladdens the Hearts of the Dharma Kings
.J- ;%- .?- GA- ,- 3<- l- $?3- z- ;A- ,$?- o.- 2{=- /?- 2!/- 0:A- ~A%- 0R- <A/- 0R- (J - o?- 0<-
I<-&A$-~3-.-=/-&A$-43-3R?-0-;%-2?R.-/3?-5.-3J.-0-.%-w/-&A%-, o=-2:A-Y?-
GA-(R/-=3-;R%?-?-mR$?-/?-*J-2-!/-+-o=-2:A-(R?-.%-(R?-GA-~A%-0R-92-3R:C-,J$-0-.%-
:U.-/?-:6B/-*R%-%J=-2?-M<- .-i3-0-,3?-&.-3HJ/-0:A- ;J->J?-=-<J$-0<-:I<-0:A-
.$R?-0-;R.-0?, {=-29%-i3?-GA?-.?-.?-.%-, H.-0<-5S$?-3%-$A-{2?-?-:.A-
v<-(R/-=3-$.2-0<-L-!J,
In this "final age", to invoke the deities of the Three Roots and to kindle, even once, the wish
that the precious essence of the teachings may flourish is of limitless merit. Having fulfilled
the aspirations of the Bodhisattvas, in all our births we will meet the Dharma of the
Victorious Ones and its essence [the profound vehicle.] Holding, preserving, and spreading
it, it is certain that we will swiftly reach the wisdom of omniscience. Therefore, fortunate
beings should say this prayer regularly, and particularly on the occasion of great
gatherings.
/-3R: KR$?-2&:A-2.J-2<-$>J$?-0-Y?-.%-2&?, ,
NAMO CHHOK CHÜ'I DE WAR SHEK PA SAY DANG CHAY
NAMO Homage to you, Sugatas of the Ten Directions, Bodhisattvas,
H.-0<-3*3-3J.->G:A-o=-0R-.%-, ,
KHYED PAR NYAM MED SHAKYA'I GYAL PO DANG
and especially to you, the unequalled King of the Shakyas,
o=-Y?-2o.-.%-$/?-2g/-:1$?-0:A-5S$?, ,
GYAL SAY GYED DANG NAY TEN P'HAK PA'I TSHOK
The Eight Great Bodhisattvas, and noble assembly of Arhats—
3HJ/-2lJ:A-2.$-*A.-3(R$-i3?-.$R%?-?-$?R=, ,
KHYEN TSE'I DAK NYID CHHOK NAM GONG SU SOL
sublime beings, the embodiments of wisdom and love, keep us in your mind!
2 5
1/-2.J:A-:L%-$/?-2!/-0-<A/-0R-(J, ,
P'HEN DE'I JUNG NAY TEN PA RIN PO CHHE
This precious teaching, the source of all benefit and happiness,
!R/-.%-?J3?-.0:-:1$?-0-3(R$-i3?-GA?, ,
TÖN DANG SEM PA P'HAK PA CHHOK NAM KYIY
the truth for which the Teacher and all the supreme Bodhisattvas
;%-;%-.!:-2?-24=-8A%-2i$-0:A-.R/, ,
YANG YANG KA WAY TSAL ZHING NAK PA'I DÖN
have searched and striven with repeated hardship—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
TSHO KYEY GYAL WA'I TEN PA GYAY GYUR CHIK
may this teaching of the Lake-Born Buddha flourish and spread!
3#/-aR2-(R?-o=-3=-0:A-=R-0E-.%-, ,
KHEN LOB CHHÖ GYAL TRUL PA'I LO PEN DANG
Khenpo Shantarakshita, the Master Padmasambhava, the Dharma King
Trisong Detsen, incarnate translators and panditas,
2!:-$+J<-<A$-:6B/-2o.-0-;A-.3-z, ,
KA TER RIK DZIN GYÜD PA YI DAM LHA
Vidyadharas, lineage-holders of Kama and Terma, Yidam deities,
3-3$R/-$9:-hR<-o.-$?3-SJ$?-0:A-5S$?, ,
MA GÖN ZA DOR GYÜD SUM DREK PA'I TSHOK
Ekadzati, Mahakala, Za Rahula, Dorje Lekpa, and the wrathful protectors of
the Three Tantras—
}-:I<-l-$?3-z-5S$?-.$R%?-?-$?R=, ,
NGA GYUR TSA SUM LHA TSHOK GONG SU SOL
assembly of deities of the three roots of the Early Translation Tradition, keep
us in your mind!
2 6
,2-2!/-3.R-.%-}$?-GA-5=-3,:-.$ ,
T'HUB TEN DO DANG NGAK KYI TSHUL T'HA DAK
The methods of Sutra and Tantra of the teaching of Buddha in their entirety,
$%?-&/-uR%?-?-2lJ-2?-S%?-I<-0, ,
GANG CHEN JONG SU TSE WAY DRANG GYUR PA
out of your loving kindness, you brought to the Land of Snows
(J?-(J<-%J=-2:A-hR-eJ:A-.3-.$R%?-/?, ,
CHHEY CHHER PEL WA'I DOR JE'I DAM GONG NAY
remembering your vajra promise that they would always grow—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
KR$?-.?-o=-2:A-{-$?%-,$?-hR-eJ, ,
CHHOK DÜ GYAL WA'I KU SUNG T'HUK DOR JE
The Vajra body, speech, and mind of the Buddhas of the three times and ten
directions,
<A$?-$?3-?J3?-.0:A-+-:U=-<R=-3R-;A?, ,
RIK SUM SEM PA'I GYU T'HRUL ROL MO YIY
the miraculous play of Manjushri, Avalokiteshvara, and Vajrapani,
$%?-&/-1/-2.J:A-*A-3-$?=-2<-36., ,
GANG CHEN P'HEN DE'I NYI MA SAL WAR DZED
made the sun of peace and happiness shine on the Land of Snows—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2 7
o=-.%-o=-Y?-:1$?-0-(J/-0R:C-5S$?, ,
GYAL DANG GYAL SAY P'HAK PA CHHEN PÖ'I TSHOK
The great assembly of Buddhas, Bodhisattvas, and Arhats
2?3-28A/-3=-0:A-^R?-$<-*J<-29%-/?, ,
SAM ZHIN TRÜL PA'I DÖ GAR NYER ZUNG NAY
appeared deliberately in the dance of emanations
SA-3J.-o=-2!/-/R<-2:A-o=-35/-1J%-, ,
DRI MED GYAL TEN NOR BÜ'I GYAL TSHEN DRENG
and hoisted the jeweled Victory Banner of the stainless teaching of Buddha—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
,/-3R%-,/-3A/-$8%-!/-<%-.2%-$A?, ,
T'HUN MONG T'HUN MIN ZHUNG KUN RANG WANG GIY
Through his own mastery, all the ordinary and extraordinary scriptures
3-/R<-2+<-8?-$+/-=-12-0-;A?, ,
MA NOR GYUR ZHU TEN LA P'HAB PA YIY
were translated, corrected, and established surely and without mistakes,
$%?-uR%?-$%-2:A-|R-(J/-,R$-3<-KJ?, ,
GANG JONG NANG WA'I GO CHHEN T'HOK MAR CHHEY
a great door of light opening for the first time on the Land of Snows—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2 8
{=-29%-$.=-L?-3.R-.%-}$?-GA-5=, ,
KAL ZANG DUL JAY DO DANG NGAK KYI TSHUL
To practice the ways of Sutra and Tantra,
*3?-?-=J/-=-$8/-SA%-3A-:)R$-0<, ,
NYAM SU LEN LA ZHEN DRING MI JOK PAR
fortunate disciples need seek no further than
2!:-.%-.$R%?-0-:PJ=-2:A-$8%-!/-mR$?, ,
KA DANG GONG PA DREL WA'I ZHUNG KUN DZOK
the complete scriptures, the Buddha's words and the commentaries on their
intention—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2.J/-$?%-2!:-;A-o-35S-(J/-0R-=, ,
DEN SUNG KA YI GYA TSHO CHHEN PO LA
The vast ocean of the words of truth of the kama
92-3R:C-(R?-$+J<-/R<-2?-3%R/-0<-36K?, ,
ZAB MÖ'I CHHÖ TER NOR BÜ NGÖN PAR DZEY
are brought to full beauty by the jewel of the profound terma,
3.R-.%-}$?-GA-=3-29%-9%-.-:VJ=, ,
DO DANG NGAK KYI LAM ZANG ZUNG DU DREL
uniting the excellent paths of Sutra and Tantra—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2 9
k.-L%-9-@R<-3#/-0R:C-,R.-0-.%-, ,
MED JUNG ZA HOR KHEN PÖ'I CHÖD PA DANG
The action of the supreme scholar of Zahor, Shantarakshita,
35%?-3J.-.0=-w/-[-;A-v-2-$*A?, ,
TSHUNG MED PAL DEN LU YI TA WA NYIY
and the view of the unequalled, glorious Nagarjuna;
9%-:VJ=-2o.-0:A-2!:-YR=-K$-o?-2+2, ,
ZUNG DREL GYÜD PA'I KA SOL CHHAK GYAY TAB
the two united seal the transmission of the lineage—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
92-3R:C-/%-o.-#J-$?3-.$R%?-0:A-2&., ,
ZAB MÖ'I NANG GYÜD DE SUM GONG PA'I CHÜD
The essential meaning of the three classes of the profound inner Tantras
,/-3A/-3/-%$-$?%-2:A-=3-3(R$-/?, ,
T'HUN MIN MEN NGAK SANG WA'I LAM CHHOK NAY
are the extraordinary pith instructions; their supreme secret path is
:):-=?-(R?-{<-$>J$?-0:A-%R-35<-:2<, ,
JA LÜ CHHÖ KUR SHEK PA'I NGO TSHAR BAR
radiant with the wondrous attainment of the Dharmakaya Rainbow Body—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2 0
<2-:L3?-8A-OR:A-H2-2.$-12-#J-2o., ,
RAB JAM ZHI T'HRÖ'I KHYAB DAK DRUB DE GYED
The Eight Sadhanas of the infinite peaceful and wrathful deities,
2!:-22-<A$-:6B/-?R-?R:C-.$R%?-2&.-.%-, ,
KA BAB RIK DZIN SO SÖ'I GONG CHÜD DANG
the essence of the realization of each of the Vidyadharas,
!/-:.?-0E:A-2!:-YR=-$&A$-+-:HA=, ,
KUN DÜ PEMA'I KA SOL CHIK TU KHYIL
are assembled and combined into one in the tradition of Padmasambhava—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
o-.%-:V?-2-$?%-}$?-,J$-0-(J, ,
GYU DANG DRAY BU SANG NGAK T'HEK PA CHHE
The great vehicle of cause and fruition of the secret Tantras is
5%-=-3-/R<-<A$-:6B/-2o.-0:A-=%-, ,
TSHANG LA MA NOR RIK DZIN GYÜD PA'I LUNG
the complete and unmistaken instructions of the lineage of Vidyadharas—
D-!A:A-8=-IA-SR.-_%?-,R-=J-2, ,
DRA KI'I ZHAL GYI DRÖD LANG T'HO LE WA
warm breath, fresh from the mouths of the Dakinis—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2 1
hR-eJ-:(%-$A-.$R%?-.R/-2..-lA:A-2&., ,
DOR JE CHHANG GI GONG DÖN DÜD TSI'I CHÜD
The essence of the nectar of the wisdom of Vajradhara,
3#?-P2-LJ-2:A-8=-/?-~/-.-2o., ,
KHAY DRUB JE WA'I ZHAL NAY NYEN DU GYÜD
is transmitted from mouth to ear by millions of learned and accomplished ones,
gR$-$J-%/-0:A-<%-29R?-3-2a.-0, ,
TOK GE NGEN PA'I RANG ZÖ MA LED PA
unadulterated by the perverse inventions of dialecticians—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
$?J<-8A%-/R<-2?-3?-2:A-;R/-IA?-G%-, ,
SER ZHING NOR BÜ TRAY WA'I YÖN GYIY KYANG
Even with gifts of jewel-bedecked continents of gold,
3A-:$$?-.LA%?-GA-3#:-:PR:A-,$?-36S.-(R?, ,
MI GUK YING KYI KHAN DRÖ'I T'HUK DZÖD CHHÖ
The Heart-Treasure of the Dakinis of absolute space cannot be obtained
2lJ-2?-eJ?-:)$-{=-0-#R-/<-2N3, ,
TSE WAY JEY JUK KAL PA KHO NAR TRAM
for it is given out of love, only to fortunate disciples—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2 2
%R-2R-!-/?-.$-0:A-;J->J?-=, ,
NGO WO KA NAY DAK PA'I YE SHEY LA
Primordially pure wisdom, the nature in which shines
<%-28A/-z/-IA?-P2-0:A-$.%?-><-2?, ,
RANG ZHIN LHUN GYIY DRUB PA'I DANG SHAR WAY
the spontaneously manifested radiance of its expression,
]/-|R3-?J3?-=?-:.?-0:A-mR$?-0-(J, ,
LUN GOM SEM LAY DAY PA'I DZOK PA CHHE
the Dzokpa Chenpo, is beyond the reach of dull meditators' minds—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
;R.-3J.-KR$?-<J<-8J/-0:A-.3A$?-$+.-8A$ ,
YÖD MED CHHOK RER ZHEN PA'I MIK TED ZHIK
Where one-sided concepts of existence and non-existence are destroyed
3,<-:6B/-v-2:A-:6B/-!%?-S%-/?-K%-, ,
T'HAR DZIN TA WA'I DZIN TANG DRUNG NAY CHHUNG
and attachments to extreme views are banished,
$8A-=3-:V?-2-$%-!R%-9%-.-:)$ ,
ZHI LAM DRAY BU NANG TONG ZUNG DU JUK
ground, path, and fruition of appearance and emptiness are united—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2 3
.?-$?3-o=-2:A-.$R%?-0-3,<-,$-.R/, ,
DÜ SUM GYAL WA'I GONG PA T'HAR T'HUK DÖN
The ultimate meaning of the wisdom mind of the Buddhas of the three times is
92-8A-3R?-V=-:R.-$?=-:.?-3-L?, ,
ZAB ZHI TRÖ DRAL ÖD SAL DU MA JAY
"deep, peaceful, free from elaboration, clear and luminous, and uncreated,"
<A$-!R%-3A->A$?-hR-eJ-P2-0:A-3,:, ,
RIK TONG MI SHIK DOR JE DRUB PA'I T'HA
the indestructible vajra doctrine of awareness-emptiness—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
3%-.-,R?-0-=%-$A-3A/-:OA$?->A%-, ,
MANG DU T'HÖ PA LUNG GI TRIN T'HRIK SHING
Hearing many teachings, like clouds of transmissions;
1-<R=-cR=-:)R3?-<A$-0:A-\R$-UJ%-:2<, ,
P'HA ROL GOL JOM RIK PA'I LOK T'HRENG BAR
subduing all adversaries, lightning streaks of awareness-wisdom blaze,
3/-%$-$/.-GA-2..-lA-~A%-=-?A3, ,
MEN NGAK NED KYI DUD TSI NYING LA SIM
and the nectar of the quintessential pith instructions seeps into the heart—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2 4
k.-L%-A-+A-;R-$:A-$?J%-=3-/?, ,
MED JUNG ATI YO GA'I SENG LAM NAY
Through the secret path of the sublime Atiyoga,
3-=?-o=-2-!/-IA-;J->J?-{, ,
MA LÜ GYAL WA KUN GYI YE SHEY KU
the glorious wisdom body of all Buddhas without exception,
H2-2.$-:)3-.0=-hR-eJ<-<2-212?-0, ,
KHYAB DAK JAM PAL DOR JER RAB DRUB PA
the all-encompassing Lord Manjushri (Jampal Dorje), is realized—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
;%-.$-5.-3-$?3-IA-%-<R-;A?, ,
YANG DAK TSHED MA SUM GYI NGA RO YIY
The roar of the three perfectly pure teachings
v-.3/-<A-?$?-5S$?-i3?-0$-36.-0, ,
TA MEN RI DAK TSHOK NAM TRAK DZED PA
strikes terror amidst the herds of deer of the lower views and
,J$-3(R$-?J%-$J:A-1-.L%?-?-$?3-H2, ,
T'HEK CHHOK SENG GE'I DRA YANG SA SUM KHYAB
the sonorous lion's voice of the supreme vehicle fills the three worlds—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2 5
o=-2!/-;R%?-?-mR$?-0:A-$R?-29%-lJ<, ,
GYAL TEN YONG SU DZOK PA'I GÖ ZANG TSER
Bedecked with the fine cloth of the complete teachings of the Buddhas,
:R.-$?=-hR-eJ-~A%-0R:C-+R$-36K?-0, ,
ÖD SAL DOR JE NYING PÖ'I TOK DZEY PA
resplendently crowned with the luminous vajra essence,
KR$?-=?-i3-0<-o=-2:A-o=-35/-3,R, ,
CHHOK LAY NAM PAR GYAL WA'I GYAL TSHEN T'HO
the victory banner which reigns supreme in all directions is raised—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2.$-?R$?-.J%-/?-:PR-2-)A-YA.-., ,
DAK SOK DENG NAY DRO WA JI SID DU
As long as beings exist, may I and others
2!/-.%-2!/-0:A-~A%-0R-;R%?-mR$?-0, ,
TEN DANG TEN PA'I NYING PO YONG DZOK PA
hold, protect, and spread the entire teaching and its essence
3#:-H2-8A%-.-:6B/-*R%-%J=-2-;A?, ,
KHA KHYAB ZHIN DU DZIN KYONG PEL WA YIY
in the Buddha fields pervading space; through this
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2 6
3.R<-/-3#?-24/-P2-0:A-i3-,<-IA?, ,
DOR NA KHAY TSUN DRUB PA'I NAM T'HAR GYIY
In short, through the lives of liberation of the learned and accomplished sages,
o=-2!/-%J=-2:A-UA/-=?-3#:-H2-0:A, ,
GYAL TEN PEL WA'I T'HRIN LAY KHA KHYAB PA'I
may the activity of the noble holders of the teaching, in spreading the
Buddha's teaching—which fills the whole of space—
2!/-:6B/-.3-0?-?-!J%-;R%?-$%-/?, ,
TEN DZIN DAM PAY SA TENG YONG GANG NAY
cover the entire earth, and through this
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
.0=-w/-]-3:A-{-5K-<2-2g/-&A%-, ,
PAL DEN LA MA'I KU TSHE RAB TEN CHING
Through the perfectly firm life of the glorious Gurus,
2!/-0:A-.A/-2.$-3%:-,%-.<-2-;A?, ,
TEN PA'I JIN DAK NGA T'HANG DAR WA YIY
the unceasing prosperity of the patrons of the teaching,
(R?-YA.-3A-/2-/R<-2:A-o=-35/-21J%?, ,
CHHÖ SID MI NUB NOR BÜ'I GYAL TSHEN DRENG
and the undeclining dominion of the Dharma, raising the jeweled victory
banner—
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
2 7
&J?- o=- 2- ,3?- &.- GA- %R- 2R- .0=- w/- ?%?- o?- 0E- *J?- :(A- 3J.- 35S<- :O%?- o=- 2:A-
2!/- 0- }- :I<- fA%- 3- 8J?- P$?- 0- :.A- /A- o=- 2!/- ;R%?- ?- mR$?- 0:A- KA- 3R- ;A/- &A%- 92-
$/.-(J-2-.-3:A-H.-(R?-.%-, v-|R3-i3-0<-.$-0-o=-2-.IJ?-0:A-=3-29%-3-/R<-2-
;A/- 0- :.A- %R- >J?- /?- /R<- 2- <A/- 0R- (J- LA- .R<- L?- +J- o=- 35/- IA- lJ- =- 3(R.- 0- 28A/- .- $%-
9$- {=- 0- .%- w/- 0- i3?- GA?- :(.- lR.- lR3- $?3- IA- UA/- =?- _2?- 0R- (J?- KR$?- ,3?-
&.- .- .<- 8A%- o?- 0<- 36.- 0:A- ,$?- #<- 28J?- 0- .%- , .J- v- 2:A- 28J.- 0- ;A.- 28A/- .-
:P2-0:A-gJ/-:VJ=-(R/-5B$-+-fA%-2!/-=-z$-2?3-i3-0<-.!<-2-3A-13-:)3-.L%?-
i3- o=- o- 35S?- $/?- .?- gJ/- :VJ=- .$J- 2<- $%- ,/- =- ><- 3<- VA?- 0- .$J- =J$?-
:1J=,, ,,
The teachings of the embodiment of all the Enlightened Ones, the glorious Buddha
Padmasambhava, the Victorious One who manifested in the lake Dhanakosha, and who is
beyond birth or death, are renowned as the Early Transmission of the Nyingmas. They
are the origin of the complete Teachings of the Buddha, an extra ordinary Dharma
containing many profound essential points, and the unerring and excellent path which is
the delight of all the Buddhas, in which View and Meditation are utterly pure.
Appreciating this, just as the wish-fulfilling gem is polished and set atop the banner of
victory, all fortunate beings should resolve within their hearts to ensure that these
teachings flourish and spread in all directions— disseminating them, defending them ,
and putting them down in writing. In order to establish, through the words of a prayer,
an auspicious link for the fulfillment of such an aim, Mipham Jamyang Namgyal
Gyatso— one whose attitude towards the ancient Nyingma Teaching is exceptionally
pure, when the place, time and circumstances were all perfectly auspicious, at midday—
wrote down what arose in his mind.
May virtue abound!
2 8
9%?-3.R$-.0=-<A<-2PR.-0:A-(R/-=3-{=-29%-.$:-2:A->A%-g-/A, ,
The Chariot of Joy and Good Fortune, an Aspiration Prayer to Journey to the
Glorious Copper–Colored Mountain
<%-$%-.$-0-2.J-(J/-hR-eJ:A-.LA%?, ,
RANG NANG DAK PA DE CHHEN DOR JE'I YING
Self–manifested pure appearance, vajra space of supreme exaltation,
z/-P2-:R$-3A/-+-:U=-@-2:A-$<, ,
LHUN DRUB OK MIN GYUR T'HRÜL DRA WA'I GAR
spontaneously arisen Akanishta, the dance of interwoven magical displays,
<2-:L3?-o=-2:A-8A%-#3?-o-35S:C-1=, ,
RAB JAM GYAL WA'I ZHING KHAM GYA TSHÖ'I P'HÜL
the most excellent ocean of infinite Buddha–realms.
9%?-3.R$-.0=-IA-<A-2R<-*J-2<->R$ ,
ZANG DOK PAL GYI RI WOR KYE WAR SHOK
May I be born at the Glorious Copper–Colored Mountain.
;A.-:R%-0E-<-$:A-<A-.2%-lJ<, ,
YID ONG PEMA RA GA'I RI WANG TSER
At the summit of the delightful imperial mountain of rubies,
/R<-2:A-2-$3-2lJ$?-0:A-1R-V%-/A, ,
NOR BÜ'I BA GAM TSEK PA'I P'HO DRANG NI
a tiered palace of jeweled domes,
1=-L%-%R-35<-2!R.-0?-36K?-0-&/, ,
P'HÜL JUNG NGO TSHAR KÖD PAY DZEY PA CHEN
superb and wondrous in its beautiful design.
9%?-3.R$-.0=-IA-<A-2R<-*J-2<->R$ ,
2 9
4f/-/$?-5=-.NA$-0:A-.R-<-<, ,
TSEN DEN NAK TSHAL TRIK PA'I DO RA RU
Amid pastures and sandalwood forests,
$;-;A-%%?-uR%?-$-5S$?-(-*J?-28A/, ,
YU YI PANG JONG NA TSHOK CHHU KYEY ZHIN
fresh grassy regions, turquoise gems, and multi–colored lotus blossoms
$J-?<-:63-3.%?-.$R.-0:A-=%-5S-%R3?, ,
GE SAR DZUM DANG GÖD PA'I LANG TSHO NGOM
with smiling pollen hearts, boasting their youthful laughter.
9%?-3.R$-.0=-IA-<A-2R<-*J-2<->R$ ,
$-2<-%R?-(?-$>J<-2:A-2..-lA:A-[%-, ,
GA BUR PÖ CHHÜ SHER WA'I DÜD TSI'I LUNG
With rivers of amrita moistened with camphor–scented water
z%-z%-*3?-.$<-:22-&A%-:#R<-2:A-mA%-, ,
LHUNG LHUNG NYAM GAR BAB CHING KHOR WA'I DZING
cascading delightfully and swirling into pools
$8R/-/:A-$<-3#/-&A-;%-lJ-8A%-o, ,
ZHÖN NÜ'I GAR KHEN CHI YANG TSE ZHING GYU
in which youthful dancers frolic and move this way and that.
9%?-3.R$-.0=-IA-<A-2R<-*J-2<->R$ ,
.2%-$8:A-$<-HA3-:OA$?-0:A-@-3A$-/?, ,
WANG ZHÜ'I GUR KHYIM T'HRIK PA'I DRA MIK NAY
From the lattice openings of the rainbow pavilion,
2 0
3J-+R$-(<-9A3-:22-0:A-h=-UJ%-/%-, ,
ME TOK CHHAR ZIM BAB PA'I DÜL T'HRENG NANG
a sprinkling rain of flowers falls like garlands of atoms
$A%-(J/-2.J-2:A-$<-IA?-i3-0<-lJ, ,
GING CHHEN DE WA'I GAR GYIY NAM PAR TSE
in which great heroes sport in their dance of bliss.
9%?-3.R$-.0=-IA-<A-2R<-*J-2<->R$ ,
1/-5S$?-:.R.-0:A-;R/-+/-i3-3%-0R?, ,
P'HUN TSHOK DÖD PA'I YÖN TEN NAM MANG PÖ
With the most excellent abundances of numerous sense qualities,
!/-/?-36K?-c<-2o/-L?-3#:-:PR:A-3A/, ,
KUN NAY DZEY GUR GYEN JAY KHA DRÖ'I TRIN
clouds of Dakinis, most beautiful and lavishly adorned,
3A-:6.-KR$?-GA-:#R<-=R:C-]<-VJ?-0, ,
MI DZED CHHOK KYI KHOR LÖ'I LAR DREY PA
spread endlessly into the upper reaches of the sky.
9%?-3.R$-.0=-IA-<A-2R<-*J-2<->R$ ,
<A$-:6B/-:.?-0:A-5S$?-GA-P=-.2?-/, ,
RIK DZIN DÜ PA'I TSHOK KYI DRAL Ü NA
At the center of the ranked assembly of gathered knowledge–holders,
0E-:L%-$/?-o=-2:A-.2%-0R-;A?, ,
PEMA JUNG NAY GYAL WA'I WANG PO YIY
the supreme victor, Pema Jungney,
2 1
92-$?%-?J%-$J:A-1-(J/-!/-+-1R$?, ,
ZAB SANG SENG GE'I DRA CHHEN KUN TU DROK
universally proclaims the magnificent lion's roar of the profound secret
(Atiyoga).
9%?-3.R$-.0=-IA-<A-2R<-*J-2<->R$ ,
?%?-o?-!/-IA-%R-2R-%-;A/-8J?, ,
SANG GYAY KUN GYI NGO WO NGA YIN ZHEY
Saying, "I am the essence of all Buddhas",
3HJ/-2lJ:A-;J->J?-35%?-0-3J.-0:A-!R2?, ,
KHYEN TSE'I YE SHEY TSHUNG PA MED PA'I TOB
with the incomparable power of knowledge, love, and wisdom,
3-3J.-$.=-L:A-#3?-.%-3*3-0<-:)$ ,
MU MED DÜL JA'I KHAM DANG NYAM PAR JUK
he undertakes to tame accordingly the various kinds of endless beings.
9%?-3.R$-.0=-IA-<A-2R<-*J-2<->R$ ,
;R/-+/-o-35S-1-3,:-;?-0:A-$+J<, ,
YÖN TEN GYA TSHO P'HA T'HA YAY PA'I TER
When this limitless treasury, an ocean of noble qualities,
S/-0-43-IA-8A%-.J<-.2$?-:LA/-0:A, ,
DREN PA TSAM GYI ZHING DER ÜK JIN PA'I
is merely remembered, one is established in that realm
2 2
%R-35<-UA/-=?-:#R<-=R:C-$9A-LA/-&/, ,
NGO TSHAR T'HRIN LAY KHOR LÖ'I ZI JIN CHEN
which bears the splendor and blessings of the wheel of wondrous activity.
9%?-3.R$-.0=-IA-<A-2R<-*J-2<->R$ ,
3#:-,R.-0E-:R.-36K?-PR%-HJ<-., ,
KHA CHÖD PEMA ÖD DZEY DRONG KHYER DU
At this very moment, traveling instantaneously
.-v-*A.-.-24/-,2?-2PR.-/?-G%-, ,
DA TA NYID DU TSEN T'HAB DRÖD NAY KYANG
to the beautiful city of Lotus Light, the pure realm of space,
.R/-$*A?-;A.-28A/-:P2-0:A-i3-,<-5=, ,
DÖN NYIY YID ZHIN DRUB PA'I NAM T'HAR TSHÜL
in accordance with the example of your liberation, the accomplishment of the
two benefits according to one's wishes,
3*3-3J.-$-<-HR.-.%-35%?-0<->R$ ,
NYAM MED GU RU KHYÖD DANG TSHUNG PAR SHOK
may I become as you, incomparable Guru!
&J?-0:%-<A$?-GA-2-3R-2.J-*R%-;J->J?-.2%-3R-0E-:R.-.-2PR.-0:A-(-nJ/-.-1-c/-:)A$?-
V=-;J->J?-hR-eJ?-~A%-/?-*R-8A%-.%-2:A-?J3?-GA?-(R/-=3-.-2+2-0-.$J ,
This prayer of aspiration was written from the heart with a saddened and heartfelt mind
by the old father, Jigdral Yeshe Dorje, as a support for the journey of the noble woman,
Dekyong Yeshe Wangmo, to the pure realm of Lotus Light. Auspiciousness! [Translated
by Lama Yeshe Wangmo]
2 3
2 4
/- 3R- $- <: 3J=- =R- 3J=- ^- <- 2:A- 5K?- 2&- =; 2?3- ;?- 2<- #%- $;- 8=- &/- .- hR- eJ-
.LA%?-GA-.GA=-:#R<-8=-KJ?-5K-AR-o/-IA?-(R/-=3-:.A-$?%?-0?-eJ-:2%?-,3?-&.-
GA?-,$?-.3-/<-3<-36.; KA-<2?-i3?-GA?-:.A-=-,$?-.3-lJ-$&A$-+-36S.;
NAMO GURU On the tenth day of the monkey month in the monkey year, Orgyen
uttered this aspiration on the occasion of revealing the vajradatu mandala in the
turquoise covered middle chamber of Samye. Thereafter, the king and the disciples made
it their daily practice. All future generations should wholeheartedly take it up as their
practice as well.
KR$?-2&-.?-28A:A-o=-2-Y?-.%-2&?;
CHHOK CHU DÜ ZHI'I GYAL WA SAY DANG CHAY
Victorious Ones and your heirs in the ten directions and four times,
]-3-;A-.3-3#:-:PR-(R?-*R%-5S$?;
LA MA YI DAM KHAN DRO CHHÖ KYONG TSHOK
assemblies of Gurus, Yidams, Dakinis, and Dharma Protectors,
3-=?-8A%-$A-h=-~J.-$>J$?-?-$?R=;
MA LÜ ZHING GI DÜL NYED SHEK SU SOL
please come here all of you, numerous as dust motes in the world
3./-IA-/3-3#<-0.-^:A-$./-=-28$?;
DUN GYI NAM KHAR PED DA'I DEN LA ZHUK
and be seated on the lotus and moon seat in the sky before me.
=?-%$-;A.-$?3-$?-0?-K$-:5=-=R;
LÜ NGAK YID SUM GÜ PAY CHHAK TSHAL LO
With respectful body, speech, and mind I bow down
KA-/%-$?%-2-.J-28A/-*A.-GA?-3(R.;
CHHI NANG SANG WA DE ZHIN NYID KYIY CHHÖD
and present to you outer, inner, secret, and suchness offerings.
gJ/-3(R$-2.J-$>J$?-i3?-GA-,/-}-<;
TEN CHHOK DE SHEK NAM KYI CHEN NGA RU
In your presence, Sugatas, the supreme objects of worship,
2 5
}R/-IA-#A$-0:A-5S$?-=-2.$-$/R%-8A%;
NGÖN GYI DIK PA'I TSHOK LA DAK NONG ZHING
I feel shame for all my past evil actions
.-v:A-3A-.$J-:IR.-0?-<2-+-2>$?;
DA TA'I MI GE GYÖD PAY RAB TU SHAK
and regretfully apologize for my present nonvirtues.
KA/-(.-.J-=?-wR$-KA<-2.$-$A?-2#3;
CHHIN CHHED DE LAY DOK CHHIR DAK GIY DAM
In order to turn away from them in the future I shall restrain myself.
2?R.-/3?-.$J-5S$?-!/-=-;A-<%-%R-;
SÖD NAM GE TSHOK KUN LA YI RANG NGO
I rejoice in all the gatherings of merit and virtue
o=-2:A-5S$?-i3?-M-%/-3A-:.:-2<;
GYAL WA'I TSHOK NAM NYA NGEN MI DA WAR
and ask you, Victorious Ones, not to pass away into nirvana
#J-$R.-$?3-.%-]-3J.-(R?-:#R<-2{R<;
DE NÖD SUM DANG LA MED CHHÖ KHOR KOR
but to turn the Dharma wheel of the Tripitaka and the unexcelled teachings.
.$J-5S$?-3-=?-:PR-2:A-o.-=-2}R;
GE TSHOK MA LÜ DRO WA'I GYÜD LA NGO
All accumulations of virtue I dedicate to the minds of beings,
:PR-i3?-]-3J.-,<-0:A-?<-KA/->R$;
DRO NAM LA MED T'HAR PA'I SAR CHHIN SHOK
so they may reach unsurpassable liberation.
?%?-o?-Y?-2&?-2.$-=-.$R%?-?-$?R=;
SANG GYAY SAY CHAY DAK LA GONG SU SOL
Buddhas and your heirs please listen to me.
2 6
2.$-$A?-2l3?-0:A-(R/-=3-<2-29%-:.A;
DAK GIY TSAM PA'I MÖN LAM RAB ZANG DI
May this excellent aspiration which I have here begun
o=-2-!/-+-29%-.%-.J-Y?-.%-;
GYAL WA KUN TU ZANG DANG DE SAY DANG
be expressed in accordance with the victorious Samantabhadra and his heirs
:1$?-0-:)3-.0=-.L%?-GA-3HJ/-0-v<;
P'HAK PA JAM PAL YANG KYI KHYEN PA TAR
and with the wisdom of noble Manjushri.
.J-.$-!/-IA-eJ?-?-2.$-aR2->R$;
DE DAK KUN GYI JEY SU DAK LOB SHOK
May all the precious masters,
2!/-0:A-.0=-I<-]-3-<A/-(J/-i3?;
TEN PA'I PAL GYUR LA MA RIN CHHEN NAM
the splendor of the doctrine,
/3-3#:-28A/-.-!/-=-H2-0<->R$;
NAM KHA ZHIN DU KUN LA KHYAB PAR SHOK
reach everywhere like the sky.
*A-^-28A/-.-!/-=-$?=-2<->R$;
NYI DA ZHIN DU KUN LA SAL WAR SHOK
May they shine on everyone like the sun and moon
<A-2R-28A/-.-g$-+-2g/-0<->R$;
RI WO ZHIN DU TAK TU TEN PAR SHOK
and may their lives be firm like mountains.
2!/-0:A-$8A-3-.$J-:./-<A/-0R-(J;
TEN PA'I ZHI MA GE DUN RIN PO CHHE
May the precious Sangha, the foundation of the doctrine,
2 7
,$?-3,/-OA3?-$4%-2a2-$?3-IA?-K$->R$;
T'HUK T'HUN T'HRIM TSANG LAB SUM GYIY CHHUK SHOK
be in harmony, keep pure vows, and be wealthy in the three trainings.
2!/-0:A-~A%-0R-$?%-}$?-12-0:A-#J;
TEN PA'I NYING PO SANG NGAK DRUB PA'I DE
May the practitioners of Mantrayana, the essence of the doctrine,
.3-5B$-w/-8A%-2*J.-mR$?-3,<-KA/->R$;
DAM TSHIK DEN ZHING KYED DZOK T'HAR CHHIN SHOK
keep their samaya and perfect the development and completion stages.
2!/-0:A-.A/-2.$-(R?-*R%-o=-0R-;%-;
TEN PA'I JIN DAK CHHÖ KYONG GYAL PO YANG
May the ruler who supports the Dharma, the patron of the doctrine,
(2-YA.-o?->A%-2!/-=-(/-0<->R$;
CHHAB SID GYAY SHING TEN LA MEN PAR SHOK
expand his dominion and aid the Buddhist teachings.
2!/-0:A-82?-:.J$?-o=-<A$?-]R/-0R-;%-;
TEN PA'I ZHAB DEK GYAL RIK LÖN PO YANG
May the nobility and chieftains, the servants of the doctrine,
]R-PR?-<2-:1J=-l=-.%-w/-0<->R$;
LO DRÖ RAB P'HEL TSAL DANG DEN PAR SHOK
increase their intelligence and be endowed with resourcefulness.
2!/-0:A-$?R?-LJ.-HA3-2.$-:LR<-w/-i3?;
TEN PA'I SÖ JED KHYIM DAK JOR DEN NAM
May all rich householders, the sponsors of the doctrine,
=R%?-,R.-w/-8A%-*J<-:5K-3J.-0<->R$;
LONG CHÖD DEN ZHING NYER TSHE MED PAR SHOK
have wealth and enjoyments and be free from harm.
2 8
2!/-=-..-0:A-;%?-0:A-o=-#3?-!/;
TEN LA DED PA'I YANG PA'I GYAL KHAM KUN
May all countries with faith in the doctrine
2.J-*A.-w/-8A%-2<-(.-8A-2<->R$;
DE KYID DEN ZHING BAR CHHED ZHI WAR SHOK
have peace and happiness and be free from obstacles.
=3-=-$/?-0:A-i=-:LR<-2.$-*A.-G%-;
LAM LA NAY PA'I NAL JOR DAK NYID KYANG
May I, a yogin on the path,
.3-5B$-3A-*3?-2?3-0-:P2-0<->R$;
DAM TSHIK MI NYAM SAM PA DRUB PAR SHOK
have flawless samaya and fulfillment of my wishes.
2.$-=-29%-%/-=?-GA?-:VJ=-I<-$%-;
DAK LA ZANG NGEN LAY KYIY DREL GYUR GANG
May anyone connected with me through good or evil karma,
$/?-{2?-3,<-,$-o=-2?-eJ?-:6B/->R$;
NAY KAB T'HAR T'HUK GYAL WAY JEY DZIN SHOK
both now and in the future be held by the Victorious Ones.
:PR-i3?-]-3J.-,J$-0:A-|R<-8$?-/?;
DRO NAM LA MED T'HEK PA'I GOR ZHUK NAY
May all beings enter the gate of the unexcelled vehicle
!/-29%-o=-YA.-(J/-0R-,R2-0<->R$;
KUN ZANG GYAL SID CHHEN PO T'HOB PAR SHOK
and attain the vast kingdom of Samabtabhadra.
.J-v<-IA-(R/-=3-.?-S$-+-2lR/-0<-L; ?-3-;-o; z-Y?-3-<2-i3-:U=-$+J<-(J/-
3(R$- I<- 2.J- (J/- \A%- 0?- $/?- 3(R$- ?J%- (J/- $/3- V$- $A- $;?- 9<- V$- <A- <A/- (J/-
2lJ$?-0:A-$R%-3R-:R$-3-/?-OR3-$+J<-.-,/-S%?-0:A-2N-<R:C-{-(R?-.<->R$-%R?-35S-o=-
2 9
K$- VA?- 2R.- ;A$- 2><- 3- =?, .J- :U=- *A.- .- 0E- $<- .2%- ]R- PR?- 3,:- ;?- GA?- .$-
0<-2>?-0-.$J-=J$?-:1J=, ,
Exert yourself in this aspiration during the six sessions. SAMAYA GYA! The great
treasure revealer Chokgyur Dechen Lingpa, an emanation of Prince Murub, revealed this
treasure among a crowd of people. He took it from underneath the upper part of Piled
Jewels Rock Mountain, situated on the right slope of the most sacred place, Sengchen
Namtrak. The silk paper, made from the robe of Vairocana with Tibetan shurma letters
written by Tsogyal, was then immediately transcribed correctly by Pema Garwang Lodro
Thaye (Jamgon Kongtrul). May virtuous goodness increase. [This prayer was translated
by Erik Pema Kunsang.]
2 0
? l-2:A-]-3-$?R=-:.J2?, ,
The Prayer of the Root Teacher:
? ,?%?-o?-!/-.%R?-l-2:A-]-3-=, ,
SANG GYAY KUN NGÖ TSA WA'I LA MA LA
To the essential nature of all Buddhas, the Root Guru,
|R-$?3-$?-0-(J/-0R?-$?R=-2-:.J2?, ,
GO SUM GÜ PA CHHEN PÖ'I SOL WA DEB
I supplicate with great respect from my three doors,
$.R.-3:A-$/?-=$?-<%-%R->J?-0-<, ,
DÖD MA'I NAY LUK RANG NGO SHEY PA RU
to recognize the natural essence of the fundamental
5K-.%-12-0-3*3-0<-LA/-IA?-_R2?, ,
TSHE DANG DRUB PA NYAM PAR JIN GYIY LOB
great blessings that my life and practice may be equal!
2 1
2 2
༈སྐྱབས་རྗེ་ཡང་སྲིད་གདུང་སྲས་ཛྙཱ་ན་ཏ་རིན་པོ་ཆེའི་ཞབས་བརྟན་བཞུགས་སོ། །
Long Life Prayer of His Holiness Dungse Gyanata Rinpoche
༄༅། །ཨོཾ་སྭསྟི། འཇིགས་མེད་དབང་དྲག་པདྨའི་བྱིན་རླབས་ཀྱིས། །

OM SWASTI, JIK MÉ WANG DRAK PEMÉ JIN LAP KYI
OM SWASTI By the blessings of the fearless and fierce lotus,
འོད་གསལ་ཀློང་ཆེན་ནམ་མཁའི་རྣལ་འབྱོར་པའི། །
Ö SEL LONG CHEN NAM KHÉ NENJOR PÉ
May the yogin of the luminous and spacious expanse’s
གསང་གསུམ་བྱིན་ཐོབ་ཕྲིན་ལས་རྣམ་རོལ་པ། །
SANG SUM JIN TOP TRIN LÉ NAM RÖL PA
Majestic three secrets be gained, his activity flourish,
ཞབས་པད་རྟག་བརྟན་འཛམ་གླིང་རྒྱན་དུ་ཤོག །
ZHAP PÉ TAK TEN DZAM LING GYEN DU SHOK
And his lotus feet be always firmly planted, an ornament to the world.
ཅེས་པ་འདི་ནི་གདུང་འཛིན་དགའ་རབ་རིན་པོ་ཆེ་གཙོས་རྗེ་གོང་མའི་ཞལ་སློབ་རྣམས་ཀྱི་ངོར༧གདུང་སྲས་
ཛྙཱ་ན་ཏ་རིན་པོ་ཆེའི་ཞབས་བརྟན་དུ་བདུད་འཇོམས་སྤྲུལ་མིང་པ་སངས་རྒྱས་པདྨ་བཞད་པའི་སྡེ་ཤིང་ལུག་
ལོའི་སྨིན་ཟླའི་མཁའ་འགྲོ་འདུ་བའི་དུས་ཆེན་ལ་སྨོན་པ་དགེའོ། །
At the behest of the master’s students, foremost among them his son and heir Garab
Rinpoche, I, Sangye Shepa, who is called Dudjom’s incarnation, thus pray, on the day of
the dakinis in the tenth lunar month of the Wood Sheep year, for the long-life of Dungse
Jnana Rinpoche. May it be virtuous.
? *2?-eJ-;%-YA.-<A/-0R-(J:A-82?-2g/-28$?-?R, ,
Long Life Prayer for His Holiness Dudjom Yangsid Rinpoche
<-J-!A, ?%?-o?-0E-,$?-eJ-:.2-!R%-lJ<, ,
OM SWASTI SANG GYAY PEMA T'HUK JE DAB TONG TSER
OM SWASTI At the center of one thousand petals of compassion, The
Lotus Buddha
%R-35<-3=-0:A-$J-?<-28.-0-=?, ,
NGO TSHAR TRUL PA'I GE SAR ZHED PA LAY
amazingly emanates as its anther. As it blooms,
:PR-:.=-o=-2:A-8=-*A/-^-V=-{, ,
DRO DÜL GYAL WA'I ZHAL KYIN DA DRAL KU
the unparalleled form of the Buddha's regent who tames wandering beings,
{=-29%-$.=-L:A-2?R.-/3?-.0=-.-><, ,
KAL ZANG DÜL JA'I SÖD NAM PAL DU SHAR
arises in response to the glorious merit of those with the fortune to be tamed
by him.
<A$-:6B/-M-$:A-$?%-$?3-;A.-28A/-.2%-, ,
RIK DZIN NYU GÜ'I SANG SUM YID ZHIN WANG
The three secrets of this, the offspring of Vidyadhara, control things at will
lR=-3J.-UA/-=?-:.R.-c-<2-:)R-2?, ,
TSOL MED T'HRIN LAY DÖD GU RAB JO WAY
through his effortless enlightened activity he excellently provides whatever is
desired
?-$?3-*J-:PR:A-<J-2-{R%-28A/-., ,
SA SUM KYE DRÖ'I RE WA KONG ZHIN DU
thereby fulfilling the wishes of beings in the three realms.
;R%?-P2-g$-0:A-%R-2R<-82?-2g/-$?R=, ,
YONG DRUB TAK PA'I NGO WOR ZHAB TEN SOL
I beseech you to plant your feet firmly in the perfect and eternal absolute.
2
.!R/-3(R$-l-$?3-o-35S:C-2.J/-!R2?-.%-, ,
KÖN CHHOK TSA SUM GYA TSHÖ'I DEN TOB DANG
By the power of the ocean of rare and sublime three roots' truth and
.3-&/-#J-s-t3-S=-3,-l=-IA?, ,
DAM CHEN DE NGA CHAM DRAL T'HU TSAL GYIY
the dynamic power of Mahakala, his consort and the five classes of those
bound to oath,
2.$-&$-(R/-0:A-:V?-2-<2-(A/-/?, ,
DAK CHAK MÖN PA'I DRAY BU RAB MIN NAY
may our prayers bear fruit and
_2?-(J/-2!/-:PR:A-.$J-35/-:2<-I<-&A$ ,
LAB CHHEN TEN DRÖ'I GE TSHEN BAR GYUR CHIK
the virtue of the teachings and beings blaze forth in great waves.
&J?- 0:%- 3.R- #3?- 8J:- 3.R- .$R/- 3(R$- 3=- :)A$?- 3J.- (R?- GA- *A- 3:A- <A$?- Y?- .J- *A.-
$+J<-(J/-2..-:)R3?-{-UJ%-$*A?-0-*2?-eJ-:)A$?-V=-;J->J?-hR-eJ-<A/-0R-(J:A-;%-YA.-
:O=-3J.-;A/-5=-$?<- fA%-<A?- 3J.-GA-;R%?-P$?-*J?-(J/-3%- 0R?-2!:-=%-K$- g$?-
$/%- 2- i3?- .$R%?- 0- &A$- 3,/- L%- :.$- 0:A- .R/- =- %J?- 0<- 2g/- 0R- fJ.- 0- .%- 3.R-
#3?- /?- 3=- 0:A- {:A- 2*J.- ;3- 0E- 3#:- :PR- *A.- /?- G%- YA.- .- <A%- 2:A-z- <J$- *A/- 3R-
2.J-=J$?-.%-<A$?-GA-M-$:A-{-2f/-2&?-:UA/-=3-/?-2{=-3-L%-2:A-o-nJ/-=-2gJ/-
/?- eJ- $R%- 3:A- $+J<- aR2- ,- >=- %R%- 2- 0- ?%?- o?- hR- eJ?- <2- L%- 2&- 2./- 0:A- (- L- ^-
9 5K?- 11 29%-0R<-.<-2-.$J, ,,
On the eleventh day of the ninth month in the Water Bird year of the seventeenth
sexagenarian cycle, Sangye Dorje, the worst of the previous terton's students wrote this
after finding firm conviction that son born in the family of Jikme Chokyi Nyima, supreme
tulku of Zheu Gompa in Dokham is the reincarnation of Kyabje Jikdral Yeshe Dorje
Rinpoche, the second in the great Terton Dudjom Lingpa's line. The prophecies,
divinations and visions of many great and famous beings from traditions new and old are
united and harmonious on this point. The mother of that son, whose name is Pema
Khandro, has presented an auspicious long scarf, a picture of her son and a letter as a
request. So I wrote this to mark the appearance of this offspring of Vidyadharas, on this
blissful day, when at long last the tulku from Dokham has emerged from the womb of his
mother, herself a lotus dakini.
2
? $.%-Y?-.$:-<2-<A/-0R-(J:A-82?-2g/-28$?-?R, ,
Long Life Prayer for Dungsay Garab Dorje Rinpoche
<-J-!A, $8R3-V=-/3-3#:A-<%-28A/-(R?-GA-{, ,
OM SWASTI ZHOM DRAL NAM KHA'I RANG ZHIN CHHÖ KYI KU
OM SWASTI The Dharmakaya, space-like and indestructible,
.0$-3J.-5K-.%-;J->J?-*A-3:A-:R., ,
PAK MED TSHE DANG YE SHEY NYI MA'I ÖD
boundless life and sunlight of timeless awareness,
<%-L%-0E:A-&2?-?-:UR?-0-=?, ,
RANG JUNG PEMA'I BUB SU T'HRÖ PA LAY
you who sprung from the bud of a naturally occurring lotus,
<%-L%-0E-o=-0R?-HR.-=-Y%?, ,
RANG JUNG PEMA GYAL PÖ KHYÖD LA SUNG
naturally occurring Lotus King, protect me!
2!/-:6B/-*J?-2-$%-/-?-28$?-0, ,
TEN DZIN KYEY BU GANG NA SU ZHUK PA
Upholders of the teachings everywhere, and
.J-.$-,A-.%-H.-0<-AR-o/-eJ:A, ,
DE DAK CHI DANG KHYED PAR ORGYEN JE'I
in particular those who uphold the lineage
2o.-:6B/-,$?-GA-Y?-?-.2%-,R2-0, ,
GYÜD DZIN T'HUK KYI SAY SU WANG T'HOB PA
of the Lord of Oddiyana, empowered you as their heart son.
.$:-<2-hR-eJ:A-{-5K-;/-2g/-&A%-, ,
GA RAB DOR JE'I KU TSHE YUN TEN CHING
Garab Dorje, may your life be long and secure!
2
.$:-w/-z-;A-2-3(R$-?J3?-z$-&/, ,
GA DEN LHA YI BU CHHOK SEM LHAK CHEN
Adhicitta, foremost son of the gods of the joyful realm,
3A-;A-m<-28$?-3A-=?-<2-:.?-0:A, ,
MI YI DZUR ZHUK MI LAY RAB DAY PA'I
though utterly beyond the human state, has assumed the guise of one.
z-$&A$-!/-29%-hR-eJ-?J3?-.0:A-(R?, ,
LHA CHIK KUN ZANG DOR JE SEM PA'I CHHÖ
May he propagate and spread the Ati teachings
A-+A:A-2!/-0<-.<-8A%-o?-I<-&A$ ,
ATI'I TEN PAR DAR ZHING GYAY GYUR CHIK
of the majestic and ever-excellent vajra being.
&J?-2-.$:-<2-hR-eJ-=-3(R$-+-$?-0-&/-7AfA-9J<-2:3-(R?-3A%-.-0E-(R?- 1R/-8J?-:2R.-
0-/?-//-+/-(J/-0R?-2{=-%R<-UA/-=?-/R<-2?-.J-:U=-(R/-0-.$J ,.J-;%-$R%-.-.$:-
w/-z-;A-2-3(R$-?J3?-z$-&/, ,8J?-$?=-2:A-.$:-w/-z-;A-$/?-<A?-;-o=-.-KJ-2-
$&A$-0-=-3-$R-2<-$%-.-?J3?-z$-&/-L%-2:A-$/?-<A?-?3-&-l-$?3-.$:-2-(J/-0R-
.%-w/-0:A-z-;=-=-$R-.$R?-?R,, ,,
I, Thinley Norbu, dashed this off in response to the fervent request of Wendy, who is also
known by her Buddhist name Pema Chodron, a deeply devoted disciple of my son, Garab
Dorje. I pray that it be virtuous. Furthermore, the mention of 'Adicitta, formemost son
of the gods of the joyful realm' should not be understood solely as a reference to the
heavenly abode of Tushita. Rather it should be understood as a reference to the heavenly
abode of great joy, Trayastrimshah, from which Adicitta emerged.
2
? ,]-3-{-#3?-29%-2<-$?R=-2-:.J2?, ,
LA MA KU KHAM ZANG WAR SOL WA DEB
I pray for the excellent health of my Lama.
3(R$-+-{-5K-<A%-2<-$?R=-2-:.J2?, ,
CHHOK TU KU TSHE RING WAR SOL WA DEB
I pray for the long life of his supreme form.
UA/-=?-.<->A%-o?-0<-$?R=-2-:.J2?, ,
T'HRIN LAY DAR SHING GYAY PAR SOL WA DEB
I pray for the spread and increase of his Buddha activity.
]-3-.%-:V=-2-3J.-0<-LA/-IA?-_R2?, ,
LA MA DANG DRAL WA MED PAR JIN GYIY LOB
Please bestow the blessings that I may be inseparable from my Lama.
? ,.0=-w/-]-3:A-{-5K-2g/-0-.%-, ,
PAL DEN LA MA'I KU TSHE TEN PA DANG
May the perfect Guru's life be firm.
3#:-3*3-;R%?-=-2.J-*A.-:L%-2-.%-, ,
KHA NYAM YONG LA DE KYID JUNG WA DANG
May all beings throughout infinite space receive happiness and comfort.
2.$-$8/-3-=?-5S$?-2?$?-1A2-L%-/?, ,
DAK ZHEN MA LÜ TSHOK SAK DRIB JANG NAY
May I and all others, without exception, accumulate merits and purify all
obscurations,
M<-.-?%?-o?-?-=-:$R.-0<->R$ ,
NYUR DU SANG GYAY SA LA GÖD PAR SHOK
and quickly attain enlightenment.
2
? ,.0=-w/-]-3:A-i3-0<-,<-0-=, ,
PAL DEN LA MA'I NAM PAR T'HAR PA LA
(Concerning) all the activity of the glorious Root Guru,
{.-&A$-43-;%-=R$-v-3A-*J->A%-, ,
KED CHIK TSAM YANG LOK TA MI KYE SHING
may I never have any wrong views, even in a single moment.
&A-36.-=J$?-0<-3,R%-2:A-3R?-$?-GA?, ,
CHI DZED LEK PAR T'HONG WA'I MÖ GÜ KYIY
Whatever is done by the Guru is a virtuous deed.
]-3:A-LA/-_2?-?J3?-=-:)$-0<->R$ ,
LA MA'I JIN LAB SEM LA JUK PAR SHOK
May the Guru's blessing enter my heart.
? ,*J-2-!/-+-;%-.$-]-3-.%-, ,
KYE WA KUN TU YANG DAK LA MA DANG
In all my lifetimes may I meet with perfectly pure spiritual teachers and
:V=-3J.-(R?-GA-.0=-=-=R%?-,R.-&A%-, ,
DRAL MED CHHÖ KYI PAL LA LONG CHÖD CHING
remaining inseparable, may I utilize the glorious Dharma!
?-.%-=3-IA-;R/-+/-<2-mR$?-/?, ,
SA DANG LAM GYI YÖN TEN RAB DZOK NAY
Supremely perfecting all qualities and talents on the stages and paths,
.0=-w/-]-3:A-$R-:1%-M<-,R2->R$ ,
PAL DEN LA MA'I GO P'HANG NYUR T'HOB SHOK
may I swiftly achieve the state of the glorious Lama!
2 0
? ,o=-2-!/-IA-*J-=3-$&A$-0-<, ,
GAYL WA KUN GYI NYE LAM CHIK PU RU
May the sole swift path of all the Buddhas, The Supreme Vehicle (Great
Perfection),
o=-2?-;R%?-2}$?-,J$-3(R$-mR$?-0-(J, ,
GYAL WAY YONG NGAK T'HEK CHHOK DZOK PA CHHE
unanimously praised by all the Victorious Ones,
o=-.2%-0E:A-<A%-=$?-}-:I<-2:A, ,
GYAL WANG PEMA'I RING LUK NGA GYUR WA'I
The Early Translation School Tradition of the King of the Victorious
Ones, Padmasambhava,
o=-2!/-KR$?-3,<-H2-0:A-2N->A?->R$ ,
GYAL TEN CHHOK T'HAR KHYAB PA'I TRA SHIY SHOK
the Conquerors' Doctrine, pervade auspiciously throughout all
directions.
? ,!R/-0-:)A$-gJ/-#3?-?-LR/-0-.%-, ,
TÖN PA JIK TEN KHAM SU JÖN PA DANG
By the coming of the Buddha into this world,
2!/-0-*A-:R.-28A/-.-$?=-2-.%-, ,
TEN PA NYI ÖD ZHIN DU SAL WA DANG
the illumination of the sun-like Doctrine
2!/-:6B/-1-/-28A/-.-3,/-0-;A?, ,
TEN DZIN P'HU NU ZHIN DU T'HUN PA YIY
and the brotherly harmony of the Lineage-Holders,
2!/-0-;/-<A%-$/?-0:A-2N->A?->R$ ,
TEN PA YUN RING NAY PA'I TRA SHIY SHOK
may it auspiciously come about that the Teachings endure for a long time.
25
? ,2!/-0:A-.0=-I<-]-3:A-82?-0.-2g/, ,
TEN PA'I PAL GYUR LA MA'I ZHAB PED TEN
May the lotus feet of the Guru who glorifies the teachings be firm,
2!/-:6B/-*J?-2?-?-!J%-;R%?-=-H2, ,
TEN DZIN KYE BÜ SA TENG YONG LA KHYAB
the noble ones who hold the teachings encompass the earth,
2!/-0:A-.A/-2.$-3%:-,%-:LR<-0-o?, ,
TEN PA'I JIN DAK NGA T'HANG JOR PA GYAY
the prosperity and dominion of the patrons of the teachings increase and
2!/-0-;/-<A%-$/?-0:A-2N->A?->R$ ,
TEN PA YUN RING NAY PA'I TRA SHIY SHOK
the teachings auspiciously remain for a long time.
? ,2?R.-/3?-:.A-;A?-,3?-&.-$9A$?-0-*A., ,
SÖD NAM DI YIY T'HAM CHED ZIK PA NYID
By this merit, may all attain omniscience
,R2-/?-*J?-0:A-.P-i3?-13-L?->A%-, ,
T'HOK NAY NYEY PA'I DRA NAM P'HAM JAY SHING
and defeat the enemies wrong doing.
*J-c-/-:(A:A-j-[R%-:O$?-0-;A, ,
KYE GA NA CHHI'I BA LONG T'HRUK PA YI
The stormy waves of birth, old age, sickness and death,
YA.-0:A-35S-=?-:PR-2-1R=-2<->R$ ,
SID PA'I TSHO LAY DRO WA DROL WAR SHOK
from this ocean of samsara, may all beings be liberated.
2
? ,:)3-.0=-.0:-2R?-)A-v<-3HJ/-0-.%-, ,
JAM PAL PA WÖ JI TAR KHYEN PA DANG
Just as the Bodhisattva Manjushri attained his realization,
!/-+-29%-0R-.J-;%-.J-28A/-+J, ,
KUN TU ZANG PO DE YANG DE ZHIN TE
and likewise Samantabhadra,
.J-.$-!/-IA-eJ?-?-2.$-aR2-&A%-, ,
DE DAK KUN GYI JEY SU DAK LOB CHING
in order to train myself to follow them,
.$J-2-:.A-.$-,3?-&.-<2-+-2}R, ,
GE WA DI DAK T'HAM CHED RAB TU NGO
I dedicate all these merits.
? ,;%-.$-5.-3-$?3-IA-%-<R-;A?, ,
YANG DAK TSHED MA SUM GYI NGA RO YIY
The roar of the three-fold infallible logic
v-.3/-<A-?$?-5S$?-i3?-0$-36.-0, ,
TA MEN RI DAK TSHOK NAM TRAK DZED PA
terrifies the droves of wild animals who hold lower views.
,J$-3(R$-?J%-$J:A-1-.L%?-?-$?3-H2, ,
T'HEK CHHOK SENG GE'I DRA YANG SA SUM KHYAB
The melodious sound of the lion of the supreme vehicle pervades the three-
fold universe.
35S-*J?-o=-2:A-2!/-0-o?-I<-&A$ ,
May the teachings of the Lake-Born Victorious One flourish!
2
? ,0E:A-<A%-=$?-}-:I<-mR$?-0-(J, ,
PEMA'I RING LUK NGA GYUR DZOK PA CHHE
The tradition of the Lotus Born is the Early Translation Great Perfection,
%J?-.R/-~A%-0R:A->A%-g-2..-:)R3?-\A%-, ,
NGEY DÖN NYING PÖ'I SHING TA DÜD JOM LING
and Dudjom Lingpa is the chariot of the essential true meaning.
$%-$A-92-$+J<-2!/-0-YA.-3,:A-2<, ,
GANG GI ZAB TER TEN PA SID THA'I BAR
Until the end of cyclic existence, may his profound treasure doctrine be
preserved
3A-/2-2>.-.%-12-0?-:6B/-I<-&A$ ,
MI NUB SHED DANG DRUB PAY DZIN GYUR CHIK
through study and practice, without declining.
? ,.$J-2-:.A-;A?-3-=?-:PR-2-!/, ,
GE WA DI YIY MA LÜ DRO WA KUN
With this merit, may all beings without exception
3-:2.-28A/-.-$.R.-3:A-?<-KA/-+J, ,
MA BED ZHIN DU DÖD MA'I SAR CHHIN TE
effortlessly reach the original state.
!/-29%-?-=-:1R-:I<-3J.-0-;A?, ,
KUN ZANG SA LA P'HO GYUR MED PA YIY
In the unchanging always noble (Kuntuzangpo) state,
.R/-$*A?-z/-P2-(R?-GA-o=-0R->R$ ,
DÖN NYIY LHUN DRUB CHHÖ KYI GYAL PO SHOK
naturally encompassing the two purposes*, may the Victorious King of
Dharmata be attained.
* The two purposes are benefit for oneself and benefit for others.
2
5S$?-\,
Tshok lu
? AJ-3, .?-GA-1/-?3-5S$?-0-!-.$-$A-3*3-*A., ,
EMA DÜ KYI P'HUN SUM TSHOK PA KA DAK GI NYAM NYID
EMA In the excellent time of the evenness of original purity,
$/?-GA-1/-?3-5S$?-0-:R$-3A/-IA-(R?-.LA%?, ,
NAY KYI P'HUN SUM TSHOK PA OK MIN GYI CHHÖ YING
at the excellent place of the basic space of Akanistha,
!R/-3(R$-1/-?3-5S$?-0-!/-29%-$A-(R?-{, ,
TÖN CHHOK P'HUN SUM TSHOK PA KUN ZANG GI CHHÖ KU
the excellent and supreme teacher is the Dharmakaya Samantabhadra,
:#R<-IA-1/-?3-5S$?-0-<A$?-s-;A-?%?-o?, ,
KHOR GYI P'HUN SUM TSHOK PA RIK NGA YI SANG GYAY
the excellent retinue is the five Buddha families;
(R?-GA-1/-?3-5S$?-0-$?%-}$?-GA-,J$-0, ,
CHHÖ KYI P'HUN SUM TSHOK PA SANG NGAK KYI T'HEK PA
and the excellent Dharma is the Vehicle of Secret Mantra.
.$-3*3-<R=-0-5S$?-GA-.$:-!R/-=-1J2?-L%-, ,
DAM NYAM ROL PA THSOK KYI GA TÖN LA P'HEB JUNG
They have come for the festive feast of even purity.
2<-IA-.?-5B$-1/-5S$?-!-.$-$A-.LA%?-?, ,
BAR GYI DÜ TSHIK P'HUN TSHOK KA DAK GI YING SU
In the meantime, in the excellent time of the basic space of original
purity,
$/?-GA-1/-5S$?-<A-2R-3-=-;:A-lJ-<, ,
NAY KYI P'HUN TSHOK RI WO MA LA YA'I TSE RU
at the excellent place, the peak of Mount Malaya;
2
!R/-0-1/-5S$?-H2-2.$-hR<-:(%-$A-.2%-0R, ,
TÖN PA P'HUN TSHOK KHYAB DAK DOR CHHANG GI
WANG PO
the excellent teacher, the all-pervasive and mighty Vajradhara,
:#R<-IA-1/-5S$?-3=-{-+-:U=-IA-5S3-2, ,
KHOR GYI P'HUN TSHOK TRUL KU GYU T'HRUL GYI TSHOM BU
teaches the excellent retinue, miraculous clusters of Nirmanakayas;
.3-(R?-1/-5S$?-!-.$-mR$?-(J/-IA-$?J%-=3, ,
DAM CHHÖ P'HUN TSHOK KA DAK DZOK CHHEN GYI SENG
LAM
the excellent Dharma is the Great Perfection’s direct path of original
purity.
$.=-L-:.=-KA<-5S$?-GA-.$:-!R/-=-1J2?-L%-, ,
DUL JA DUL CHHIR TSHOK KYI GA TÖN LA P'HEB JUNG
They have come to the festive feast to tame those in need of taming.
,-3:A-.?-5B$-{=-29%-i3-<R=-IA-2{=-0<, ,
T'HA MA'I DÜ TSHIK KAL ZANG NAM ROL GYI KAL PAR
At last, the time was the eon in which good fortune was displayed when,
$/?-GA-1/-5S$?-.0=-IA-2?3-;?-.%-z-?, ,
NAY KYI P'HUN TSHOK PAL GYI SAM YAY DANG LHA SA
at the excellent places of glorious Samye and Lhasa;
!R/-0-1/-5S$?-AR-o/-0.-:L%-.%-2A-3, ,
TÖN PA P'HUN TSHOK ORGYEN PED JUNG DANG BI MA
the excellent teachers Orgyen Padmasambhava and Vimalamitra
2
:#R<-IA-1/-5S$?-3=-0:A-eJ-:2%?-.%-0E-P2, ,
KHOR GYI P'HUN TSHOK TRUL PA'I JE WANG DANG PEN
DRUB
taught the excellent retinues, the emanated King and his subjects,
panditas and yogins,
(R?-GA-1/-5S$?-:R.-$?=-mR$?-(J/-IA-$?J%-=3, ,
CHHÖ KYI P'HUN TSHOK ÖD SAL DZOK CHHEN GYI SENG
LAM
the excellent Dharma of the Great Perfection’s direct path of luminosity.
=?-(R/-{=-w/-5S$?-GA-:.-2-=-1J2?-L%-, ,
LAY MÖN KAL DEN TSHOK GYI DU WA LA P'HEB JUNG
Thus, fortunate beings with the karma and prayers came for the gathered
feast.
.J%-.?-1/-?3-5S$?-0-<%-L%-$A-.2?-?, ,
DENG DÜ P'HUN SUM TSHOK PA RANG JUNG GI Ü SU
Nowadays, the excellent time is the naturally occurring state, in the
midst of which
!R/-0-1/-?3-5S$?-0-<%-<A$-$A-]-3, ,
TÖN PA P'HUN SUM TSHOK PA RANG RIK GI LA MA
the excellent teacher, the Lama of self-cognizing awareness,
:#R<-IA-1/-?3-5S$?-0-{=-w/-IA-5S3-2, ,
KHOR GYI P'HUN SUM TSHOK PA KAL DEN GYI TSHOM BU
teaches the excellent retinue, groups with fortune,
.3-(R?-1/-?3-5S$?-0-,J$-(J/-IA-$?J%-=3, ,
DAM CHHÖ P'HUN SUM TSHOK PA T'HEK CHHEN GYI SENG
LAM
the excellent and sublime Dharma, the direct path of the Mahayana.
2
$/?-=$-3%R/-LJ.-5S$?-GA-.$:-!R/-=-1J2?-0?, ,
NAY LUK NGÖN JED TSHOK KYI GA TÖN LA P'HEB PAY
Having come to this festive feast, through which the way of abiding
manifests,
*3?-.$:-\-<-]%?-0:A-gJ/-:VJ=-IA-3,-.%-, ,
NYAM GA LU RU LANG PA'I TEN DREL GYI T'HU DANG
the power of lifting our voices in this joyful song,
,2?-.%->J?-<2-92-3R:A-2.J/-0-;A-!R2?-GA?, ,
T'HAB DANG SHEY RAB ZAB MÖ'I DEN PA YI TOB KYIY
and the force of method and profound wisdom’s truth,
:.A<-5S$?-+-:U=-<R=-0-!R/-:#R<-IA-5S3-2, ,
DIR TSHOK GYU T'HRUL ROL PA TÖN KHOR GYI TSHOM BU
may the illusory display of those assembled here—the teacher and
retinue—
H.-(R?-S$-w/-$8R/-/-23-{-<-3*3-PR=, ,
KHYED CHHÖ DRUK DEN ZHOM NU BUM KU RU NYAM
DROL
be evenly freed in the youthful vase body of six features!
:):-=?-:1R-(J/-:P2-0:A-(R/-=3-8A$-8:R, ,
JA LÜ P'HO CHHEN DRUB PA'I MÖN LAM ZHIK ZHU'O
We pray that we might achieve the rainbow body of great
transformation!
8J?- 0- :.A:%- i=- :LR<- 0- !k- 2?R.- /3?- GA?- 2{=- %R<- 2..- :)R3?- 0?-?R,, ,,.$J:R,,
?j-3;-=3,,
Dudjom wrote this in response to the urging of the yogin Karma Sonam. May it be
virtuous. Sarva Mangalam.

Medium Throema Sadhana

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Medium Throema Sadhana

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1B; (R?-*A.-/3-3#:A-[R%-36S.-=?; 3-&A$-OR?

/-3:?j- +-,- $- +J- UR-2A-I- 3-#J-U: ?j-,-#)-AV- +J-c-<-E- AA-3)- $-

/-3:?j- +-,- $- +J- UR-2A-I- 3-#J-U: ?j-,-#)-AV- +J-c-<-E- AA-3)- $-

* For additional Tshok Lu see pg. 269

/- 3R, .!R/-3(R$-$?3- .%- l- $?3- (R?- *R%?- Y%-3:A-5S$?-

3,R-<A?- ;R/-+/- 2./-w/- ,R2-0<- >R$ ,

*J?-3- ,$- +- (R?-.%- :U.-I<-&A%-, ,

5=-28A/-212- 0:A- <%-.2%- ;R.-0<- >R$ ,

.J<- ;%- ]- 3-.3-0- 3*J?-LJ.- &A%-, ,

*A/-.%-35/- .- (R?-=-,R.- 0<->R$ ,

(R?-gR$?- /?- /A- ~A%- 0R:A- .R/- 212?-+J, ,

5K-.J<- YA.- 0:A- o-35S-2c=-2<->R$ ,

$8/- 1/- 212- =-*R-%=- 3J.- 0<- >R$ ,

_2?- (J/-$8/- .R/-KR$?- <A?-3J.- 0- ;A?, ,

,3?- &.- K3- $&A$- ?%?-o?- ,R2- 0<- >R$, ,,

-Written by Omniscient Longchenpa (Translated by Thinley Norbu Rinpoche)

May virtue abound!

༄༅། །ཨོཾ་སྭསྟི། འཇིགས་མེད་དབང་དྲག་པདྨའི་བྱིན་རླབས་ཀྱིས། །

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